Verse 12

{ "verseID": "1 Corinthians.3.12", "source": "Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην·", "text": "If *de tis epoikodomei epi ton themelion touton chryson*, *argyron*, *lithous timious*, *xyla*, *chorton*, *kalamēn*;", "grammar": { "*de*": "conjunction - but/and", "*tis*": "indefinite pronoun, masculine, nominative, singular - anyone", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*epi*": "preposition - upon/on", "*ton themelion touton*": "noun, masculine, accusative, singular + demonstrative pronoun - this foundation", "*chryson*": "noun, masculine, accusative, singular - gold", "*argyron*": "noun, masculine, accusative, singular - silver", "*lithous timious*": "noun, masculine, accusative, plural + adjective - precious stones", "*xyla*": "noun, neuter, accusative, plural - wood/timber", "*chorton*": "noun, masculine, accusative, singular - hay/grass", "*kalamēn*": "noun, feminine, accusative, singular - straw/stubble" }, "variants": { "*epoikodomei*": "builds upon/erects on", "*lithous timious*": "precious stones/gems", "*xyla*": "wood/timber/logs", "*chorton*": "hay/grass/fodder", "*kalamēn*": "straw/stubble/reed" } }

Other Translations

Referenced Verses

  • Ps 19:10 : 10 { "verseID": "Psalms.19.10", "source": "יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃", "text": "*yirʾat* *YHWH* *ṭəhôrāh* *ʿômedet* *lāʿad* *mišpəṭê*-*YHWH* *ʾĕmet* *ṣādəqû* *yaḥdāw*", "grammar": { "*yirʾat*": "noun, feminine, singular, construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṭəhôrāh*": "adjective, feminine, singular - pure/clean", "*ʿômedet*": "verb, qal participle, feminine, singular - standing/enduring", "*lāʿad*": "preposition with noun - forever", "*mišpəṭê*": "noun, masculine, plural, construct - judgments of", "*ʾĕmet*": "noun, feminine, singular, absolute - truth", "*ṣādəqû*": "verb, qal perfect, 3cp - they are righteous", "*yaḥdāw*": "adverb - together/altogether" }, "variants": { "*yirʾat*": "fear/reverence/awe", "*YHWH*": "LORD/Yahweh (divine name)", "*ṭəhôrāh*": "pure/clean/clear", "*ʿômedet*": "standing/enduring/lasting/continuing", "*lāʿad*": "forever/eternally/perpetually", "*mišpəṭê*": "judgments/ordinances/laws/decisions", "*ʾĕmet*": "truth/faithfulness/reliability", "*ṣādəqû*": "they are righteous/just/correct", "*yaḥdāw*": "together/all of them/altogether" } }
  • Ps 119:72 : 72 { "verseID": "Psalms.119.72", "source": "טֽוֹב־לִ֥י תֽוֹרַת־פִּ֑יךָ מֵ֝אַלְפֵ֗י זָהָ֥ב וָכָֽסֶף׃", "text": "Good *ṭôḇ* for me *lî* the law *tôraṯ* of your mouth *pîḵā* more than thousands *mēʾalp̄ê* of gold *zāhāḇ* and silver *wāḵāsep̄*.", "grammar": { "*ṭôḇ*": "adjective masculine singular - good", "*lî*": "preposition + 1st person singular suffix - to me/for me", "*tôraṯ*": "noun feminine singular construct - law/instruction of", "*pîḵā*": "noun masculine singular construct + 2nd person masculine singular suffix - your mouth", "*mēʾalp̄ê*": "preposition + noun masculine plural construct - from thousands of", "*zāhāḇ*": "noun masculine singular - gold", "*wāḵāsep̄*": "conjunction + noun masculine singular - and silver" }, "variants": { "*ṭôḇ*": "good/better/preferable", "*tôraṯ*": "law/instruction/teaching", "*pîḵā*": "your mouth/your speech/your commands", "*ʾalp̄ê*": "thousands/large quantities", "*zāhāḇ*": "gold/gold pieces", "*kāsep̄*": "silver/silver pieces/money" } }
