Verse 7
{ "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
alltid lærende, men aldri i stand til å komme til sannheten.
NT, oversatt fra gresk
som alltid lærer, men aldri kan komme til å forstå sannheten.
Norsk King James
Alltid lærende, men aldri i stand til å komme til kjennskap til sannheten.
Modernisert Norsk Bibel 1866
De lærer alltid, men kommer aldri til erkjennelse av sannheten.
KJV/Textus Receptus til norsk
som alltid er i ferd med å lære, men aldri kan komme til erkjennelse av sannheten.
Den norske oversettelsen av Det Nye Testamente
som alltid lærer, men aldri kan komme til sannhetens erkjennelse.
Bibelen: En Moderne Oversettelse av King James Version 1611
stadig lærende, men aldri i stand til å nå kunnskapen om sannheten.
o3-mini KJV Norsk
De er stadig på jakt etter kunnskap, men klarer aldri å gripe sannhetens vesen.
gpt4.5-preview
som alltid lærer, men aldri kan komme fram til erkjennelsen av sannheten.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
som alltid lærer, men aldri kan komme fram til erkjennelsen av sannheten.
Lingvistisk bibeloversettelse fra grunntekst
som alltid lærer, men aldri kan komme til erkjennelse av sannheten.
Linguistic Bible Translation from Source Texts
Always learning but never able to come to the knowledge of the truth.
NT, oversatt fra gresk Aug2024
de som alltid lærer, men aldri kan komme til erkjennelse av sannheten.
Original Norsk Bibel 1866
som lære altid og kunne aldrig komme til Sandheds Erkjendelse.
King James Version 1769 (Standard Version)
Ever learning, and never able to come to the knowledge of the truth.
KJV 1769 norsk
De lærer alltid, men kommer aldri til erkjennelsen av sannheten.
KJV1611 - Moderne engelsk
Always learning and never able to come to the knowledge of the truth.
King James Version 1611 (Original)
Ever learning, and never able to come to the knowledge of the truth.
Norsk oversettelse av Webster
alltid lærende, men aldri i stand til å komme til erkjennelse av sannheten.
Norsk oversettelse av Youngs Literal Translation
som alltid lærer, men aldri kan komme til sannhetens erkjennelse,
Norsk oversettelse av ASV1901
uopphørlig lærende, men aldri i stand til å komme til erkjennelse av sannheten.
Norsk oversettelse av BBE
alltid lærevillige, men aldri i stand til å nå frem til erkjennelse av sannheten.
Tyndale Bible (1526/1534)
ever learnynge and never able to come vnto the knowledge of the trueth.
Coverdale Bible (1535)
euer lernynge, and are neuer able to come vnto the knowlege of the trueth.
Geneva Bible (1560)
Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
Bishops' Bible (1568)
Euer learnyng, and neuer able to come vnto the knowledge of the trueth.
Authorized King James Version (1611)
Ever learning, and never able to come to the knowledge of the truth.
Webster's Bible (1833)
always learning, and never able to come to the knowledge of the truth.
Young's Literal Translation (1862/1898)
always learning, and never to a knowledge of truth able to come,
American Standard Version (1901)
ever learning, and never able to come to the knowledge of the truth.
Bible in Basic English (1941)
Ever learning, and never coming to the knowledge of what is true.
World English Bible (2000)
always learning, and never able to come to the knowledge of the truth.
NET Bible® (New English Translation)
Such women are always seeking instruction, yet never able to arrive at a knowledge of the truth.
Referenced Verses
- Isa 30:10-11 : 10 { "verseID": "Isaiah.30.10", "source": "אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃", "text": "Who *ʾāmerû* to the *rōʾîm*: Not *tirʾû*, and to the *ḥōzîm*: Not *teḥĕzû* for us *nekōḥôt*; *dabberû* to us *ḥălāqôt*, *ḥăzû* *mahătallôt*.", "grammar": { "*ʾāmerû*": "qal perfect 3rd person plural - they said", "*rōʾîm*": "qal participle masculine plural - seers", "*tirʾû*": "qal imperfect 2nd person masculine plural - you will see", "*ḥōzîm*": "qal participle masculine plural - seers/visionaries", "*teḥĕzû*": "qal imperfect 2nd person masculine plural - you will see/envision", "*nekōḥôt*": "feminine plural noun - right things/straightforward things", "*dabberû*": "piel imperative masculine plural - speak", "*ḥălāqôt*": "feminine plural noun - smooth things/flattering things", "*ḥăzû*": "qal imperative masculine plural - see/envision", "*mahătallôt*": "feminine plural noun - deceptions/illusions" }, "variants": { "*ʾāmerû*": "they said/told/commanded", "*rōʾîm*": "seers/those who see", "*tirʾû*": "you will see/perceive/observe", "*ḥōzîm*": "seers/visionaries/prophets", "*teḥĕzû*": "you will see/envision/have visions", "*nekōḥôt*": "right things/straightforward things/correct things", "*dabberû*": "speak/tell/declare", "*ḥălāqôt*": "smooth things/flattering things/pleasant things", "*ḥăzû*": "see/envision/prophesy", "*mahătallôt*": "deceptions/illusions/deceits" } } 11 { "verseID": "Isaiah.30.11", "source": "סוּרוּ מִנֵּי־דֶרֶךְ הַטּוּ מִנֵּי־אֹרַח הַשְׁבִּיתוּ מִפָּנֵינוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל׃", "text": "*Sûrû* from [the] *derek*, *haṭṭû* from [the] *ʾōraḥ*, *hašbîtû* from before us *ʾet* [the] *qedôš* of *Yiśrāʾēl*.", "grammar": { "*Sûrû*": "qal imperative masculine plural - turn aside", "*derek*": "masculine singular noun - way/road/journey", "*haṭṭû*": "hiphil imperative masculine plural - cause to turn aside", "*ʾōraḥ*": "masculine singular noun - path/way", "*hašbîtû*": "hiphil imperative masculine plural - cause to cease/remove", "*qedôš*": "masculine singular adjective construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Sûrû*": "turn aside/depart/leave", "*derek*": "way/road/journey/path", "*haṭṭû*": "cause to turn aside/deflect/divert", "*ʾōraḥ*": "path/way/road", "*hašbîtû*": "cause to cease/remove/put an end to", "*qedôš*": "holy one/sacred one", "*Yiśrāʾēl*": "Israel (proper name)" } }
- 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
- 2 Tim 4:3-4 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } } 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
- Heb 5:11 : 11 { "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } }
- 1 Cor 3:1-4 : 1 { "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } } 2 { "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } } 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } } 4 { "verseID": "1 Corinthians.3.4", "source": "Ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου· ἕτερος δέ, Ἐγὼ Ἀπολλῶ· οὐχὶ σαρκικοί ἐστε;", "text": "When *gar legē tis*, *Egō men eimi Paulou*; *heteros de*, *Egō Apollō*; not *sarkikoi este*?", "grammar": { "*gar*": "conjunction - for/because", "*legē*": "present active subjunctive, 3rd person singular - he/she says/speaks", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*men*": "particle - on one hand/indeed", "*eimi*": "present active indicative, 1st person singular - I am", "*Paulou*": "proper noun, masculine, genitive, singular - of Paul", "*heteros*": "adjective, masculine, nominative, singular - another", "*de*": "particle - but/and/on the other hand", "*Apollō*": "proper noun, masculine, genitive, singular - of Apollos", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*tis*": "someone/anyone", "*heteros*": "another/different one", "*sarkikoi*": "fleshly/carnal/worldly ones" } }
- 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
- Deut 29:4 : 4 { "verseID": "Deuteronomy.29.4", "source": "וָאוֹלֵ֥ךְ אֶתְכֶ֛ם אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לֹֽא־בָל֤וּ שַׂלְמֹֽתֵיכֶם֙ מֵעֲלֵיכֶ֔ם וְנַֽעַלְךָ֥ לֹֽא־בָלְתָ֖ה מֵעַ֥ל רַגְלֶֽךָ׃", "text": "And-*ʾôlēḵ* you *ʾarbāʿîm* *šānāh* in-the-*midbār*; not-*bālû* *śalmōtêḵem* from-upon-you, and-*naʿalḵā* not-*bāltāh* from-upon *ragleḵā*.", "grammar": { "*ʾôlēḵ*": "Hiphil imperfect 1st common singular consecutive - I led", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "noun feminine singular - year", "*midbār*": "noun masculine singular with definite article - wilderness/desert", "*bālû*": "Qal perfect 3rd common plural - they wore out", "*śalmōtêḵem*": "noun feminine plural construct with 2nd masculine plural suffix - your garments", "*naʿalḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your sandal", "*bāltāh*": "Qal perfect 3rd feminine singular - it wore out", "*ragleḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your foot" }, "variants": { "*ʾôlēḵ*": "I led/guided/conducted", "*midbār*": "wilderness/desert/uninhabited land", "*bālû*": "wore out/decayed/grew old", "*śalmōtêḵem*": "your garments/clothes/outer robes" } }
- Prov 14:6 : 6 { "verseID": "Proverbs.14.6", "source": "בִּקֶּשׁ־לֵ֣ץ חָכְמָ֣ה וָאָ֑יִן וְדַ֖עַת לְנָב֣וֹן נָקָֽל׃", "text": "*biqqeš-lēṣ* *ḥāḵmâ* *wā-ʾāyin* *wə-daʿat* to *nābôn* *nāqāl*", "grammar": { "*biqqeš-lēṣ*": "3rd person masculine singular Piel perfect + noun - seeks, scoffer", "*ḥāḵmâ*": "feminine singular noun - wisdom", "*wā-ʾāyin*": "conjunction + particle of negation - and there is none", "*wə-daʿat*": "conjunction + feminine singular noun - and knowledge", "*nābôn*": "masculine singular Niphal participle - discerning one", "*nāqāl*": "masculine singular Niphal perfect - is easy" }, "variants": { "*biqqeš*": "seeks/searches for/requests", "*lēṣ*": "scoffer/mocker/scorner", "*ḥāḵmâ*": "wisdom/skill/intelligence", "*daʿat*": "knowledge/understanding/perception", "*nābôn*": "discerning/understanding/intelligent", "*nāqāl*": "is easy/is light/is simple" } }
- Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
- John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
- John 12:42-43 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } } 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
- John 3:20-21 : 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } } 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
- Ezek 14:4-9 : 4 { "verseID": "Ezekiel.14.4", "source": "לָכֵ֣ן דַּבֵּר־א֠וֹתָם וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה אִ֣ישׁ אִ֣ישׁ מִבֵּ֣ית יִשְׂרָאֵ֡ל אֲשֶׁר֩ יַעֲלֶ֨ה אֶת־גִּלּוּלָ֜יו אֶל־לִבּ֗וֹ וּמִכְשׁ֤וֹל עֲוֺנוֹ֙ יָשִׂים֙ נֹ֣כַח פָּנָ֔יו וּבָ֖א אֶל־הַנָּבִ֑יא אֲנִ֣י יְהוָ֗ה נַעֲנֵ֧יתִי ל֦וֹ *בה **בָ֖א בְּרֹ֥ב גִּלּוּלָֽיו׃", "text": "Therefore *dabbēr*-them and-*wə-ʾāmartā* to-them thus-*kōh*-*ʾāmar* *ʾăḏōnāy* *YHWH*: *ʾîš* *ʾîš* from-*bêṯ* *yiśrāʾēl* who *yaʿăleh* *ʾeṯ*-*gillûlāw* to-*libbô* and-*mikšôl* *ʿăwōnô* *yāśîm* *nōkaḥ* *pānāw* and-*bāʾ* to-the-*nāḇîʾ*, I *YHWH* *naʿănêṯî* to-him who-comes in-*rōḇ* *gillûlāw*.", "grammar": { "*dabbēr*": "piel imperative, 2nd masculine singular - speak to", "*wə-ʾāmartā*": "waw consecutive + qal perfect, 2nd masculine singular - and you shall say", "*kōh*-*ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*ʾăḏōnāy*": "noun