Verse 20

{ "verseID": "1 Timothy.6.20", "source": "Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας, καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως:", "text": "O *Timothee*, the *parathēkēn phylaxon*, *ektrepomenos tas bebēlous kenophōnias*, and *antitheseis tēs pseudōnymou gnōseōs*:", "grammar": { "*Ō*": "interjection - O", "*Timothee*": "vocative, masculine, singular - Timothy", "*tēn parathēkēn*": "accusative, feminine, singular with article - the deposit/trust", "*phylaxon*": "aorist imperative, 2nd person singular, active - guard/keep", "*ektrepomenos*": "present participle, nominative, masculine, singular, middle/passive - turning away from/avoiding", "*tas bebēlous*": "accusative, feminine, plural with article - profane/unholy", "*kenophōnias*": "accusative, feminine, plural - empty/vain speech", "*kai*": "conjunction - and", "*antitheseis*": "accusative, feminine, plural - oppositions/contradictions", "*tēs pseudōnymou*": "genitive, feminine, singular with article - falsely named/falsely called", "*gnōseōs*": "genitive, feminine, singular - knowledge" }, "variants": { "*parathēkēn*": "deposit/trust/something committed", "*phylaxon*": "guard/keep/protect/preserve", "*ektrepomenos*": "turning away from/avoiding/shunning", "*bebēlous*": "profane/unholy/godless", "*kenophōnias*": "empty speech/vain talk/worthless babbling", "*antitheseis*": "oppositions/contradictions/objections", "*pseudōnymou*": "falsely named/falsely called/misnamed", "*gnōseōs*": "knowledge/understanding/insight" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  O Timotheus, bevar det som er betrodd deg, unngå de vanvittige og tomme bablingene, og motsetningene til den falske kunnskapen;

• NT, oversatt fra gresk

  O Timoteus, bevar det du har lært, og unngå tomme prat og motsetninger fra den falske kunnskapen:

• Norsk King James

  Å, Timoteus, bevar det som er betrodd deg, unngå tomt prat og falske påstander om såkalt vitenskap:

• Modernisert Norsk Bibel 1866

  O Timoteus, bevar det som er betrodd deg, og unnvik den ugudelige tomme snakk og motsetninger som kommer av det som falskelig kalles kunnskap,

• KJV/Textus Receptus til norsk

  Timoteus, ta vare på det som er overgitt til deg, og unngå verdenslig snakk og motsetninger som falskelig kalles kunnskap,

• Den norske oversettelsen av Det Nye Testamente

  Timoteus, ta vare på det som er betrodd deg, og vend deg bort fra det vanhellige tomme snakk og motsetningene til den falsk såkalte kunnskapen,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  O Timoteus, ta vare på det som er betrodd deg. Unngå det ugudelige og tomme pratet og motsetningene fra det som falskt kalles kunnskap,

• o3-mini KJV Norsk

  Timoteus, ta vare på det som er betrodd din omsorg, og hold deg unna vanhellige og meningsløse samtaler og opposisjoner om såkalt visdom, som i virkeligheten ikke er visdom:

• gpt4.5-preview

  Å Timoteus, ta vare på det som er betrodd deg. Unngå ugudelig tomt snakk og innvendinger fra den såkalte kunnskap.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Å Timoteus, ta vare på det som er betrodd deg. Unngå ugudelig tomt snakk og innvendinger fra den såkalte kunnskap.

• Lingvistisk bibeloversettelse fra grunntekst

  O Timoteus, bevar den betrodde eiendommen, vend deg bort fra den ugudelige tomme snakk og de motsetninger som er falskelig kalt kunnskap.

• Linguistic Bible Translation from Source Texts

  O Timothy, guard what has been entrusted to you, avoiding irreverent and empty speech and contradictions from what is falsely called knowledge.

• NT, oversatt fra gresk Aug2024

  Å, Timoteus, vokt det som er betrodd deg. Vend deg bort fra vanhellige og tomme snakk og motsetninger av det som feilaktig kalles kunnskap,

• Original Norsk Bibel 1866

  O Timotheus! bevar det, som er dig betroet, og fly den vanhellige løse Snak og de Tvistigheder, (som komme) af den falskeligen saa kaldte Kundskab,

• King James Version 1769 (Standard Version)

  O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

• KJV 1769 norsk

  O Timoteus, bevar det som er betrodd deg; unngå upassende og tomme samtaler, og motsetninger av det som feilaktig kalles kunnskap;

• KJV1611 - Moderne engelsk

  O Timothy, guard what has been committed to your trust, avoiding profane and idle babblings and contradictions of what is falsely called knowledge;

• King James Version 1611 (Original)

  O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

• Norsk oversettelse av Webster

  Timoteus, vokt det som er deg betrodd, vend deg bort fra den tomme prat og motsetninger som kalles falskelig kunnskap;

• Norsk oversettelse av Youngs Literal Translation

  Å, Timoteus, bevar det som er betrodd deg, unngå de vanhellige tomme ord og motsigelser fra den falskelig såkalte kunnskap,

• Norsk oversettelse av ASV1901

  O Timoteus, vokt det som er betrodd deg, vend deg bort fra verdslig tomprat og motstridende meninger av den falskt såkalte viten;

• Norsk oversettelse av BBE

  O Timoteus, ta godt vare på det som er gitt deg, vend deg bort fra de ugudelige og tåpelige samtaler og diskusjoner fra den såkalte kunnskapen;

• Tyndale Bible (1526/1534)

  O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

• Coverdale Bible (1535)

  O Timothy, kepe that which is committed vnto the, and avoyde vngoostly vayne wordes, and opposicions of science falsly so called,

• Geneva Bible (1560)

  O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

• Bishops' Bible (1568)

  O Timotheus, saue that which is geuen thee to kepe, auoydyng prophane and vayne bablynges, and oppositions of science, falslie so called:

• Authorized King James Version (1611)

  O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:

• Webster's Bible (1833)

  Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

• Young's Literal Translation (1862/1898)

  O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

• American Standard Version (1901)

  O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

• Bible in Basic English (1941)

  O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;

• World English Bible (2000)

  Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

• NET Bible® (New English Translation)

  Conclusion O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so-called“knowledge.”

Referenced Verses

• Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
• Rom 3:2 : 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }
• 2 Tim 2:16 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }
• 2 Tim 3:14-16 : 14 { "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } } 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } } 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }
• Titus 1:14 : 14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }
• 1 Cor 1:19-23 : 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } } 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } } 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } } 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } } 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }
• 1 Cor 2:6 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }
• 1 Cor 3:19 : 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }
• Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
• Acts 17:21 : 21 { "verseID": "Acts.17.21", "source": "(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι, καὶ ἀκούειν καινότερον.)", "text": "(*Athēnaioi* *de* all and the *epidēmountes* *xenoi* for *ouden* *heteron* *eukairoun*, than to *legein* something, and to *akouein* something *kainoteron*.)", "grammar": { "*Athēnaioi*": "nominative plural masculine - Athenians", "*de*": "postpositive conjunction - and/now", "*epidēmountes*": "present active participle, nominative plural masculine - residing/visiting", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*ouden*": "accusative singular neuter - nothing", "*heteron*": "accusative singular neuter - other", "*eukairoun*": "imperfect active indicative, 3rd person plural - they were spending time", "*legein*": "present active infinitive - to say/tell", "*akouein*": "present active infinitive - to hear", "*kainoteron*": "comparative adjective, accusative singular neuter - newer/more novel" }, "variants": { "*epidēmountes*": "residing/visiting/sojourning", "*xenoi*": "strangers/foreigners/visitors", "*eukairoun*": "were spending time/had leisure for/devoted time to", "*kainoteron*": "newer/more novel/the latest thing" } }
• 1 Tim 6:14 : 14 { "verseID": "1 Timothy.6.14", "source": "Τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "To *tērēsai* you the *entolēn aspilon*, *anepilēpton*, until the *epiphaneias tou Kyriou hēmōn Iēsou Christou*:", "grammar": { "*Tērēsai*": "aorist infinitive, active - to keep/guard", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*tēn entolēn*": "accusative, feminine, singular with article - the commandment", "*aspilon*": "accusative, feminine, singular - spotless/unblemished", "*anepilēpton*": "accusative, feminine, singular - irreproachable/blameless", "*mechri*": "preposition - until/as far as", "*tēs epiphaneias*": "genitive, feminine, singular with article - of the appearance/manifestation", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*tērēsai*": "keep/observe/guard/preserve", "*entolēn*": "commandment/charge/precept", "*aspilon*": "spotless/unblemished/unstained", "*anepilēpton*": "irreproachable/blameless/above reproach", "*epiphaneias*": "appearing/manifestation/coming/revelation", "*Kyriou*": "Lord/Master/Owner" } }
• 2 Tim 1:12-14 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } } 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } } 14 { "verseID": "2 Timothy.1.14", "source": "Τὴν καλὴν παραθήκην φύλαξον διὰ Πνεύματος Ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.", "text": "The *kalēn parathēkēn phylaxon* through *Pneumatos Hagiou* the [one] *enoikountos* in us.", "grammar": { "*kalēn*": "accusative, feminine, singular - attributive adjective", "*parathēkēn*": "accusative, feminine, singular - direct object", "*phylaxon*": "aorist active imperative, 2nd singular - guard/keep", "*Pneumatos*": "genitive, neuter, singular - agency/means", "*Hagiou*": "genitive, neuter, singular - attributive adjective", "*enoikountos*": "present active participle, genitive, neuter, singular - dwelling in", "*hēmin*": "dative, 1st plural - location" }, "variants": { "*kalēn*": "good/beautiful/noble", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxon*": "guard/protect/keep", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/sacred", "*enoikountos*": "dwelling in/living in/indwelling" } }
• 2 Tim 2:1 : 1 { "verseID": "2 Timothy.2.1", "source": "¶Σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Sy* therefore, *teknon* of me, *endynamou* in the *chariti* the in *Christō Iēsou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*teknon*": "nominative, neuter, singular - child", "*mou*": "genitive, first person, singular pronoun - of me/my", "*endynamou*": "present, imperative, passive, 2nd singular - be strengthened/empowered", "*en*": "preposition + dative - in/by", "*chariti*": "dative, feminine, singular - grace/favor", "*tē*": "definite article, dative, feminine, singular - the", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*teknon*": "child/son/descendant", "*endynamou*": "be empowered/be strengthened/receive power", "*chariti*": "grace/favor/kindness" } }
• Col 2:18 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }
• 2 Thess 1:4 : 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }
• 2 Thess 2:15 : 15 { "verseID": "2Thessalonians.2.15", "source": "Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε, εἴτε διὰ λόγου, εἴτε διʼ ἐπιστολῆς ἡμῶν.", "text": "*Ara* therefore, *adelphoi*, *stēkete*, and *krateite* the *paradoseis* which *edidachthēte*, whether through *logou*, whether through *epistolēs* of us.", "grammar": { "*Ara*": "inferential particle - then/so/therefore", "*adelphoi*": "vocative, masculine plural - brothers", "*stēkete*": "verb, present active imperative, 2nd person plural - stand firm/stand fast", "*krateite*": "verb, present active imperative, 2nd person plural - hold fast/hold on to", "*paradoseis*": "accusative, feminine plural - traditions/teachings handed down", "*edidachthēte*": "verb, aorist passive indicative, 2nd person plural - you were taught", "*logou*": "genitive, masculine singular - word/message", "*epistolēs*": "genitive, feminine singular - letter/epistle" }, "variants": { "*Ara*": "consequently/therefore/then", "*adelphoi*": "brothers/brethren/fellow believers", "*stēkete*": "stand firm/stand fast/be steadfast", "*krateite*": "hold fast/hold on to/keep firmly", "*paradoseis*": "traditions/teachings handed down/instructions", "*edidachthēte*": "you were taught/instructed", "*logou*": "word/message/speech", "*epistolēs*": "letter/epistle/written message" } }
• 1 Tim 1:4 : 4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }
• 1 Tim 1:6 : 6 { "verseID": "1 Timothy.1.6", "source": "Ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν·", "text": "From which *tines* *astochēsantes* *exetrapēsan* into *mataiologian*;", "grammar": { "*Hōn*": "genitive, plural, relative pronoun - from which (referring to qualities in v.5)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*astochēsantes*": "aorist active participle, nominative, plural - having missed/swerved", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they turned aside/deviated", "*eis*": "preposition + accusative - into/toward", "*mataiologian*": "accusative, feminine, singular - direction/goal" }, "variants": { "*tines*": "some/certain ones", "*astochēsantes*": "having missed the mark/having deviated/having swerved", "*exetrapēsan*": "turned away/deviated/were diverted", "*mataiologian*": "empty talk/vain speaking/meaningless discussion" } }
• 1 Tim 1:11 : 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }
• 1 Tim 4:7 : 7 { "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }
• 1 Tim 6:4-5 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
• Rom 1:22 : 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } }
• Titus 3:9 : 9 { "verseID": "Titus.3.9", "source": "Μωρὰς δὲ ζητήσεις, καὶ γενεαλογίας, καὶ ἔρεις, καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.", "text": "*Mōras de zētēseis*, and *genealogias*, and *ereis*, and *machas nomikas periistaso*; *eisin gar anōpheleis* and *mataioi*.", "grammar": { "*Mōras*": "accusative, feminine, plural - foolish", "*de*": "conjunction - but/and/now", "*zētēseis*": "accusative, feminine, plural - controversies/debates/questionings", "and": "conjunction (καὶ) - and", "*genealogias*": "accusative, feminine, plural - genealogies", "and": "conjunction (καὶ) - and", "*ereis*": "accusative, feminine, plural - strifes/quarrels", "and": "conjunction (καὶ) - and", "*machas*": "accusative, feminine, plural - fights/conflicts", "*nomikas*": "accusative, feminine, plural - legal/about the law", "*periistaso*": "present middle imperative, 2nd singular - avoid/shun", "*eisin*": "present, 3rd plural - they are", "*gar*": "conjunction - for/because", "*anōpheleis*": "nominative, masculine, plural - unprofitable/useless", "and": "conjunction (καὶ) - and", "*mataioi*": "nominative, masculine, plural - empty/vain/futile" }, "variants": { "*Mōras*": "foolish/silly/stupid", "*zētēseis*": "controversies/debates/questionings/disputes", "*genealogias*": "genealogies/family trees/ancestral records", "*ereis*": "strifes/quarrels/contentions", "*machas*": "fights/conflicts/battles/controversies", "*nomikas*": "legal/about the law/pertaining to the law", "*periistaso*": "avoid/shun/stand away from/keep clear of", "*anōpheleis*": "unprofitable/useless/of no advantage", "*mataioi*": "empty/vain/futile/worthless" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }
• Titus 1:4 : 4 { "verseID": "Titus.1.4", "source": "Τίτῳ, γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: Χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν.", "text": "To *Titō*, *gnēsiō teknō kata koinēn pistin*: *Charis*, *eleos*, *eirēnē* from *Theou Patros*, and *Kyriou Iēsou Christou tou Sōtēros hēmōn*.", "grammar": { "*Titō*": "dative, masculine, singular - to Titus", "*gnēsiō*": "dative, neuter, singular - genuine/true/legitimate", "*teknō*": "dative, neuter, singular - child", "*kata*": "preposition + accusative - according to", "*koinēn*": "accusative, feminine, singular - common/shared", "*pistin*": "accusative, feminine, singular - faith", "*Charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*gnēsiō*": "genuine/true/legitimate", "*teknō*": "child/offspring", "*koinēn*": "common/shared/mutual", "*pistin*": "faith/belief/trust", "*Charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/master/owner", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Titus 1:9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }