Verse 3

{ "verseID": "1 Samuel.12.3", "source": "הִנְנִ֣י עֲנ֣וּ בִי֩ נֶ֨גֶד יְהוָ֜ה וְנֶ֣גֶד מְשִׁיח֗וֹ אֶת־שׁוֹר֩ ׀ מִ֨י לָקַ֜חְתִּי וַחֲמ֧וֹר מִ֣י לָקַ֗חְתִּי וְאֶת־מִ֤י עָשַׁ֙קְתִּי֙ אֶת־מִ֣י רַצּ֔וֹתִי וּמִיַּד־מִי֙ לָקַ֣חְתִּי כֹ֔פֶר וְאַעְלִ֥ים עֵינַ֖י בּ֑וֹ וְאָשִׁ֖יב לָכֶֽם׃", "text": "*hinnənî* *ʿănû* *bî* *neged* *YHWH* *wə-neged* *məšîḥô* *ʾet*-*šôr* *mî* *lāqaḥtî* *wa-ḥămôr* *mî* *lāqaḥtî* *wə-ʾet*-*mî* *ʿāšaqtî* *ʾet*-*mî* *raṣṣôtî* *û-miyyad*-*mî* *lāqaḥtî* *kōper* *wə-ʾaʿlîm* *ʿênay* *bô* *wə-ʾāšîb* *lākem*", "grammar": { "*hinnənî*": "interjection + 1st person singular suffix - behold me", "*ʿănû*": "qal imperative masculine plural - answer", "*bî*": "preposition + 1st person singular suffix - against me", "*neged*": "preposition - before/in the presence of", "*YHWH*": "proper noun - LORD", "*wə-neged*": "conjunction + preposition - and before", "*məšîḥô*": "noun masculine singular + 3rd person masculine singular suffix - his anointed", "*ʾet*-*šôr*": "direct object marker + noun masculine singular - ox", "*mî*": "interrogative pronoun - whose", "*lāqaḥtî*": "qal perfect 1st person singular - I have taken", "*wa-ḥămôr*": "conjunction + noun masculine singular - and donkey", "*wə-ʾet*-*mî*": "conjunction + direct object marker + interrogative pronoun - and whom", "*ʿāšaqtî*": "qal perfect 1st person singular - I have oppressed", "*raṣṣôtî*": "qal perfect 1st person singular - I have crushed", "*û-miyyad*-*mî*": "conjunction + preposition + interrogative pronoun - and from whose hand", "*kōper*": "noun masculine singular - bribe/ransom", "*wə-ʾaʿlîm*": "conjunction + hiphil imperfect 1st person singular - and I hide", "*ʿênay*": "noun feminine dual construct + 1st person singular suffix - my eyes", "*bô*": "preposition + 3rd person masculine singular suffix - with it", "*wə-ʾāšîb*": "conjunction + hiphil imperfect 1st person singular - and I will restore", "*lākem*": "preposition + 2nd person masculine plural suffix - to you" }, "variants": { "*məšîḥô*": "his anointed one/his appointed one", "*ʿāšaqtî*": "I have defrauded/oppressed/exploited", "*raṣṣôtî*": "I have crushed/mistreated/extorted", "*kōper*": "bribe/ransom/hush money", "*wə-ʾaʿlîm* *ʿênay*": "and I have hidden my eyes/turned a blind eye", "*wə-ʾāšîb*": "and I will restore/return/pay back" } }

Other Translations

• GT, oversatt fra Hebraisk

  Her er jeg. Vitne mot meg foran Herren og hans salvede: Hvem har jeg tatt en okse eller et esel fra? Hvem har jeg presset? Hvem har jeg tatt bestikkelser fra for å se bort? Fortell meg, så skal jeg gi det tilbake.»

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Her er jeg; vitn mot meg for Herren og for hans salvede: Hvem sin okse har jeg tatt? Eller hvem sin esel har jeg tatt? Hvem har jeg bedratt? Hvem har jeg undertrykt? Eller av hvem har jeg mottatt bestikkelser for å blinde mine øyne? Så vil jeg gi det tilbake til dere.

• Norsk King James

  Se, her er jeg: vitne mot meg foran Herren og hans salvede: Hvilken okse har jeg tatt? Eller hvilken esel har jeg tatt? Hvem har jeg bedratt? Hvem har jeg undertrykt? Eller fra hvem har jeg mottatt bestikkelse for å lukke øynene mine? Jeg vil gi det tilbake til dere.

• Modernisert Norsk Bibel 1866

  Her er jeg, stå frem mot meg for Herren og hans salvede: Hvem sin okse har jeg tatt, eller hvem sin esel har jeg tatt? Hvem har jeg gjort urett mot, eller hvem har jeg undertrykt? Fra hvem har jeg tatt en gave for å lukke øynene mine? Da vil jeg gi det tilbake til dere.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Her er jeg. Vitne mot meg foran Herren og hans salvede: Hvem har jeg tatt en okse fra? Hvem har jeg tatt et esel fra? Hvem har jeg undertrykt? Hvem har jeg bedratt? Fra hvem har jeg tatt bestikkelser for å lukke øynene for urett? Jeg gir det tilbake til dere.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Se, her er jeg: vitne mot meg for Herren og for hans salvede: hvis okse har jeg tatt? eller hvis esel har jeg tatt? eller hvem har jeg bedratt? hvem har jeg undertrykt? eller fra hvis hånd har jeg mottatt bestikkelser for å blinde mine øyne med? så vil jeg gi det tilbake til dere.

• o3-mini KJV Norsk

  Se, her er jeg. La Herren og hans salvede være vitner mot meg: Hvem har jeg tatt en okse fra? Hvem har jeg tatt et æsel fra? Hvem har jeg bedratt? Hvem har jeg undertrykt? Eller har jeg tatt noen bestikkelser for å lukke øynene mine? Alt dette skal jeg gi dere tilbake.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Se, her er jeg: vitne mot meg for Herren og for hans salvede: hvis okse har jeg tatt? eller hvis esel har jeg tatt? eller hvem har jeg bedratt? hvem har jeg undertrykt? eller fra hvis hånd har jeg mottatt bestikkelser for å blinde mine øyne med? så vil jeg gi det tilbake til dere.

• Lingvistisk bibeloversettelse fra grunntekst

  Her er jeg. Vitne mot meg for Herren og hans salvede: Hvem har jeg tatt en okse fra? Hvem har jeg tatt en esel fra? Hvem har jeg undertrykt? Hvilken gave har jeg tatt for å lukke øynene for noe? Jeg vil gi det tilbake til dere.

• Linguistic Bible Translation from Source Texts

  Here I am. Testify against me before the LORD and before His anointed: Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded or oppressed? From whose hand have I taken a bribe to blind my eyes to wrongdoing? If so, I will restore it to you.

• GT, oversatt fra hebraisk Aug2024

  Her er jeg: Vitne imot meg foran Herren og foran hans salvede: Hvis okse har jeg tatt? Hvis esel har jeg tatt? Hvem har jeg bedratt? Hvem har jeg undertrykt? Fra hvem har jeg tatt bestikkelser for å lukke øynene i sak? Jeg skal gi det tilbake til dere.

• Original Norsk Bibel 1866

  See, her er jeg, svarer imod mig for Herren og for hans Salvede: Hvis Oxe har jeg taget, og hvis Asen har jeg taget, og hvem har jeg gjort Vold, hvem har jeg fortrykt, og af hvis Haand har jeg taget Gave og derfor skjult mine Øine? — saa vil jeg give eder det igjen.

• King James Version 1769 (Standard Version)

  Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

• KJV 1769 norsk

  Se, her er jeg. Vitne mot meg foran Herren og foran hans salvede: Hvem har jeg tatt en okse fra? Eller en esel? Hvem har jeg bedratt? Hvem har jeg undertrykt? Fra hvem har jeg mottatt bestikkelse for å lukke øynene? Så vil jeg gi det tilbake til dere.

• KJV1611 - Moderne engelsk

  Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose donkey have I taken? or whom have I defrauded? whom have I oppressed? or from whose hand have I received any bribe to blind my eyes with it? and I will restore it to you.

• King James Version 1611 (Original)

  Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

• Norsk oversettelse av Webster

  Her er jeg: Vitn mot meg foran Herren og hans salvede: Hvem sin okse har jeg tatt? Eller hvem sin esel har jeg tatt? Hvem har jeg bedratt? Hvem har jeg undertrykt? Eller fra hvem har jeg tatt løsepenger for å blinde mine øyne? Og jeg vil gi dere det tilbake.

• Norsk oversettelse av Youngs Literal Translation

  Se, her er jeg; vitne mot meg overfor Herren og Hans salvede; hvis okse har jeg tatt og hvis esel har jeg tatt, og hvem har jeg undertrykket, hvem har jeg skadet, og fra hvem har jeg tatt en bestikkelse og vendt øynene bort? Jeg vil gi det tilbake til dere.'

• Norsk oversettelse av ASV1901

  Her er jeg: vitne mot meg for Herren og foran hans salvede. Hvem sin okse har jeg tatt? Eller hvem sin esel har jeg tatt? Hvem har jeg bedratt? Hvem har jeg undertrykt? Eller fra hvem har jeg tatt løsepenger for å lukke øynene mine? Så vil jeg gi det tilbake til dere.

• Norsk oversettelse av BBE

  Her er jeg: vitne mot meg for Herren og for den mannen som han har salvet: hvem sin okse eller esel har jeg tatt? Hvem har jeg vært uærlig mot? Hvem har jeg undertrykt? Fra hvem har jeg tatt en bestikkelse for å lukke øynene mine? Jeg vil gi alt tilbake til dere.

• Coverdale Bible (1535)

  Beholde, here am I: answere ye agaynst me before the RORDE and his anoynted, yf I haue taken eny mans oxe or asse, yf I haue done eny man violence or wronge, If I haue oppressed eny ma, yf I haue receaued a gifte of eny mans hande, and kepte it secretly, I wil restore it you agayne.

• Geneva Bible (1560)

  Beholde, here I am: beare recorde of me before the Lord & before his Anointed. Whose oxe haue I taken? or whose asse haue I taken? or whome haue I done wrong to? or whome haue I hurt? or of whose hande haue I receiued any bribe, to blinde mine eyes therewith, and I will restore it you?

• Bishops' Bible (1568)

  Beholde here I am, beare recorde of me before the Lorde & before his annoynted: Whose oxe haue I taken? or whose asse haue I taken? whom haue I done wrong to? Whom haue I hurt? Or of whose hande haue I receaued any bribe, to blind myne eyes therwith? and I will restore it you.

• Authorized King James Version (1611)

  Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.

• Webster's Bible (1833)

  Here I am: witness against me before Yahweh, and before his anointed: whose ox have I taken? or whose donkey have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind my eyes therewith? and I will restore it you.

• Young's Literal Translation (1862/1898)

  `Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'

• American Standard Version (1901)

  Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.

• Bible in Basic English (1941)

  Here I am: give witness against me before the Lord and before the man on whom he has put the holy oil: whose ox or ass have I taken? to whom have I been untrue? who has been crushed down by me? from whose hand have I taken a price for the blinding of my eyes? I will give it all back to you.

• World English Bible (2000)

  Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a ransom to blind my eyes therewith? I will restore it to you."

• NET Bible® (New English Translation)

  Here I am. Bring a charge against me before the LORD and before his chosen king. Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, and I will return it to you!”

Referenced Verses

• Num 16:15 : 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
• 1 Sam 10:1 : 1 { "verseID": "1Samuel.10.1", "source": "וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־פַּ֥ךְ הַשֶּׁ֛מֶן וַיִּצֹ֥ק עַל־רֹאשׁ֖וֹ וַיִּשָּׁקֵ֑הוּ וַיֹּ֕אמֶר הֲל֗וֹא כִּֽי־מְשָׁחֲךָ֧ יְהוָ֛ה עַל־נַחֲלָת֖וֹ לְנָגִֽיד׃", "text": "*wə-yiqqaḥ Šəmûʾēl* *ʾeṯ-pak haššemen* *wə-yiṣōq* upon-*rōʾšô* *wə-yiššāqēhû* *wə-yōʾmer* is not that-*məšāḥăḵā YHWH* upon-*naḥălātô* for-*nāḡîḏ*.", "grammar": { "*wə-yiqqaḥ*": "consecutive imperfect, 3rd singular masculine - and he took", "*Šəmûʾēl*": "proper noun, singular - Samuel", "*ʾeṯ-pak*": "direct object marker with noun, construct state - flask of", "*haššemen*": "definite article + noun, masculine singular - the oil", "*wə-yiṣōq*": "consecutive imperfect, 3rd singular masculine - and he poured", "*rōʾšô*": "noun with 3rd person masculine singular suffix - his head", "*wə-yiššāqēhû*": "consecutive imperfect, 3rd singular masculine with 3rd person masculine singular suffix - and he kissed him", "*wə-yōʾmer*": "consecutive imperfect, 3rd singular masculine - and he said", "*məšāḥăḵā*": "perfect, 3rd singular masculine with 2nd person masculine singular suffix - he has anointed you", "*YHWH*": "proper noun - Yahweh/LORD", "*naḥălātô*": "noun, feminine singular with 3rd person masculine singular suffix - his inheritance", "*nāḡîḏ*": "noun, masculine singular - leader/ruler/prince" }, "variants": { "*pak*": "flask/vial/container", "*šemen*": "oil/ointment", "*məšāḥăḵā*": "anointed you/appointed you by anointing", "*naḥălātô*": "his inheritance/his possession/his people", "*nāḡîḏ*": "leader/prince/commander/ruler" } }
• 1 Sam 24:6 : 6 { "verseID": "1 Samuel.24.6", "source": "וַֽיְהִי֙ אַֽחֲרֵי־כֵ֔ן וַיַּ֥ךְ לֵב־דָּוִ֖ד אֹת֑וֹ עַ֚ל אֲשֶׁ֣ר כָּרַ֔ת אֶת־כָּנָ֖ף אֲשֶׁ֥ר לְשָׁאֽוּל׃ ס", "text": "And *wayehî* after this and *wayyak* *lēb*-*Dāwid* *ʾōtô* because that *kārat* *ʾet*-*kānāp* which to *Šāʾûl*", "grammar": { "*wayehî*": "waw-consecutive imperfect, 3rd masculine singular of *hāyâ* - and it happened/came to pass", "*wayyak*": "waw-consecutive imperfect, 3rd masculine singular of *nākâ* - and it struck", "*lēb*": "noun, masculine singular construct - heart of", "*Dāwid*": "proper noun, masculine singular - David", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*kārat*": "perfect, 3rd masculine singular - he cut off", "*kānāp*": "noun, masculine singular - edge/corner", "*Šāʾûl*": "proper noun, masculine singular - Saul" }, "variants": { "*wayehî*": "and it happened/came to pass/was", "*wayyak*": "struck/smote/beat (metaphorically: troubled/bothered)", "*lēb*": "heart/mind/conscience", "*kārat*": "cut off/cut/severed" } }
• Acts 20:33 : 33 { "verseID": "Acts.20.33", "source": "Ἀργυρίου, ἢ χρυσίου, ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα.", "text": "*Argyriou*, or *chrysiou*, or *himatismou* of-no-one *epethymēsa*.", "grammar": { "*Argyriou*": "genitive, neuter, singular - of silver", "*chrysiou*": "genitive, neuter, singular - of gold", "*himatismou*": "genitive, masculine, singular - of clothing", "*epethymēsa*": "aorist indicative, active, 1st person singular - I coveted/desired" }, "variants": { "*Argyriou*": "silver/silver money", "*chrysiou*": "gold/gold money", "*himatismou*": "clothing/garments/apparel", "*epethymēsa*": "I coveted/desired/longed for" } }
• Deut 16:19 : 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }
• Exod 23:8 : 8 { "verseID": "Exodus.23.8", "source": "וְשֹׁ֖חַד לֹ֣א תִקָּ֑ח כִּ֤י הַשֹּׁ֙חַד֙ יְעַוֵּ֣ר פִּקְחִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽים׃", "text": "And-*šōḥad* not *tiqqāḥ* for the-*šōḥad* *yĕʿawwēr* *piqĕḥîm* and-*yĕsallēp* *dibrê* *ṣaddîqîm*", "grammar": { "*šōḥad*": "noun masculine singular - bribe/gift", "*tiqqāḥ*": "qal imperfect 2nd person masculine singular - take/accept/receive", "*yĕʿawwēr*": "piel imperfect 3rd person masculine singular - blind/make blind", "*piqĕḥîm*": "adjective masculine plural - seeing/clear-sighted", "*yĕsallēp*": "piel imperfect 3rd person masculine singular - twist/pervert/subvert", "*dibrê*": "noun masculine plural construct - words/matters", "*ṣaddîqîm*": "adjective masculine plural - righteous ones/just ones" }, "variants": { "*šōḥad*": "bribe/gift/payment", "*tiqqāḥ*": "take/accept/receive", "*yĕʿawwēr*": "blind/make blind/corrupt", "*piqĕḥîm*": "seeing ones/clear-sighted/wise", "*yĕsallēp*": "twist/pervert/subvert/distort", "*dibrê*": "words/matters/cases/affairs" } }
• Lev 6:4 : 4 { "verseID": "Leviticus.6.4", "source": "וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר׃", "text": "*û-pāšaṭ* *ʾet*-*bəgādāyw* *wə-lābaš* *bəgādîm* *ʾăḥērîm* *wə-hôṣîʾ* *ʾet*-*ha-dešen* *ʾel*-*miḥûṣ* *la-maḥăneh* *ʾel*-*māqôm* *ṭāhôr*", "grammar": { "*û-pāšaṭ*": "conjunction + qal perfect, 3rd masculine singular - and shall take off", "*ʾet*": "direct object marker", "*bəgādāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his garments", "*wə-lābaš*": "conjunction + qal perfect, 3rd masculine singular - and shall put on", "*bəgādîm*": "noun, masculine plural - garments", "*ʾăḥērîm*": "adjective, masculine plural - other/different", "*wə-hôṣîʾ*": "conjunction + hiphil perfect, 3rd masculine singular - and shall bring out", "*ʾet*": "direct object marker", "*ha-dešen*": "definite article + noun, masculine singular - the ashes", "*ʾel*": "preposition - to/unto", "*miḥûṣ*": "preposition + noun, masculine singular - outside", "*la-maḥăneh*": "preposition + definite article + noun, masculine singular - to the camp", "*ʾel*": "preposition - to/unto", "*māqôm*": "noun, masculine singular - place", "*ṭāhôr*": "adjective, masculine singular - clean/pure" }, "variants": { "*pāšaṭ*": "take off/strip off/remove", "*bəgādîm*": "garments/clothes/vestments", "*hôṣîʾ*": "bring out/carry out/remove", "*miḥûṣ*": "outside/without/exterior", "*maḥăneh*": "camp/encampment/army", "*ṭāhôr*": "clean/pure/ceremonially clean" } }
• Exod 20:17 : 17 { "verseID": "Exodus.20.17", "source": "לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ לֹֽא־תַחְמֹ֞ד אֵ֣שֶׁת רֵעֶ֗ךָ וְעַבְדּ֤וֹ וַאֲמָתוֹ֙ וְשׁוֹר֣וֹ וַחֲמֹר֔וֹ וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ׃", "text": "*lōʾ ṯaḥmōḏ bêṯ rēʿeḵā lōʾ-ṯaḥmōḏ ʾēsheṯ rēʿeḵā wə-ʿaḇdô wa-ʾămāṯô wə-shôrô wa-ḥămōrô wə-ḵōl ʾăsher lə-rēʿeḵā*", "grammar": { "*lōʾ ṯaḥmōḏ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not covet", "*bêṯ*": "masculine singular construct - house of", "*rēʿeḵā*": "masculine singular noun with 2nd masculine singular suffix - your neighbor", "*lōʾ-ṯaḥmōḏ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not covet", "*ʾēsheṯ*": "feminine singular construct - wife of", "*rēʿeḵā*": "masculine singular noun with 2nd masculine singular suffix - your neighbor", "*wə-ʿaḇdô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his male servant", "*wa-ʾămāṯô*": "conjunction + feminine singular noun with 3rd masculine singular suffix - or his female servant", "*wə-shôrô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his ox", "*wa-ḥămōrô*": "conjunction + masculine singular noun with 3rd masculine singular suffix - or his donkey", "*wə-ḵōl*": "conjunction + noun construct - or anything", "*ʾăsher*": "relative pronoun - that", "*lə-rēʿeḵā*": "preposition + masculine singular noun with 2nd masculine singular suffix - [belongs] to your neighbor" }, "variants": { "*ṯaḥmōḏ*": "covet/desire strongly/lust after/scheme to acquire", "*bêṯ*": "house/household/dwelling place/family", "*ʾēsheṯ*": "wife/woman" } }
• Exod 22:4 : 4 { "verseID": "Exodus.22.4", "source": "כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אוֹ־כֶ֔רֶם וְשִׁלַּח֙ אֶת־*בעירה **בְּעִיר֔וֹ וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם‪", "text": "When *yabʿer*-*ʾîš* *śādeh* or-*kerem* and *wĕšillaḥ* *ʾet*-*bĕʿîrô* and *ûbiʿēr* in *śādeh ʾaḥēr*, from *mêṭab śādēhû* and from *mêṭab karmô yĕšallēm*.", "grammar": { "*yabʿer*": "hiphil imperfect, 3rd masculine singular, 'causes to burn/consume'", "*ʾîš*": "masculine singular noun, 'man'", "*śādeh*": "masculine singular noun, 'field'", "*kerem*": "masculine singular noun, 'vineyard'", "*wĕšillaḥ*": "piel perfect with waw consecutive, 3rd masculine singular, 'and lets loose'", "*bĕʿîrô*": "feminine singular noun with 3rd masculine singular suffix, 'his cattle/beast'", "*ûbiʿēr*": "piel perfect with waw consecutive, 3rd masculine singular, 'and it grazes/consumes'", "*śādeh ʾaḥēr*": "masculine singular noun + masculine singular adjective, 'another field'", "*mêṭab*": "masculine singular construct, 'best of'", "*śādēhû*": "masculine singular noun with 3rd masculine singular suffix, 'his field'", "*karmô*": "masculine singular noun with 3rd masculine singular suffix, 'his vineyard'", "*yĕšallēm*": "piel imperfect, 3rd masculine singular, 'he shall repay'" }, "variants": { "*yabʿer*": "causes to burn/consumes/destroys", "*bĕʿîrô*": "his cattle/livestock/beast", "*ûbiʿēr*": "feeds upon/grazes/consumes" } }
• 1 Sam 12:5 : 5 { "verseID": "1 Samuel.12.5", "source": "וַיֹּ֨אמֶר אֲלֵיהֶ֜ם עֵ֧ד יְהוָ֣ה בָּכֶ֗ם וְעֵ֤ד מְשִׁיחוֹ֙ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י לֹ֧א מְצָאתֶ֛ם בְּיָדִ֖י מְא֑וּמָה וַיֹּ֖אמֶר עֵֽד׃", "text": "*wa-yōʾmer* *ʾălêhem* *ʿēd* *YHWH* *bākem* *wə-ʿēd* *məšîḥô* *ha-yôm* *ha-zeh* *kî* *lōʾ* *məṣāʾtem* *bəyādî* *məʾûmāh* *wa-yōʾmer* *ʿēd*", "grammar": { "*wa-yōʾmer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*ʾălêhem*": "preposition + 3rd person masculine plural suffix - to them", "*ʿēd*": "noun masculine singular - witness", "*YHWH*": "proper noun - LORD", "*bākem*": "preposition + 2nd person masculine plural suffix - against you", "*wə-ʿēd*": "conjunction + noun masculine singular - and witness", "*məšîḥô*": "noun masculine singular + 3rd person masculine singular suffix - his anointed", "*ha-yôm*": "definite article + noun masculine singular - the day", "*ha-zeh*": "definite article + demonstrative adjective - this", "*kî*": "conjunction - that", "*lōʾ*": "negative particle - not", "*məṣāʾtem*": "qal perfect 2nd person masculine plural - you have found", "*bəyādî*": "preposition + noun feminine singular + 1st person singular suffix - in my hand", "*məʾûmāh*": "noun - anything", "*wa-yōʾmer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*ʿēd*": "noun masculine singular - witness" }, "variants": { "*ʿēd*": "witness/testimony", "*məṣāʾtem*": "you have found/discovered", "*bəyādî*": "in my hand/in my possession", "*məʾûmāh*": "anything/something/the least thing" } }
• Rom 13:1-7 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } } 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 6 { "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } } 7 { "verseID": "Romans.13.7", "source": "Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς: τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν.", "text": "*Apodote oun* to all the *opheilas*: to the one the *phoron* the *phoron*; to the one the *telos* the *telos*; to the one the *phobon* the *phobon*; to the one the *timēn* the *timēn*.", "grammar": { "*Apodote*": "aorist active imperative, 2nd plural - give/pay/render", "*oun*": "inferential conjunction - therefore/then", "*opheilas*": "accusative, feminine, plural - debts/obligations", "*phoron*": "accusative, masculine, singular - tax/tribute", "*telos*": "accusative, neuter, singular - custom/toll", "*phobon*": "accusative, masculine, singular - fear/reverence", "*timēn*": "accusative, feminine, singular - honor/respect" }, "variants": { "*Apodote*": "pay/render/give back/return", "*opheilas*": "debts/dues/obligations", "*phoron*": "tax/tribute/assessment", "*telos*": "custom/toll/duty", "*phobon*": "fear/reverence/respect", "*timēn*": "honor/respect/value/price" } }
• 2 Cor 12:14 : 14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } }
• 1 Thess 2:5 : 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } }
• 1 Thess 2:10 : 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }
• 1 Pet 5:2 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }
• 2 Sam 1:14-16 : 14 { "verseID": "2 Samuel.1.14", "source": "וַיֹּ֥אמֶר אֵלָ֖יו דָּוִ֑ד אֵ֚יךְ לֹ֣א יָרֵ֔אתָ לִשְׁלֹ֙חַ֙ יָֽדְךָ֔ לְשַׁחֵ֖ת אֶת־מְשִׁ֥יחַ יְהוָֽה׃", "text": "And *wayyōʾmer* to him *dāwid*, '*ʾêk* not *yārēʾtā* to *šəlōaḥ* your *yādkā* to *šaḥēt ʾet-məšîaḥ* *YHWH*?'", "grammar": { "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*dāwid*": "proper noun - David", "*ʾêk*": "interrogative adverb - how", "*yārēʾtā*": "perfect, 2nd masculine singular - you feared", "*šəlōaḥ*": "infinitive construct - to stretch out/send", "*yādkā*": "noun, feminine singular with 2nd masculine singular suffix - your hand", "*šaḥēt*": "piel infinitive construct - to destroy/ruin", "*məšîaḥ*": "noun, masculine singular construct - anointed of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ʾêk lōʾ yārēʾtā*": "how were you not afraid?/how did you not fear?", "*lišlōaḥ yādkā*": "to stretch out your hand/to put forth your hand", "*ləšaḥēt*": "to destroy/to harm/to kill", "*məšîaḥ YHWH*": "the LORD's anointed/YHWH's anointed one" } } 15 { "verseID": "2 Samuel.1.15", "source": "וַיִּקְרָ֣א דָוִ֗ד לְאַחַד֙ מֵֽהַנְּעָרִ֔ים וַיֹּ֖אמֶר גַּ֣שׁ פְּגַע־בּ֑וֹ וַיַּכֵּ֖הוּ וַיָּמֹֽת׃", "text": "And *wayyiqrāʾ* *dāwid* to one from the *nəʿārîm* and *wayyōʾmer*, '*gaš pəga-bô*.' And *wayyakkēhû* and *wayyāmōt*.", "grammar": { "*wayyiqrāʾ*": "consecutive imperfect, 3rd masculine singular - and he called", "*dāwid*": "proper noun - David", "*nəʿārîm*": "noun, masculine plural with definite article - the young men", "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*gaš*": "imperative, 2nd masculine singular - come near/approach", "*pəga-bô*": "imperative, 2nd masculine singular with preposition and 3rd masculine singular suffix - strike/attack him", "*wayyakkēhû*": "consecutive imperfect, 3rd masculine singular with 3rd masculine singular suffix - and he struck him", "*wayyāmōt*": "consecutive imperfect, 3rd masculine singular - and he died" }, "variants": { "*wayyiqrāʾ*": "he called/he summoned", "*ləʾaḥad mēhannəʿārîm*": "to one of the young men/to one of his attendants", "*gaš pəga-bô*": "approach, strike him/go, attack him", "*wayyakkēhû*": "he struck him/he hit him/he killed him" } } 16 { "verseID": "2 Samuel.1.16", "source": "וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד *דמיך **דָּמְךָ֖ עַל־רֹאשֶׁ֑ךָ כִּ֣י פִ֗יךָ עָנָ֤ה בְךָ֙ לֵאמֹ֔ר אָנֹכִ֥י מֹתַ֖תִּי אֶת־מְשִׁ֥יחַ יְהוָֽה׃ ס", "text": "And *wayyōʾmer* to him *dāwid*, '*dāmkā* on *rōʾšekā*, for *pîkā* *ʿānâ* against you saying, *ʾānōkî* *mōtattî ʾet-məšîaḥ* *YHWH*.'", "grammar": { "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*dāwid*": "proper noun - David", "*dāmkā*": "noun, masculine singular with 2nd masculine singular suffix - your blood", "*rōʾšekā*": "noun, masculine singular with 2nd masculine singular suffix - your head", "*pîkā*": "noun, masculine singular with 2nd masculine singular suffix - your mouth", "*ʿānâ*": "perfect, 3rd masculine singular - it testified/answered", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*mōtattî*": "polel perfect, 1st person singular - I killed", "*məšîaḥ*": "noun, masculine singular construct - anointed of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*dāmkā ʿal-rōʾšekā*": "your blood [be] on your head/your blood-guilt [is] on your own head", "*pîkā ʿānâ bəkā*": "your mouth has testified against you/your own words condemn you", "*mōtattî*": "I killed/I put to death", "*məšîaḥ YHWH*": "the LORD's anointed/YHWH's anointed one" } }
• Matt 22:21 : 21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } }
• Luke 19:8 : 8 { "verseID": "Luke.19.8", "source": "Σταθεὶς δὲ Ζακχαῖος, εἶπεν πρὸς τὸν Κύριον· Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.", "text": "*Statheis* but *Zakchaios*, *eipen* *pros* the *Kyrion*; *Idou*, the *hēmisē* of the *hyparchontōn* of me *Kyrie*, I *didōmi* to the *ptōchois*; and if anyone anything I *esykophantēsa*, I *apodidōmi* *tetraploun*.", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood", "*Zakchaios*": "nominative, masculine, singular - Zacchaeus", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*Idou*": "imperative used as interjection - behold/look", "*hēmisē*": "accusative, neuter, plural - half", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*Kyrie*": "vocative, masculine, singular - Lord", "*didōmi*": "present active, 1st person singular - I give", "*ptōchois*": "dative, masculine, plural - poor", "*esykophantēsa*": "aorist active, 1st person singular - I defrauded/extorted", "*apodidōmi*": "present active, 1st person singular - I give back/restore", "*tetraploun*": "accusative, neuter, singular - fourfold" }, "variants": { "*Statheis*": "having stood/standing up", "*hēmisē*": "half/half portion", "*hyparchontōn*": "possessions/belongings/property", "*didōmi*": "I give/donate", "*ptōchois*": "poor/needy ones", "*esykophantēsa*": "I defrauded/extorted/falsely accused", "*apodidōmi*": "I give back/restore/repay", "*tetraploun*": "fourfold/four times the amount" } }