with 1st person singular suffix - my Lord", "*YHWH*": "proper noun - the LORD", "*ʾîš* *ʾîš*": "repetition indicating distributive sense - any man/every man", "*bêṯ*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*yaʿăleh*": "hiphil imperfect, 3rd masculine singular - who brings up/raises up", "*ʾeṯ*": "direct object marker", "*gillûlāw*": "masculine plural noun + 3rd masculine singular suffix - his idols", "*libbô*": "masculine singular + 3rd masculine singular suffix - his heart", "*mikšôl*": "masculine singular construct - stumbling block of", "*ʿăwōnô*": "masculine singular + 3rd masculine singular suffix - his iniquity", "*yāśîm*": "qal imperfect, 3rd masculine singular - he places/sets", "*nōkaḥ*": "preposition - before/in front of", "*pānāw*": "masculine plural construct + 3rd masculine singular suffix - his face", "*bāʾ*": "qal participle, masculine singular - comes/is coming", "*nāḇîʾ*": "masculine singular noun with definite article - the prophet", "*naʿănêṯî*": "niphal perfect, 1st common singular - I will answer/respond", "*bāʾ*": "qal participle, masculine singular - who comes", "*rōḇ*": "masculine singular construct - multitude/abundance of", "*gillûlāw*": "masculine plural + 3rd masculine singular suffix - his idols" }, "variants": { "*dabbēr*": "speak/talk/declare", "*yaʿăleh*": "brings up/raises/lifts up", "*gillûlāw*": "idols/images/abominations", "*mikšôl*": "stumbling block/obstacle/offense", "*ʿăwōnô*": "iniquity/guilt/punishment", "*yāśîm*": "sets/places/puts", "*bāʾ*": "comes/approaches/enters", "*naʿănêṯî*": "will answer/will respond/will be present to", "*rōḇ*": "multitude/abundance/greatness" } } 5 { "verseID": "Ezekiel.14.5", "source": "לְמַ֛עַן תְּפֹ֥שׂ אֶת־בֵּֽית־יִשְׂרָאֵ֖ל בְּלִבָּ֑ם אֲשֶׁ֤ר נָזֹ֙רוּ֙ מֵֽעָלַ֔י בְּגִלּֽוּלֵיהֶ֖ם כֻּלָּֽם׃ ס", "text": "In-order-that *təp̄ōś* *ʾeṯ*-*bêṯ*-*yiśrāʾēl* in-*libbām* who *nāzōrû* from-me through-*gillûlêhem* all-of-them.", "grammar": { "*təp̄ōś*": "qal infinitive construct - to catch/seize/take hold", "*ʾeṯ*": "direct object marker", "*bêṯ*-*yiśrāʾēl*": "construct chain - house of Israel", "*libbām*": "masculine singular + 3rd masculine plural suffix - their heart", "*nāzōrû*": "niphal perfect, 3rd common plural - they are estranged/alienated", "*gillûlêhem*": "masculine plural + 3rd masculine plural suffix - their idols", "כֻּלָּֽם": "masculine plural + 3rd masculine plural suffix - all of them", "ס": "paragraph marker" }, "variants": { "*təp̄ōś*": "seize/capture/grasp/take hold of", "*nāzōrû*": "have become estranged/are alienated/have turned away", "*gillûlêhem*": "idols/images/abominations" } } 6 { "verseID": "Ezekiel.14.6", "source": "לָכֵ֞ן אֱמֹ֣ר ׀ אֶל־בֵּ֣ית יִשְׂרָאֵ֗ל כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה שׁ֣וּבוּ וְהָשִׁ֔יבוּ מֵעַ֖ל גִּלּֽוּלֵיכֶ֑ם וּמֵעַ֥ל כָּל־תּוֹעֲבֹתֵיכֶ֖ם הָשִׁ֥יבוּ פְנֵיכֶֽם׃", "text": "Therefore *ʾĕmōr* to-*bêṯ* *yiśrāʾēl*, thus *ʾāmar* *ʾăḏōnāy* *YHWH*: *šûḇû* and-*wə-hāšîḇû* from-upon *gillûlêkem* and-from-upon all-*tôʿăḇōṯêkem* *hāšîḇû* *pənêkem*.", "grammar": { "*ʾĕmōr*": "qal imperative, masculine singular - say", "*bêṯ*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾāmar*": "qal perfect, 3rd masculine singular - says/said", "*ʾăḏōnāy*": "noun with 1st person singular suffix - my Lord", "*YHWH*": "proper noun - the LORD", "*šûḇû*": "qal imperative, masculine plural - return/turn back", "*wə-hāšîḇû*": "waw consecutive + hiphil imperative, masculine plural - and cause to return/turn away", "*gillûlêkem*": "masculine plural + 2nd masculine plural suffix - your idols", "*tôʿăḇōṯêkem*": "feminine plural + 2nd masculine plural suffix - your abominations", "*hāšîḇû*": "hiphil imperative, masculine plural - turn away", "*pənêkem*": "masculine plural construct + 2nd masculine plural suffix - your faces" }, "variants": { "*šûḇû*": "return/turn/repent", "*hāšîḇû*": "turn away/turn back/remove", "*gillûlêkem*": "idols/images/abominations", "*tôʿăḇōṯêkem*": "abominations/detestable things/disgusting practices" } } 7 { "verseID": "Ezekiel.14.7", "source": "כִּי֩ אִ֨ישׁ אִ֜ישׁ מִבֵּ֣ית יִשְׂרָאֵ֗ל וּמֵהַגֵּר֮ אֲשֶׁר־יָג֣וּר בְּיִשְׂרָאֵל֒ וְיִנָּזֵ֣ר מֵֽאַחֲרַ֗י וְיַ֤עַל גִּלּוּלָיו֙ אֶל־לִבּ֔וֹ וּמִכְשׁ֣וֹל עֲוֺנ֔וֹ יָשִׂ֖ים נֹ֣כַח פָּנָ֑יו וּבָ֤א אֶל־הַנָּבִיא֙ לִדְרָשׁ־ל֣וֹ בִ֔י אֲנִ֣י יְהוָ֔ה נַֽעֲנֶה־לּ֖וֹ בִּֽי׃", "text": "For *ʾîš* *ʾîš* from-*bêṯ* *yiśrāʾēl* and-from-the-*hag-gēr* who-*yāgûr* in-*yiśrāʾēl* and-*yinnāzēr* from-after-me and-*yaʿal* *gillûlāyw* to-*libbô* and-*mikšôl* *ʿăwōnô* *yāśîm* *nōkaḥ* *pānāyw* and-*ḇāʾ* to-the-*nāḇîʾ* *lidroš*-to-him by-me, I *YHWH* *naʿăneh*-to-him by-me.", "grammar": { "*ʾîš* *ʾîš*": "repetition indicating distributive sense - any man/every man", "*bêṯ*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*hag-gēr*": "definite article + masculine singular noun - the sojourner/foreigner", "*yāgûr*": "qal imperfect, 3rd masculine singular - sojourns/stays temporarily", "*yinnāzēr*": "niphal imperfect, 3rd masculine singular - separates himself/becomes estranged", "*yaʿal*": "hiphil imperfect, 3rd masculine singular - raises up/brings up", "*gillûlāyw*": "masculine plural + 3rd masculine singular suffix - his idols", "*libbô*": "masculine singular + 3rd masculine singular suffix - his heart", "*mikšôl*": "masculine singular construct - stumbling block of", "*ʿăwōnô*": "masculine singular + 3rd masculine singular suffix - his iniquity", "*yāśîm*": "qal imperfect, 3rd masculine singular - he sets/places", "*nōkaḥ*": "preposition - before/in front of", "*pānāyw*": "masculine plural construct + 3rd masculine singular suffix - his face", "*ḇāʾ*": "qal participle, masculine singular - comes/approaches", "*nāḇîʾ*": "masculine singular with definite article - the prophet", "*lidroš*": "preposition + qal infinitive construct - to inquire/seek", "*YHWH*": "proper noun - the LORD", "*naʿăneh*": "niphal imperfect, 1st common singular - I will answer/respond" }, "variants": { "*hag-gēr*": "sojourner/alien/foreigner", "*yāgûr*": "sojourns/dwells temporarily/resides", "*yinnāzēr*": "separates himself/becomes estranged/turns away", "*yaʿal*": "raises up/brings up/lifts up", "*gillûlāyw*": "idols/images/abominations", "*mikšôl*": "stumbling block/obstacle/offense", "*ʿăwōnô*": "iniquity/guilt/punishment", "*yāśîm*": "sets/places/puts", "*lidroš*": "to inquire/to seek/to consult", "*naʿăneh*": "will answer/will respond/will be present to" } } 8 { "verseID": "Ezekiel.14.8", "source": "וְנָתַתִּ֨י פָנַ֜י בָּאִ֣ישׁ הַה֗וּא וַהֲשִֽׂמֹתִ֙יהוּ֙ לְא֣וֹת וְלִמְשָׁלִ֔ים וְהִכְרַתִּ֖יו מִתּ֣וֹךְ עַמִּ֑י וִֽידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהוָֽה׃ ס", "text": "And-*wə-nāṯattî* *p̄ānay* against-the-*ʾîš* the-*hahûʾ* and-*wa-hăśimōṯîhû* for-*ʾôṯ* and-for-*məšālîm* and-*wə-hikrattîw* from-midst of-*ʿammî* and-*wîḏaʿtem* that-I *YHWH*.", "grammar": { "*wə-nāṯattî*": "waw consecutive + qal perfect, 1st common singular - and I will set", "*p̄ānay*": "masculine plural construct + 1st common singular suffix - my face", "*ʾîš*": "masculine singular - man", "*hahûʾ*": "demonstrative adjective with definite article - that", "*wa-hăśimōṯîhû*": "waw consecutive + hiphil perfect, 1st common singular + 3rd masculine singular suffix - and I will make him", "*ʾôṯ*": "common feminine singular - sign", "*məšālîm*": "masculine plural - proverbs/bywords", "*wə-hikrattîw*": "waw consecutive + hiphil perfect, 1st common singular + 3rd masculine singular suffix - and I will cut him off", "*ʿammî*": "masculine singular + 1st common singular suffix - my people", "*wîḏaʿtem*": "waw consecutive + qal perfect, 2nd masculine plural - and you will know", "*YHWH*": "proper noun - the LORD", "ס": "paragraph marker" }, "variants": { "*nāṯattî*": "set/establish/direct", "*p̄ānay*": "my face/my presence/my attention", "*hăśimōṯîhû*": "make him/set him/place him", "*ʾôṯ*": "sign/token/omen", "*məšālîm*": "proverbs/bywords/object lessons", "*hikrattîw*": "cut him off/remove him/destroy him" } } 9 { "verseID": "Ezekiel.14.9", "source": "וְהַנָּבִ֤יא כִֽי־יְפֻתֶּה֙ וְדִבֶּ֣ר דָּבָ֔ר אֲנִ֤י יְהוָה֙ פִּתֵּ֔יתִי אֵ֖ת הַנָּבִ֣יא הַה֑וּא וְנָטִ֤יתִי אֶת־יָדִי֙ עָלָ֔יו וְהִ֨שְׁמַדְתִּ֔יו מִתּ֖וֹךְ עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And-the-*nāḇîʾ* if-*yəp̄utteh* and-*wə-ḏibber* *dāḇār*, I *YHWH* *pittêṯî* *ʾēṯ* the-*nāḇîʾ* the-*hahûʾ* and-*wə-nāṭîṯî* *ʾeṯ*-*yāḏî* against-him and-*wə-hišmaḏtîw* from-midst of-*ʿammî* *yiśrāʾēl*.", "grammar": { "*nāḇîʾ*": "masculine singular with definite article - the prophet", "*yəp̄utteh*": "pual imperfect, 3rd masculine singular - is deceived/enticed", "*wə-ḏibber*": "waw consecutive + piel perfect, 3rd masculine singular - and speaks", "*dāḇār*": "masculine singular - word/thing", "*YHWH*": "proper noun - the LORD", "*pittêṯî*": "piel perfect, 1st common singular - I have deceived/enticed", "*ʾēṯ*": "direct object marker", "*nāḇîʾ*": "masculine singular with definite article - the prophet", "*hahûʾ*": "demonstrative adjective with definite article - that", "*wə-nāṭîṯî*": "waw consecutive + qal perfect, 1st common singular - and I will stretch out", "*yāḏî*": "feminine singular + 1st common singular suffix - my hand", "*wə-hišmaḏtîw*": "waw consecutive + hiphil perfect, 1st common singular + 3rd masculine singular suffix - and I will destroy him", "*ʿammî*": "masculine singular + 1st common singular suffix - my people", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yəp̄utteh*": "is deceived/is persuaded/is enticed", "*ḏibber*": "speaks/talks/declares", "*dāḇār*": "word/thing/matter", "*pittêṯî*": "have deceived/have enticed/have persuaded", "*nāṭîṯî*": "will stretch out/will extend/will direct", "*hišmaḏtîw*": "will destroy him/will eliminate him/will annihilate him" } } 10 { "verseID": "Ezekiel.14.10", "source": "וְנָשְׂא֖וּ עֲוֺנָ֑ם כַּֽעֲוֺן֙ הַדֹּרֵ֔שׁ כַּעֲוֺ֥ן הַנָּבִ֖יא יִֽהְיֶֽה׃", "text": "And-*wə-nāśəʾû* *ʿăwōnām* like-*ka-ʿăwōn* the-*had-dōrēš* like-*ka-ʿăwōn* the-*han-nāḇîʾ* *yihyeh*.", "grammar": { "*wə-nāśəʾû*": "waw consecutive + qal perfect, 3rd common plural - and they will bear", "*ʿăwōnām*": "masculine singular + 3rd masculine plural suffix - their iniquity", "*ka-ʿăwōn*": "preposition + masculine singular construct - like the iniquity of", "*had-dōrēš*": "definite article + qal participle, masculine singular - the one seeking/inquiring", "*ka-ʿăwōn*": "preposition + masculine singular construct - like the iniquity of", "*han-nāḇîʾ*": "definite article + masculine singular - the prophet", "*yihyeh*": "qal imperfect, 3rd masculine singular - it will be" }, "variants": { "*nāśəʾû*": "bear/carry/suffer the consequence of", "*ʿăwōnām*": "their iniquity/their guilt/their punishment", "*dōrēš*": "one who seeks/one who inquires/one who consults" } }
- Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }