Verse 10

{ "verseID": "Acts.25.10", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι, οὗ με δεῖ κρίνεσθαι: Ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.", "text": "*Eipen de ho Paulos*, At the *bēmatos Kaisaros hestōs eimi*, where me it *dei krinesthai*: *Ioudaious ouden ēdikēsa*, as also you *kallion epiginōskeis*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Paulos*": "nominative, masculine, singular - Paul", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*hestōs eimi*": "perfect active participle, nominative, masculine, singular + present indicative, 1st person singular - I am standing", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*krinesthai*": "present passive infinitive - to be judged", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ouden*": "accusative, neuter, singular - nothing", "*ēdikēsa*": "aorist active indicative, 1st person singular - I wronged/harmed", "*kallion*": "comparative adverb - better/quite well", "*epiginōskeis*": "present active indicative, 2nd person singular - you know/understand thoroughly" }, "variants": { "*bēmatos*": "judgment seat/tribunal/court", "*hestōs*": "standing/having taken my stand", "*dei*": "it is necessary/must/ought", "*ēdikēsa*": "wronged/harmed/injured", "*kallion*": "better/quite well/rather well", "*epiginōskeis*": "know thoroughly/understand fully/recognize clearly" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da sa Paulus: "Jeg står for Cæsars dommersete, hvor jeg har rett til å bli dømt. Jeg har ikke gjort noen urett mot jødene, som du meget vel vet."

• NT, oversatt fra gresk

  Men Paulus sa: «Jeg står foran keiserens domstol, der jeg må bli dømt. Jeg har ikke gjort jødene noe galt, som du også vet meget godt.»

• Norsk King James

  Da sa Paulus: 'Jeg står foran Cesars domstol, hvor jeg bør bli dømt. Jeg har ikke gjort noe galt mot jødene, som du vet meget godt.'

• Modernisert Norsk Bibel 1866

  Men Paulus svarte: Jeg står for keiserens domstol, der jeg bør dømmes. Jeg har ikke gjort noe galt mot jødene, som du vet meget godt.

• KJV/Textus Receptus til norsk

  Paulus sa: Jeg står foran keiserens dommersete, der jeg bør dømmes. Jeg har ikke gjort noe galt mot jødene, som du vet meget godt.

• Den norske oversettelsen av Det Nye Testamente

  Paulus svarte: Jeg står foran keiserens dommersete, der jeg bør dømmes. Jeg har ikke gjort noe galt mot jødene, som du selv svært godt vet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da sa Paulus: Jeg står foran keiserens dommersete, hvor jeg burde bli dømt. Jeg har ikke gjort urett mot jødene, som du godt vet.

• o3-mini KJV Norsk

  Da sa Paul: «Jeg står for keiserens domstol, hvor jeg skal dømmes. Mot jødene har jeg gjort intet galt, slik du selv vet.»

• gpt4.5-preview

  Da sa Paulus: «Jeg står ved keiserens domstol, der jeg skal bli dømt. Mot jødene har jeg ikke gjort noen urett, noe også du selv meget godt vet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da sa Paulus: «Jeg står ved keiserens domstol, der jeg skal bli dømt. Mot jødene har jeg ikke gjort noen urett, noe også du selv meget godt vet.

• Lingvistisk bibeloversettelse fra grunntekst

  Paulus svarte: "Jeg står for keiserens dommersete, hvor jeg skal dømmes. Jødene har jeg ikke gjort noe galt, slik du vet."

• Linguistic Bible Translation from Source Texts

  Paul said, 'I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you yourself clearly know.'

• NT, oversatt fra gresk Aug2024

  Paulus svarte: "Jeg står for keiserens domstol, der jeg bør dømmes. Jeg har ikke gjort jødene noe galt, som du selv godt vet.

• Original Norsk Bibel 1866

  Men Paulus sagde: Jeg staaer for Keiserens Domstol, hvor mig bør at dømmes. Jeg haver ingen Uret gjort Jøderne, som du og bedre veed.

• King James Version 1769 (Standard Version)

  Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

• KJV 1769 norsk

  Paulus svarte: Jeg står foran keiserens dommersete, der jeg bør bli dømt. Jeg har ikke gjort noe galt mot jødene, slik du selv vet godt.

• KJV1611 - Moderne engelsk

  Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: I have done no wrong to the Jews, as you very well know.

• King James Version 1611 (Original)

  Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

• Norsk oversettelse av Webster

  Men Paulus sa: "Jeg står foran keiserens dommersete, hvor jeg bør bli dømt. Jeg har ikke gjort noe galt mot jødene, som du også vet svært godt.

• Norsk oversettelse av Youngs Literal Translation

  Men Paulus svarte: 'Jeg står for keiserens domstol, hvor jeg bør bli dømt. Jeg har ikke gjort noe galt mot jødene, som du også vet godt.

• Norsk oversettelse av ASV1901

  Men Paulus sa: «Jeg står for keiserens domstol, hvor jeg bør bli dømt. Jødene har jeg ikke gjort noe galt mot, som du også godt vet.»

• Norsk oversettelse av BBE

  Og Paulus sa: Jeg står foran keiserens dommersete, der jeg skal dømmes. Jeg har ikke gjort noe galt mot jødene, som du godt kan se.

• Tyndale Bible (1526/1534)

  Then sayd Paul: I stonde at Cesars iudgemet seate where I ought to be iudged. To ye Iewes have I no harme done as thou verely well knowest.

• Coverdale Bible (1535)

  But Paul sayde: I stonde at the Emperours iudgmet seate, where I ought to be iudged: to the Iewes haue I done no harme, as thou also knowest very well.

• Geneva Bible (1560)

  Then said Paul, I stand at Cæsars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.

• Bishops' Bible (1568)

  Then said Paul: I stande at Caesars iudgement seate, where I ought to be iudged: To the Iewes haue I no harme done, as thou very wel knowest.

• Authorized King James Version (1611)

  Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

• Webster's Bible (1833)

  But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

• Young's Literal Translation (1862/1898)

  and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

• American Standard Version (1901)

  But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

• Bible in Basic English (1941)

  And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.

• World English Bible (2000)

  But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

• NET Bible® (New English Translation)

  Paul replied,“I am standing before Caesar’s judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well.

Referenced Verses

• Matt 27:18 : 18 { "verseID": "Matthew.27.18", "source": "ᾜδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.", "text": "He *ēdei* *gar* that because of *phthonon* they *paredōkan* him.", "grammar": { "*ēdei*": "pluperfect, 3rd singular, active - he knew", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*dia*": "preposition + accusative - because of/through", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*paredōkan*": "aorist, 3rd plural, active - they delivered/handed over" }, "variants": { "*ēdei*": "knew/was aware", "*dia phthonon*": "because of envy/out of jealousy", "*paredōkan*": "delivered/handed over/betrayed" } }
• Matt 27:23-24 : 23 { "verseID": "Matthew.27.23", "source": "Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ, κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω.", "text": "The *de* *hēgemōn* *ephē*, What *gar*, *kakon* has he *epoiēsen*? They *de* *perissōs* *ekrazon*, *legontes*, *Staurōthētō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*hēgemōn*": "nominative, masculine, singular - governor", "*ephē*": "imperfect, 3rd singular, active - was saying/said", "*ti*": "accusative, neuter, singular - what", "*gar*": "postpositive conjunction - for", "*kakon*": "accusative, neuter, singular - evil", "*epoiēsen*": "aorist, 3rd singular, active - he did", "*perissōs*": "adverb - exceedingly/abundantly", "*ekrazon*": "imperfect, 3rd plural, active - were crying out", "*legontes*": "present participle, nominative, masculine, plural, active - saying", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti gar kakon epoiēsen*": "Why, what evil has he done?", "*perissōs*": "all the more/exceedingly", "*ekrazon*": "were crying out/shouting", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } } 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }
• Acts 16:37-38 : 37 { "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } } 38 { "verseID": "Acts.16.38", "source": "Ἀνήγγειλαν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα: καὶ ἐφοβήθησαν, ἀκούσαντες ὅτι Ῥωμαῖοί εἰσιν.", "text": "*Anēngeilan* *de* to the *stratēgois* the *rhabdouchoi* the *rhēmata* these: and *ephobēthēsan*, *akousantes* that *Rōmaioi* *eisin*.", "grammar": { "*Anēngeilan*": "aorist active indicative, 3rd plural - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*stratēgois*": "dative, masculine, plural - magistrates", "*rhabdouchoi*": "nominative, masculine, plural - lictors/officers", "*rhēmata*": "accusative, neuter, plural - sayings/words", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they were afraid", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*Rōmaioi*": "nominative, masculine, plural - Romans", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*Anēngeilan*": "reported/announced/told", "*stratēgois*": "magistrates/praetors/city authorities", "*rhabdouchoi*": "lictors/officers/rod-bearers", "*rhēmata*": "sayings/words/statements", "*ephobēthēsan*": "they were afraid/they became frightened/they feared" } }
• Acts 22:25-28 : 25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } } 26 { "verseID": "Acts.22.26", "source": "Ἀκούσας δὲ ὁ ἑκατόνταρχος, προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ, λέγων, Ὅρα τί μέλλεις ποιεῖν: ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν.", "text": "*Akousas de ho hekatontarchos*, *proselthōn apēngeilen* to the *chiliarchō*, *legōn*, *Hora* what *melleis poiein*: the for *anthrōpos houtos Rhōmaios estin*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - but/and", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported", "*chiliarchō*": "dative, masculine, singular - commander/tribune", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hora*": "present active imperative, 2nd person singular - see/take heed", "*melleis*": "present active indicative, 2nd person singular - you are about to", "*poiein*": "present active infinitive - to do", "*anthrōpos*": "nominative, masculine, singular - man/person", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Akousas*": "having heard/when he heard", "*proselthōn*": "approaching/went to/came to", "*apēngeilen*": "reported/announced/told", "*legōn*": "saying/speaking/telling", "*Hora*": "take care/watch out/be careful", "*melleis poiein*": "about to do/going to do/intend to do", "*Rhōmaios estin*": "is a Roman/is a Roman citizen" } } 27 { "verseID": "Acts.22.27", "source": "Προσελθὼν δὲ ὁ χιλίαρχος, εἶπεν αὐτῷ, Λέγε μοι, εἰ σὺ Ῥωμαῖος εἶ; Ὁ δὲ ἔφη, Ναί.", "text": "*Proselthōn de ho chiliarchos*, *eipen* to him, *Lege* to me, if you *Rhōmaios ei*? The *de ephē*, *Nai*.", "grammar": { "*Proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*de*": "postpositive conjunction - but/and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Lege*": "present active imperative, 2nd person singular - tell/say", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*ei*": "present active indicative, 2nd person singular - you are", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*Nai*": "particle of affirmation - yes" }, "variants": { "*Proselthōn*": "approaching/came to/went to", "*eipen*": "said/spoke/asked", "*Lege*": "tell/say/speak", "*Rhōmaios ei*": "are you a Roman/are you a Roman citizen", "*ephē*": "said/affirmed/declared", "*Nai*": "yes/indeed/certainly" } } 28 { "verseID": "Acts.22.28", "source": "Ἀπεκρίθη τε ὁ χιλίαρχος, Ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην. Ὁ δὲ Παῦλος ἔφη, Ἐγὼ δὲ καὶ γεγέννημαι.", "text": "*Apekrithē te ho chiliarchos*, *Egō pollou kephalaiou* the *politeian tautēn ektēsamēn*. The *de Paulos ephē*, *Egō de kai gegennēmai*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered", "*te*": "particle - and/both (connective)", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*Egō*": "personal pronoun, nominative - I", "*pollou*": "genitive, neuter, singular - much/great", "*kephalaiou*": "genitive, neuter, singular - sum of money/capital", "*politeian*": "accusative, feminine, singular - citizenship", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ektēsamēn*": "aorist middle indicative, 1st person singular - I acquired/obtained", "*de*": "postpositive conjunction - but/and", "*Paulos*": "nominative, masculine, singular - Paul (proper name)", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*kai*": "conjunction - also/even", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*pollou kephalaiou*": "large sum/great price/much money", "*politeian*": "citizenship/civil rights", "*ektēsamēn*": "acquired/obtained/purchased", "*ephē*": "said/affirmed/declared", "*gegennēmai*": "I was born/I have been born (meaning born a citizen, not purchased)" } }
• Acts 23:29 : 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
• Acts 25:6 : 6 { "verseID": "Acts.25.6", "source": "Διατρίψας δὲ ἐν αὐτοῖς ἡμέρας πλείους ἢ δέκα, καταβὰς εἰς Καισάρειαν· τῇ ἐπαύριον καθίσας ἐπὶ τοῦ βήματος ἐκέλευσεν τὸν Παῦλον ἀχθῆναι.", "text": "Having *diatripsas* *de* among them *hēmeras* more than ten, having *katabas* to *Kaisareian*; on the *epaurion* having *kathisas* upon the *bēmatos* he *ekeleusen ton Paulon achthēnai*.", "grammar": { "*diatripsas*": "aorist active participle, nominative, masculine, singular - having stayed/spent time", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*katabas*": "aorist active participle, nominative, masculine, singular - having gone down", "*Kaisareian*": "accusative, feminine, singular - to Caesarea (proper name)", "*epaurion*": "dative, feminine, singular - next day", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down/taken seat", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*ekeleusen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*ton Paulon achthēnai*": "accusative, masculine, singular + aorist passive infinitive - Paul to be brought" }, "variants": { "*diatripsas*": "having stayed/spent time/remained", "*katabas*": "having gone down/descended/traveled down", "*bēmatos*": "judgment seat/tribunal/official platform", "*achthēnai*": "to be brought/led/escorted" } }
• Acts 25:17 : 17 { "verseID": "Acts.25.17", "source": "Συνελθόντων οὖν αὐτῶν ἐνθάδε, ἀναβολὴν μηδεμίαν ποιησάμενος τῇ ἑξῆς καθίσας ἐπὶ τοῦ βήματος, ἐκέλευσα ἀχθῆναι τὸν ἄνδρα.", "text": "*Synelthontōn oun autōn enthade*, *anabolēn mēdemian poiēsamenos tē hexēs kathisas* upon *tou bēmatos*, I *ekeleusa achthēnai ton andra*.", "grammar": { "*Synelthontōn oun autōn enthade*": "genitive absolute - therefore when they had come together here", "*anabolēn*": "accusative, feminine, singular - delay", "*mēdemian*": "accusative, feminine, singular - no/none", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made", "*tē hexēs*": "dative, feminine, singular - on the next (day)", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*tou bēmatos*": "genitive, neuter, singular - on the judgment seat", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*achthēnai*": "aorist passive infinitive - to be brought", "*ton andra*": "accusative, masculine, singular - the man" }, "variants": { "*Synelthontōn*": "had come together/assembled/gathered", "*enthade*": "here/to this place", "*anabolēn*": "delay/postponement", "*poiēsamenos*": "having made/created/produced", "*hexēs*": "next/following/subsequent", "*kathisas*": "having sat down/taken seat", "*bēmatos*": "judgment seat/tribunal", "*ekeleusa*": "commanded/ordered/directed", "*achthēnai*": "to be brought/led/conducted" } }
• Acts 25:25 : 25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } }
• Acts 26:31 : 31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } }
• Acts 28:18 : 18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }
• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }