Verse 14

{ "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    For den ikke-troende mannen er helliget ved kvinnen, og den ikke-troende kvinnen er helliget ved mannen: ellers ville barna deres vært urene; men nå er de hellige.

  • NT, oversatt fra gresk

    For den ikke-troende mannen er helliget ved sin kvinne, og den ikke-troende kvinnen er helliget ved mannen; ellers ville deres barn vært urene, men nå er de hellige.

  • Norsk King James

    For den ikke-troende mannen er helliget ved kvinnen, og den ikke-troende kvinnen er helliget ved mannen: ellers ville deres barn være urene; men nå er de hellige.

  • Modernisert Norsk Bibel 1866

    For den ikke-troende mannen er helliget ved sin kone, og den ikke-troende kvinnen er helliget ved mannen. Ellers ville deres barn være urene, men nå er de hellige.

  • KJV/Textus Receptus til norsk

    For den vantro ektemannen blir helliget ved hustruen, og den vantro hustruen blir helliget ved ektemannen. Ellers var deres barn urene, men nå er de hellige.

  • Den norske oversettelsen av Det Nye Testamente

    For den vantro mannen er helliget ved hustruen, og den vantro kvinnen er helliget ved mannen. Ellers ville deres barn vært urene, men nå er de hellige.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    For den vantro mannen er helliget ved konen, og den vantro konen er helliget ved mannen; ellers ville deres barn være urene, men nå er de hellige.

  • o3-mini KJV Norsk

    For den ikke-troende ektemannen blir helliggjort ved sin kone, og den ikke-troende konen blir helliggjort ved sin ektemann; ellers ville barna deres vært urene, men nå er de hellige.

  • gpt4.5-preview

    For den ikke troende mann blir helliget gjennom sin hustru, og den ikke troende hustru blir helliget gjennom sin mann. Ellers ville barna deres vært urene, men nå er de hellige.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    For den ikke troende mann blir helliget gjennom sin hustru, og den ikke troende hustru blir helliget gjennom sin mann. Ellers ville barna deres vært urene, men nå er de hellige.

  • Lingvistisk bibeloversettelse fra grunntekst

    For den ikke-troende mannen er helliget gjennom kona, og den ikke-troende kona er helliget gjennom mannen. Ellers ville deres barn være urene, men nå er de hellige.

  • Linguistic Bible Translation from Source Texts

    For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.

  • NT, oversatt fra gresk Aug2024

    For den vantro mannen er helliget gjennom sin kone, og den vantro kvinnen er helliget gjennom sin mann; ellers ville deres barn være urene, men nå er de hellige.

  • Original Norsk Bibel 1866

    Thi den vantro Mand er helliget formedelst Hustruen, og den vantro Hustru er helliget formedelst Manden; thi ellers vare jo eders Børn urene, men nu ere de hellige.

  • King James Version 1769 (Standard Version)

    For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

  • KJV 1769 norsk

    For den ikke-troende mannen er helliget ved kona, og den ikke-troende kona er helliget ved mannen. Ellers ville barna deres være urene, men nå er de hellige.

  • KJV1611 - Moderne engelsk

    For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

  • King James Version 1611 (Original)

    For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

  • Norsk oversettelse av Webster

    For den vantro mannen er helliggjort i konen, og den vantro kvinnen er helliggjort i mannen. Ellers ville deres barn være urene, men nå er de hellige.

  • Norsk oversettelse av Youngs Literal Translation

    For en ikke-troende mann er helliget gjennom sin kone, og en ikke-troende kvinne er helliget gjennom mannen; ellers ville barna deres være urene, men nå er de hellige.

  • Norsk oversettelse av ASV1901

    For den ikke-troende mannen er helliget ved kona, og den ikke-troende kona er helliget ved mannen; ellers ville deres barn være urene, men nå er de hellige.

  • Norsk oversettelse av BBE

    For en ikke-troende mann blir helliget gjennom sin kristne kone, og en ikke-troende kvinne blir helliget gjennom sin bror: hvis ikke ville barna deres være urene, men nå er de hellige.

  • Tyndale Bible (1526/1534)

    For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.

  • Coverdale Bible (1535)

    For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.

  • Geneva Bible (1560)

    For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husbande, els were your children vncleane: but nowe are they holie.

  • Bishops' Bible (1568)

    For the vnbeleuing husbande is sanctified by the wyfe, and the vnbeleuyng wyfe is sanctified by the husbande: els were your children vncleane, but nowe are they holy.

  • Authorized King James Version (1611)

    For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

  • Webster's Bible (1833)

    For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.

  • Young's Literal Translation (1862/1898)

    for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

  • American Standard Version (1901)

    For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

  • Bible in Basic English (1941)

    For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

  • World English Bible (2000)

    For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

  • NET Bible® (New English Translation)

    For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. Otherwise your children are unclean, but now they are holy.

Referenced Verses

  • Mal 2:15-16 : 15 { "verseID": "Malachi.2.15", "source": "וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃", "text": "And-not-*ʾeḥād* *ʿāśâ* and-*šəʾār* *rûaḥ* to-him and-what the-*ʾeḥād* *məbaqqēš* *zeraʿ* *ʾĕlōhîm* and-*nišmartem* in-*rûḥăkem* and-in-*ʾēšet* *nəʿûreykā* not-*yibgōd*", "grammar": { "*ʾeḥād*": "cardinal number - one", "*ʿāśâ*": "qal perfect 3rd person masculine singular - he did/made", "*šəʾār*": "masculine singular noun - remnant/rest", "*rûaḥ*": "feminine singular noun - spirit/breath", "*ʾeḥād*": "cardinal number - one", "*məbaqqēš*": "piel participle masculine singular - seeking", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*ʾĕlōhîm*": "masculine plural noun - God", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*yibgōd*": "qal imperfect 3rd person masculine singular jussive - let him deal treacherously" }, "variants": { "*ʾeḥād*": "one/united", "*ʿāśâ*": "he did/made/created", "*šəʾār*": "remnant/remainder/rest", "*rûaḥ*": "spirit/breath/mind/wind", "*məbaqqēš*": "seeking/looking for/desiring", "*zeraʿ* *ʾĕlōhîm*": "seed of God/godly offspring", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*yibgōd*": "let him deal treacherously/faithlessly/deceitfully" } } 16 { "verseID": "Malachi.2.16", "source": "כִּֽי־שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃", "text": "For-*śānēʾ* *šallaḥ* *ʾāmar* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* and-*kissâ* *ḥāmās* upon-*ləbûšô* *ʾāmar* *YHWH* *ṣəbāʾôt* and-*nišmartem* in-*rûḥăkem* and-not *tibgōdû*", "grammar": { "*śānēʾ*": "qal participle masculine singular - hating", "*šallaḥ*": "piel infinitive absolute - to send away", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*kissâ*": "piel perfect 3rd person masculine singular - he covers", "*ḥāmās*": "masculine singular noun - violence/wrong", "*ləbûšô*": "masculine singular noun with 3rd person masculine singular suffix - his garment", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*tibgōdû*": "qal imperfect 2nd person masculine plural - you will deal treacherously" }, "variants": { "*śānēʾ*": "hating/detesting", "*šallaḥ*": "to send away/divorce/dismiss", "*ʾĕlōhê*": "God of", "*kissâ*": "he covers/conceals/clothes", "*ḥāmās*": "violence/wrong/injustice", "*ləbûšô*": "his garment/clothing/covering", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*tibgōdû*": "you will deal treacherously/faithlessly/deceitfully" } }
  • Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
  • Ezra 9:1-2 : 1 { "verseID": "Ezra.9.1", "source": "וּכְכַלּ֣וֹת אֵ֗לֶּה נִגְּשׁ֨וּ אֵלַ֤י הַשָּׂרִים֙ לֵאמֹ֔ר לֹֽא־נִבְדְּל֞וּ הָעָ֤ם יִשְׂרָאֵל֙ וְהַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת כְּ֠תוֹעֲבֹֽתֵיהֶם לַכְּנַעֲנִ֨י הַחִתִּ֜י הַפְּרִזִּ֣י הַיְבוּסִ֗י הָֽעַמֹּנִי֙ הַמֹּ֣אָבִ֔י הַמִּצְרִ֖י וְהָאֱמֹרִֽי", "text": "And when *kāllôt* these, *nāgaš* to-me the *śārîm* *lēʾmōr*, not-*bādal* the *ʿam yiśrāʾēl* and-the-*kōhanîm* and-the-*lǝwiyyîm* from-*ʿammê hāʾărāṣôt* according-to-*tôʿăbōtêhem* of-the-*kǝnaʿănî* the-*ḥittî* the-*pǝrizzî* the-*yǝbûsî* the-*ʿammōnî* the-*môʾābî* the-*miṣrî* and-the-*ʾĕmōrî*", "grammar": { "*kāllôt*": "infinitive construct of *kālâ* - 'to finish/complete' with prefix כְּ ('when/as')", "*nāgaš*": "Niphal perfect 3rd plural - 'approached/drew near'", "*śārîm*": "plural of *śar* - 'officials/princes'", "*lēʾmōr*": "infinitive construct - 'to say/saying'", "*bādal*": "Niphal perfect 3rd plural with negative לֹא - 'have not separated'", "*ʿam yiśrāʾēl*": "construct relationship - 'people of Israel'", "*kōhanîm*": "plural - 'priests'", "*lǝwiyyîm*": "plural - 'Levites'", "*ʿammê hāʾărāṣôt*": "construct relationship - 'peoples of the lands'", "*tôʿăbōtêhem*": "feminine plural with 3rd person plural suffix - 'their abominations'" }, "variants": { "*kāllôt*": "finishing/completing/ending", "*nāgaš*": "approached/came near/drew close", "*śārîm*": "officials/princes/leaders", "*bādal*": "separated/distinguished/set apart", "*tôʿăbōtêhem*": "abominations/detestable practices" } } 2 { "verseID": "Ezra.9.2", "source": "כִּֽי־נָשְׂא֣וּ מִבְּנֹֽתֵיהֶ֗ם לָהֶם֙ וְלִבְנֵיהֶ֔ם וְהִתְעָֽרְבוּ֙ זֶ֣רַע הַקֹּ֔דֶשׁ בְּעַמֵּ֖י הָאֲרָצ֑וֹת וְיַ֧ד הַשָּׂרִ֣ים וְהַסְּגָנִ֗ים הָ֥יְתָ֛ה בַּמַּ֥עַל הַזֶּ֖ה רִאשׁוֹנָֽה", "text": "For *nāśāʾ* from-*bǝnôtêhem* for-them and-for-*bǝnêhem*, and-*ʿārab* *zeraʿ haqqōdeš* with-*ʿammê hāʾărāṣôt*, and-*yād haśśārîm* and-the-*sǝgānîm* *hāyǝtâ* in-the-*maʿal* the-this *riʾšônâ*", "grammar": { "*nāśāʾ*": "Qal perfect 3rd plural - 'they have taken'", "*bǝnôtêhem*": "feminine plural with 3rd person plural suffix - 'their daughters'", "*bǝnêhem*": "masculine plural with 3rd person plural suffix - 'their sons'", "*ʿārab*": "Hithpael perfect 3rd plural - 'mixed themselves'", "*zeraʿ haqqōdeš*": "construct relationship - 'holy seed/offspring'", "*ʿammê hāʾărāṣôt*": "construct relationship - 'peoples of the lands'", "*yād haśśārîm*": "construct relationship - 'hand of the officials'", "*sǝgānîm*": "plural - 'deputies/rulers'", "*hāyǝtâ*": "Qal perfect 3rd feminine singular - 'was'", "*maʿal*": "singular - 'unfaithfulness/transgression'", "*riʾšônâ*": "feminine singular adjective - 'first/chief'" }, "variants": { "*nāśāʾ*": "took/carried/lifted", "*ʿārab*": "mixed/mingled/intermarried", "*zeraʿ haqqōdeš*": "holy seed/holy offspring/holy lineage", "*sǝgānîm*": "deputies/rulers/officials", "*maʿal*": "unfaithfulness/transgression/trespass", "*riʾšônâ*": "first/foremost/chief/leading" } }
  • Isa 52:1 : 1 { "verseID": "Isaiah.52.1", "source": "עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃", "text": "*ʿûrî* *ʿûrî* *libšî* *ʿuzzēk* *ṣiyyôn* *libšî* *bigdê* *tipʾartēk* *yərûšālaim* *ʿîr* *haqqōdeš* *kî* *lōʾ* *yôsîp* *yābōʾ-bāk* *ʿôd* *ʿārēl* *wəṭāmēʾ*", "grammar": { "*ʿûrî*": "imperative, feminine singular - awake", "*libšî*": "imperative, feminine singular - put on/clothe yourself", "*ʿuzzēk*": "noun, feminine singular with 2nd person feminine singular suffix - your strength", "*ṣiyyôn*": "proper noun, vocative - Zion", "*bigdê*": "noun, masculine plural construct - garments of", "*tipʾartēk*": "noun, feminine singular with 2nd person feminine singular suffix - your beauty/glory", "*yərûšālaim*": "proper noun, vocative - Jerusalem", "*ʿîr*": "noun, construct - city of", "*haqqōdeš*": "noun with definite article - the holiness/holy", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yôsîp*": "verb, hiphil imperfect, 3rd person masculine singular - he will add/continue", "*yābōʾ-bāk*": "verb, qal imperfect, 3rd person masculine singular with preposition and 2nd person feminine singular suffix - he will come into you", "*ʿôd*": "adverb - again/anymore", "*ʿārēl*": "adjective/noun, masculine singular - uncircumcised", "*wəṭāmēʾ*": "conjunction + adjective/noun, masculine singular - and unclean" }, "variants": { "*ʿûrî*": "awake/rouse yourself/arise", "*ʿuzzēk*": "strength/might/power", "*bigdê tipʾartēk*": "garments of your beauty/glory/splendor", "*haqqōdeš*": "the holy/holiness/sacred", "*yôsîp*": "will add/continue/do again", "*ʿārēl*": "uncircumcised/foreigner/pagan", "*ṭāmēʾ*": "unclean/impure/defiled" } }
  • Acts 10:23 : 23 { "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } }
  • Rom 11:16 : 16 { "verseID": "Romans.11.16", "source": "Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.", "text": "If now the *aparchē hagia*, also the *phyrama*: and if the *rhiza hagia*, also the *kladoi*.", "grammar": { "*aparchē*": "nominative feminine singular - firstfruit", "*hagia*": "nominative feminine singular - holy", "*phyrama*": "nominative neuter singular - lump/mass", "*rhiza*": "nominative feminine singular - root", "*kladoi*": "nominative masculine plural - branches" }, "variants": { "*aparchē*": "firstfruit/first portion", "*hagia*": "holy/sacred/set apart", "*phyrama*": "lump/mass/mixture/dough", "*rhiza*": "root/stock/source", "*kladoi*": "branches/offshoots" } }
  • 1 Cor 6:15-17 : 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } } 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } } 17 { "verseID": "1 Corinthians.6.17", "source": "Ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστιν.", "text": "But the one *kollōmenos* to the *Kyriō* one *pneuma* *estin*.", "grammar": { "*Ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - joining/being joined", "*tō Kyriō*": "dative, masculine, singular - to the Lord", "*hen pneuma*": "nominative, neuter, singular - one spirit", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pneuma*": "spirit/breath/spiritual being" } }
  • 1 Tim 4:5 : 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }