Verse 24
{ "verseID": "1 Timothy.5.24", "source": "Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν· τισὶν δὲ καὶ ἐπακολουθοῦσιν.", "text": "*Tinōn* *anthrōpōn* *hai* *hamartiai* *prodēloi* *eisin*, *proagousai* *eis* *krisin*; *tisin* *de* *kai* *epakolouthousin*.", "grammar": { "*Tinōn*": "genitive, masculine, plural - some", "*anthrōpōn*": "genitive, masculine, plural - men/people", "*hai*": "nominative, feminine, plural article - the", "*hamartiai*": "nominative, feminine, plural - sins", "*prodēloi*": "nominative, feminine, plural - evident beforehand/obvious", "*eisin*": "present active indicative, 3rd person plural - are", "*proagousai*": "present active participle, nominative, feminine, plural - going before", "*eis*": "preposition with accusative - into/to", "*krisin*": "accusative, feminine, singular - judgment", "*tisin*": "dative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*kai*": "adverbial - also", "*epakolouthousin*": "present active indicative, 3rd person plural - they follow after" }, "variants": { "*prodēloi*": "evident beforehand/obvious/plainly evident", "*proagousai*": "going before/preceding/leading the way", "*krisin*": "judgment/evaluation/assessment", "*epakolouthousin*": "follow after/come afterward/appear later" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Noen menneskers synder er åpenbare på forhånd, og går foran til dom; og noen følger etter.
NT, oversatt fra gresk
Noen menneskers synder er åpenbare og kan føre dem til dom, men hos andre følger de etter.
Norsk King James
Noen menns synder er åpenbare på forhånd, og går foran til dom; mens andre oppdages senere.
Modernisert Norsk Bibel 1866
Noen menneskers synder er åpenbare og går forut til dom, men for noen følger de etter.
KJV/Textus Receptus til norsk
Noen menneskers synder er åpne og går foran dem til dommen, men noen følger etter.
Den norske oversettelsen av Det Nye Testamente
Noen menneskers synder er åpenbare og går foran dem til dom, mens følge etter for andre.
Bibelen: En Moderne Oversettelse av King James Version 1611
Noen menneskers synder er tydelige, og går i forveien til dom. Men noen følger etter.
o3-mini KJV Norsk
Noen menneskers synder er åpenbare på forhånd og baner vei for dom, mens andres synder kommer etterpå.
gpt4.5-preview
Noen menneskers synder er åpenbare og går på forhånd til dommen; men andres synder kommer etterpå.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Noen menneskers synder er åpenbare og går på forhånd til dommen; men andres synder kommer etterpå.
Lingvistisk bibeloversettelse fra grunntekst
Noen menneskers synder er tydelige, og leder til dommen, men andre følger etter senere.
Linguistic Bible Translation from Source Texts
The sins of some people are obvious, leading them to judgment ahead of them, but the sins of others follow after.
NT, oversatt fra gresk Aug2024
Noen menneskers synder er åpenbare, og går foran dem til dommen; andres synder følger etter.
Original Norsk Bibel 1866
Nogle Menneskers Synder ere forud aabenbare og bringe forud til Dom, men hos Nogle følge de og efter.
King James Version 1769 (Standard Version)
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
KJV 1769 norsk
Noen menns synder er åpenbare på forhånd, og går foran til dom; mens andre følger etterpå.
KJV1611 - Moderne engelsk
Some men's sins are clearly evident, preceding them to judgment, but those of some follow later.
King James Version 1611 (Original)
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
Norsk oversettelse av Webster
Noen menns synder er åpenbare, og går foran dem til dom; men andre følger etter.
Norsk oversettelse av Youngs Literal Translation
Visse menns synder er åpenbare og går foran dem til dom, men hos andre følger de etter.
Norsk oversettelse av ASV1901
Noen menneskers synder er åpenbare og går foran dem til dom, men hos andre følger de etter.
Norsk oversettelse av BBE
Noen menneskers synder er åpenbare og går foran dem til doms; men med andre følger syndene etter.
Tyndale Bible (1526/1534)
Some mennes synnes are open before honde and goo before vnto iudgement: some mennes synnes folowe after.
Coverdale Bible (1535)
Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter.
Geneva Bible (1560)
Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after.
Bishops' Bible (1568)
Some mens sinnes are open beforehande, hastyng before vnto iudgement, and in some they folowe after.
Authorized King James Version (1611)
Some men's sins are open beforehand, going before to judgment; and some [men] they follow after.
Webster's Bible (1833)
Some men's sins are evident, preceding them to judgment, and some also follow later.
Young's Literal Translation (1862/1898)
of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
American Standard Version (1901)
Some men's sins are evident, going before unto judgment; and some men also they follow after.
Bible in Basic English (1941)
The sins of some men are clearly seen, going before them to be judged; but with others, their sins go after them.
World English Bible (2000)
Some men's sins are evident, preceding them to judgment, and some also follow later.
NET Bible® (New English Translation)
The sins of some people are obvious, going before them into judgment, but for others, they show up later.
Referenced Verses
- Acts 8:18 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } }
- 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
- 2 Pet 2:20-21 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } }
- Gal 5:19-21 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
- Acts 1:16-20 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } } 17 { "verseID": "Acts.1.17", "source": "Ὅτι κατηριθμημένος ἦν σὺν ἡμῖν, καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.", "text": "For *katērithmēmenos ēn* with us, and *elachen* the *klēron* of the *diakonias* this.", "grammar": { "*katērithmēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been numbered", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*elachen*": "aorist, active, indicative, 3rd person singular - obtained/received", "*klēron*": "accusative, masculine, singular - lot/portion/share", "*diakonias*": "genitive, feminine, singular - ministry/service" }, "variants": { "*katērithmēmenos*": "having been numbered/counted among", "*elachen*": "obtained/received/was allotted", "*klēron*": "lot/portion/share/allotment", "*diakonias*": "ministry/service/office" } } 18 { "verseID": "Acts.1.18", "source": "Οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ τοῦ μισθοῦ τῆς ἀδικίας· καὶ πρηνὴς, γενόμενος ἐλάκησεν μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ.", "text": "This *men oun ektēsato chōrion* from the *misthou* of the *adikias*; and *prēnēs*, having *genomenos elakēsen mesos*, and *exechythē* all the *splanchna* of him.", "grammar": { "*men*": "postpositive particle - marks contrast/correlation", "*oun*": "inferential particle - therefore/then", "*ektēsato*": "aorist, middle, indicative, 3rd person singular - acquired/obtained", "*chōrion*": "accusative, neuter, singular - field/piece of land", "*misthou*": "genitive, masculine, singular - reward/wages", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing", "*prēnēs*": "nominative, masculine, singular - headlong/headfirst", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*elakēsen*": "aorist, active, indicative, 3rd person singular - burst open", "*mesos*": "nominative, masculine, singular - middle", "*exechythē*": "aorist, passive, indicative, 3rd person singular - was poured out", "*splanchna*": "nominative, neuter, plural - intestines/bowels" }, "variants": { "*ektēsato*": "acquired/obtained/purchased", "*chōrion*": "field/piece of land/plot", "*misthou*": "reward/wages/payment", "*adikias*": "unrighteousness/wrongdoing/injustice", "*prēnēs*": "headlong/headfirst/prostrate", "*elakēsen*": "burst open/split open", "*mesos*": "middle/midst", "*exechythē*": "was poured out/spilled out", "*splanchna*": "intestines/bowels/inward parts" } } 19 { "verseID": "Acts.1.19", "source": "Καὶ γνωστὸν ἐγένετο πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλήμ· ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν, Ἁκελδαμά, τοῦτʼ ἔστιν, Χωρίον αἵματος.", "text": "And *gnōston egeneto* to all those *katoikousin Ierousalēm*; so as to *klēthēnai* the *chōrion* that in the *idia dialektō* of them, *Hakeldama*, this *estin*, *Chōrion haimatos*.", "grammar": { "*gnōston*": "nominative, neuter, singular - known", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*katoikousin*": "present, active, participle, dative, masculine, plural - dwelling", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*klēthēnai*": "aorist, passive, infinitive - to be called", "*chōrion*": "accusative, neuter, singular - field", "*idia*": "dative, feminine, singular - own", "*dialektō*": "dative, feminine, singular - language/dialect", "*Hakeldama*": "nominative, neuter, singular - Akeldama (transliteration from Aramaic)", "*estin*": "present, active, indicative, 3rd person singular - is", "*Chōrion*": "nominative, neuter, singular - Field", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*gnōston*": "known/familiar", "*egeneto*": "became/came to be/happened", "*katoikousin*": "dwelling/inhabiting/residing", "*klēthēnai*": "to be called/named", "*idia dialektō*": "own language/native tongue", "*Hakeldama*": "Akeldama (Aramaic: field of blood)", "*haimatos*": "of blood/bloodshed" } } 20 { "verseID": "Acts.1.20", "source": "Γέγραπται γὰρ ἐν βίβλῳ Ψαλμῶν, Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος, καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ: καί Τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.", "text": "For it *gegraptai* in *biblō Psalmōn*, *Genēthētō* the *epaulis* of him *erēmos*, and not *estō* the one *katoikōn* in it: and The *episkopēn* of him *laboi heteros*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person singular - it has been written", "*biblō*": "dative, feminine, singular - book", "*Psalmōn*": "genitive, masculine, plural - of Psalms", "*Genēthētō*": "aorist, passive, imperative, 3rd person singular - let become", "*epaulis*": "nominative, feminine, singular - habitation/dwelling", "*erēmos*": "nominative, feminine, singular - desolate/deserted", "*estō*": "present, active, imperative, 3rd person singular - let be", "*katoikōn*": "present, active, participle, nominative, masculine, singular - dwelling", "*episkopēn*": "accusative, feminine, singular - office/overseership", "*laboi*": "aorist, active, optative, 3rd person singular - may take", "*heteros*": "nominative, masculine, singular - another" }, "variants": { "*gegraptai*": "it has been written/it is written", "*biblō Psalmōn*": "book of Psalms", "*Genēthētō*": "let become/let be", "*epaulis*": "habitation/dwelling/homestead", "*erēmos*": "desolate/deserted/abandoned", "*katoikōn*": "dwelling/inhabiting/living", "*episkopēn*": "office/overseership/position", "*laboi*": "may take/receive/obtain", "*heteros*": "another/different one" } }
- Acts 5:1-9 : 1 { "verseID": "Acts.5.1", "source": "¶Ἀνὴρ δέ τις Ἁνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα,", "text": "*Anēr* *de* *tis* *Hananias* *onomati*, *syn* *Sappheirē* the *gynaiki* of him, *epōlēsen* *ktēma*,", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain/some", "*Hananias*": "nominative, masculine, singular - proper name Ananias", "*onomati*": "dative, neuter, singular - by name", "*syn*": "preposition + dative - with", "*Sappheirē*": "dative, feminine, singular - proper name Sapphira", "*gynaiki*": "dative, feminine, singular - wife", "*epōlēsen*": "aorist, active, indicative, 3rd singular - sold", "*ktēma*": "accusative, neuter, singular - possession/property" }, "variants": { "*Anēr*": "man/husband/male person", "*ktēma*": "property/possession/piece of land", "*de*": "but/and/now (transitional particle)" } } 2 { "verseID": "Acts.5.2", "source": "Καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.", "text": "And *enosphisato* from the *timēs*, *syneiduias* also the *gynaikos* of him, and *enegkas* *meros* *ti*, *para* the *podas* of the *apostolōn* *ethēken*.", "grammar": { "*enosphisato*": "aorist, middle, indicative, 3rd singular - kept back/purloined", "*timēs*": "genitive, feminine, singular - price/value", "*syneiduias*": "perfect, active, participle, genitive, feminine, singular - being aware/conscious of", "*gynaikos*": "genitive, feminine, singular - wife", "*enegkas*": "aorist, active, participle, nominative, masculine, singular - bringing/carrying", "*meros*": "accusative, neuter, singular - part/portion", "*ti*": "indefinite pronoun, accusative, neuter, singular - some/a certain", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*ethēken*": "aorist, active, indicative, 3rd singular - placed/laid" }, "variants": { "*enosphisato*": "kept back/embezzled/misappropriated", "*meros*": "part/portion/share", "*para*": "beside/at/near" } } 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } } 4 { "verseID": "Acts.5.4", "source": "Οὐχὶ μένον σοὶ ἔμενεν; καὶ πραθὲν, ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ Θεῷ.", "text": "*Ouchi* *menon* to you *emenen*? and *prathen*, in the your *exousia* *hypērchen*? what that *ethou* in the *kardia* of you the *pragma* this? not *epseusō* to *anthrōpois*, but to the *Theō*.", "grammar": { "*Ouchi*": "negative particle - not", "*menon*": "present, active, participle, nominative, neuter, singular - remaining", "*emenen*": "imperfect, active, indicative, 3rd singular - was remaining", "*prathen*": "aorist, passive, participle, nominative, neuter, singular - having been sold", "*exousia*": "dative, feminine, singular - authority/control", "*hypērchen*": "imperfect, active, indicative, 3rd singular - was existing/belonging", "*ethou*": "aorist, middle, indicative, 2nd singular - you put/placed", "*kardia*": "dative, feminine, singular - heart", "*pragma*": "accusative, neuter, singular - deed/matter/thing", "*epseusō*": "aorist, middle, indicative, 2nd singular - you lied", "*anthrōpois*": "dative, masculine, plural - men/people", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*exousia*": "authority/power/control", "*hypērchen*": "belonged/was/existed", "*pragma*": "matter/deed/thing", "*anthrōpois*": "men/people/human beings" } } 5 { "verseID": "Acts.5.5", "source": "Ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν, ἐξέψυξεν: καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "*Akouōn* *de* *Hananias* the *logous* these *pesōn*, *exepsyxen*: and *egeneto* *phobos* *megas* *epi* all the *akouontas* these things.", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "*de*": "postpositive conjunction - but/and", "*Hananias*": "nominative, masculine, singular - Ananias", "*logous*": "accusative, masculine, plural - words", "*pesōn*": "aorist, active, participle, nominative, masculine, singular - having fallen", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*exepsyxen*": "expired/breathed his last/died", "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense" } } 6 { "verseID": "Acts.5.6", "source": "Ἀναστάντες δὲ οἱ νεώτεροι, συνέστειλαν αὐτόν, καὶ ἐξενέγκαντες, ἔθαψαν.", "text": "*Anastantes* *de* the *neōteroi*, *synesteilean* him, and *exenegkantes*, *ethapsan*.", "grammar": { "*Anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*de*": "postpositive conjunction - but/and", "*neōteroi*": "nominative, masculine, plural, comparative - younger men", "*synesteilean*": "aorist, active, indicative, 3rd plural - wrapped up", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried" }, "variants": { "*neōteroi*": "younger men/youths", "*synesteilean*": "wrapped up/prepared for burial/covered", "*exenegkantes*": "carrying out/taking away" } } 7 { "verseID": "Acts.5.7", "source": "Ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα, καὶ ἡ γυνὴ αὐτοῦ, μὴ εἰδυῖα τὸ γεγονὸς, εἰσῆλθεν.", "text": "*Egeneto* *de* *hōs* *hōrōn* *triōn* *diastēma*, and the *gynē* of him, *mē* *eiduia* the *gegonos*, *eisēlthen*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - happened/came to pass", "*de*": "postpositive conjunction - but/and", "*hōs*": "adverb - about/approximately", "*hōrōn*": "genitive, feminine, plural - of hours", "*triōn*": "genitive, feminine, plural - three", "*diastēma*": "nominative, neuter, singular - interval/space", "*gynē*": "nominative, feminine, singular - wife/woman", "*mē*": "negative particle - not", "*eiduia*": "perfect, active, participle, nominative, feminine, singular - knowing", "*gegonos*": "perfect, active, participle, accusative, neuter, singular - having happened", "*eisēlthen*": "aorist, active, indicative, 3rd singular - came in/entered" }, "variants": { "*diastēma*": "interval/space/period", "*gynē*": "wife/woman", "*gegonos*": "that which happened/the event" } } 8 { "verseID": "Acts.5.8", "source": "Ἀπεκρίθη δὲ αὐτῇ ὁ Πέτρος, Εἰπέ μοι εἰ τοσούτου τὸ χωρίον ἀπέδοσθε; Ἡ δὲ εἶπεν, Ναί, τοσούτου.", "text": "*Apekrithē* *de* to her the *Petros*, *Eipe* to me if *tosoutou* the *chōrion* *apedosthe*? *Hē* *de* *eipen*, *Nai*, *tosoutou*.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Eipe*": "aorist, active, imperative, 2nd singular - tell", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much", "*chōrion*": "accusative, neuter, singular - piece of land/property", "*apedosthe*": "aorist, middle, indicative, 2nd plural - you sold", "*Hē*": "nominative, feminine, singular, article - she", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Nai*": "affirmative particle - yes", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*chōrion*": "land/property/field", "*apedosthe*": "you sold/you disposed of" } } 9 { "verseID": "Acts.5.9", "source": "Ὁ δὲ Πέτρος εἰπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.", "text": "The *de* *Petros* *eipen* *pros* her, What that *synephōnēthē* to you to *peirasai* the *Pneuma* of *Kyriou*? *idou*, the *podes* of the ones *thapsantōn* the *andra* of you *epi* the *thyra*, and *exoisousin* you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*synephōnēthē*": "aorist, passive, indicative, 3rd singular - was agreed", "*peirasai*": "aorist, active, infinitive - to test/tempt", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*idou*": "aorist, middle, imperative - behold/look", "*podes*": "nominative, masculine, plural - feet", "*thapsantōn*": "aorist, active, participle, genitive, masculine, plural - of those who buried", "*andra*": "accusative, masculine, singular - husband/man", "*epi*": "preposition + dative - at/on", "*thyra*": "dative, feminine, singular - door", "*exoisousin*": "future, active, indicative, 3rd plural - they will carry out" }, "variants": { "*synephōnēthē*": "was agreed/was conspired/was arranged together", "*peirasai*": "to test/to tempt/to try", "*Pneuma*": "Spirit/breath/wind", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate" } } 10 { "verseID": "Acts.5.10", "source": "Ἔπεσεν δὲ παραχρῆμα παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν: εἰσελθόντες δὲ οἱ νεανίσκοι, εὗρον αὐτὴν νεκράν, καὶ, ἐξενέγκαντες, ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.", "text": "*Epesen* *de* *parachrēma* *para* the *podas* of him, and *exepsyxen*: *eiselthontes* *de* the *neaniskoi*, *heuron* her *nekran*, and, *exenegkantes*, *ethapsan* *pros* the *andra* of her.", "grammar": { "*Epesen*": "aorist, active, indicative, 3rd singular - fell", "*de*": "postpositive conjunction - but/and", "*parachrēma*": "adverb - immediately/instantly", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*eiselthontes*": "aorist, active, participle, nominative, masculine, plural - having entered", "*neaniskoi*": "nominative, masculine, plural - young men", "*heuron*": "aorist, active, indicative, 3rd plural - found", "*nekran*": "accusative, feminine, singular - dead", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried", "*pros*": "preposition + accusative - near/beside", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*exepsyxen*": "expired/breathed her last/died", "*neaniskoi*": "young men/youths", "*nekran*": "dead/deceased", "*pros*": "beside/near/with" } } 11 { "verseID": "Acts.5.11", "source": "Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "And *egeneto* *phobos* *megas* *eph'* *holēn* the *ekklēsian*, and *epi* all the ones *akouontas* these things.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*eph'*": "preposition + accusative - upon/on", "*holēn*": "accusative, feminine, singular - whole/entire", "*ekklēsian*": "accusative, feminine, singular - assembly/church", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense", "*ekklēsian*": "church/assembly/congregation", "*holēn*": "whole/entire/all" } }
- Jer 2:34 : 34 { "verseID": "Jeremiah.2.34", "source": "גַּ֤ם בִּכְנָפַ֙יִךְ֙ נִמְצְא֔וּ דַּ֛ם נַפְשׁ֥וֹת אֶבְיוֹנִ֖ים נְקִיִּ֑ים לֹֽא־בַמַּחְתֶּ֥רֶת מְצָאתִ֖ים כִּ֥י עַל־כָּל־אֵֽלֶּה׃", "text": "*Gam* in *kənāp̄ayik* *nimṣəʾû* *dam* *nap̄šôt* *ʾeḇyônîm* *nəqiyyîm* not in *maḥteret* *məṣāʾtîm* for *ʿal*-all-*ʾēlleh*.", "grammar": { "*Gam*": "adverb - also/even", "*kənāp̄ayik*": "noun with preposition and 2nd person feminine singular possessive suffix - in your skirts/borders", "*nimṣəʾû*": "niphal perfect, 3rd person plural - were found", "*dam*": "construct state, masculine singular - blood of", "*nap̄šôt*": "feminine plural construct - souls/lives of", "*ʾeḇyônîm*": "masculine plural - poor ones", "*nəqiyyîm*": "masculine plural adjective - innocent", "*maḥteret*": "feminine singular noun with preposition - in breaking in/house-breaking", "*məṣāʾtîm*": "qal perfect, 1st person singular with 3rd person masculine plural suffix - I found them", "*ʿal*": "preposition - on/upon/concerning", "*ʾēlleh*": "demonstrative plural - these" }, "variants": { "*kənāp̄ayik*": "your skirts/borders/wings/edges of garments", "*dam*": "blood/bloodguilt", "*nap̄šôt*": "souls/lives/persons", "*ʾeḇyônîm*": "poor/needy/destitute ones", "*nəqiyyîm*": "innocent/clean/free from guilt", "*maḥteret*": "breaking in/house-breaking/place of forced entry", "*ʿal*": "on/upon/concerning/because of" } }