Verse 8

{ "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men akkurat som Jannes og Jambres motstod Moses, slik motsetter også disse seg sannheten; mennesker med korrupte sinn, udugelige med hensyn til troen.

• NT, oversatt fra gresk

  Slik som Janne og Jambres stod imot Moses, slik står også disse imot sannheten: menn med korrupte sinn, udugelige når det kommer til tro.

• Norsk King James

  Slik som Janne og Jambres sto imot Moses, slik motsetter disse også sannheten: menn med fordervede sinn, avvist når det gjelder troen.

• Modernisert Norsk Bibel 1866

  På samme måte som Jannes og Jambres motsatte seg Moses, motsetter også disse seg sannheten. De er mennesker med fordervet sinn og forkastelig tro.

• KJV/Textus Receptus til norsk

  Som Jannes og Jambres satte seg imot Moses, slik setter også disse seg imot sannheten, slike mennesker som har fordervet sitt sinn og som er forkastet i troen.

• Den norske oversettelsen av Det Nye Testamente

  Som Jannes og Jambres sto imot Moses, slik står også disse imot sannheten: mennesker med fordervet sinn, upålitelige når det gjelder troen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og liksom Jannes og Jambres stod Moses imot, motstår også disse sannheten: Mennesker med fordervede sinn, forkastet i troen.

• o3-mini KJV Norsk

  Akkurat som Jannes og Jambres motstod Moses, slik gjør også disse mot sannheten: mennesker med fordervet sinn som har avvist troen.

• gpt4.5-preview

  Slik Jannes og Jambres stod Moses imot, slik gjør også disse motstand mot sannheten, mennesker med fordervede sinn, forkastet i troen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Slik Jannes og Jambres stod Moses imot, slik gjør også disse motstand mot sannheten, mennesker med fordervede sinn, forkastet i troen.

• Lingvistisk bibeloversettelse fra grunntekst

  Slik som Jannes og Jambres motsatte seg Moses, slik motsetter også disse seg sannheten. De er mennesker med fordervet sinn, udugelige i troen.

• Linguistic Bible Translation from Source Texts

  Just as Jannes and Jambres opposed Moses, so these men also oppose the truth. They are corrupted in mind and disqualified regarding the faith.

• NT, oversatt fra gresk Aug2024

  På samme måte som Jannes og Jambres satte seg imot Moses, slik setter også disse seg imot sannheten. De er mennesker med fordervet sinn og vraket i troen.

• Original Norsk Bibel 1866

  Men ligesom Jannes og Jambres imodstode Moses, ligesaa imodstaae og disse Sandheden: Mennesker, fordærvede i Sindet, forkastelige i Troen.

• King James Version 1769 (Standard Version)

  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

• KJV 1769 norsk

  Som Jannes og Jambres sto imot Moses, står også disse menneskene imot sannheten. De har ødelagte sinn, sviktende tro.

• KJV1611 - Moderne engelsk

  Now as Jannes and Jambres resisted Moses, so these also resist the truth: men of corrupt minds, disqualified concerning the faith.

• King James Version 1611 (Original)

  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

• Norsk oversettelse av Webster

  På samme måte som Jannes og Jambres motsatte seg Moses, motsier også disse sannheten; mennesker med fordervet sinn, forkastet i troen.

• Norsk oversettelse av Youngs Literal Translation

  og som Jannes og Jambres stod imot Moses, slik står disse også imot sannheten, mennesker med fordervede sinn, forkastet i troen,

• Norsk oversettelse av ASV1901

  Og slik Jannes og Jambres sto imot Moses, slik står også disse imot sannheten. Mennesker fordervet i sinnet, forkastet når det gjelder troen.

• Norsk oversettelse av BBE

  Og slik som Jannes og Jambres gikk imot Moses, slik motsetter disse seg sannheten: mennesker med onde sinn, avslørt som falske når de prøves i troen.

• Tyndale Bible (1526/1534)

  As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:

• Coverdale Bible (1535)

  But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:

• Geneva Bible (1560)

  And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.

• Bishops' Bible (1568)

  For as Iannes and Iambres withstoode Moyses, so do these also resist the trueth: Men of corrupt myndes, reprobate concernyng the fayth:

• Authorized King James Version (1611)

  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

• Webster's Bible (1833)

  Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.

• Young's Literal Translation (1862/1898)

  and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

• American Standard Version (1901)

  And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.

• Bible in Basic English (1941)

  And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.

• World English Bible (2000)

  Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.

• NET Bible® (New English Translation)

  And just as Jannes and Jambres opposed Moses, so these people– who have warped minds and are disqualified in the faith– also oppose the truth.

Referenced Verses

• Exod 7:11 : 11 { "verseID": "Exodus.7.11", "source": "וַיִּקְרָא֙ גַּם־פַּרְעֹ֔ה לֽ͏ַחֲכָמִ֖ים וְלַֽמְכַשְּׁפִ֑ים וַיַּֽעֲשׂ֨וּ גַם־הֵ֜ם חַרְטֻמֵּ֥י מִצְרַ֛יִם בְּלַהֲטֵיהֶ֖ם כֵּֽן", "text": "And-*wayyiqrāʾ* also-*Parʿōh* to-the-*ḥăḵāmîm* and-to-the-*məḵaššəp̄îm* and-*wayyaʿăśû* also-they *ḥarṭummê* *Miṣrayim* with-*lahaṭêhem* so", "grammar": { "*wayyiqrāʾ*": "qal imperfect 3rd masculine singular with waw consecutive - and he called", "*Parʿōh*": "proper noun - Pharaoh", "*ḥăḵāmîm*": "masculine plural adjective - wise men", "*məḵaššəp̄îm*": "piel participle masculine plural - sorcerers", "*wayyaʿăśû*": "qal imperfect 3rd common plural with waw consecutive - and they did", "*ḥarṭummê*": "masculine plural construct noun - magicians of", "*Miṣrayim*": "proper noun - Egypt", "*lahaṭêhem*": "masculine plural noun with 3rd masculine plural suffix - their secret arts" }, "variants": { "*ḥăḵāmîm*": "wise men/sages/scholars", "*məḵaššəp̄îm*": "sorcerers/magicians/enchanters", "*ḥarṭummê*": "magicians/sacred scribes/interpreters", "*lahaṭêhem*": "their secret arts/enchantments/magic" } }
• 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• Acts 13:8-9 : 8 { "verseID": "Acts.13.8", "source": "Ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος (οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα) αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.", "text": "*Anthistato* *de* them *Elymas* the *magos* (thus *gar* *methermēneuetai* the *onoma* of him), *zētōn* *diastrepsai* the *anthypaton* from the *pisteōs*.", "grammar": { "*Anthistato*": "imperfect middle indicative, 3rd person singular - was opposing/resisting", "*de*": "postpositive particle - but/and/now", "*autois*": "dative, masculine, plural - to them", "*Elymas*": "nominative, masculine, singular - proper name", "*magos*": "nominative, masculine, singular - magician", "*gar*": "postpositive causal particle - for/because", "*methermēneuetai*": "present passive indicative, 3rd person singular - is translated/interpreted", "*onoma*": "nominative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*zētōn*": "present active participle, nominative, masculine, singular - seeking", "*diastrepsai*": "aorist active infinitive - to turn away/pervert", "*anthypaton*": "accusative, masculine, singular - proconsul", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*Anthistato*": "was opposing/was resisting/was withstanding", "*magos*": "magician/sorcerer/wise man", "*methermēneuetai*": "is translated/is interpreted", "*onoma*": "name", "*zētōn*": "seeking/attempting/trying", "*diastrepsai*": "to turn away/pervert/distort/mislead", "*anthypaton*": "proconsul/governor", "*pisteōs*": "faith/belief/trust" } } 9 { "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } } 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } } 11 { "verseID": "Acts.13.11", "source": "Καὶ νῦν, ἰδού, χεὶρ τοῦ Κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλός, μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. Παραχρῆμα δὲ ἐπέπεσεν ἐπʼ αὐτὸν ἀχλὺς καὶ σκότος· καὶ περιάγων ἐζήτει χειραγωγούς.", "text": "And now, *idou*, *cheir* of the *Kyriou* upon you, and *esē* *typhlos*, not *blepōn* the *hēlion* until *kairou*. *Parachrēma* *de* *epepesen* upon him *achlys* and *skotos*; and *periagōn* *ezētei* *cheiragōgous*.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*cheir*": "nominative, feminine, singular - hand", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition - upon", "*se*": "accusative, singular - you", "*esē*": "future middle indicative, 2nd person singular - you will be", "*typhlos*": "nominative, masculine, singular - blind", "*blepōn*": "present active participle, nominative, masculine, singular - seeing", "*hēlion*": "accusative, masculine, singular - sun", "*achri*": "preposition - until", "*kairou*": "genitive, masculine, singular - of time/season", "*Parachrēma*": "adverb - immediately", "*de*": "postpositive particle - but/and/now", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*epi*": "preposition - upon", "*auton*": "accusative, masculine, singular - him", "*achlys*": "nominative, feminine, singular - mist/darkness", "*skotos*": "nominative, neuter, singular - darkness", "*periagōn*": "present active participle, nominative, masculine, singular - going around", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*cheiragōgous*": "accusative, masculine, plural - guides by hand" }, "variants": { "*idou*": "behold/look/see", "*cheir*": "hand/power", "*Kyriou*": "Lord/master", "*esē*": "you will be", "*typhlos*": "blind", "*blepōn*": "seeing/looking at", "*hēlion*": "sun", "*kairou*": "time/season/appointed time", "*Parachrēma*": "immediately/instantly", "*epepesen*": "fell upon/came upon", "*achlys*": "mist/darkness/dimness", "*skotos*": "darkness/gloom", "*periagōn*": "going around/groping about", "*ezētei*": "was seeking/searching for", "*cheiragōgous*": "guides by hand/people to lead by hand" } }
• Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
• 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• 2 Pet 2:14 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }
• 1 John 2:18 : 18 { "verseID": "1 John.2.18", "source": "Παιδία, ἐσχάτη ὥρα ἐστίν: καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.", "text": "*Paidia*, *eschatē hōra estin*: and just as you *ēkousate* that the *antichristos erchetai*, and now *antichristoi polloi gegonasin*; from which we *ginōskomen* that *eschatē hōra estin*.", "grammar": { "*Paidia*": "vocative, neuter, plural - children/young ones", "*eschatē*": "nominative, feminine, singular - last/final", "*hōra*": "nominative, feminine, singular - hour/time", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*antichristos*": "nominative, masculine, singular - antichrist", "*erchetai*": "present, indicative, middle/passive, 3rd person singular - is coming", "*antichristoi*": "nominative, masculine, plural - antichrists", "*polloi*": "nominative, masculine, plural - many", "*gegonasin*": "perfect, indicative, active, 3rd person plural - have become/have arisen", "*ginōskomen*": "present, indicative, active, 1st person plural - we know" }, "variants": { "*Paidia*": "children/young ones/little ones", "*eschatē hōra*": "last hour/final time/end time", "*ēkousate*": "heard/listened to/learned", "*antichristos*": "antichrist/opponent of Christ", "*erchetai*": "is coming/is appearing/is arriving", "*antichristoi*": "antichrists/opponents of Christ", "*gegonasin*": "have become/have arisen/have appeared/have come into existence", "*ginōskomen*": "know/understand/recognize/perceive" } }
• 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }
• Jude 1:18-19 : 18 { "verseID": "Jude.1.18", "source": "Ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.", "text": "That *elegon* to you that in *eschatō* *chronō* *esontai* *empaiktai*, according to the *heautōn* *epithymias* *poreuomenoi* of the *asebeiōn*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous past]", "*eschatō*": "dative, masculine, singular - last/final", "*chronō*": "dative, masculine, singular - time/period", "*esontai*": "future middle indicative, 3rd person plural - will be", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*heautōn*": "genitive, reflexive pronoun, 3rd person plural - their own", "*epithymias*": "accusative, feminine, plural - lusts/desires", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - walking/proceeding", "*asebeiōn*": "genitive, feminine, plural - ungodlinesses/impieties" }, "variants": { "*elegon*": "were saying/told/kept telling", "*eschatō*": "last/final/end", "*chronō*": "time/period/age", "*empaiktai*": "mockers/scoffers/deriders", "*epithymias*": "desires/lusts/cravings", "*poreuomenoi*": "walking/going/proceeding/following", "*asebeiōn*": "ungodlinesses/impieties/irreverent acts" } } 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }
• Rev 2:6 : 6 { "verseID": "Revelation.2.6", "source": "Ἀλλὰ τοῦτο ἔχεις, ὅτι μισεῖς τὰ ἔργα τῶν Νικολαϊτῶν, ἃ κἀγὼ μισῶ.", "text": "But this *echeis*, that *miseis* the *erga* of-the *Nikolaitōn*, which *kagō misō*.", "grammar": { "*echeis*": "present indicative, 2nd singular - you have", "*miseis*": "present indicative, 2nd singular - you hate", "*erga*": "accusative, neuter, plural - works/deeds", "*Nikolaitōn*": "genitive, masculine, plural - of Nicolaitans", "*kagō*": "crasis of kai + ego - and I/also I", "*misō*": "present indicative, 1st singular - I hate" }, "variants": { "*miseis*": "hate/detest", "*Nikolaitōn*": "Nicolaitans (followers of Nicolas)", "*kagō*": "and I/also I/even I" } }
• Rev 2:14-15 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } } 15 { "verseID": "Revelation.2.15", "source": "Οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν τῶν Νικολαϊτῶν, ὅ μισῶ.", "text": "Thus *echeis* also you *kratountas* the *didachēn* of-the *Nikolaitōn*, which *misō*.", "grammar": { "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Nikolaitōn*": "genitive, masculine, plural - of Nicolaitans", "*misō*": "present indicative, 1st singular - I hate" }, "variants": { "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*Nikolaitōn*": "Nicolaitans (followers of Nicolas)", "*misō*": "hate/detest/abhor" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• Acts 15:24 : 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• 2 Cor 13:5-6 : 5 { "verseID": "2 Corinthians.13.5", "source": "Ἑαυτοὺς πειράζετε, εἰ ἐστὲ ἐν τῇ πίστει· ἑαυτοὺς δοκιμάζετε. Ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς, ὅτι Ἰησοῦς Χριστὸς ἐν ὑμῖν, ἐστίν εἰ μήτι ἀδόκιμοί ἐστε;", "text": "*Heautous peirazete, ei este en tē pistei; heautous dokimazete. Ē ouk epiginōskete heautous, hoti Iēsous Christos en* you, *estin ei mēti adokimoi este*?", "grammar": { "*Heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*peirazete*": "present, imperative, active, 2nd person plural - test/examine", "*ei*": "conditional particle - if/whether", "*este*": "present, indicative, active, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tē pistei*": "article + noun, dative, feminine, singular - the faith", "*dokimazete*": "present, imperative, active, 2nd person plural - prove/examine", "*Ē*": "disjunctive particle - or", "*ouk*": "negative particle - not", "*epiginōskete*": "present, indicative, active, 2nd person plural - you recognize/know", "*hoti*": "conjunction - that", "*Iēsous Christos*": "Jesus Christ, nominative, masculine, singular", "*estin*": "present, indicative, active, 3rd person singular - is", "*ei mēti*": "conditional + negative particles - unless", "*adokimoi*": "adjective, nominative, masculine, plural - unapproved/failing the test", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*peirazete*": "test/examine/try", "*pistei*": "faith/belief/trust", "*dokimazete*": "examine/prove/test/approve", "*epiginōskete*": "recognize/fully know/acknowledge", "*adokimoi*": "unapproved/disqualified/failed/counterfeit" } } 6 { "verseID": "2 Corinthians.13.6", "source": "Ἐλπίζω δὲ ὅτι γνώσεσθε ὅτι ἡμεῖς οὐκ ἐσμὲν ἀδόκιμοι.", "text": "*Elpizō de hoti gnōsesthe hoti hēmeis ouk esmen adokimoi*.", "grammar": { "*Elpizō*": "present, indicative, active, 1st person singular - I hope", "*de*": "postpositive conjunction - but/and/now", "*hoti*": "conjunction - that", "*gnōsesthe*": "future, indicative, middle, 2nd person plural - you will know", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*ouk*": "negative particle - not", "*esmen*": "present, indicative, active, 1st person plural - we are", "*adokimoi*": "adjective, nominative, masculine, plural - unapproved/failing the test" }, "variants": { "*Elpizō*": "hope/expect/trust", "*gnōsesthe*": "will know/will recognize/will understand", "*adokimoi*": "unapproved/disqualified/rejected/counterfeit" } }
• Gal 1:7-9 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } } 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }
• Gal 2:4-5 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } } 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } }
• 1 Tim 1:19 : 19 { "verseID": "1 Timothy.1.19", "source": "Ἔχων πίστιν, καὶ ἀγαθὴν συνείδησιν· ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:", "text": "*Echōn* *pistin*, and *agathēn* *syneidēsin*; which *tines* *apōsamenoi* concerning *tēn* *pistin* *enauagēsan*:", "grammar": { "*Echōn*": "present active participle, nominative, masculine, singular - having", "*pistin*": "accusative, feminine, singular - direct object", "*kai*": "conjunction - and", "*agathēn*": "accusative, feminine, singular - adjective", "*syneidēsin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which (referring to conscience)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*apōsamenoi*": "aorist middle participle, nominative, plural - having rejected/thrust away", "*peri*": "preposition + accusative - concerning/regarding", "*tēn pistin*": "accusative, feminine, singular - object of preposition with article", "*enauagēsan*": "aorist active indicative, 3rd person plural - they shipwrecked" }, "variants": { "*Echōn*": "having/holding/keeping", "*pistin*": "faith/belief/trust", "*agathēn*": "good/upright/beneficial", "*syneidēsin*": "conscience/moral consciousness", "*tines*": "some/certain ones", "*apōsamenoi*": "having rejected/having thrust away/having cast aside", "*enauagēsan*": "shipwrecked/suffered ruin/were destroyed" } }
• 1 Tim 4:2 : 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
• 2 Tim 4:15 : 15 { "verseID": "2 Timothy.4.15", "source": "Ὃν καὶ σὺ φυλάσσου· λίαν γὰρ ἀνθέστηκεν τοῖς ἡμετέροις λόγοις.", "text": "Whom also you *phylassou*; *lian* for *anthestēken* to the *hēmeterois* *logois*.", "grammar": { "*phylassou*": "imperative, present middle, 2nd person singular - guard yourself against", "*lian*": "adverb - greatly/exceedingly", "*anthestēken*": "perfect indicative active, 3rd person singular - has opposed/resisted/withstood", "*hēmeterois*": "possessive adjective, dative masculine plural - our", "*logois*": "noun, dative masculine plural - words/messages/teachings" }, "variants": { "*phylassou*": "guard yourself against/beware of/watch out for", "*lian*": "greatly/exceedingly/very much", "*anthestēken*": "has opposed/resisted/withstood/stood against", "*logois*": "words/messages/teachings/doctrines" } }
• Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
• Exod 7:22 : 22 { "verseID": "Exodus.7.22", "source": "וַיַּֽעֲשׂוּ־כֵ֛ן חַרְטֻמֵּ֥י מִצְרַ֖יִם בְּלָטֵיהֶ֑ם וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה", "text": "And-*wayyaʿăśû*-so *ḥarṭummê* *Miṣrayim* with-*bəlāṭêhem* and-*wayyeḥĕzaq* heart-of-*Parʿōh* and-not-*šāmaʿ* to-them just-as *dibbēr* *YHWH*", "grammar": { "*wayyaʿăśû*": "qal imperfect 3rd common plural with waw consecutive - and they did", "*ḥarṭummê*": "masculine plural construct noun - magicians of", "*Miṣrayim*": "proper noun - Egypt", "*bəlāṭêhem*": "masculine plural noun with 3rd masculine plural suffix - their secret arts", "*wayyeḥĕzaq*": "qal imperfect 3rd masculine singular with waw consecutive - and became strong", "*Parʿōh*": "proper noun - Pharaoh", "*šāmaʿ*": "qal perfect 3rd masculine singular - he listened", "*dibbēr*": "piel perfect 3rd masculine singular - he had spoken", "*YHWH*": "proper noun - the divine name" }, "variants": { "*ḥarṭummê*": "magicians/sacred scribes/interpreters", "*bəlāṭêhem*": "their secret arts/enchantments/magic (variant spelling of *lahaṭêhem*)", "*wayyeḥĕzaq*": "became strong/hardened/was strengthened", "*šāmaʿ*": "heard/listened/obeyed" } }
• Exod 8:7 : 7 { "verseID": "Exodus.8.7", "source": "וְסָר֣וּ הַֽצְפַרְדְּעִ֗ים מִמְּךָ֙ וּמִבָּ֣תֶּ֔יךָ וּמֵעֲבָדֶ֖יךָ וּמֵעַמֶּ֑ךָ רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃", "text": "And *wə-sārû* the *ṣəpardəʿîm* from you and from your houses and from your servants and from your people; only in the *yəʾōr* they *tiššāʾarnāh*.", "grammar": { "*wə-sārû*": "waw consecutive + Qal perfect, 3rd common plural - and they will depart/turn aside", "*ṣəpardəʿîm*": "noun, feminine plural - frogs", "*yəʾōr*": "noun, masculine singular - Nile/river", "*tiššāʾarnāh*": "Niphal imperfect, 3rd feminine plural - they shall remain/be left" }, "variants": { "*wə-sārû*": "they will depart/turn aside/go away", "*yəʾōr*": "Nile/river/canal" } }
• Exod 8:18 : 18 { "verseID": "Exodus.8.18", "source": "וְהִפְלֵיתִי֩ בַיּ֨וֹם הַה֜וּא אֶת־אֶ֣רֶץ גֹּ֗שֶׁן אֲשֶׁ֤ר עַמִּי֙ עֹמֵ֣ד עָלֶ֔יהָ לְבִלְתִּ֥י הֱיֽוֹת־שָׁ֖ם עָרֹ֑ב לְמַ֣עַן תֵּדַ֔ע כִּ֛י אֲנִ֥י יְהוָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃", "text": "And *wə-hipleytî* in the day the that *ʾet*-*ʾereṣ* *Gōšen* which my people *ʿōmēd* upon it, *ləbiltî* *hĕyôt*-there *ʿārōb*, so that *tēdaʿ* that I am *YHWH* in *qereb* the *ʾāreṣ*.", "grammar": { "*wə-hipleytî*": "waw consecutive + Hiphil perfect, 1st common singular - and I will set apart/distinguish", "*ʾet*": "direct object marker", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Gōšen*": "proper noun - Goshen", "*ʿōmēd*": "Qal participle, masculine singular - standing", "*ləbiltî*": "preposition + particle of negation - so as not to", "*hĕyôt*": "Qal infinitive construct - to be", "*ʿārōb*": "noun, masculine singular - swarm/mixture", "*tēdaʿ*": "Qal imperfect, 2nd masculine singular - you may know", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*qereb*": "noun, masculine singular construct - midst of", "*ʾāreṣ*": "noun, feminine singular + definite article - the land/earth" }, "variants": { "*wə-hipleytî*": "I will set apart/distinguish/make a difference", "*ləbiltî*": "so as not to/in order not to", "*qereb*": "midst/middle/inner part" } }
• 1 Kgs 22:22-24 : 22 { "verseID": "1 Kings.22.22", "source": "וַיֹּ֗אמֶר אֵצֵא֙ וְהָיִ֙יתִי֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאָ֑יו וַיֹּ֗אמֶר תְּפַתֶּה֙ וְגַם־תּוּכָ֔ל צֵ֖א וַעֲשֵׂה־כֵֽן׃", "text": "*wə-yōʾmer*, *ʾēṣēʾ wə-hāyîtî rûaḥ šeqer* in-*pî* all-*nəb̄îʾāyw*. *wə-yōʾmer*, *təp̄atteh wə-g̱am-tûk̄āl*; *ṣēʾ wa-ʿăśēh-k̄ēn*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾēṣēʾ*": "qal imperfect 1cs - I will go out", "*wə-hāyîtî*": "waw consecutive + qal perfect 1cs - and I will be", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾāyw*": "masculine plural noun with 3ms suffix - his prophets", "*təp̄atteh*": "piel imperfect 2ms - you will entice", "*wə-g̱am*": "waw conjunctive + particle - and also", "*tûk̄āl*": "qal imperfect 2ms - you will prevail", "*ṣēʾ*": "qal imperative ms - go out", "*wa-ʿăśēh*": "waw conjunctive + qal imperative ms - and do", "*k̄ēn*": "adverb - thus/so" }, "variants": { "*ʾēṣēʾ*": "I will go out/proceed/exit", "*hāyîtî*": "I will be/become/exist as", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾāyw*": "his prophets/seers/spokesmen", "*təp̄atteh*": "you will entice/persuade/deceive", "*tûk̄āl*": "you will prevail/be able/succeed", "*ṣēʾ*": "go out/exit/proceed", "*ʿăśēh*": "do/make/accomplish/perform" } } 23 { "verseID": "1 Kings.22.23", "source": "וְעַתָּ֗ה הִנֵּ֨ה נָתַ֤ן יְהוָה֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאֶ֣יךָ אֵ֑לֶּה וַֽיהוָ֔ה דִּבֶּ֥ר עָלֶ֖יךָ רָעָֽה׃", "text": "And-now, behold *nātan YHWH rûaḥ šeqer* in-*pî* all-*nəb̄îʾekā* these, and-*YHWH dibber* concerning-you *rāʿâ*.", "grammar": { "*nātan*": "qal perfect 3ms - he has given/put", "*YHWH*": "divine name - Yahweh/LORD", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾekā*": "masculine plural noun with 2ms suffix - your prophets", "*dibber*": "piel perfect 3ms - he has spoken", "*rāʿâ*": "feminine singular noun - evil/calamity" }, "variants": { "*nātan*": "given/put/placed/set/appointed", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾekā*": "your prophets/seers/spokesmen", "*dibber*": "spoken/declared/commanded", "*rāʿâ*": "evil/calamity/misfortune/disaster" } } 24 { "verseID": "1 Kings.22.24", "source": "וַיִּגַּשׁ֙ צִדְקִיָּ֣הוּ בֶֽן־כְּנַעֲנָ֔ה וַיַּכֶּ֥ה אֶת־מִיכָ֖יְהוּ עַל־הַלֶּ֑חִי וַיֹּ֕אמֶר אֵי־זֶ֨ה עָבַ֧ר רֽוּחַ־יְהוָ֛ה מֵאִתִּ֖י לְדַבֵּ֥ר אוֹתָֽךְ׃", "text": "*wə-yiggaš Ṣidəqîyāhû ben-Kənaʿănâ wə-yakkeh ʾet-Mîkāyəhû* on-the-*leḥî*. *wə-yōʾmer*, which-way *ʿāb̄ar rûaḥ-YHWH* from-me *lədabbēr ʾôtāk̄*?", "grammar": { "*wə-yiggaš*": "waw consecutive + qal imperfect 3ms - and he approached", "*Ṣidəqîyāhû*": "proper noun - Zedekiah", "*ben*": "masculine singular construct - son of", "*Kənaʿănâ*": "proper noun - Chenaanah", "*wə-yakkeh*": "waw consecutive + hiphil imperfect 3ms - and he struck", "*ʾet*": "direct object marker", "*Mîkāyəhû*": "proper noun - Micaiah", "*leḥî*": "masculine singular noun with definite article - the cheek/jaw", "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʿāb̄ar*": "qal perfect 3ms - passed over", "*rûaḥ-YHWH*": "construct noun phrase - spirit of YHWH", "*lədabbēr*": "preposition + piel infinitive construct - to speak", "*ʾôtāk̄*": "direct object marker with 2ms suffix - with you" }, "variants": { "*yiggaš*": "approached/came near/drew near", "*yakkeh*": "struck/hit/smote", "*leḥî*": "cheek/jaw", "*ʿāb̄ar*": "passed over/crossed/transferred", "*rûaḥ*": "spirit/wind/breath", "*lədabbēr*": "to speak/tell/declare" } }
• Jer 28:1-9 : 1 { "verseID": "Jeremiah.28.1", "source": "וַיְהִ֣י ׀ בַּשָּׁנָ֣ה הַהִ֗יא בְּרֵאשִׁית֙ מַמְלֶ֙כֶת֙ צִדְקִיָּ֣ה מֶֽלֶךְ־יְהוּדָ֔ה בַּשָּׁנָה֙ הָֽרְבִעִ֔ית בַּחֹ֖דֶשׁ הַחֲמִישִׁ֑י אָמַ֣ר אֵלַ֡י חֲנַנְיָה֩ בֶן־עַזּ֨וּר הַנָּבִ֜יא אֲשֶׁ֤ר מִגִּבְעוֹן֙ בְּבֵ֣ית יְהוָ֔ה לְעֵינֵ֧י הַכֹּהֲנִ֛ים וְכָל־הָעָ֖ם לֵאמֹֽר", "text": "*wə-yəhî* in *šānâ* the-*hî* in *rēʾšît* *mamleket* *ṣidqîyâ* *melek*-*yəhûdâ* in-*šānâ* the-*rəbîʿît* in-*ḥōdeš* the-*ḥămîšî* *ʾāmar* to-me *ḥănanyâ* son-of-*ʿazzûr* the-*nābîʾ* who from-*gibʿôn* in-house-of *YHWH* to-eyes-of the-*kōhănîm* and-all-the-*ʿām* to-*lēʾmōr*", "grammar": { "*wə-yəhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*šānâ*": "noun, feminine singular construct - year of", "*hî*": "demonstrative pronoun, feminine singular - that", "*rēʾšît*": "noun, feminine singular construct - beginning of", "*mamleket*": "noun, feminine singular construct - kingdom/reign of", "*ṣidqîyâ*": "proper noun - Zedekiah", "*melek*": "noun, masculine singular construct - king of", "*yəhûdâ*": "proper noun - Judah", "*rəbîʿît*": "ordinal number, feminine singular - fourth", "*ḥōdeš*": "noun, masculine singular - month", "*ḥămîšî*": "ordinal number, masculine singular - fifth", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*ḥănanyâ*": "proper noun - Hananiah", "*ʿazzûr*": "proper noun - Azzur", "*nābîʾ*": "noun, masculine singular - prophet", "*gibʿôn*": "proper noun - Gibeon", "*YHWH*": "proper noun - LORD/Yahweh", "*kōhănîm*": "noun, masculine plural - priests", "*ʿām*": "noun, masculine singular - people", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*wə-yəhî*": "and it came to pass/and it happened/and it was", "*rēʾšît*": "beginning/first part/commencement", "*mamleket*": "kingdom/reign/dominion", "*nābîʾ*": "prophet/one who speaks for God", "*lēʾmōr*": "saying/to say/as follows" } } 2 { "verseID": "Jeremiah.28.2", "source": "כֹּֽה־אָמַ֞ר יְהוָ֧ה צְבָא֛וֹת אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר שָׁבַ֕רְתִּי אֶת־עֹ֖ל מֶ֥לֶךְ בָּבֶֽל", "text": "Thus-*ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *lēʾmōr* *šābartî* *ʾet*-*ʿōl* *melek* *bābel*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*šābartî*": "qal perfect 1st person singular - I have broken", "*ʾet*": "direct object marker", "*ʿōl*": "noun, masculine singular construct - yoke of", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon" }, "variants": { "*ṣəbāʾôt*": "hosts/armies/multitudes", "*ʾĕlōhê*": "God/gods of", "*šābartî*": "I have broken/I have shattered", "*ʿōl*": "yoke/burden/oppression" } } 3 { "verseID": "Jeremiah.28.3", "source": "בְּע֣וֹד ׀ שְׁנָתַ֣יִם יָמִ֗ים אֲנִ֤י מֵשִׁיב֙ אֶל־הַמָּק֣וֹם הַזֶּ֔ה אֶֽת־כָּל־כְּלֵ֖י בֵּ֣ית יְהוָ֑ה אֲשֶׁ֨ר לָקַ֜ח נְבוּכַדנֶאצַּ֤ר מֶֽלֶךְ־בָּבֶל֙ מִן־הַמָּק֣וֹם הַזֶּ֔ה וַיְבִיאֵ֖ם בָּבֶֽל", "text": "In-*ʿôd* *šənātayim* *yāmîm* *ʾănî* *mēšîb* to-the-*māqôm* the-*zeh* *ʾet*-all-*kəlê* house-of *YHWH* which *lāqaḥ* *nəbûkadneʾṣṣar* *melek*-*bābel* from-the-*māqôm* the-*zeh* *wa-yəbîʾēm* *bābel*", "grammar": { "*ʿôd*": "adverb - still/yet/more", "*šənātayim*": "noun, feminine dual - two years", "*yāmîm*": "noun, masculine plural - days", "*ʾănî*": "personal pronoun, 1st person singular - I", "*mēšîb*": "hiphil participle masculine singular - causing to return/bringing back", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kəlê*": "noun, masculine plural construct - vessels/utensils of", "*lāqaḥ*": "qal perfect 3rd masculine singular - he took", "*nəbûkadneʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon", "*wa-yəbîʾēm*": "conjunction + hiphil imperfect 3rd masculine singular + 3rd masculine plural suffix - and he brought them" }, "variants": { "*ʿôd*": "yet/still/again/furthermore", "*šənātayim*": "two years/biennium", "*mēšîb*": "returning/bringing back/restoring", "*māqôm*": "place/location/site", "*kəlê*": "vessels/utensils/instruments/articles" } } 4 { "verseID": "Jeremiah.28.4", "source": "וְאֶת־יְכָנְיָ֣ה בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְ֠הוּדָה וְאֶת־כָּל־גָּל֨וּת יְהוּדָ֜ה הַבָּאִ֣ים בָּבֶ֗לָה אֲנִ֥י מֵשִׁ֛יב אֶל־הַמָּק֥וֹם הַזֶּ֖ה נְאֻם־יְהוָ֑ה כִּ֣י אֶשְׁבֹּ֔ר אֶת־עֹ֖ל מֶ֥לֶךְ בָּבֶֽל", "text": "And-*ʾet*-*yəkānyâ* son-of-*yəhôyāqîm* *melek*-*yəhûdâ* and-*ʾet*-all-*gālût* *yəhûdâ* the-ones-*bāʾîm* *bābelâ* *ʾănî* *mēšîb* to-the-*māqôm* the-*zeh* *nəʾum*-*YHWH* because *ʾešbōr* *ʾet*-*ʿōl* *melek* *bābel*", "grammar": { "*ʾet*": "direct object marker", "*yəkānyâ*": "proper noun - Jeconiah", "*yəhôyāqîm*": "proper noun - Jehoiakim", "*melek*": "noun, masculine singular construct - king of", "*yəhûdâ*": "proper noun - Judah", "*gālût*": "noun, feminine singular construct - exile/captivity of", "*bāʾîm*": "qal participle masculine plural - ones coming/going", "*bābelâ*": "proper noun + directional he - to Babylon", "*ʾănî*": "personal pronoun, 1st person singular - I", "*mēšîb*": "hiphil participle masculine singular - causing to return/bringing back", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this", "*nəʾum*": "noun, masculine singular construct - declaration/utterance of", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾešbōr*": "qal imperfect 1st person singular - I will break", "*ʿōl*": "noun, masculine singular construct - yoke of" }, "variants": { "*gālût*": "exile/captivity/diaspora", "*bāʾîm*": "coming/entering/arriving", "*mēšîb*": "returning/bringing back/restoring", "*nəʾum*": "declaration/utterance/oracle", "*ʾešbōr*": "I will break/I will shatter" } } 5 { "verseID": "Jeremiah.28.5", "source": "וַיֹּ֙אמֶר֙ יִרְמְיָ֣ה הַנָּבִ֔יא אֶל־חֲנַנְיָ֖ה הַנָּבִ֑יא לְעֵינֵ֤י הַכֹּֽהֲנִים֙ וּלְעֵינֵ֣י כָל־הָעָ֔ם הָעֹמְדִ֖ים בְּבֵ֥ית יְהוָֽה", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* to-*ḥănanyâ* the-*nābîʾ* to-eyes-of the-*kōhănîm* and-to-eyes-of all-the-*ʿām* the-ones-*ʿōmədîm* in-house-of *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥănanyâ*": "proper noun - Hananiah", "*kōhănîm*": "noun, masculine plural - priests", "*ʿām*": "noun, masculine singular - people", "*ʿōmədîm*": "qal participle masculine plural - ones standing", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*ʿām*": "people/nation/crowd", "*ʿōmədîm*": "standing/positioned/present" } } 6 { "verseID": "Jeremiah.28.6", "source": "וַיֹּ֙אמֶר֙ יִרְמְיָ֣ה הַנָּבִ֔יא אָמֵ֕ן כֵּ֖ן יַעֲשֶׂ֣ה יְהוָ֑ה יָקֵ֤ם יְהוָה֙ אֶת־דְּבָרֶ֔יךָ אֲשֶׁ֣ר נִבֵּ֗אתָ לְהָשִׁ֞יב כְּלֵ֤י בֵית־יְהוָה֙ וְכָל־הַגּוֹלָ֔ה מִבָּבֶ֖ל אֶל־הַמָּק֥וֹם הַזֶּֽה", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* *ʾāmēn* thus *yaʿăśeh* *YHWH* *yāqēm* *YHWH* *ʾet*-*dəbāreykā* which *nibbēʾtā* to-*hāšîb* *kəlê* house-of-*YHWH* and-all-the-*gôlâ* from-*bābel* to-the-*māqôm* the-*zeh*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ʾāmēn*": "adverb - truly/surely/so be it", "*yaʿăśeh*": "qal imperfect 3rd masculine singular - he will do", "*YHWH*": "proper noun - LORD/Yahweh", "*yāqēm*": "hiphil imperfect jussive 3rd masculine singular - may he establish/confirm", "*dəbāreykā*": "noun, masculine plural construct + 2nd masculine singular suffix - your words", "*nibbēʾtā*": "niphal perfect 2nd masculine singular - you prophesied", "*hāšîb*": "hiphil infinitive construct - to return/bring back", "*kəlê*": "noun, masculine plural construct - vessels/utensils of", "*gôlâ*": "noun, feminine singular - exile/captivity", "*bābel*": "proper noun - Babylon", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾāmēn*": "truly/verily/so be it", "*yaʿăśeh*": "may he do/he will do/he shall do", "*yāqēm*": "may he establish/may he fulfill/may he confirm", "*nibbēʾtā*": "you prophesied/you predicted", "*hāšîb*": "to bring back/to return/to restore", "*gôlâ*": "exile/captivity/those in exile" } } 7 { "verseID": "Jeremiah.28.7", "source": "אַךְ־שְׁמַֽע־נָא֙ הַדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֣ר בְּאָזְנֶ֑יךָ וּבְאָזְנֵ֖י כָּל־הָעָֽם", "text": "Yet-*šəmaʿ*-*nāʾ* the-*dābār* the-*zeh* which *ʾānōkî* *dōbēr* in-*ʾāzneykā* and-in-ears-of all-the-*ʿām*", "grammar": { "*šəmaʿ*": "qal imperative masculine singular - hear/listen", "*nāʾ*": "particle of entreaty - please/now", "*dābār*": "noun, masculine singular - word/matter/thing", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*dōbēr*": "qal participle masculine singular - speaking", "*ʾāzneykā*": "noun, feminine dual construct + 2nd masculine singular suffix - your ears", "*ʿām*": "noun, masculine singular - people" }, "variants": { "*šəmaʿ*": "hear/listen/pay attention", "*nāʾ*": "please/now/I pray", "*dābār*": "word/matter/thing/speech", "*dōbēr*": "speaking/saying/declaring", "*ʿām*": "people/nation/crowd" } } 8 { "verseID": "Jeremiah.28.8", "source": "הַנְּבִיאִ֗ים אֲשֶׁ֨ר הָי֧וּ לְפָנַ֛י וּלְפָנֶ֖יךָ מִן־הָֽעוֹלָ֑ם וַיִּנָּ֨בְא֜וּ אֶל־אֲרָצ֤וֹת רַבּוֹת֙ וְעַל־מַמְלָכ֣וֹת גְּדֹל֔וֹת לְמִלְחָמָ֖ה וּלְרָעָ֥ה וּלְדָֽבֶר", "text": "The-*nəbîʾîm* who *hāyû* before-me and-before-you from-the-*ʿôlām* *wa-yinnābəʾû* to-*ʾărāṣôt* *rabbôt* and-against-*mamlākôt* *gədōlôt* for-*milḥāmâ* and-for-*rāʿâ* and-for-*dāber*", "grammar": { "*nəbîʾîm*": "noun, masculine plural - prophets", "*hāyû*": "qal perfect 3rd common plural - they were", "*ʿôlām*": "noun, masculine singular - ancient time/long ago", "*wa-yinnābəʾû*": "conjunction + niphal imperfect 3rd common plural - and they prophesied", "*ʾărāṣôt*": "noun, feminine plural - lands/countries", "*rabbôt*": "adjective, feminine plural - many/great", "*mamlākôt*": "noun, feminine plural - kingdoms", "*gədōlôt*": "adjective, feminine plural - great/large", "*milḥāmâ*": "noun, feminine singular - war/battle", "*rāʿâ*": "noun, feminine singular - evil/disaster/calamity", "*dāber*": "noun, masculine singular - plague/pestilence" }, "variants": { "*nəbîʾîm*": "prophets/seers/those who speak for God", "*ʿôlām*": "ancient time/antiquity/long duration", "*ʾărāṣôt*": "lands/countries/territories", "*rabbôt*": "many/numerous/great", "*mamlākôt*": "kingdoms/realms/dominions", "*milḥāmâ*": "war/battle/conflict", "*rāʿâ*": "evil/calamity/distress/misfortune", "*dāber*": "plague/pestilence/disease" } } 9 { "verseID": "Jeremiah.28.9", "source": "הַנָּבִ֕יא אֲשֶׁ֥ר יִנָּבֵ֖א לְשָׁל֑וֹם בְּבֹא֙ דְּבַ֣ר הַנָּבִ֗יא יִוָּדַע֙ הַנָּבִ֔יא אֲשֶׁר־שְׁלָח֥וֹ יְהוָ֖ה בֶּאֱמֶֽת", "text": "The-*nābîʾ* who *yinnābēʾ* for-*šālôm* when-*bōʾ* *dəbar* the-*nābîʾ* *yiwwādaʿ* the-*nābîʾ* whom-*šəlāḥô* *YHWH* in-*ʾĕmet*", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*yinnābēʾ*": "niphal imperfect 3rd masculine singular - he prophesies", "*šālôm*": "noun, masculine singular - peace/well-being", "*bōʾ*": "qal infinitive construct - to come/arrive", "*dəbar*": "noun, masculine singular construct - word of", "*yiwwādaʿ*": "niphal imperfect 3rd masculine singular - he will be known", "*šəlāḥô*": "qal perfect 3rd masculine singular + 3rd masculine singular suffix - he sent him", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*yinnābēʾ*": "prophesies/predicts/speaks forth", "*šālôm*": "peace/well-being/prosperity/completeness", "*dəbar*": "word/message/speech", "*yiwwādaʿ*": "will be known/will be recognized/will be acknowledged", "*ʾĕmet*": "truth/faithfulness/reliability" } } 10 { "verseID": "Jeremiah.28.10", "source": "וַיִּקַּ֞ח חֲנַנְיָ֤ה הַנָּבִיא֙ אֶת־הַמּוֹטָ֔ה מֵעַ֕ל צַוַּ֖אר יִרְמְיָ֣ה הַנָּבִ֑יא וַֽיִּשְׁבְּרֵֽהוּ", "text": "*wa-yiqqaḥ* *ḥănanyâ* the-*nābîʾ* *ʾet*-the-*môṭâ* from-upon *ṣawwaʾr* *yirmyâ* the-*nābîʾ* *wa-yišbərēhû*", "grammar": { "*wa-yiqqaḥ*": "conjunction + qal imperfect 3rd masculine singular - and he took", "*ḥănanyâ*": "proper noun - Hananiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ʾet*": "direct object marker", "*môṭâ*": "noun, feminine singular - yoke/bar", "*ṣawwaʾr*": "noun, masculine singular construct - neck of", "*yirmyâ*": "proper noun - Jeremiah", "*wa-yišbərēhû*": "conjunction + qal imperfect 3rd masculine singular + 3rd masculine singular suffix - and he broke it" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*môṭâ*": "yoke/bar/restraint", "*ṣawwaʾr*": "neck/throat" } } 11 { "verseID": "Jeremiah.28.11", "source": "וַיֹּ֣אמֶר חֲנַנְיָה֩ לְעֵינֵ֨י כָל־הָעָ֜ם לֵאמֹ֗ר כֹּה֮ אָמַ֣ר יְהוָה֒ כָּ֣כָה אֶשְׁבֹּ֞ר אֶת־עֹ֣ל ׀ נְבֻֽכַדְנֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֗ל בְּעוֹד֙ שְׁנָתַ֣יִם יָמִ֔ים מֵעַ֕ל צַוַּ֖אר כָּל־הַגּוֹיִ֑ם וַיֵּ֛לֶךְ יִרְמְיָ֥ה הַנָּבִ֖יא לְדַרְכּֽוֹ", "text": "*wa-yōʾmer* *ḥănanyâ* to-eyes-of all-the-*ʿām* *lēʾmōr* thus *ʾāmar* *YHWH* likewise *ʾešbōr* *ʾet*-*ʿōl* *nəbûkadneʾṣṣar* *melek*-*bābel* in-*ʿôd* *šənātayim* *yāmîm* from-upon *ṣawwaʾr* all-the-*gôyîm* *wa-yēlek* *yirmyâ* the-*nābîʾ* to-*darkô*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*ḥănanyâ*": "proper noun - Hananiah", "*ʿām*": "noun, masculine singular - people", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾešbōr*": "qal imperfect 1st person singular - I will break", "*ʾet*": "direct object marker", "*ʿōl*": "noun, masculine singular construct - yoke of", "*nəbûkadneʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon", "*ʿôd*": "adverb - still/yet/more", "*šənātayim*": "noun, feminine dual - two years", "*yāmîm*": "noun, masculine plural - days", "*ṣawwaʾr*": "noun, masculine singular construct - neck of", "*gôyîm*": "noun, masculine plural - nations", "*wa-yēlek*": "conjunction + qal imperfect 3rd masculine singular - and he went", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*darkô*": "noun, masculine singular construct + 3rd masculine singular suffix - his way" }, "variants": { "*ʿām*": "people/nation/crowd", "*lēʾmōr*": "saying/to say/as follows", "*ʾešbōr*": "I will break/I will shatter", "*ʿōl*": "yoke/burden/oppression", "*ʿôd*": "yet/still/again/furthermore", "*šənātayim*": "two years/biennium", "*gôyîm*": "nations/peoples/gentiles", "*darkô*": "his way/his path/his journey" } } 12 { "verseID": "Jeremiah.28.12", "source": "וַיְהִ֥י דְבַר־יְהוָ֖ה אֶֽל־יִרְמְיָ֑ה אַ֠חֲרֵי שְׁב֞וֹר חֲנַנְיָ֤ה הַנָּבִיא֙ אֶת־הַמּוֹטָ֔ה מֵעַ֗ל צַוַּ֛אר יִרְמְיָ֥ה הַנָּבִ֖יא לֵאמֹֽר", "text": "*wa-yəhî* *dəbar*-*YHWH* to-*yirmyâ* after *šəbôr* *ḥănanyâ* the-*nābîʾ* *ʾet*-the-*môṭâ* from-upon *ṣawwaʾr* *yirmyâ* the-*nābîʾ* *lēʾmōr*", "grammar": { "*wa-yəhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*dəbar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - LORD/Yahweh", "*yirmyâ*": "proper noun - Jeremiah", "*šəbôr*": "qal infinitive construct - breaking", "*ḥănanyâ*": "proper noun - Hananiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ʾet*": "direct object marker", "*môṭâ*": "noun, feminine singular - yoke/bar", "*ṣawwaʾr*": "noun, masculine singular construct - neck of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*wa-yəhî*": "and it came to pass/and it happened/and it was", "*dəbar*": "word/message/speech", "*šəbôr*": "breaking/shattering", "*nābîʾ*": "prophet/one who speaks for God", "*môṭâ*": "yoke/bar/restraint", "*ṣawwaʾr*": "neck/throat", "*lēʾmōr*": "saying/to say/as follows" } } 13 { "verseID": "Jeremiah.28.13", "source": "הָלוֹךְ֩ וְאָמַרְתָּ֨ אֶל־חֲנַנְיָ֜ה לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה מוֹטֹ֥ת עֵ֖ץ שָׁבָ֑רְתָּ וְעָשִׂ֥יתָ תַחְתֵּיהֶ֖ן מֹט֥וֹת בַּרְזֶֽל", "text": "*hālôk* and-*ʾāmartā* to-*ḥănanyâ* *lēʾmōr* thus *ʾāmar* *YHWH* *môṭôt* *ʿēṣ* *šābārtā* and-*ʿāśîtā* *taḥtêhen* *mōṭôt* *barzel*", "grammar": { "*hālôk*": "qal infinitive absolute - go/going", "*ʾāmartā*": "qal perfect 2nd masculine singular - you shall say", "*ḥănanyâ*": "proper noun - Hananiah", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*môṭôt*": "noun, feminine plural construct - yokes of", "*ʿēṣ*": "noun, masculine singular - wood/tree", "*šābārtā*": "qal perfect 2nd masculine singular - you have broken", "*ʿāśîtā*": "qal perfect 2nd masculine singular - you have made", "*taḥtêhen*": "preposition + 3rd feminine plural suffix - instead of them", "*mōṭôt*": "noun, feminine plural construct - yokes of", "*barzel*": "noun, masculine singular - iron" }, "variants": { "*hālôk*": "go/going/walk (emphatic)", "*lēʾmōr*": "saying/to say/as follows", "*môṭôt*": "yokes/bars/restraints", "*ʿēṣ*": "wood/timber/tree", "*šābārtā*": "you have broken/you have shattered", "*ʿāśîtā*": "you have made/you have fashioned/you have prepared", "*barzel*": "iron/iron implements" } } 14 { "verseID": "Jeremiah.28.14", "source": "כִּ֣י כֹֽה־אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל עֹ֣ל בַּרְזֶ֡ל נָתַ֜תִּי עַל־צַוַּ֣אר ׀ כָּל־הַגּוֹיִ֣ם הָאֵ֗לֶּה לַעֲבֹ֛ד אֶת־נְבֻכַדְנֶאצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל וַעֲבָדֻ֑הוּ וְגַ֛ם אֶת־חַיַּ֥ת הַשָּׂדֶ֖ה נָתַ֥תִּי לֽוֹ", "text": "For thus-*ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *ʿōl* *barzel* *nātattî* upon-*ṣawwaʾr* all-the-*gôyîm* the-*ʾēlleh* to-*ʿăbōd* *ʾet*-*nəbûkadneʾṣṣar* *melek*-*bābel* *wa-ʿăbāduhû* and-also *ʾet*-*ḥayyat* the-*śādeh* *nātattî* to-him", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*ʿōl*": "noun, masculine singular construct - yoke of", "*barzel*": "noun, masculine singular - iron", "*nātattî*": "qal perfect 1st person singular - I have put/given", "*ṣawwaʾr*": "noun, masculine singular construct - neck of", "*gôyîm*": "noun, masculine plural - nations", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*ʿăbōd*": "qal infinitive construct - to serve", "*nəbûkadneʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon", "*wa-ʿăbāduhû*": "conjunction + qal perfect 3rd common plural + 3rd masculine singular suffix - and they shall serve him", "*ḥayyat*": "noun, feminine singular construct - beast/animal of", "*śādeh*": "noun, masculine singular - field" }, "variants": { "*ṣəbāʾôt*": "hosts/armies/multitudes", "*ʾĕlōhê*": "God/gods of", "*ʿōl*": "yoke/burden/oppression", "*barzel*": "iron/iron implements", "*nātattî*": "I have given/I have placed/I have put", "*gôyîm*": "nations/peoples/gentiles", "*ʿăbōd*": "to serve/to work for/to be subject to", "*ḥayyat*": "beast/animal/living creature", "*śādeh*": "field/open country/land" } } 15 { "verseID": "Jeremiah.28.15", "source": "וַיֹּ֨אמֶר יִרְמְיָ֧ה הַנָּבִ֛יא אֶל־חֲנַנְיָ֥ה הַנָּבִ֖יא שְׁמַֽע־נָ֣א חֲנַנְיָ֑ה לֹֽא־שְׁלָחֲךָ֣ יְהוָ֔ה וְאַתָּ֗ה הִבְטַ֛חְתָּ אֶת־הָעָ֥ם הַזֶּ֖ה עַל־שָֽׁקֶר", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* to-*ḥănanyâ* the-*nābîʾ* *šəmaʿ*-*nāʾ* *ḥănanyâ* not-*šəlāḥăkā* *YHWH* and-*ʾattâ* *hibṭaḥtā* *ʾet*-the-*ʿām* the-*zeh* upon-*šāqer*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥănanyâ*": "proper noun - Hananiah", "*šəmaʿ*": "qal imperative masculine singular - hear/listen", "*nāʾ*": "particle of entreaty - please/now", "*šəlāḥăkā*": "qal perfect 3rd masculine singular + 2nd masculine singular suffix - he sent you", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*hibṭaḥtā*": "hiphil perfect 2nd masculine singular - you have made trust", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*šāqer*": "noun, masculine singular - lie/falsehood" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*šəmaʿ*": "hear/listen/pay attention", "*nāʾ*": "please/now/I pray", "*šəlāḥăkā*": "he sent you/he commissioned you", "*hibṭaḥtā*": "you have made to trust/you have caused to rely", "*ʿām*": "people/nation/crowd", "*šāqer*": "lie/falsehood/deception" } } 16 { "verseID": "Jeremiah.28.16", "source": "לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִי֙ מְשַֽׁלֵּֽחֲךָ֔ מֵעַ֖ל פְּנֵ֣י הָאֲדָמָ֑ה הַשָּׁנָה֙ אַתָּ֣ה מֵ֔ת כִּֽי־סָרָ֥ה דִבַּ֖רְתָּ אֶל־יְהוָֽה", "text": "Therefore thus *ʾāmar* *YHWH* *hinənî* *məšallēḥăkā* from-upon *pənê* the-*ʾădāmâ* the-*šānâ* *ʾattâ* *mēt* because-*sārâ* *dibbartā* against-*YHWH*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*hinənî*": "interjection + 1st person singular suffix - behold me", "*məšallēḥăkā*": "piel participle masculine singular + 2nd masculine singular suffix - sending you away", "*pənê*": "noun, masculine plural construct - face/surface of", "*ʾădāmâ*": "noun, feminine singular - ground/land/earth", "*šānâ*": "noun, feminine singular - year", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*mēt*": "qal participle masculine singular - dying/dead", "*sārâ*": "noun, feminine singular - rebellion/turning aside", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken" }, "variants": { "*hinənî*": "behold me/here I am/look, I am about to", "*məšallēḥăkā*": "sending you away/dismissing you/removing you", "*pənê*": "face/surface/presence", "*ʾădāmâ*": "ground/land/earth/soil", "*mēt*": "dying/dead/will die", "*sārâ*": "rebellion/revolt/turning aside/defection", "*dibbartā*": "you have spoken/you have declared" } } 17 { "verseID": "Jeremiah.28.17", "source": "וַיָּ֛מָת חֲנַנְיָ֥ה הַנָּבִ֖יא בַּשָּׁנָ֣ה הַהִ֑יא בַּחֹ֖דֶשׁ הַשְּׁבִיעִֽי", "text": "*wa-yāmāt* *ḥănanyâ* the-*nābîʾ* in-*šānâ* the-*hî* in-*ḥōdeš* the-*šəbîʿî*", "grammar": { "*wa-yāmāt*": "conjunction + qal imperfect 3rd masculine singular - and he died", "*ḥănanyâ*": "proper noun - Hananiah", "*nābîʾ*": "noun, masculine singular - prophet", "*šānâ*": "noun, feminine singular - year", "*hî*": "demonstrative pronoun, feminine singular - that", "*ḥōdeš*": "noun, masculine singular - month", "*šəbîʿî*": "ordinal number, masculine singular - seventh" }, "variants": { "*wa-yāmāt*": "and he died/and he expired", "*nābîʾ*": "prophet/one who speaks for God", "*šānâ*": "year/season", "*ḥōdeš*": "month/new moon" } }
• Acts 8:21-22 : 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } } 22 { "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } }