Verse 42
{ "verseID": "Acts.27.42", "source": "Τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας, διαφύγῃ.", "text": "Now the *stratiōtōn boulē egeneto* that they should *apokteinōsin* the *desmōtas*, lest any *ekkolumbēsas*, *diaphygē*.", "grammar": { "*stratiōtōn*": "genitive, masculine, plural - soldiers", "*boulē*": "nominative, feminine, singular - plan/counsel", "*egeneto*": "aorist middle, 3rd singular - became/was", "*apokteinōsin*": "aorist subjunctive, active, 3rd plural - they might kill", "*desmōtas*": "accusative, masculine, plural - prisoners", "*ekkolumbēsas*": "aorist participle, active, nominative singular - having swum out/away", "*diaphygē*": "aorist subjunctive, active, 3rd singular - might escape" }, "variants": { "*stratiōtōn boulē egeneto*": "soldiers' plan/decision was", "*apokteinōsin*": "kill/put to death", "*desmōtas*": "prisoners", "*ekkolumbēsas*": "having swum out/escaped by swimming", "*diaphygē*": "might escape" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og soldatenes råd var å drepe fangene, for at ingen av dem skulle svømme ut og rømme.
NT, oversatt fra gresk
Og soldatene besluttet at de skulle drepe fangene, for å være sikre på at ingen skulle svømme vekk og rømme.
Norsk King James
Og soldatenes råd var å drepe fangene, for at ingen av dem skulle svømme vekk og slippe unna.
Modernisert Norsk Bibel 1866
Soldatene planla å drepe fangene for å forhindre at noen svømte bort.
KJV/Textus Receptus til norsk
Soldatene rådet til å drepe fangene, for at ingen av dem skulle svømme bort og rømme.
Den norske oversettelsen av Det Nye Testamente
Soldatene bestemte at fangene skulle drepes, i frykt for at noen skulle svømme i land og flykte.
Bibelen: En Moderne Oversettelse av King James Version 1611
Soldatene hadde planlagt å drepe fangene for at ingen skulle svømme i land og unnslippe.
o3-mini KJV Norsk
Soldatenes råd var å drepe fangene, slik at ingen skulle klare å svømme unna og unnslippe.
gpt4.5-preview
Soldatene tenkte da på å drepe fangene, slik at ingen kunne svømme bort og unnslippe.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Soldatene tenkte da på å drepe fangene, slik at ingen kunne svømme bort og unnslippe.
Lingvistisk bibeloversettelse fra grunntekst
Soldatene planla å drepe fangene for å forhindre at noen svømte i land og rømte.
Linguistic Bible Translation from Source Texts
The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping.
NT, oversatt fra gresk Aug2024
Soldatene planla å drepe fangene, så ingen av dem skulle svømme bort og flykte.
Original Norsk Bibel 1866
Men det var Stridsmændenes Anslag, at de vilde ihjelslaae Fangerne, at ikke Nogen skulde undkomme ved at svømme bort.
King James Version 1769 (Standard Version)
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
KJV 1769 norsk
Soldatene rådde til å drepe fangene for at ingen skulle svømme unna og rømme.
KJV1611 - Moderne engelsk
And the soldiers' plan was to kill the prisoners, lest any of them swim away and escape.
King James Version 1611 (Original)
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Norsk oversettelse av Webster
Soldatene planla å drepe fangene for at ingen av dem skulle svømme bort og rømme.
Norsk oversettelse av Youngs Literal Translation
Soldatene planla å drepe fangene, så ingen skulle svømme i land og unnslippe,
Norsk oversettelse av ASV1901
Soldatene ville drepe fangene for at ingen skulle svømme bort og flykte.
Norsk oversettelse av BBE
Soldatene ville drepe fangene for at ingen skulle svømme bort og rømme.
Tyndale Bible (1526/1534)
The soudears counsell was to kyll ye presoners lest eny of them when he had swome out shulde fle awaye.
Coverdale Bible (1535)
The soudyers councell was to kyll ye presoners, lest eny of them whan he had swymmed out, shulde flye awaye.
Geneva Bible (1560)
Then the souldiers counsell was to kill the prisoners, least any of them, when he had swomme out, should flee away.
Bishops' Bible (1568)
And the souldiers counsel was to kyll the prysoners, lest any of them, when he had swomme out, should runne away.
Authorized King James Version (1611)
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Webster's Bible (1833)
The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.
Young's Literal Translation (1862/1898)
And the soldiers' counsel was that they should kill the prisoners, lest any one having swam out should escape,
American Standard Version (1901)
And the soldiers' counsel was to kill the prisoners, lest any [of them] should swim out, and escape.
Bible in Basic English (1941)
Then the armed men were for putting the prisoners to death, so that no one would get away by swimming.
World English Bible (2000)
The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.
NET Bible® (New English Translation)
Now the soldiers’ plan was to kill the prisoners so that none of them would escape by swimming away.
Referenced Verses
- Ps 74:20 : 20 { "verseID": "Psalms.74.20", "source": "הַבֵּ֥ט לַבְּרִ֑ית כִּ֥י מָלְא֥וּ מַחֲשַׁכֵּי־אֶ֝֗רֶץ נְא֣וֹת חָמָֽס׃", "text": "*Habbet la-berit*, for *male'u machshakkei-erets ne'ot chamas*.", "grammar": { "*Habbet*": "hiphil imperative masculine singular - 'look at!/regard!'", "*la-berit*": "preposition + definite article + feminine singular noun - 'to the covenant'", "*ki*": "conjunction - 'for/because'", "*male'u*": "qal perfect 3rd person common plural - 'they are full'", "*machshakkei-erets*": "construct phrase - 'dark places of earth'", "*ne'ot*": "feminine plural construct - 'dwellings of'", "*chamas*": "masculine singular noun - 'violence'" }, "variants": { "*Habbet*": "look at/regard/consider", "*berit*": "covenant/agreement/pact", "*machshakkei*": "dark places/hiding places/secret places", "*ne'ot*": "dwellings/habitations/pastures", "*chamas*": "violence/wrong/cruelty" } }
- Prov 12:10 : 10 { "verseID": "Proverbs.12.10", "source": "יוֹדֵ֣עַ צַ֭דִּיק נֶ֣פֶשׁ בְּהֶמְתּ֑וֹ וְֽרַחֲמֵ֥י רְ֝שָׁעִ֗ים אַכְזָרֽ͏ִ[t]י׃", "text": "*yôḏēaʿ* *ṣaddîq* *nep̄eš* *bəhemtô* *wəraḥămê* *rəšāʿîm* *ʾaḵzārî*", "grammar": { "*yôḏēaʿ*": "verb, qal participle, masculine singular - knows/regards", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*nep̄eš*": "noun, feminine singular construct - life/needs of", "*bəhemtô*": "noun, feminine singular + 3rd masculine singular suffix - his animal/beast", "*wəraḥămê*": "conjunction + noun, masculine plural construct - and mercies of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*ʾaḵzārî*": "adjective, masculine singular - cruel" }, "variants": { "*yôḏēaʿ*": "knows/regards/cares for", "*ṣaddîq*": "righteous one/just person", "*nep̄eš*": "life/need/soul", "*bəhēmāh*": "animal/beast/livestock", "*raḥămîm*": "mercies/compassion", "*rəšāʿîm*": "wicked ones/evil ones", "*ʾaḵzārî*": "cruel/merciless" } }
- Eccl 9:3 : 3 { "verseID": "Ecclesiastes.9.3", "source": "זֶ֣ה ׀ רָ֗ע בְּכֹ֤ל אֲשֶֽׁר־נַעֲשָׂה֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּֽי־מִקְרֶ֥ה אֶחָ֖ד לַכֹּ֑ל וְגַ֣ם לֵ֣ב בְּֽנֵי־הָ֠אָדָם מָלֵא־רָ֨ע וְהוֹלֵל֤וֹת בִּלְבָבָם֙ בְּחַיֵּיהֶ֔ם וְאַחֲרָ֖יו אֶל־הַמֵּתִֽים׃", "text": "*Zeh* *raʿ* in-*kōl* that-*naʿăśâ* *taḥat* the-*šemeš* for-*miqreh* *ʾeḥād* to-the-*kōl*; and-also *lēb* *bĕnê*-the-*ʾādām* *mālēʾ*-*raʿ* and-*hôlēlôt* in-*lĕbāb*-theirs in-*ḥayyê*-theirs, and-after-him to-the-*mētîm*.", "grammar": { "*zeh*": "demonstrative pronoun, masculine singular - this", "*raʿ*": "adjective, masculine singular - evil/bad", "*kōl*": "noun, masculine singular - all/everything", "*naʿăśâ*": "verb, niphal perfect, 3rd person masculine singular - is done/has been done", "*taḥat*": "preposition - under/beneath", "*šemeš*": "noun, feminine singular with article - the sun", "*miqreh*": "noun, masculine singular construct - event/happening/fate", "*ʾeḥād*": "adjective, masculine singular - one/single", "*lēb*": "noun, masculine singular construct - heart/mind", "*bĕnê*": "noun, masculine plural construct - sons of", "*ʾādām*": "noun, masculine singular with article - mankind/humanity", "*mālēʾ*": "adjective, masculine singular construct - full of", "*hôlēlôt*": "noun, feminine plural - madness/folly", "*lĕbāb*": "noun, masculine singular - heart/mind", "*ḥayyê*": "noun, masculine plural construct - lives of", "*mētîm*": "adjective, masculine plural with article - the dead" }, "variants": { "*raʿ*": "evil/bad/calamity/distress", "*naʿăśâ*": "is done/has been done/is performed", "*taḥat ha-šemeš*": "under the sun/in this world", "*miqreh*": "event/happening/fate/occurrence", "*lēb*": "heart/mind/inner self", "*mālēʾ-raʿ*": "full of evil/filled with wickedness", "*hôlēlôt*": "madness/folly/senselessness", "*lĕbāb*": "heart/mind/inner being", "*ḥayyê*": "lives/lifetime", "*mētîm*": "dead ones/those who have died" } }
- Mark 15:15-20 : 15 { "verseID": "Mark.15.15", "source": "¶Ὁ δὲ Πιλάτος, βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκεν τὸν Ἰησοῦν, φραγελλώσας, ἵνα σταυρωθῇ.", "text": "The *de* *Pilatos*, *boulomenos* to-the *ochlō* the *hikanon* *poiēsai*, *apelysen* to-them the *Barabban*, and *paredōken* the *Iēsoun*, *phragellōsas*, that he-*staurōthē*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*boulomenos*": "participle, present, middle, nominative, masculine, singular - willing/desiring", "*ochlō*": "noun, dative, masculine, singular - to the crowd", "*hikanon*": "adjective, accusative, neuter, singular - satisfactory/sufficient", "*poiēsai*": "verb, aorist, active, infinitive - to do/make", "*apelysen*": "verb, aorist, active, indicative, 3rd, singular - released", "*Barabban*": "noun, accusative, masculine, singular - Barabbas", "*paredōken*": "verb, aorist, active, indicative, 3rd, singular - delivered over/handed over", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*phragellōsas*": "participle, aorist, active, nominative, masculine, singular - having scourged/flogged", "*staurōthē*": "verb, aorist, passive, subjunctive, 3rd, singular - he might be crucified" }, "variants": { "*boulomenos*": "willing/desiring/wishing", "*hikanon*": "satisfactory/sufficient/enough", "*poiēsai*": "to do/to make/to content", "*apelysen*": "released/freed/let go", "*paredōken*": "delivered over/handed over/gave up", "*phragellōsas*": "having scourged/having flogged/having whipped", "*staurōthē*": "might be crucified/be nailed to a cross" } } 16 { "verseID": "Mark.15.16", "source": "Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν Πραιτώριον· καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.", "text": "The *de* *stratiōtai* *apēgagon* him inside the *aulēs*, which *estin* *Praitōrion*; and they-*synkalousin* whole the *speiran*.", "grammar": { "*de*": "conjunction - but/and", "*stratiōtai*": "noun, nominative, masculine, plural - soldiers", "*apēgagon*": "verb, aorist, active, indicative, 3rd, plural - led away", "*aulēs*": "noun, genitive, feminine, singular - courtyard/palace", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*Praitōrion*": "noun, nominative, neuter, singular - Praetorium/governor's headquarters", "*synkalousin*": "verb, present, active, indicative, 3rd, plural - they call