Verse 15

{ "verseID": "2 Corinthians.6.15", "source": "Τίς δὲ συμφώνησις Χριστῷ πρὸς Βελιάρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;", "text": "What *de* *symphōnēsis* for *Christō* *pros* *Beliar*? or what *meris* for *pistō* *meta* *apistou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*symphōnēsis*": "nominative, feminine, singular - harmony/agreement/accord", "*Christō*": "dative, masculine, singular - for Christ", "*pros*": "preposition + accusative - with/toward", "*Beliar*": "accusative, masculine, singular - Belial (name for Satan)", "*meris*": "nominative, feminine, singular - portion/share/part", "*pistō*": "dative, masculine, singular - for believer/faithful one", "*meta*": "preposition + genitive - with", "*apistou*": "genitive, masculine, singular - of unbeliever/unfaithful one" }, "variants": { "*symphōnēsis*": "harmony/agreement/accord/concord", "*Beliar*": "Belial/Satan/the devil/the evil one", "*meris*": "portion/share/part/association", "*pistō*": "believer/faithful one/Christian", "*apistou*": "unbeliever/unfaithful one/non-Christian" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og hva enighet har Kristus med Belial? Eller hva har den troende med den vantro?

• NT, oversatt fra gresk

  Hva har Kristus med Belial å gjøre? Eller hva fellesskap har en troende med en vantro?

• Norsk King James

  Og hva slags harmoni har Kristus med Belial? eller hva del har han som tror med en vantro?

• Modernisert Norsk Bibel 1866

  Og hvilken enighet er det mellom Kristus og Belial? Eller hva del har en troende med en vantro?

• KJV/Textus Receptus til norsk

  Og hvilken samstemthet har Kristus med Belial? Eller hvilken del har den som tror med en vantro?

• Den norske oversettelsen av Det Nye Testamente

  Hva enighet har Kristus med Belial? Eller hvilken del har en troende med en vantro?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og hva samstemthet har Kristus med Belial, eller hva del har den som tror med en vantro?

• o3-mini KJV Norsk

  Og hvilken harmoni finnes det mellom Kristus og Belial? Eller hvilken tilknytning har den som tror med en vantro?

• gpt4.5-preview

  Og hvilken enighet har Kristus med Belial? Eller hvilken del har en som tror med en som er vantro?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og hvilken enighet har Kristus med Belial? Eller hvilken del har en som tror med en som er vantro?

• Lingvistisk bibeloversettelse fra grunntekst

  Og hva enighet har Kristus med Belial? Eller hvilken del har en troende med en vantro?

• Linguistic Bible Translation from Source Texts

  What harmony is there between Christ and Belial? Or what portion does a believer share with an unbeliever?

• NT, oversatt fra gresk Aug2024

  Og hvilken overensstemmelse er det mellom Kristus og Belial? Eller hvilken del har en troende med en vantro?

• Original Norsk Bibel 1866

  og hvad Overeensstemmelse er der mellem Christus og Belial? eller hvad Deelagtighed haver en Troende med en Vantro?

• King James Version 1769 (Standard Version)

  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

• KJV 1769 norsk

  Hva samklang er det mellom Kristus og Beliar? Eller hvilken del har en troende med en ikke-troende?

• KJV1611 - Moderne engelsk

  And what agreement has Christ with Belial? Or what part has he who believes with an unbeliever?

• King James Version 1611 (Original)

  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

• Norsk oversettelse av Webster

  Hva slags enighet har Kristus med Beliar? Eller hva slags del har en troende med en ikke-troende?

• Norsk oversettelse av Youngs Literal Translation

  Og hvilket fellesskap har lys med mørke? Og hvilken enighet har Kristus med Beliar? Eller hvilken del har en troende med en vantro?

• Norsk oversettelse av ASV1901

  Og hvilken enhet har Kristus med Belial? Eller hvilken del har en troende med en vantro?

• Norsk oversettelse av BBE

  Og hvilken enighet er det mellom Kristus og den Onde? eller hva har en troende til felles med en vantro?

• Tyndale Bible (1526/1534)

  What cocorde hath Christ with beliall? Ether what parte hath he yt beleveth with an infidele?

• Coverdale Bible (1535)

  How agreeth Christ with Belial? Or what parte hath the beleuer with the infydele?

• Geneva Bible (1560)

  And what concord hath Christ with Belial? or what part hath the beleeuer with the infidell?

• Bishops' Bible (1568)

  Or what concorde hath Christe with belyall? Eyther what part hath he that beleueth, with an infidell?

• Authorized King James Version (1611)

  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

• Webster's Bible (1833)

  What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

• Young's Literal Translation (1862/1898)

  and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

• American Standard Version (1901)

  And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

• Bible in Basic English (1941)

  And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?

• World English Bible (2000)

  What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

• NET Bible® (New English Translation)

  And what agreement does Christ have with Beliar? Or what does a believer share in common with an unbeliever?

Referenced Verses

• 1 Sam 5:2-4 : 2 { "verseID": "1 Samuel.5.2", "source": "וַיִּקְח֤וּ פְלִשְׁתִּים֙ אֶת־אֲר֣וֹן הָאֱלֹהִ֔ים וַיָּבִ֥יאוּ אֹת֖וֹ בֵּ֣ית דָּג֑וֹן וַיַּצִּ֥יגוּ אֹת֖וֹ אֵ֥צֶל דָּגֽוֹן׃", "text": "And-*wayyiqəḥû* *pəlištîm* *ʾet*-*ʾărôn* the-*ʾĕlōhîm* and-*wayyābiʾû* *ʾōtô* *bêt* *dāgôn* and-*wayyaṣṣîgû* *ʾōtô* *ʾēṣel* *dāgôn*", "grammar": { "*wayyiqəḥû*": "verb, qal imperfect with waw consecutive, 3rd person plural - and they took", "*pəlištîm*": "noun, masculine plural - Philistines", "*ʾet*": "direct object marker", "*ʾărôn*": "noun, masculine singular construct - ark of", "*ʾĕlōhîm*": "noun, masculine plural with definite article - the God/gods", "*wayyābiʾû*": "verb, hiphil imperfect with waw consecutive, 3rd person plural - and they brought", "*ʾōtô*": "direct object marker with 3rd person masculine singular suffix - him/it", "*bêt*": "noun, masculine singular construct - house of", "*dāgôn*": "proper noun, masculine singular - Dagon", "*wayyaṣṣîgû*": "verb, hiphil imperfect with waw consecutive, 3rd person plural - and they set/placed", "*ʾēṣel*": "preposition - beside/near", "*dāgôn*": "proper noun, masculine singular - Dagon" }, "variants": { "*dāgôn*": "Dagon (Philistine deity, possibly associated with grain or fish)", "*bêt dāgôn*": "house/temple of Dagon" } } 3 { "verseID": "1 Samuel.5.3", "source": "וַיַּשְׁכִּ֤מוּ אַשְׁדּוֹדִים֙ מִֽמָּחֳרָ֔ת וְהִנֵּ֣ה דָג֗וֹן נֹפֵ֤ל לְפָנָיו֙ אַ֔רְצָה לִפְנֵ֖י אֲר֣וֹן יְהוָ֑ה וַיִּקְחוּ֙ אֶת־דָּג֔וֹן וַיָּשִׁ֥בוּ אֹת֖וֹ לִמְקוֹמֽוֹ׃", "text": "And-*wayyaškimû* *ʾašdôdîm* from-the-*mimmāḥŏrāt* and-*wəhinnê* *dāgôn* *nōpēl* to-*pānāyw* *ʾarṣâ* to-*pənê* *ʾărôn* *YHWH* and-*wayyiqḥû* *ʾet*-*dāgôn* and-*wayyāšibû* *ʾōtô* to-*məqômô*", "grammar": { "*wayyaškimû*": "verb, hiphil imperfect with waw consecutive, 3rd person plural - and they rose early", "*ʾašdôdîm*": "proper noun, masculine plural - people of Ashdod/Ashdodites", "*mimmāḥŏrāt*": "preposition + noun, feminine singular - from the next day/tomorrow", "*wəhinnê*": "conjunction + demonstrative particle - and behold", "*dāgôn*": "proper noun, masculine singular - Dagon", "*nōpēl*": "verb, qal active participle, masculine singular - falling/fallen", "*pānāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his face", "*ʾarṣâ*": "noun, feminine singular with directional he suffix - to the ground", "*pənê*": "noun, masculine plural construct - face/before", "*ʾărôn*": "noun, masculine singular construct - ark of", "*YHWH*": "proper noun - LORD/Yahweh", "*wayyiqḥû*": "verb, qal imperfect with waw consecutive, 3rd person plural - and they took", "*ʾet*": "direct object marker", "*wayyāšibû*": "verb, hiphil imperfect with waw consecutive, 3rd person plural - and they returned", "*ʾōtô*": "direct object marker with 3rd person masculine singular suffix - him/it", "*məqômô*": "noun, masculine singular with 3rd person masculine singular suffix - his place" }, "variants": { "*ʾašdôdîm*": "Ashdodites/people of Ashdod", "*mimmāḥŏrāt*": "the next day/following morning", "*nōpēl*": "falling/fallen", "*pānāyw ʾarṣâ*": "on his face to the ground/prostrate" } } 4 { "verseID": "1 Samuel.5.4", "source": "וַיַּשְׁכִּ֣מוּ בַבֹּקֶר֮ מִֽמָּחֳרָת֒ וְהִנֵּ֣ה דָג֗וֹן נֹפֵ֤ל לְפָנָיו֙ אַ֔רְצָה לִפְנֵ֖י אֲר֣וֹן יְהוָ֑ה וְרֹ֨אשׁ דָּג֜וֹן וּשְׁתֵּ֣י ׀ כַּפּ֣וֹת יָדָ֗יו כְּרֻתוֹת֙ אֶל־הַמִּפְתָּ֔ן רַ֥ק דָּג֖וֹן נִשְׁאַ֥ר עָלָֽיו׃", "text": "And-*wayyaškimû* in-the-*baboqer* from-the-*mimmāḥŏrāt* and-*wəhinnê* *dāgôn* *nōpēl* to-*pānāyw* *ʾarṣâ* to-*pənê* *ʾărôn* *YHWH* and-*rōʾš* *dāgôn* and-*šətê* palms-of *yādāyw* *kərutôt* to-the-*miptān* only *dāgôn* *nišʾar* upon-him", "grammar": { "*wayyaškimû*": "verb, hiphil imperfect with waw consecutive, 3rd person plural - and they rose early", "*baboqer*": "preposition + noun, masculine singular with definite article - in the morning", "*mimmāḥŏrāt*": "preposition + noun, feminine singular - from the next day", "*wəhinnê*": "conjunction + demonstrative particle - and behold", "*dāgôn*": "proper noun, masculine singular - Dagon", "*nōpēl*": "verb, qal active participle, masculine singular - falling/fallen", "*pānāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his face", "*ʾarṣâ*": "noun, feminine singular with directional he suffix - to the ground", "*pənê*": "noun, masculine plural construct - face/before", "*ʾărôn*": "noun, masculine singular construct - ark of", "*YHWH*": "proper noun - LORD/Yahweh", "*rōʾš*": "noun, masculine singular construct - head of", "*dāgôn*": "proper noun, masculine singular - Dagon", "*šətê*": "numeral, feminine dual construct - two of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*kərutôt*": "verb, qal passive participle, feminine plural - cut off", "*miptān*": "noun, masculine singular with definite article - the threshold", "*nišʾar*": "verb, niphal perfect, 3rd person masculine singular - was left/remained", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - upon him" }, "variants": { "*miptān*": "threshold/doorway", "*raq dāgôn nišʾar ʿālāyw*": "only Dagon [the trunk/fish part] remained of him" } }
• 1 Kgs 18:21 : 21 { "verseID": "1 Kings.18.21", "source": "וַיִּגַּ֨שׁ אֵלִיָּ֜הוּ אֶל־כָּל־הָעָ֗ם וַיֹּ֙אמֶר֙ עַד־מָתַ֞י אַתֶּ֣ם פֹּסְחִים֮ עַל־שְׁתֵּ֣י הַסְּעִפִּים֒ אִם־יְהוָ֤ה הָֽאֱלֹהִים֙ לְכ֣וּ אַחֲרָ֔יו וְאִם־הַבַּ֖עַל לְכ֣וּ אַחֲרָ֑יו וְלֹֽא־עָנ֥וּ הָעָ֛ם אֹת֖וֹ דָּבָֽר׃", "text": "*wə-yiggaš* *ʾēliyyāhû* to-all-the-*ʿām* *wə-yōʾmer* until-*mātay* *ʾattem* *pōsəḥîm* on-*štê* the-*səʿippîm* if-*YHWH* the-*ʾĕlōhîm* *lekû* after-him and-if-the-*baʿal* *lekû* after-him and-*lōʾ*-*ʿānû* the-*ʿām* him *dābār*", "grammar": { "*wə-yiggaš*": "conjunction + narrative imperfect, 3rd masculine singular of *nāgaš* - and he approached", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*ʾel*": "preposition - to", "*kol*": "noun, masculine singular construct - all of", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*ʿad*": "preposition - until", "*mātay*": "interrogative adverb - when/how long", "*ʾattem*": "personal pronoun, 2nd masculine plural - you", "*pōsəḥîm*": "Qal participle, masculine plural of *pāsaḥ* - limping/hesitating", "*ʿal*": "preposition - on/over", "*štê*": "number, feminine dual construct - two of", "*ha-səʿippîm*": "definite article + noun, masculine plural - the divided opinions/branches", "*ʾim*": "conditional particle - if", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural (intensive) - the God", "*lekû*": "Qal imperative, masculine plural of *hālak* - go/walk", "*ʾaḥărāyw*": "preposition + 3rd masculine singular suffix - after him", "*wə-ʾim*": "conjunction + conditional particle - and if", "*ha-baʿal*": "definite article + noun, masculine singular - the Baal", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʿānû*": "Qal perfect, 3rd common plural of *ʿānâ* - they answered", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*dābār*": "noun, masculine singular - word/thing" }, "variants": { "*pōsəḥîm*": "limping/wavering/hesitating/skipping between", "*səʿippîm*": "divided opinions/branches/forks in the road/thoughts", "*ʾĕlōhîm*": "God/gods/divine beings" } }
• Ezra 4:3 : 3 { "verseID": "Ezra.4.3", "source": "וַיֹּאמֶר֩ לָהֶ֨ם זְרֻבָּבֶ֜ל וְיֵשׁ֗וּעַ וּשְׁאָ֨ר רָאשֵׁ֤י הָֽאָבוֹת֙ לְיִשְׂרָאֵ֔ל לֹֽא־לָכֶ֣ם וָלָ֔נוּ לִבְנ֥וֹת בַּ֖יִת לֵאלֹהֵ֑ינוּ כִּי֩ אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֣ר צִוָּ֔נוּ הַמֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרָֽס׃", "text": "And *wayyōʾmer* to them *zᵉrubbābel* and *yēšûaʿ* and rest of *rāʾšê* the *hāʾābôt* to *yiśrāʾēl*, \"Not to you and to us to *libnôt* *bayit* to our *lēʾlōhênû*, but *ʾănạḥnû* together *nibneh* to *YHWH* *ʾĕlōhê* *yiśrāʾēl*, as *kaʾăšer* *ṣiwwānû* the *hammelek* *kôreš* *melek*-*pārās*.\"", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd singular - and he said", "*zᵉrubbābel*": "proper noun - Zerubbabel", "*yēšûaʿ*": "proper noun - Jeshua", "*rāʾšê*": "construct noun, masculine plural - heads of/chiefs of", "*hāʾābôt*": "definite noun, masculine plural - the fathers/ancestors", "*yiśrāʾēl*": "proper noun - Israel", "*libnôt*": "qal infinitive construct - to build", "*bayit*": "noun, masculine singular - house", "*lēʾlōhênû*": "preposition + noun, masculine plural construct + 1st plural suffix - to our God", "*ʾănạḥnû*": "1st person plural pronoun - we", "*nibneh*": "qal imperfect, 1st plural - we will build", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhê*": "construct noun, masculine plural - God of", "*yiśrāʾēl*": "proper noun - Israel", "*kaʾăšer*": "conjunction - as", "*ṣiwwānû*": "piel perfect, 3rd singular + 1st plural suffix - he commanded us", "*hammelek*": "definite article + noun, masculine singular - the king", "*kôreš*": "proper noun - Cyrus", "*melek*": "noun, masculine singular construct - king of", "*pārās*": "proper noun - Persia" }, "variants": { "*libnôt*": "to build/to construct", "*bayit*": "house/temple/dwelling", "*ṣiwwānû*": "commanded us/ordered us/instructed us" } }
• Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
• Acts 5:14 : 14 { "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }
• Acts 8:20 : 20 { "verseID": "Acts.8.20", "source": "Πέτρος δὲ εἶπεν πρὸς αὐτόν, Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.", "text": "*Petros de eipen pros* him, The *argyrion* of you with you *eiē* into *apōleian*, because the *dōrean* of *Theou* you *enomisas* through *chrēmatōn ktasthai*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*argyrion*": "nominative, neuter, singular - silver/money", "*eiē*": "present active optative, 3rd singular - may be", "*apōleian*": "accusative, feminine, singular - destruction", "*dōrean*": "accusative, feminine, singular - gift", "*Theou*": "genitive, masculine, singular - of God", "*enomisas*": "aorist active indicative, 2nd singular - thought/considered", "*chrēmatōn*": "genitive, neuter, plural - of money", "*ktasthai*": "present middle infinitive - to acquire/obtain" }, "variants": { "*argyrion*": "silver/money", "*eiē*": "may be/go (optative expressing a wish/curse)", "*apōleian*": "destruction/ruin/perdition", "*dōrean*": "gift/free gift", "*enomisas*": "thought/considered/supposed", "*ktasthai*": "to acquire/obtain/purchase" } }
• 1 Cor 10:20-21 : 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } }
• 1 Tim 5:8 : 8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }
• 1 John 5:11-13 : 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } } 12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } } 13 { "verseID": "1 John.5.13", "source": "Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Ὑιοῦ τοῦ Θεοῦ· ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ.", "text": "These things I *egrapsa* to you the *pisteuousin* into the *onoma* of the *Huiou* of the *Theou*; that you may *eidēte* that *zōēn aiōnion* you *echete*, and that you may *pisteuēte* into the *onoma* of the *Huiou* of the *Theou*.", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*egrapsa*": "aorist active indicative, 1st singular - I wrote", "*humin*": "personal pronoun, dative, 2nd plural - to you", "*pisteuousin*": "present active participle, dative, masculine, plural - believing", "*eis*": "preposition with accusative - into/unto", "*onoma*": "accusative, neuter, singular - name", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*echete*": "present active indicative, 2nd plural - you have", "*pisteuēte*": "present active subjunctive, 2nd plural - you may believe" }, "variants": { "*egrapsa*": "I wrote/I composed/I recorded", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/authority", "*eidēte*": "you may know/you may understand/you may perceive", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*echete*": "you have/you possess/you hold", "*pisteuēte*": "you may believe/you may trust/you may have faith" } }