Verse 17

{ "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For tiden er kommet for at dommen skal begynne ved Guds hus; og hvis den først begynner fra oss, hva skal da enden bli for dem som ikke adlyder Guds evangelium?

• NT, oversatt fra gresk

  For tiden er kommet til at dommen skal begynne i Guds hus; og hvis den først begynner med oss, hva blir da slutten på dem som ikke adlyder Guds evangelium?

• Norsk King James

  For tiden er kommet da dommen må begynne i Guds hus; og hvis den begynner med oss, hva blir da slutten for dem som ikke adlyder Guds evangelium?

• Modernisert Norsk Bibel 1866

  For det er tid for dommen å begynne med Guds hus; og hvis den begynner med oss, hva blir da enden for dem som ikke adlyder Guds evangelium?

• KJV/Textus Receptus til norsk

  For tiden er kommet at dommen må begynne ved Guds hus: og om det først begynner ved oss, hva skal enden være med dem som ikke adlyder Guds evangelium?

• Den norske oversettelsen av Det Nye Testamente

  For tiden er kommet for dommen til å begynne med Guds hus. Og hvis den begynner med oss, hva skal da enden bli for dem som er ulydige mot Guds evangelium?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For tiden er kommet da dommen skal begynne med Guds hus: og om den først begynner med oss, hva blir enden for dem som ikke adlyder Guds evangelium?

• o3-mini KJV Norsk

  For tiden er kommet da dommen må begynne i Guds hus; og om den først begynner med oss, hva skal da bli skjebnen for dem som ikke adlyder Guds evangelium?

• gpt4.5-preview

  For nå er tiden kommet da dommen skal begynne ved Guds hus. Og dersom den begynner med oss, hva vil da enden bli for dem som ikke er lydige mot Guds evangelium?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For nå er tiden kommet da dommen skal begynne ved Guds hus. Og dersom den begynner med oss, hva vil da enden bli for dem som ikke er lydige mot Guds evangelium?

• Lingvistisk bibeloversettelse fra grunntekst

  For tiden er kommet da dommen skal begynne med Guds hus. Og hvis den først begynner med oss, hva vil da enden bli for dem som nekter å tro på Guds evangelium?

• Linguistic Bible Translation from Source Texts

  For it is time for judgment to begin with the house of God, and if it begins with us, what will become of those who disobey the gospel of God?

• NT, oversatt fra gresk Aug2024

  For tiden er kommet for dommen å begynne med Guds hus. Og hvis det begynner med oss, hva vil da enden bli for dem som ikke adlyder Guds evangelium?

• Original Norsk Bibel 1866

  Thi det er Tiden, at Dommen skal begynde fra Guds Huus; men (begynder den) først fra os, hvad Ende vil det faae med dem, som ikke troe Guds Evangelium?

• King James Version 1769 (Standard Version)

  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

• KJV 1769 norsk

  For tiden er kommet da dommen skal begynne med Guds hus; og hvis den begynner med oss, hva vil da enden bli for dem som ikke adlyder Guds evangelium?

• KJV1611 - Moderne engelsk

  For the time has come that judgment must begin at the house of God: and if it first begins with us, what will be the end of those who do not obey the gospel of God?

• King James Version 1611 (Original)

  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

• Norsk oversettelse av Webster

  For tiden er kommet for dommen å begynne med Guds hus. Hvis det begynner med oss, hva vil da skje med dem som ikke adlyder Guds evangelium?

• Norsk oversettelse av Youngs Literal Translation

  For tiden for dommen begynner med Guds hus. Og hvis den begynner først med oss, hva vil da bli utfallet for dem som ikke lyder Guds evangelium?

• Norsk oversettelse av ASV1901

  For tiden er kommet da dommen skal begynne med Guds hus; og hvis den begynner med oss, hva skal da enden bli for dem som ikke er lydige mot Guds evangelium?

• Norsk oversettelse av BBE

  For tiden er kommet da dommen begynner med Guds hus; men hvis det starter med oss, hva skal da enden bli for dem som ikke følger Guds regler?

• Tyndale Bible (1526/1534)

  For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?

• Coverdale Bible (1535)

  For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?

• Geneva Bible (1560)

  For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?

• Bishops' Bible (1568)

  For the tyme is come that iudgement must begin at the house of God. Yf it first begin at vs, what shall the ende be of them whiche beleue not the Gospell of God?

• Authorized King James Version (1611)

  For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?

• Webster's Bible (1833)

  For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the Gospel of God?

• Young's Literal Translation (1862/1898)

  because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

• American Standard Version (1901)

  For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?

• Bible in Basic English (1941)

  For the time has come for the judging, starting with the church of God; but if it makes a start with us, what will be the end of those who are not under the rule of God?

• World English Bible (2000)

  For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?

• NET Bible® (New English Translation)

  For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God?

Referenced Verses

• 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }
• Jer 25:29 : 29 { "verseID": "Jeremiah.25.29", "source": "כִּי֩ הִנֵּ֨ה בָעִ֜יר אַשֶׁ֧ר נִֽקְרָא־שְׁמִ֣י עָלֶ֗יהָ אָֽנֹכִי֙ מֵחֵ֣ל לְהָרַ֔ע וְאַתֶּ֖ם הִנָּקֵ֣ה תִנָּק֑וּ לֹ֣א תִנָּק֔וּ כִּ֣י חֶ֗רֶב אֲנִ֤י קֹרֵא֙ עַל־כָּל־יֹשְׁבֵ֣י הָאָ֔רֶץ נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃", "text": "For behold, in the *ʿîr* which *niqrāʾ*-my *šəmî* upon it, *ʾānōḵî* *mēḥēl* to *hāraʿ*, and you *hinnāqēh* *tinnāqû*? Not *tinnāqû*! For *ḥereb* *ʾănî* *qōrēʾ* upon-all-*yōšəbê* the *ʾāreṣ*, *nə'um* *YHWH* *ṣəbāʾôt*.", "grammar": { "*ʿîr*": "feminine singular noun with definite article - city", "*niqrāʾ*": "Niphal perfect, 3rd person masculine singular - is called", "*šəmî*": "masculine singular noun with 1st person singular suffix - my name", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*mēḥēl*": "Hiphil participle, masculine singular - beginning", "*hāraʿ*": "Hiphil infinitive construct - to bring evil/harm", "*hinnāqēh*": "Niphal infinitive absolute - being unpunished", "*tinnāqû*": "Niphal imperfect, 2nd person masculine plural - you will be unpunished/go free", "*ḥereb*": "feminine singular noun - sword", "*ʾănî*": "1st person singular independent pronoun - I", "*qōrēʾ*": "Qal participle, masculine singular - calling", "*yōšəbê*": "Qal participle, masculine plural construct - inhabitants of", "*ʾāreṣ*": "feminine singular noun with definite article - earth/land", "*nə'um*": "masculine singular construct - declaration of", "*YHWH*": "proper noun - divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*mēḥēl*": "beginning/starting/commencing", "*hāraʿ*": "to bring evil/to harm/to do damage", "*hinnāqēh tinnāqû*": "being unpunished you will go unpunished? (idiom for 'will you go completely unpunished?')", "*ḥereb*": "sword/warfare/destruction", "*qōrēʾ*": "calling/summoning/proclaiming", "*yōšəbê*": "inhabitants of/dwellers in/residents of", "*ʾāreṣ*": "earth/land/ground", "*nə'um*": "declaration of/utterance of/oracle of", "*ṣəbāʾôt*": "hosts/armies/multitudes" } }
• Rom 2:9 : 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• Ezek 9:6 : 6 { "verseID": "Ezekiel.9.6", "source": "זָקֵ֡ן בָּח֣וּר וּבְתוּלָה֩ וְטַ֨ף וְנָשִׁ֜ים תַּהַרְג֣וּ לְמַשְׁחִ֗ית וְעַל־כָּל־אִ֨ישׁ אֲשֶׁר־עָלָ֤יו הַתָּו֙ אַל־תִּגַּ֔שׁוּ וּמִמִּקְדָּשִׁ֖י תָּחֵ֑לּוּ וַיָּחֵ֙לּוּ֙ בָּאֲנָשִׁ֣ים הַזְּקֵנִ֔ים אֲשֶׁ֖ר לִפְנֵ֥י הַבָּֽיִת׃", "text": "*zāqēn bāḥûr ûbĕtûlāh wĕṭap wĕnāšîm tahargû lĕmašḥît*, and upon *kol-ʾîš ʾăšer-ʿālāyw hattāw* *ʾal-tiggašû*, and from *miqdāšî tāḥēllû*. And *wayyāḥēllû* with *hāʾănāšîm hazzĕqēnîm ʾăšer lipnê habbāyit*.", "grammar": { "*zāqēn*": "adjective, masculine singular - old man/elder", "*bāḥûr*": "noun, masculine singular - young man", "*ûbĕtûlāh*": "waw-conjunction + noun, feminine singular - and virgin/maiden", "*wĕṭap*": "waw-conjunction + noun, masculine singular - and children/little ones", "*wĕnāšîm*": "waw-conjunction + noun, feminine plural - and women", "*tahargû*": "qal imperfect, 2nd masculine plural - you shall kill", "*lĕmašḥît*": "preposition + noun, masculine singular - to destruction/completely", "*kol*": "noun, masculine singular construct - all/every", "*ʾîš*": "noun, masculine singular - man", "*ʾăšer*": "relative particle - who", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon him", "*hattāw*": "definite article + noun, common singular - the mark", "*ʾal*": "negative particle - do not", "*tiggašû*": "qal imperfect, 2nd masculine plural - you shall approach/touch", "*miqdāšî*": "noun, masculine singular + 1st person singular suffix - my sanctuary", "*tāḥēllû*": "hiphil imperfect, 2nd masculine plural - you shall begin", "*wayyāḥēllû*": "waw-consecutive imperfect, 3rd masculine plural - and they began", "*hāʾănāšîm*": "definite article + noun, masculine plural - the men", "*hazzĕqēnîm*": "definite article + adjective, masculine plural - the elders/old men", "*ʾăšer*": "relative particle - who", "*lipnê*": "preposition + noun, common plural construct - before/in front of", "*habbāyit*": "definite article + noun, masculine singular - the house/temple" }, "variants": { "*lĕmašḥît*": "to destruction/completely/utterly", "*tāḥēllû*": "you shall begin/you shall profane/you shall start" } }
• Amos 3:2 : 2 { "verseID": "Amos.3.2", "source": "רַ֚ק אֶתְכֶ֣ם יָדַ֔עְתִּי מִכֹּ֖ל מִשְׁפְּח֣וֹת הָאֲדָמָ֑ה עַל־כֵּן֙ אֶפְקֹ֣ד עֲלֵיכֶ֔ם אֵ֖ת כָּל־עֲוֺנֹֽתֵיכֶֽם׃", "text": "*Raq* *ʾetkem* *yādaʿtî* *mikol* *mišpəḥôt* *hā-ʾădāmâ*; *ʿal*-*kēn* *ʾepqōd* *ʿălêkem* *ʾēt* *kol*-*ʿăwōnōtêkem*", "grammar": { "*Raq*": "adverb - only", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*yādaʿtî*": "Qal perfect, 1st singular - I have known", "*mikol*": "preposition + construct - from all of", "*mišpəḥôt*": "noun, feminine plural construct - families/clans of", "*hā-ʾădāmâ*": "definite article + noun, feminine singular - the earth/ground/land", "*ʿal*": "preposition", "*kēn*": "adverb - so/thus/therefore", "*ʾepqōd*": "Qal imperfect, 1st singular - I will visit/punish", "*ʿălêkem*": "preposition + 2nd masculine plural suffix - upon you", "*ʾēt*": "direct object marker", "*kol*": "construct - all of", "*ʿăwōnōtêkem*": "noun, masculine plural + 2nd masculine plural suffix - your iniquities" }, "variants": { "*yādaʿtî*": "known/chosen/selected/acknowledged/cared for", "*mišpəḥôt*": "families/clans/tribes", "*ʾădāmâ*": "earth/ground/land/soil", "*ʾepqōd*": "visit/punish/attend to/reckon with", "*ʿăwōnōt*": "iniquities/sins/wrongdoings/guilty acts" } }
• Matt 3:9-9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
• Matt 11:20-24 : 20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } } 21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } } 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
• Luke 10:12-14 : 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } }
• Luke 12:47-48 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } } 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
• Luke 23:31 : 31 { "verseID": "Luke.23.31", "source": "Ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;", "text": "For if in the *hygrō* *xylō* these-things they-*poiousin*, in the *xērō* what *genētai*?", "grammar": { "*hygrō*": "dative singular neuter - moist/green", "*xylō*": "dative singular neuter - wood/tree", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*xērō*": "dative singular neuter - dry", "*genētai*": "aorist middle subjunctive, 3rd singular - might happen/become" }, "variants": { "*hygrō*": "green/moist/living", "*xylō*": "wood/tree/timber", "*poiousin*": "do/make/perform", "*xērō*": "dry/withered", "*genētai*": "might happen/become/occur" } }
• Heb 12:24-25 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } } 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }
• Mal 3:5 : 5 { "verseID": "Malachi.3.5", "source": "וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־שָׂ֠כִיר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*We-qaravti* *ʾalekhem* *la-mishpat* *we-hayiti* *ʿed* *memalier* *ba-mekhashephim* *u-va-menaʾafim* *u-va-nishbaʿim* *la-shaqer* *u-ve-ʿosheqe* *sekhar-sakhir* *ʾalmanah* *we-yatom* *u-matte-ger* *we-loʾ* *yereʾuni* *ʾamar* *YHWH* *tsevaʾot*.", "grammar": { "*We-qaravti*": "waw consecutive + Qal perfect, 1st person singular - and I will draw near", "*ʾalekhem*": "preposition with 2nd masculine plural suffix - to you", "*la-mishpat*": "preposition + definite article + noun, masculine singular - for judgment", "*we-hayiti*": "waw consecutive + Qal perfect, 1st person singular - and I will be", "*ʿed*": "noun, masculine singular - witness", "*memalier*": "Piel participle, masculine singular - swift/quick/hastening", "*ba-mekhashephim*": "preposition + definite article + Piel participle, masculine plural - against the sorcerers", "*u-va-menaʾafim*": "waw conjunction + preposition + definite article + Piel participle, masculine plural - and against the adulterers", "*u-va-nishbaʿim*": "waw conjunction + preposition + definite article + Niphal participle, masculine plural - and against those who swear", "*la-shaqer*": "preposition + definite article + noun, masculine singular - falsely/to the falsehood", "*u-ve-ʿosheqe*": "waw conjunction + preposition + Qal participle, masculine plural construct - and against those who oppress", "*sekhar-sakhir*": "noun, masculine singular construct + noun, masculine singular - wages of hired worker", "*ʾalmanah*": "noun, feminine singular - widow", "*we-yatom*": "waw conjunction + noun, masculine singular - and orphan", "*u-matte-ger*": "waw conjunction + Hiphil participle, masculine plural construct + noun, masculine singular - and those who turn aside/thrust away the foreigner", "*we-loʾ*": "waw conjunction + negative particle - and not", "*yereʾuni*": "Qal perfect, 3rd common plural with 1st person singular suffix - they fear me", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*qaravti*": "draw near/approach/come close", "*mishpat*": "judgment/justice/legal case", "*ʿed*": "witness/testimony", "*memalier*": "quick/swift/hastening/speedy", "*mekhashephim*": "sorcerers/practitioners of magic/witches", "*menaʾafim*": "adulterers/those committing adultery", "*nishbaʿim*": "those who swear/those taking oaths", "*shaqer*": "falsehood/deception/lie", "*ʿosheqe*": "oppressors/exploiters/defrauders", "*sekhar-sakhir*": "wages of hired laborer/payment of worker", "*matte-ger*": "those who turn aside the foreigner/those who pervert the rights of the alien", "*yereʾuni*": "fear me/reverence me/stand in awe of me" } }
• Isa 10:12 : 12 { "verseID": "Isaiah.10.12", "source": "וְהָיָה כִּי־יְבַצַּע אֲדֹנָי אֶת־כָּל־מַעֲשֵׂהוּ בְּהַר צִיּוֹן וּבִירוּשָׁלָ͏ִם אֶפְקֹד עַל־פְּרִי־גֹדֶל לְבַב מֶלֶךְ־אַשּׁוּר וְעַל־תִּפְאֶרֶת רוּם עֵינָיו", "text": "*wehāyāh* *kî*-*yebaṣṣaʿ* *ʾădōnāy* *ʾet*-*kāl*-*maʿăśēhû* *behar* *ṣiyyôn* *ûbîrûšālāim* *ʾep̄qōd* *ʿal*-*perî*-*gōdel* *lebab* *meleḵ*-*ʾaššûr* *weʿal*-*tip̄ʾeret* *rûm* *ʿênāyw*", "grammar": { "*wehāyāh*": "waw conjunction + qal perfect, 3rd person masculine singular - and it will be", "*kî*": "conjunction - when/that", "*yebaṣṣaʿ*": "piel imperfect, 3rd person masculine singular - he completes/finishes", "*ʾădōnāy*": "noun, masculine singular with 1st person plural suffix used as divine title - the Lord", "*ʾet*": "direct object marker", "*kāl*": "noun, masculine singular construct - all of", "*maʿăśēhû*": "noun, masculine singular + 3rd person masculine singular suffix - his work", "*behar*": "preposition + noun, masculine singular construct - in mountain of", "*ṣiyyôn*": "proper noun - Zion", "*ûbîrûšālāim*": "waw conjunction + preposition + proper noun - and in Jerusalem", "*ʾep̄qōd*": "qal imperfect, 1st person singular - I will punish/visit", "*ʿal*": "preposition - upon/against", "*perî*": "noun, masculine singular construct - fruit of", "*gōdel*": "noun, masculine singular construct - greatness of", "*lebab*": "noun, masculine singular construct - heart of", "*meleḵ*": "noun, masculine singular construct - king of", "*ʾaššûr*": "proper noun - Assyria", "*weʿal*": "waw conjunction + preposition - and upon", "*tip̄ʾeret*": "noun, feminine singular construct - glory/splendor of", "*rûm*": "noun, masculine singular construct - height/haughtiness of", "*ʿênāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his eyes" }, "variants": { "*baṣṣaʿ*": "complete/finish/accomplish/cut off", "*pāqad*": "visit/punish/attend to/muster", "*perî*": "fruit/result/outcome/product", "*gōdel*": "greatness/pride/arrogance", "*tip̄ʾeret*": "glory/splendor/beauty/pride", "*rûm*": "height/haughtiness/loftiness/exaltation" } }
• Gal 5:7 : 7 { "verseID": "Galatians.5.7", "source": "Ἐτρέχετε καλῶς· τίς ὑμᾶς ἀνέκοψεν τῇ ἀληθείᾳ μὴ πείθεσθαι;", "text": "You were *etrechete kalōs*; who you *anekopsen tē alētheia mē peithesthai*?", "grammar": { "*etrechete*": "imperfect, active, indicative, 2nd person plural - were running/progressing", "*kalōs*": "adverb - well/nobly/excellently", "*anekopsen*": "aorist, active, indicative, 3rd person singular - hindered/prevented/cut in on", "*tē alētheia*": "dative, feminine, singular - by/with the truth", "*mē*": "negative particle - not", "*peithesthai*": "present, middle, infinitive - to obey/be persuaded by/trust" }, "variants": { "*etrechete*": "were running/progressing/advancing", "*kalōs*": "well/nobly/excellently", "*anekopsen*": "hindered/prevented/cut in on/impeded", "*alētheia*": "truth/reality/genuineness", "*peithesthai*": "to obey/be persuaded by/trust/follow" } }
• Heb 2:2 : 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } }
• Heb 2:4 : 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 11:8 : 8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } }
• Gal 3:1 : 1 { "verseID": "Galatians.3.1", "source": "¶Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατʼ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη, ἐν ὑμῖν ἐσταυρωμένος;", "text": "O *anoētoi* *Galatai*, who you *ebaskanen*, the *alētheia* not to *peithesthai*, before whose *ophthalmous* *Iēsous* *Christos* was *proegraphē*, among you having been *estaurōmenos*?", "grammar": { "*anoētoi*": "vocative, masculine, plural - foolish/unthinking", "*Galatai*": "vocative, masculine, plural - Galatians", "*ebaskanen*": "aorist, active, indicative, 3rd person, singular - bewitched/fascinated/cast evil eye upon", "*alētheia*": "dative, feminine, singular - truth", "*peithesthai*": "present, middle/passive, infinitive - to obey/be persuaded", "*ophthalmous*": "accusative, masculine, plural - eyes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*proegraphē*": "aorist, passive, indicative, 3rd person, singular - was portrayed/publicly displayed/written beforehand", "*estaurōmenos*": "perfect, passive, participle, nominative, masculine, singular - having been crucified" }, "variants": { "*anoētoi*": "foolish/senseless/unthinking", "*ebaskanen*": "bewitched/cast an evil eye upon/charmed/fascinated", "*peithesthai*": "to obey/be persuaded/trust/comply with", "*proegraphē*": "was portrayed publicly/was placarded/was written beforehand", "*estaurōmenos*": "crucified/executed on a cross" } }
• Jer 49:12 : 12 { "verseID": "Jeremiah.49.12", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה הִ֠נֵּה אֲשֶׁר־אֵ֨ין מִשְׁפָּטָ֜ם לִשְׁתּ֤וֹת הַכּוֹס֙ שָׁת֣וֹ יִשְׁתּ֔וּ וְאַתָּ֣ה ה֔וּא נָקֹ֖ה תִּנָּקֶ֑ה לֹ֣א תִנָּקֶ֔ה כִּ֥י שָׁתֹ֖ה תִּשְׁתֶּֽה׃", "text": "For-thus *ʾāmar* *YHWH*, *hinnēh* whom-not *mišpāṭām* to-drink *ha*-*kôs* *šātô* *yištû*, *wə*-*ʾattāh* *hûʾ* *nāqōh* *tinnāqeh*? Not *tinnāqeh*, for *šātōh* *tišteh*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd person masculine singular - said", "*YHWH*": "divine name", "*hinnēh*": "demonstrative particle - behold", "*mišpāṭām*": "masculine singular noun + 3mp suffix - their judgment", "*kôs*": "masculine singular noun + definite article - the cup", "*šātô*": "qal infinitive absolute - drink", "*yištû*": "qal imperfect, 3rd person masculine plural - they will drink", "*wə*": "conjunction - and", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*hûʾ*": "3rd person masculine singular pronoun - he", "*nāqōh*": "qal infinitive absolute - being unpunished", "*tinnāqeh*": "niphal imperfect, 2nd person masculine singular - you will be unpunished", "*tinnāqeh*": "niphal imperfect, 2nd person masculine singular (negated) - you will not be unpunished", "*šātōh*": "qal infinitive absolute - drink", "*tišteh*": "qal imperfect, 2nd person masculine singular - you will drink" }, "variants": { "*kôs*": "cup (metaphorically: divine judgment)", "*nāqōh tinnāqeh*": "emphatic expression: 'go completely unpunished'", "*šātōh tišteh*": "emphatic expression: 'certainly drink'" } }