together/summon", "*speiran*": "noun, accusative, feminine, singular - cohort/battalion" }, "variants": { "*stratiōtai*": "soldiers/troops", "*apēgagon*": "led away/took away", "*aulēs*": "courtyard/palace/hall", "*Praitōrion*": "Praetorium/governor's headquarters/palace", "*synkalousin*": "call together/summon/gather", "*speiran*": "cohort/battalion/company (300-600 men)" } } 17 { "verseID": "Mark.15.17", "source": "Καὶ ἐνδύουσιν αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,", "text": "And they-*endyousin* him *porphyran*, and they-*perititheasin* on-him *plexantes* *akanthinon* *stephanon*,", "grammar": { "*endyousin*": "verb, present, active, indicative, 3rd, plural - they clothe/dress", "*porphyran*": "noun, accusative, feminine, singular - purple garment/robe", "*perititheasin*": "verb, present, active, indicative, 3rd, plural - they place around/put on", "*plexantes*": "participle, aorist, active, nominative, masculine, plural - having plaited/woven", "*akanthinon*": "adjective, accusative, masculine, singular - thorny/of thorns", "*stephanon*": "noun, accusative, masculine, singular - crown/wreath" }, "variants": { "*endyousin*": "clothe/dress/put on", "*porphyran*": "purple garment/robe/cloak (royal color)", "*perititheasin*": "place around/put on/set on", "*plexantes*": "having plaited/having woven/having twisted together", "*akanthinon*": "thorny/of thorns/made of thorns", "*stephanon*": "crown/wreath/garland" } } 18 { "verseID": "Mark.15.18", "source": "Καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων!", "text": "And they-*ērxanto* *aspazesthai* him, *Chaire*, *Basileu* of-the *Ioudaiōn*!", "grammar": { "*ērxanto*": "verb, aorist, middle, indicative, 3rd, plural - they began", "*aspazesthai*": "verb, present, middle, infinitive - to greet/salute", "*Chaire*": "verb, present, active, imperative, 2nd, singular - hail/rejoice/greetings", "*Basileu*": "noun, vocative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*ērxanto*": "began/started", "*aspazesthai*": "to greet/to salute/to pay homage to", "*Chaire*": "hail/rejoice/greetings (formal Roman salutation)" } } 19 { "verseID": "Mark.15.19", "source": "Καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.", "text": "And they-*etypton* of-him the *kephalēn* with-*kalamō*, and they-*eneptyion* on-him, and *tithentes* the *gonata* they-*prosekyoun* to-him.", "grammar": { "*etypton*": "verb, imperfect, active, indicative, 3rd, plural - they were striking/beating", "*kephalēn*": "noun, accusative, feminine, singular - head", "*kalamō*": "noun, dative, masculine, singular - reed/staff", "*eneptyion*": "verb, imperfect, active, indicative, 3rd, plural - they were spitting on", "*tithentes*": "participle, present, active, nominative, masculine, plural - placing/bending", "*gonata*": "noun, accusative, neuter, plural - knees", "*prosekyoun*": "verb, imperfect, active, indicative, 3rd, plural - they were worshiping/kneeling before" }, "variants": { "*etypton*": "were striking/were beating/were hitting", "*kephalēn*": "head", "*kalamō*": "reed/staff/stick", "*eneptyion*": "were spitting on/were spitting at", "*tithentes*": "placing/bending/setting", "*gonata*": "knees", "*prosekyoun*": "were worshiping/were kneeling before/were paying homage (in mockery)" } } 20 { "verseID": "Mark.15.20", "source": "Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.", "text": "And when they-*enepaixan* him, they-*exedysan* him the *porphyran*, and they-*enedysan* him the *himatia* the *idia*, And they-*exagousin* him that they-*staurōsōsin* him.", "grammar": { "*enepaixan*": "verb, aorist, active, indicative, 3rd, plural - they mocked", "*exedysan*": "verb, aorist, active, indicative, 3rd, plural - they took off/stripped", "*porphyran*": "noun, accusative, feminine, singular - purple garment", "*enedysan*": "verb, aorist, active, indicative, 3rd, plural - they put on/clothed", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*idia*": "adjective, accusative, neuter, plural - own/personal", "*exagousin*": "verb, present, active, indicative, 3rd, plural - they lead out", "*staurōsōsin*": "verb, aorist, active, subjunctive, 3rd, plural - they might crucify" }, "variants": { "*enepaixan*": "mocked/ridiculed/made fun of", "*exedysan*": "took off/stripped/removed", "*porphyran*": "purple garment/purple robe", "*enedysan*": "put on/clothed/dressed", "*himatia*": "garments/clothes/outer garments", "*idia*": "own/personal/belonging to him", "*exagousin*": "lead out/bring out/take out", "*staurōsōsin*": "might crucify/might nail to a cross" } }
- Luke 23:40-41 : 40 { "verseID": "Luke.23.40", "source": "Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;", "text": "*Apokritheis* *de* the *heteros* *epetima* him, *legōn*, Not-even *phobē* you the *Theon*, because in the same *krimati* you-*ei*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive conjunction - but/and", "*heteros*": "nominative singular masculine - other", "*epetima*": "imperfect active indicative, 3rd singular - was rebuking", "*legōn*": "present active participle, nominative singular masculine - saying", "*phobē*": "present middle/passive indicative, 2nd singular - you fear", "*Theon*": "accusative singular masculine - God", "*krimati*": "dative singular neuter - judgment/condemnation", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Apokritheis*": "answering/responding", "*heteros*": "other/another", "*epetima*": "was rebuking/reprimanding/admonishing", "*legōn*": "saying/speaking", "*phobē*": "fear/reverence/respect", "*Theon*": "God/deity", "*krimati*": "judgment/condemnation/sentence", "*ei*": "are/exist" } } 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } }
- Acts 12:19 : 19 { "verseID": "Acts.12.19", "source": "Ἡρώδης δὲ ἐπιζητήσας αὐτὸν, καὶ μὴ εὑρών, ἀνακρίνας τοὺς φύλακας, ἐκέλευσεν ἀπαχθῆναι. Καὶ κατελθὼν ἀπὸ τῆς Ἰουδαίας εἰς τὴν Καισάρειαν, διέτριβεν.", "text": "*Hērōdēs de epizētēsas auton*, and not *heurōn*, *anakrinas tous phylakas*, *ekeleusen apachthēnai*. And *katelthōn apo tēs Ioudaias eis tēn Kaisareian*, *dietriben*.", "grammar": { "*Hērōdēs*": "nominative, masculine, singular - Herod", "*de*": "postpositive particle - but/and", "*epizētēsas*": "aorist active participle, nominative, masculine, singular - having searched for", "*auton*": "accusative, masculine, singular - him", "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*tous phylakas*": "accusative, masculine, plural - the guards", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*apachthēnai*": "aorist passive infinitive - to be led away/executed", "*katelthōn*": "aorist active participle, nominative, masculine, singular - having gone down", "*apo*": "preposition + genitive - from", "*tēs Ioudaias*": "genitive, feminine, singular - Judea", "*eis*": "preposition + accusative - to/into", "*tēn Kaisareian*": "accusative, feminine, singular - Caesarea", "*dietriben*": "imperfect active indicative, 3rd person singular - he stayed" }, "variants": { "*epizētēsas auton*": "having searched for him/sought him", "*mē heurōn*": "not having found (him)", "*anakrinas tous phylakas*": "having examined the guards/interrogated the guards", "*ekeleusen apachthēnai*": "ordered them to be led away (for execution)", "*katelthōn*": "having gone down/descended", "*dietriben*": "stayed/remained/spent time" } }