  • Prov 8:10 : 10 { "verseID": "Proverbs.8.10", "source": "קְחֽוּ־מוּסָרִ֥י וְאַל־כָּ֑סֶף וְ֝דַ֗עַת מֵחָר֥וּץ נִבְחָֽר׃", "text": "*qᵊḥû-mûsārî* and-not-*kāsep*, and-*daʿat* from-*ḥārûṣ nībḥār*", "grammar": { "*qᵊḥû*": "qal imperative masculine plural - take/receive", "*mûsārî*": "masculine singular noun with 1st person singular suffix - my instruction", "*kāsep*": "masculine singular noun - silver", "*daʿat*": "feminine singular noun - knowledge", "*ḥārûṣ*": "masculine singular noun - gold/fine gold", "*nībḥār*": "niphal participle masculine singular - chosen/selected" }, "variants": { "*mûsārî*": "my instruction/discipline/correction", "*kāsep*": "silver/money", "*daʿat*": "knowledge/insight/understanding", "*ḥārûṣ*": "gold/fine gold/precious metal", "*nībḥār*": "chosen/selected/preferred" } }
  • Prov 16:16 : 16 { "verseID": "Proverbs.16.16", "source": "קְֽנֹה־חָכְמָ֗ה מַה־טּ֥וֹב מֵחָר֑וּץ וּקְנ֥וֹת בִּ֝ינָ֗ה נִבְחָ֥ר מִכָּֽסֶף׃", "text": "*qᵉnōh*-*ḥokmāh* how-*ṭôḇ* from-*ḥārûṣ* and-*qᵉnôt* *bînāh* *niḇḥār* from-*kāsep*", "grammar": { "*qᵉnōh*": "verb, Qal infinitive absolute - acquiring/getting", "*ḥokmāh*": "noun, feminine, singular - wisdom", "*mah*": "interrogative - how/what", "*ṭôḇ*": "adjective, masculine, singular - good/better", "*min*": "preposition - from/than", "*ḥārûṣ*": "noun, masculine, singular - gold/fine gold", "*wᵉ*": "conjunction - and", "*qᵉnôt*": "verb, Qal infinitive construct - to acquire/to get", "*bînāh*": "noun, feminine, singular - understanding/discernment", "*niḇḥār*": "verb, Niphal participle, masculine singular - is chosen/is preferable", "*min*": "preposition - from/than", "*kāsep*": "noun, masculine, singular - silver/money" }, "variants": { "*qᵉnōh*": "acquiring/getting/possessing", "*ḥārûṣ*": "gold/fine gold/yellow gold", "*niḇḥār*": "is chosen/is preferable/is more desirable" } }
  • Prov 30:6 : 6 { "verseID": "Proverbs.30.6", "source": "אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ פ", "text": "*ʾal*-*tôsep* *ʿal*-*debārāyw* *pen*-*yôkîaḥ* *bekā* *weniḵzābtā*", "grammar": { "*ʾal*": "negative particle for prohibitions - do not", "*tôsep*": "hiphil imperfect, second masculine singular jussive - add", "*ʿal*": "preposition - to/upon", "*debārāyw*": "masculine plural noun + third person masculine singular suffix - his words", "*pen*": "conjunction - lest", "*yôkîaḥ*": "hiphil imperfect, third masculine singular - he will reprove/rebuke", "*bekā*": "preposition + second person masculine singular suffix - in you", "*weniḵzābtā*": "conjunction + niphal perfect, second masculine singular - and you will be proven a liar" }, "variants": { "*yôkîaḥ*": "reprove/rebuke/correct/prove wrong/argue with", "*weniḵzābtā*": "and you will be proven a liar/shown to be false" } }
  • Isa 54:11-13 : 11 { "verseID": "Isaiah.54.11", "source": "עֲנִיָּ֥ה סֹעֲרָ֖ה לֹ֣א נֻחָ֑מָה הִנֵּ֨ה אָנֹכִ֜י מַרְבִּ֤יץ בַּפּוּךְ֙ אֲבָנַ֔יִךְ וִיסַדְתִּ֖יךְ בַּסַּפִּירִֽים׃", "text": "*ʿăniyyâ* *sōʿărâ* *lōʾ* *nuḥāmâ* *hinnēh* *ʾānōkî* *marbîṣ* *bappûk* *ʾăbānayik* *wîsadtîk* *bassappîrîm*", "grammar": { "*ʿăniyyâ*": "adjective, feminine singular - afflicted", "*sōʿărâ*": "passive participle, feminine singular, qal - tossed with tempest", "*lōʾ*": "negative particle - not", "*nuḥāmâ*": "passive participle, feminine singular, pual - comforted", "*hinnēh*": "interjection - behold", "*ʾānōkî*": "personal pronoun, 1st singular - I", "*marbîṣ*": "verb, participle, masculine singular, hiphil - laying", "*bappûk*": "preposition + definite article + noun, masculine singular - with antimony/dark cement", "*ʾăbānayik*": "noun, feminine plural + 2nd feminine singular suffix - your stones", "*wîsadtîk*": "conjunction + verb, perfect, 1st singular + 2nd feminine singular suffix - and I will lay your foundation", "*bassappîrîm*": "preposition + definite article + noun, masculine plural - with sapphires" }, "variants": { "*ʿăniyyâ*": "afflicted/poor/humble", "*sōʿărâ*": "tossed with tempest/storm-tossed", "*nuḥāmâ*": "comforted/consoled", "*marbîṣ*": "laying/setting/causing to lie down", "*pûk*": "antimony/dark cement/black mortar", "*ʾăbānayik*": "your stones/your building materials", "*wîsadtîk*": "lay your foundation/establish you", "*sappîrîm*": "sapphires/blue gemstones" } } 12 { "verseID": "Isaiah.54.12", "source": "וְשַׂמְתִּ֤י כַּֽדְכֹד֙ שִׁמְשֹׁתַ֔יִךְ וּשְׁעָרַ֖יִךְ לְאַבְנֵ֣י אֶקְדָּ֑ח וְכָל־גְּבוּלֵ֖ךְ לְאַבְנֵי־חֵֽפֶץ׃", "text": "*Wə-śamtî* *kadkōd* *šimšōtayik* *û-šəʿārayik* *lə-ʾabnê* *ʾeqdāḥ* *wə-kol-gəbûlēk* *lə-ʾabnê-ḥēpeṣ*", "grammar": { "*Wə-śamtî*": "conjunction + verb, perfect, 1st singular - and I will make", "*kadkōd*": "noun, masculine singular - ruby/jasper", "*šimšōtayik*": "noun, feminine plural + 2nd feminine singular suffix - your battlements/windows", "*û-šəʿārayik*": "conjunction + noun, masculine plural + 2nd feminine singular suffix - and your gates", "*lə-ʾabnê*": "preposition + noun, feminine plural construct - for stones of", "*ʾeqdāḥ*": "noun, masculine singular - carbuncle/sparkling stones", "*wə-kol-gəbûlēk*": "conjunction + noun, masculine singular + noun, masculine singular + 2nd feminine singular suffix - and all your border", "*lə-ʾabnê-ḥēpeṣ*": "preposition + noun, feminine plural construct + noun, masculine singular - for stones of delight" }, "variants": { "*śamtî*": "make/set/place", "*kadkōd*": "ruby/jasper/some type of precious stone", "*šimšōtayik*": "your battlements/your windows/your pinnacles", "*šəʿārayik*": "your gates/your entryways", "*ʾabnê ʾeqdāḥ*": "stones of carbuncle/sparkling stones/fiery stones", "*gəbûlēk*": "your border/your territory/your boundary", "*ʾabnê-ḥēpeṣ*": "stones of delight/precious stones/desirable stones" } } 13 { "verseID": "Isaiah.54.13", "source": "וְכָל־בָּנַ֖יִךְ לִמּוּדֵ֣י יְהוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ׃", "text": "*Wə-kol-bānayik* *limmûdê* *Yhwh* *wə-rab* *šəlôm* *bānāyik*", "grammar": { "*Wə-kol-bānayik*": "conjunction + noun, masculine singular + noun, masculine plural + 2nd feminine singular suffix - and all your children", "*limmûdê*": "passive participle, masculine plural construct, pual - taught of", "*Yhwh*": "proper noun - LORD/Yahweh", "*wə-rab*": "conjunction + adjective, masculine singular - and great", "*šəlôm*": "noun, masculine singular construct - peace of", "*bānāyik*": "noun, masculine plural + 2nd feminine singular suffix - your children" }, "variants": { "*bānayik*": "your children/your sons", "*limmûdê*": "taught of/disciples of/instructed by", "*rab*": "great/abundant/much", "*šəlôm*": "peace/well-being/prosperity" } }
  • Isa 60:17 : 17 { "verseID": "Isaiah.60.17", "source": "תַּ֣חַת הַנְּחֹ֜שֶׁת אָבִ֣יא זָהָ֗ב וְתַ֤חַת הַבַּרְזֶל֙ אָ֣בִיא כֶ֔סֶף וְתַ֤חַת הָֽעֵצִים֙ נְחֹ֔שֶׁת וְתַ֥חַת הָאֲבָנִ֖ים בַּרְזֶ֑ל וְשַׂמְתִּ֤י פְקֻדָּתֵךְ֙ שָׁל֔וֹם וְנֹגְשַׂ֖יִךְ צְדָקָֽה", "text": "*Taḥat* the *nĕḥōšet* I will *bî* *zāhāb* and *taḥat* the *barzel* I will *bî* *kesep*, and *taḥat* the *ʿēṣîm* *nĕḥōšet*, and *taḥat* the *ʾăbānîm* *barzel*; and I will *śamtî* your *pĕquddâtēk* *šālôm*, and your *nōgĕśayik* *ṣĕdāqâ*.", "grammar": { "*Taḥat*": "preposition - instead of/beneath", "*nĕḥōšet*": "noun, feminine, singular, construct - bronze/copper", "*bî*": "verb, hiphil, imperfect, 1st person singular - bring/cause to come", "*zāhāb*": "noun, masculine, singular, absolute - gold", "*barzel*": "noun, masculine, singular, absolute - iron", "*kesep*": "noun, masculine, singular, absolute - silver", "*ʿēṣîm*": "noun, masculine, plural, absolute - trees/wood", "*ʾăbānîm*": "noun, feminine, plural, absolute - stones", "*śamtî*": "verb, qal, perfect, 1st person singular with waw consecutive - I will set/place/appoint", "*pĕquddâtēk*": "noun, feminine, singular, construct with 2nd person feminine singular suffix - your oversight/government/officials", "*šālôm*": "noun, masculine, singular, absolute - peace/completeness", "*nōgĕśayik*": "noun, masculine, plural, construct with 2nd person feminine singular suffix - your oppressors/taskmasters", "*ṣĕdāqâ*": "noun, feminine, singular, absolute - righteousness/justice" }, "variants": { "*Taḥat*": "instead of/in place of/beneath/under", "*nĕḥōšet*": "bronze/copper/brass", "*pĕquddâtēk*": "your oversight/your officers/your government/your visitation", "*nōgĕśayik*": "your oppressors/your taskmasters/your exactors", "*ṣĕdāqâ*": "righteousness/justice/rightness" } }
  • Jer 23:28 : 28 { "verseID": "Jeremiah.23.28", "source": "הַנָּבִ֞יא אֲשֶׁר־אִתּ֤וֹ חֲלוֹם֙ יְסַפֵּ֣ר חֲל֔וֹם וַאֲשֶׁ֤ר דְּבָרִי֙ אִתּ֔וֹ יְדַבֵּ֥ר דְּבָרִ֖י אֱמֶ֑ת מַה־לַתֶּ֥בֶן אֶת־הַבָּ֖ר נְאֻם־יְהוָֽה׃", "text": "The-*nābîʾ* which-with-him *ḥălôm* *yəsappēr* *ḥălôm*, and-which *dəbārî* with-him *yədabbēr* *dəbārî* *ʾĕmet*. What-to-the-*teben* *ʾet*-the-*bār*, *nəʾum*-*YHWH*?", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*ḥălôm*": "noun, masculine singular - dream", "*yəsappēr*": "piel imperfect, 3rd masculine singular - let him tell", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*yədabbēr*": "piel imperfect, 3rd masculine singular - let him speak", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*teben*": "noun, masculine singular - chaff/straw", "*bār*": "noun, masculine singular - grain/corn", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*ḥălôm*": "dream/vision during sleep", "*dəbārî*": "my word/my speech/my message", "*ʾĕmet*": "truth/faithfulness/reliability", "*teben*": "chaff/straw/stubble", "*bār*": "grain/corn/wheat" } }
  • Matt 15:6-9 : 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } } 8 { "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } } 9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }
  • Acts 20:30 : 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }
  • Rom 16:17 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }
  • 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
  • 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
  • Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
  • Col 2:18-23 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } } 19 { "verseID": "Colossians.2.19", "source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.", "text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.", "grammar": { "*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping", "*Kephalēn*": "accusative, feminine, singular - Head", "*sōma*": "nominative, neuter, singular - body", "*haphōn*": "genitive, feminine, plural - joints/connections", "*syndesmōn*": "genitive, masculine, plural - ligaments/bonds", "*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported", "*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*auxēsin*": "accusative, feminine, singular - growth/increase", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kratōn*": "holding fast/grasping/clinging to", "*Kephalēn*": "Head/Chief/Authority", "*sōma*": "body/physical form", "*haphōn*": "joints/connections/points of contact", "*syndesmōn*": "ligaments/bonds/that which binds together", "*epichorēgoumenon*": "being supplied/supported/nourished", "*symbibazoménon*": "being joined together/united/knit together", "*auxei*": "grows/increases/develops", "*auxēsin*": "growth/increase/development", "*Theou*": "God/deity" } } 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } } 21 { "verseID": "Colossians.2.21", "source": "(Μὴ ἅψῃ· μηδὲ γεύσῃ· μηδὲ θίγῃς·", "text": "(Do not *hapsē*; neither *geusē*; neither *thigēs*;", "grammar": { "*hapsē*": "aorist middle subjunctive, 2nd person singular - you should touch", "*geusē*": "aorist middle subjunctive, 2nd person singular - you should taste", "*thigēs*": "aorist middle subjunctive, 2nd person singular - you should handle" }, "variants": { "*hapsē*": "touch/handle/have contact with", "*geusē*": "taste/eat/experience", "*thigēs*": "handle/touch/come in contact with" } } 22 { "verseID": "Colossians.2.22", "source": "Ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει·) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;", "text": "Which *estin* all to *phthoran* in the *apochrēsei*;) according to the *entalmata* and *didaskalias* of *anthrōpōn*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*phthoran*": "accusative, feminine, singular - destruction/corruption/perishing", "*apochrēsei*": "dative, feminine, singular - using up/consumption", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*anthrōpōn*": "genitive, masculine, plural - men/human beings" }, "variants": { "*phthoran*": "destruction/corruption/perishing", "*apochrēsei*": "using up/consumption/using", "*entalmata*": "commandments/precepts/orders", "*didaskalias*": "teachings/doctrines/instructions", "*anthrōpōn*": "men/human beings/people" } } 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }
  • 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
  • 1 Tim 4:6-7 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } } 7 { "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }
  • 1 Tim 6:3 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
  • 2 Tim 2:16-18 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } } 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } } 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
  • 2 Tim 2:20 : 20 { "verseID": "2 Timothy.2.20", "source": "Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα· καὶ ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν.", "text": "In *megalē de oikia* not *estin monon skeuē chrysa kai argyra*, but also *xylina kai ostrakina*; and *ha men eis timēn*, *ha de eis atimian*.", "grammar": { "*En*": "preposition + dative - in", "*megalē*": "dative, feminine, singular, adjective - large", "*de*": "conjunction - but/and", "*oikia*": "dative, feminine, singular - house", "*ouk*": "negative particle - not", "*estin*": "present, indicative, active, 3rd singular - is", "*monon*": "adverb - only", "*skeuē*": "nominative, neuter, plural - vessels", "*chrysa*": "nominative, neuter, plural, adjective - golden", "*kai*": "conjunction - and", "*argyra*": "nominative, neuter, plural, adjective - silver", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also", "*xylina*": "nominative, neuter, plural, adjective - wooden", "*kai*": "conjunction - and", "*ostrakina*": "nominative, neuter, plural, adjective - clay", "*kai*": "conjunction - and", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*men*": "particle - on the one hand", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*de*": "particle - on the other hand", "*eis*": "preposition + accusative - for", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*megalē*": "large/great/spacious", "*oikia*": "house/household/dwelling", "*skeuē*": "vessels/utensils/containers", "*chrysa*": "golden/of gold", "*argyra*": "silver/of silver", "*xylina*": "wooden/of wood", "*ostrakina*": "clay/earthen/made of pottery", "*timēn*": "honor/respect/value", "*atimian*": "dishonor/disrespect/common use" } }
  • 2 Tim 3:7 : 7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
  • 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
  • 2 Tim 4:3 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } }
  • Titus 1:9-9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } } 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
  • Titus 3:9-9 : 9 { "verseID": "Titus.3.9", "source": "Μωρὰς δὲ ζητήσεις, καὶ γενεαλογίας, καὶ ἔρεις, καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.", "text": "*Mōras de zētēseis*, and *genealogias*, and *ereis*, and *machas nomikas periistaso*; *eisin gar anōpheleis* and *mataioi*.", "grammar": { "*Mōras*": "accusative, feminine, plural - foolish", "*de*": "conjunction - but/and/now", "*zētēseis*": "accusative, feminine, plural - controversies/debates/questionings", "and": "conjunction (καὶ) - and", "*genealogias*": "accusative, feminine, plural - genealogies", "and": "conjunction (καὶ) - and", "*ereis*": "accusative, feminine, plural - strifes/quarrels", "and": "conjunction (καὶ) - and", "*machas*": "accusative, feminine, plural - fights/conflicts", "*nomikas*": "accusative, feminine, plural - legal/about the law", "*periistaso*": "present middle imperative, 2nd singular - avoid/shun", "*eisin*": "present, 3rd plural - they are", "*gar*": "conjunction - for/because", "*anōpheleis*": "nominative, masculine, plural - unprofitable/useless", "and": "conjunction (καὶ) - and", "*mataioi*": "nominative, masculine, plural - empty/vain/futile" }, "variants": { "*Mōras*": "foolish/silly/stupid", "*zētēseis*": "controversies/debates/questionings/disputes", "*genealogias*": "genealogies/family trees/ancestral records", "*ereis*": "strifes/quarrels/contentions", "*machas*": "fights/conflicts/battles/controversies", "*nomikas*": "legal/about the law/pertaining to the law", "*periistaso*": "avoid/shun/stand away from/keep clear of", "*anōpheleis*": "unprofitable/useless/of no advantage", "*mataioi*": "empty/vain/futile/worthless" } } 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } } 11 { "verseID": "Titus.3.11", "source": "Εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.", "text": "*Eidōs hoti exestraptai ho toioutos*, and *hamartanei*, *ōn autokataktritos*.", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*exestraptai*": "perfect passive, 3rd singular - has been perverted/turned aside", "*ho*": "nominative, masculine, singular - the", "*toioutos*": "nominative, masculine, singular - such a one/such a person", "and": "conjunction (καὶ) - and", "*hamartanei*": "present active, 3rd singular - he sins", "*ōn*": "present participle, nominative, masculine, singular - being", "*autokataktritos*": "nominative, masculine, singular - self-condemned" }, "variants": { "*Eidōs*": "knowing/being aware/understanding", "*exestraptai*": "has been perverted/turned aside/twisted/corrupted", "*toioutos*": "such a one/such a person/this kind of person", "*hamartanei*": "he sins/errs/misses the mark", "*autokataktritos*": "self-condemned/condemned by his own actions/self-judged" } }
  • Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
  • 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
  • Rev 3:18 : 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }
  • Rev 21:18 : 18 { "verseID": "Revelation.21.18", "source": "Καὶ ἦν ἡ ἐνδόμησις τοῦ τείχους αὐτῆς ἴασπις: καὶ ἡ πόλις χρυσίον καθαρὸν, ὅμοιον ὑάλῳ καθαρῷ.", "text": "And was the *endomēsis* of-the *teichous* of-her *iaspis*: and the *polis* *chrysion* *katharon*, *homoion* *hyalō* *katharō*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*endomēsis*": "nominative, feminine, singular - construction/structure", "*teichous*": "genitive, neuter, singular - wall", "*iaspis*": "nominative, feminine, singular - jasper", "*polis*": "nominative, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*homoion*": "nominative, neuter, singular - like/similar", "*hyalō*": "dative, masculine, singular - glass/crystal", "*katharō*": "dative, masculine, singular - pure/clean" }, "variants": { "*endomēsis*": "construction/structure/building material", "*teichous*": "wall/fortification", "*iaspis*": "jasper (a precious stone)", "*polis*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*homoion*": "like/similar/resembling", "*hyalō*": "glass/crystal/transparent material", "*katharō*": "pure/clean/clear" } }