Verse 27

{ "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Så ikke bare er vår virksomhet i fare for å bli undervurdert; men også tempelet til den store gudinnen Diana skal bli foraktet, og hennes storhet skal bli ødelagt, som hele Asia og verden ærer.

• NT, oversatt fra gresk

  Og ikke bare dette, men også at vårt arbeid vil bli nedvurdert, og tempelet til den store gudinne Artemis vil bli regnet som intet, og hennes storhet, som hele Asia og verden ærer, vil bli ødelagt.

• Norsk King James

  Slik at ikke bare vårt håndverk står i fare for å bli vurdert som verdiløst; men også templet til den store gudinnen Diana vil bli vanæret, og hennes storhet ødelagt, som hele Asia og verden tilber.

• Modernisert Norsk Bibel 1866

  Det er ikke bare en fare for at vår næring blir vanæret, men også at den store gudinnen Artemision tempel skal holdes for ingenting, og hennes storhet, som hele Asia og verden tilber, skal forsvinne.

• KJV/Textus Receptus til norsk

  Og ikke bare trues vårt håndverk med å bli uten aktelse, men også den store gudinnen Artemis' tempel kan bli foraktet og hennes storhet ødelagt, som hele Asia og verden tilber.

• Den norske oversettelsen av Det Nye Testamente

  Det er fare for at ikke bare vår næring mister sitt rykte, men at templet til den store gudinnen Artemis også mister sin betydning, og at hennes prakt, som alle i Asia og verden tilber, blir redusert.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette setter ikke bare vår næring i fare, men også at templet til den store gudinnen Artemis mister sin betydning, og hennes storhet, som hele Asia og verden tilber, blir forringet.

• o3-mini KJV Norsk

  Så er ikke bare vårt håndverk i fare for å bli lagt ned, men også tempelet til den store gudinnen Diana, som risikerer å bli foraktet og hvis prakt kan gå tapt – en guddom som nesten hele Asia og verden tilber.

• gpt4.5-preview

  Slik er det fare for at ikke bare vårt håndverk kommer i vanry, men også at tempelet til den store gudinnen Diana blir regnet for ingenting, og hennes storhet, som hele Asia og verden dyrker, blir ødelagt.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Slik er det fare for at ikke bare vårt håndverk kommer i vanry, men også at tempelet til den store gudinnen Diana blir regnet for ingenting, og hennes storhet, som hele Asia og verden dyrker, blir ødelagt.»

• Lingvistisk bibeloversettelse fra grunntekst

  Ikke bare er vår næring i fare for å komme i vanry, men også tempelet til den store gudinnen Artemis regnes for ingenting, og hennes storhet står i fare for å bli ødelagt, henne som hele Asia og den bebodde verden tilber.»

• Linguistic Bible Translation from Source Texts

  Not only is there a danger that our trade might fall into disrepute, but also that the temple of the great goddess Artemis might be discredited, and her magnificence, whom all of Asia and the world worship, might be destroyed.

• NT, oversatt fra gresk Aug2024

  Det er fare for at ikke bare vårt håndverk vil miste sin ære, men også det store gudinne Artemis' tempel vil bli regnet som ingenting, og at selve hennes majestet, hun som hele provinsen Asia og verden tilber, vil bli vanæret.

• Original Norsk Bibel 1866

  Men der er ikke aleneste Fare for, at denne vor Haandtering skal komme i Foragt, men ogsaa, at den store Gudinde Dianas Tempel skal holdes for Intet, og at hendes Majestæt, hvilken ganske Asien og Jorderige dyrker, skal omstyrtes.

• King James Version 1769 (Standard Version)

  So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

• KJV 1769 norsk

  Ikke bare står vår næring i fare for å bli vanæret, men også tempelet til den store gudinnen Artemis kan bli foraktet, og hennes storhet, som hele Asia og verden tilber, kan bli ødelagt.

• KJV1611 - Moderne engelsk

  So that not only is this our craft in danger of being discredited, but also the temple of the great goddess Diana might be despised, and her magnificence destroyed, whom all Asia and the world worship.

• King James Version 1611 (Original)

  So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

• Norsk oversettelse av Webster

  Ikke bare er det fare for at vårt yrke kommer i vanry, men også at tempelet til den store gudinnen Artemis blir ansett som ingenting, og hennes majestet ødelagt, hvilket hele Asia og verden tilber."

• Norsk oversettelse av Youngs Literal Translation

  Ikke bare er vår forretning i fare for å bli tilsidesatt, men også tempelet til den store gudinnen Artemis kan miste sin betydning, og hennes storhet, som hele Asia og verden tilber, kan bli trukket i tvil.»

• Norsk oversettelse av ASV1901

  Det er ikke bare fare for at vårt yrke skal bli vanæret, men også at det store gudinne Artemistempelet skal bli ansett som betydningsløst, og at hun, som hele Asia og verden tilber, skal bli frarøvet sin storhet.

• Norsk oversettelse av BBE

  Dette setter vår næring i fare, og ikke bare det; også det store tempelet til Artemis kan bli ansett som uten verdi, og hennes storhet, som hele Asia og verden dyrker, kan bli trukket ned.

• Tyndale Bible (1526/1534)

  So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth.

• Coverdale Bible (1535)

  Howbeit it shal not onely brynge oure occupacion to this poynte to be set at naught, but also the temple of greate Diana shal from hence forth be despysed, and hir maiestye also shalbe destroyed, who neuertheles all Asia and the worlde worshippeth.

• Geneva Bible (1560)

  So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia & the world worshippeth, should be destroyed.

• Bishops' Bible (1568)

  So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth.

• Authorized King James Version (1611)

  So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

• Webster's Bible (1833)

  Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

• Young's Literal Translation (1862/1898)

  and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

• American Standard Version (1901)

  and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

• Bible in Basic English (1941)

  And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

• World English Bible (2000)

  Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

• NET Bible® (New English Translation)

  There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.”

Referenced Verses

• Zeph 2:11 : 11 { "verseID": "Zephaniah.2.11", "source": "נוֹרָ֤א יְהוָה֙ עֲלֵיהֶ֔ם כִּ֣י רָזָ֔ה אֵ֖ת כָּל־אֱלֹהֵ֣י הָאָ֑רֶץ וְיִשְׁתַּֽחֲווּ־לוֹ֙ אִ֣ישׁ מִמְּקוֹמ֔וֹ כֹּ֖ל אִיֵּ֥י הַגּוֹיִֽם׃", "text": "*nôrāʾ YHWH ʿălêhem kî rāzâ ʾēth kol-ʾĕlōhê hāʾāreṣ wəyištaḥăwû-lô ʾîš mimməqômô kōl ʾiyyê haggôyîm*", "grammar": { "*nôrāʾ*": "niphal participle, masculine singular - fearful/terrible", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - against them", "*kî*": "conjunction - for/because/when", "*rāzâ*": "qal perfect, 3rd person masculine singular - he has famished/made lean", "*ʾēth*": "direct object marker", "*kol-ʾĕlōhê*": "construct chain: noun + masculine plural construct - all gods of", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*wəyištaḥăwû-lô*": "hishtaphel imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - and they will bow down to him", "*ʾîš*": "noun, masculine singular - man/each one", "*mimməqômô*": "preposition + noun, masculine singular with 3rd person masculine singular suffix - from his place", "*kōl*": "noun, masculine singular construct - all of", "*ʾiyyê*": "noun, masculine plural construct - islands/coastlands of", "*haggôyîm*": "noun, masculine plural with definite article - the nations" }, "variants": { "*nôrāʾ*": "fearful/terrible/awesome", "*rāzâ*": "famished/made lean/brought to nothing", "*ʾĕlōhê*": "gods/deities/divine beings", "*wəyištaḥăwû-lô*": "they will bow down to him/they will worship him", "*ʾiyyê*": "islands/coastlands/distant shores" } }
• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Acts 19:21 : 21 { "verseID": "Acts.19.21", "source": "¶Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν, Ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.", "text": "Now as *eplērōthē tauta*, *etheto ho Paulos en tō pneumati*, having passed through *tēn Makedonian kai Achaian*, to journey to *Hierousalēm*, *eipōn*, That After *to genesthai me ekei*, *dei me kai Rōmēn idein*.", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive, indicative - were fulfilled", "*tauta*": "nominative, neuter, plural - these things", "*etheto*": "aorist, 3rd singular, middle, indicative - purposed", "*ho Paulos*": "nominative, masculine, singular - Paul", "*en*": "preposition + dative - in", "*tō pneumati*": "dative, neuter, singular - the spirit", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*kai*": "conjunction - and", "*Achaian*": "accusative, feminine, singular - Achaia", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*eipōn*": "aorist participle, nominative, masculine, singular - saying", "*to genesthai*": "aorist infinitive - to be/have been", "*me*": "accusative, 1st singular - me", "*ekei*": "adverb - there", "*dei*": "present, 3rd singular, indicative - it is necessary", "*me*": "accusative, 1st singular - me", "*kai*": "conjunction - also", "*Rōmēn*": "accusative, feminine, singular - Rome", "*idein*": "aorist infinitive - to see" }, "variants": { "*eplērōthē*": "were fulfilled/completed/accomplished", "*etheto*": "purposed/determined/resolved", "*pneumati*": "spirit/mind/inner being", "*eipōn*": "saying/speaking", "*genesthai*": "to be/become/happen", "*dei*": "it is necessary/must/ought", "*idein*": "to see/visit/behold" } }
• 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 1 John 5:19 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }
• Rev 13:3 : 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } }
• Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }