Verse 12

{ "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da Peter så dette, svarte han folket: 'Menn i Israel, hvorfor undrer dere dere over dette? eller hvorfor ser dere så inntrengende på oss, som om vi selv ved vår egen kraft eller fromhet hadde gjort dette mennesket sterkt?'

• NT, oversatt fra gresk

  Da Peter så dette, begynte han å tale til folket: "Israelitter, hvorfor undrer dere over dette? Hvorfor ser dere på oss som om vi med vår egen makt eller gudsfrykt har fått denne mannen til å gå?"

• Norsk King James

  Og da Peter så dette, svarte han folket: Israels menn, hvorfor undrer dere over dette? Eller hvorfor ser dere på oss, som om det var ved vår egen kraft eller fromhet at vi fikk denne mannen til å gå?

• Modernisert Norsk Bibel 1866

  Da Peter så dette, talte han til folket: Israelitiske menn, hvorfor er dere forundret over dette? Eller hvorfor stirrer dere på oss som om vi av egen kraft eller fromhet har fått denne mannen til å gå?

• KJV/Textus Receptus til norsk

  Da Peter så dette, talte han til folket: Dere Israels menn, hvorfor undrer dere dere over dette? Eller hvorfor stirrer dere på oss som om vi ved vår egen kraft eller gudfryktighet har gjort at denne mannen går?

• Den norske oversettelsen av Det Nye Testamente

  Da Peter så det, talte han til folket: «Israelittiske menn, hvorfor undrer dere dere over dette? Eller hvorfor stirrer dere på oss, som om vi av egen kraft eller gudfryktighet hadde fått ham til å gå?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da Peter så det, sa han til folket: Israelittiske menn, hvorfor er dere forundret over dette? Eller hvorfor stirrer dere på oss som om det var ved vår egen kraft eller fromhet vi har fått denne mannen til å gå?

• o3-mini KJV Norsk

  Da Peter så det, svarte han folket: 'Menn av Israel, hvorfor undrer dere dere over dette? Eller hvorfor ser dere så nøye på oss, som om vi med vår egen kraft eller hellighet kunne ha fått denne mannen til å gå?'

• gpt4.5-preview

  Da Peter så det, talte han til folket: «Israelittiske menn, hvorfor undrer dere dere over dette, eller hvorfor stirrer dere på oss, som om det er ved vår egen kraft eller fromhet at vi fikk denne mannen til å gå?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Peter så det, talte han til folket: «Israelittiske menn, hvorfor undrer dere dere over dette, eller hvorfor stirrer dere på oss, som om det er ved vår egen kraft eller fromhet at vi fikk denne mannen til å gå?

• Lingvistisk bibeloversettelse fra grunntekst

  Da Peter så dette, sa han til folket: Israelittiske menn, hvorfor undrer dere dere over dette? eller hvorfor stirrer dere på oss som om vi av egen makt eller fromhet har fått denne mannen til å gå?

• Linguistic Bible Translation from Source Texts

  When Peter saw this, he addressed the people: "Fellow Israelites, why are you amazed at this? Why do you stare at us as if by our own power or godliness we had made this man walk?

• NT, oversatt fra gresk Aug2024

  Da Peter så dette, talte han til folket: 'Dere israelitter, hvorfor undrer dere dere over dette? Og hvorfor ser dere på oss som om vi ved egen kraft eller fromhet har fått ham til å gå?'

• Original Norsk Bibel 1866

  Men der Petrus det saae, talede han til Folket: I israelitiske Mænd! hvi forundre I eder over dette? eller hvi see I stivt paa os, ligesom vi af egen Magt eller Gudfrygtighed havde bragt denne til at gaae?

• King James Version 1769 (Standard Version)

  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

• KJV 1769 norsk

  Da Peter så dette, tok han til orde og sa til folket: Israelitter, hvorfor undrer dere dere over dette? Og hvorfor stirrer dere på oss som om vi ved egen kraft eller gudsfrykt hadde gjort at denne mannen kunne gå?

• KJV1611 - Moderne engelsk

  And when Peter saw it, he responded to the people, Men of Israel, why do you marvel at this? or why do you look so intently on us, as though by our own power or godliness we had made this man walk?

• King James Version 1611 (Original)

  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

• Norsk oversettelse av Webster

  Da Peter så det, sa han til folket: "Dere menn av Israel, hvorfor er dere forundret over dette? Hvorfor stirrer dere på oss som om vi ved egen kraft eller gudsfrykt har fått ham til å gå?

• Norsk oversettelse av Youngs Literal Translation

  Da Peter så det, talte han til folket: 'Israelittiske menn, hvorfor undrer dere dere over dette, og hvorfor stirrer dere på oss, som om vi ved egen kraft eller fromhet har fått ham til å gå?

• Norsk oversettelse av ASV1901

  Da Peter så det, talte han til folket: Israels menn, hvorfor undrer dere dere over dette? Og hvorfor stirrer dere på oss, som om det var ved vår egen kraft eller fromhet vi fikk ham til å gå?

• Norsk oversettelse av BBE

  Da Peter så dette, sa han til folket: Israels menn, hvorfor er dere så forundret over dette? Og hvorfor stirrer dere på oss, som om vi ved egen kraft eller fromhet har fått denne mannen til å gå?

• Tyndale Bible (1526/1534)

  When Peter sawe that he answered vnto the people. Ye men of Israel why marvayle ye at this or why looke ye so stedfastly on vs as though by oure awne power or holynes we had made this man goo?

• Coverdale Bible (1535)

  Whan Peter sawe that, he answered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so at vs, as though we by oure awne power or deseruynge, had made this man to walke?

• Geneva Bible (1560)

  So when Peter saw it, he answered vnto the people, Ye me of Israel, why marueile ye at this? or why looke ye so stedfastly on vs, as though by our owne power or godlines, we had made this ma go?

• Bishops' Bible (1568)

  And when Peter sawe that, he aunswered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so on vs, as though by our owne power or godlynesse, we had made this man to go?

• Authorized King James Version (1611)

  ¶ And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

• Webster's Bible (1833)

  When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

• Young's Literal Translation (1862/1898)

  and Peter having seen, answered unto the people, `Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

• American Standard Version (1901)

  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?

• Bible in Basic English (1941)

  And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?

• World English Bible (2000)

  When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

• NET Bible® (New English Translation)

  When Peter saw this, he declared to the people,“Men of Israel, why are you amazed at this? Why do you stare at us as if we had made this man walk by our own power or piety?

Referenced Verses

• 2 Cor 3:5 : 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } }
• John 3:27-28 : 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } }
• Acts 14:11-15 : 11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } } 12 { "verseID": "Acts.14.12", "source": "Ἐκάλουν τε τὸν μὲν Βαρνάβαν, Δία· τὸν δὲ Παῦλον, Ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.", "text": "They were *ekaloun* *te* the *men* *Barnaban*, *Dia*; the *de* *Paulon*, *Hermēn*, *epeidē* he was the *hēgoumenos* of the *logou*.", "grammar": { "*ekaloun*": "imperfect active indicative, 3rd person plural - were calling", "*te*": "connective particle - and/both", "*men... de*": "particle pair - on one hand... on the other hand", "*Barnaban*": "accusative masculine singular - Barnabas", "*Dia*": "accusative masculine singular - Zeus", "*Paulon*": "accusative masculine singular - Paul", "*Hermēn*": "accusative masculine singular - Hermes", "*epeidē*": "conjunction - since/because", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/chief", "*logou*": "genitive masculine singular - word/speech" }, "variants": { "*ekaloun*": "were calling/were naming/kept calling", "*hēgoumenos tou logou*": "leader of speaking/chief speaker/one who led the conversation" } } 13 { "verseID": "Acts.14.13", "source": "Ὁ δὲ ἱερεὺς τοῦ Διὸς, τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.", "text": "The *de* *hiereus* of the *Dios*, the one *ontos* before the *poleōs* of them, *taurous* and *stemmata* to the *pylōnas* having *enegkas*, *syn* the *ochlois* he *ēthelen* *thyein*.", "grammar": { "*de*": "postpositive particle - but/and", "*hiereus*": "nominative masculine singular - priest", "*Dios*": "genitive masculine singular - of Zeus", "*ontos*": "present active participle, genitive masculine singular - being", "*pro*": "preposition with genitive - before/in front of", "*poleōs*": "genitive feminine singular - city", "*taurous*": "accusative masculine plural - bulls", "*stemmata*": "accusative neuter plural - garlands/wreaths", "*pylōnas*": "accusative masculine plural - gates/entrances", "*enegkas*": "aorist active participle, nominative masculine singular - having brought", "*syn*": "preposition with dative - with/together with", "*ochlois*": "dative masculine plural - crowds", "*ēthelen*": "imperfect active indicative, 3rd person singular - was wanting/desiring", "*thyein*": "present active infinitive - to sacrifice" }, "variants": { "*hiereus tou Dios*": "priest of Zeus", "*tou ontos pro tēs poleōs*": "who was before the city/whose temple was in front of the city", "*stemmata*": "garlands/wreaths/festive decorations", "*ēthelen thyein*": "wanted to sacrifice/was intending to sacrifice" } } 14 { "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } } 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }
• Rom 9:4 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }
• Rom 11:1 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }
• Gen 40:8 : 8 { "verseID": "Genesis.40.8", "source": "וַיֹּאמְר֣וּ אֵלָ֔יו חֲל֣וֹם חָלַ֔מְנוּ וּפֹתֵ֖ר אֵ֣ין אֹת֑וֹ וַיֹּ֨אמֶר אֲלֵהֶ֜ם יוֹסֵ֗ף הֲל֤וֹא לֽ͏ֵאלֹהִים֙ פִּתְרֹנִ֔ים סַפְּרוּ־נָ֖א לִֽי׃", "text": "And *wayyō'mərû* unto-him *ḥălôm* *ḥālamənû* and-*p̄ōtēr* *'ên* it and *wayyō'mer* unto-them *yôsēp̄* not to-*'ĕlōhîm* *pitrōnîm* relate-please to-me", "grammar": { "*wayyō'mərû*": "waw-consecutive + qal imperfect 3rd person masculine plural - they said", "*ḥălôm*": "masculine singular - dream", "*ḥālamənû*": "qal perfect 1st person common plural - we dreamed", "*p̄ōtēr*": "qal active participle masculine singular - interpreter", "*'ên*": "particle of negation - there is not", "*wayyō'mer*": "waw-consecutive + qal imperfect 3rd person masculine singular - he said", "*yôsēp̄*": "proper noun - Joseph", "*'ĕlōhîm*": "masculine plural - God/gods", "*pitrōnîm*": "masculine plural - interpretations", "*sapərû*": "piel imperative masculine plural - tell/relate/recount" }, "variants": { "*wayyō'mərû*": "they said/answered/replied", "*ḥălôm*": "dream/vision in sleep", "*ḥālamənû*": "we dreamed/we had a dream", "*p̄ōtēr*": "interpreter/one who interprets", "*'ên*": "there is not/there isn't/no", "*wayyō'mer*": "he said/replied/answered", "*'ĕlōhîm*": "God/gods/divine beings", "*pitrōnîm*": "interpretations/meanings/explanations" } }
• Gen 41:16 : 16 { "verseID": "Genesis.41.16", "source": "וַיַּ֨עַן יוֹסֵ֧ף אֶת־פַּרְעֹ֛ה לֵאמֹ֖ר בִּלְעָדָ֑י אֱלֹהִ֕ים יַעֲנֶ֖ה אֶת־שְׁל֥וֹם פַּרְעֹֽה", "text": "And *wa-yaʿan* *yôsēp* *ʾet-parʿōh* saying *lēʾmōr*: not of me *bilʿādāy*; *ʾĕlōhîm* will answer *yaʿăneh* *ʾet* welfare *shĕlôm* *parʿōh*", "grammar": { "*wa-yaʿan*": "waw-consecutive + qal imperfect 3ms - and he answered", "*yôsēp*": "proper noun - Joseph", "*ʾet-parʿōh*": "direct object marker + proper noun - Pharaoh", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*bilʿādāy*": "preposition + 1cs suffix - not of me/apart from me", "*ʾĕlōhîm*": "noun masculine plural - God", "*yaʿăneh*": "qal imperfect 3ms - he will answer", "*ʾet*": "direct object marker", "*shĕlôm*": "noun masculine singular construct - peace/welfare of", "*parʿōh*": "proper noun - Pharaoh" }, "variants": { "*bilʿādāy*": "not of me/apart from me/it is not in me", "*ʾĕlōhîm yaʿăneh ʾet-shĕlôm parʿōh*": "God will answer the welfare of Pharaoh/God will give Pharaoh a favorable answer/God will respond with Pharaoh's well-being", "*shĕlôm*": "welfare/peace/favorable answer" } }
• Dan 2:28-30 : 28 { "verseID": "Daniel.2.28", "source": "בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ בִּשְׁמַיָּא֙ גָּלֵ֣א רָזִ֔ין וְהוֹדַ֗ע לְמַלְכָּא֙ נְבֽוּכַדְנֶצַּ֔ר מָ֛ה דִּ֥י לֶהֱוֵ֖א בְּאַחֲרִ֣ית יוֹמַיָּ֑א חֶלְמָ֨ךְ וְחֶזְוֵ֥י רֵאשָׁ֛ךְ עַֽל־מִשְׁכְּבָ֖ךְ דְּנָ֥ה הֽוּא׃", "text": "*Bəram* there-is *ʾĕlāh* in-*šəmayyāʾ* *gālēʾ rāzîn*, and-*hôdaʿ* to-*malkāʾ Nəbûkadneṣṣar* what that *lehĕwēʾ* in-*ʾaḥărîth yômayyāʾ*; *ḥelmāk* and-*ḥezwê rēʾšāk* upon-*miškəbāk* this it-is.", "grammar": { "*Bəram*": "adverb - however/but", "*ʾĕlāh*": "noun, masculine - God", "*šəmayyāʾ*": "noun, masculine plural, emphatic state - the heavens", "*gālēʾ*": "verb, Pael participle, masculine singular - revealing", "*rāzîn*": "noun, masculine plural - mysteries/secrets", "*hôdaʿ*": "verb, Aphel perfect, 3rd masculine singular - has made known", "*malkāʾ*": "noun, masculine, emphatic state - the king", "*Nəbûkadneṣṣar*": "proper noun, masculine - Nebuchadnezzar", "*lehĕwēʾ*": "preposition + verb, imperfect, 3rd masculine singular - will be", "*ʾaḥărîth*": "noun, feminine, construct state - end of/latter part of", "*yômayyāʾ*": "noun, masculine plural, emphatic state - the days", "*ḥelmāk*": "noun, masculine + 2nd masculine singular suffix - your dream", "*ḥezwê*": "noun, masculine plural, construct state - visions of", "*rēʾšāk*": "noun, masculine + 2nd masculine singular suffix - your head", "*miškəbāk*": "noun, masculine + 2nd masculine singular suffix - your bed" }, "variants": { "*Bəram*": "however/but/nevertheless", "*gālēʾ*": "revealing/uncovering", "*rāzîn*": "mysteries/secrets", "*hôdaʿ*": "has made known/has revealed", "*lehĕwēʾ*": "will be/shall happen", "*ʾaḥărîth yômayyāʾ*": "latter days/end of days", "*ḥezwê rēʾšāk*": "visions of your head/mental visions", "*miškəbāk*": "your bed/couch" } } 29 { "verseID": "Daniel.2.29", "source": "אַ֣נְתְּה מַלְכָּ֗א רַעְיוֹנָךְ֙ עַל־מִשְׁכְּבָ֣ךְ סְלִ֔קוּ מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְגָלֵ֧א רָזַיָּ֛א הוֹדְעָ֖ךְ מָה־דִ֥י לֶהֱוֵֽא׃", "text": "*ʾantəh malkāʾ*, *raʿyônāk* upon-*miškəbāk sĕliqû* what that *lehĕwēʾ* after *dĕnāh*; and-*gālēʾ rāzayyāʾ hôdĕʿāk* what-that *lehĕwēʾ*.", "grammar": { "*ʾantəh*": "2nd person masculine singular pronoun - you", "*malkāʾ*": "masculine singular noun with definite article - the king", "*raʿyônāk*": "masculine plural noun with 2nd person masculine singular possessive suffix - your thoughts", "*miškəbāk*": "masculine singular noun with 2nd person masculine singular possessive suffix - your bed", "*sĕliqû*": "3rd person plural perfect verb - they arose/came up", "*lehĕwēʾ*": "prefix form (imperfect) of verb 'to be' - will be/shall be", "*dĕnāh*": "demonstrative pronoun - this", "*gālēʾ*": "masculine singular participle - revealer", "*rāzayyāʾ*": "masculine plural noun with definite article - the secrets/mysteries", "*hôdĕʿāk*": "3rd person masculine singular perfect verb with 2nd person masculine singular object suffix - he made known to you" }, "variants": { "*raʿyônāk*": "your thoughts/meditations/reflections", "*sĕliqû*": "came up/arose/ascended", "*rāzayyāʾ*": "secrets/mysteries/hidden things", "*hôdĕʿāk*": "made known to you/informed you/revealed to you" } } 30 { "verseID": "Daniel.2.30", "source": "וַאֲנָ֗ה לָ֤א בְחָכְמָה֙ דִּֽי־אִיתַ֥י בִּי֙ מִן־כָּל־חַיַּיָּ֔א רָזָ֥א דְנָ֖ה גֱּלִ֣י לִ֑י לָהֵ֗ן עַל־דִּבְרַת֙ דִּ֤י פִשְׁרָא֙ לְמַלְכָּ֣א יְהוֹדְע֔וּן וְרַעְיוֹנֵ֥י לִבְבָ֖ךְ תִּנְדַּֽע׃", "text": "And-*ʾănāh* not in-*ḥokmāh* that-*ʾîtay* in-me from-all-*ḥayyayyāʾ* *rāzāʾ dĕnāh gĕlî* to-me; *lāhēn* upon-*dibrat* that *pišrāʾ* to-*malkāʾ yĕhôdĕʿûn* and-*raʿyônê libĕbāk tindaʿ*.", "grammar": { "*ʾănāh*": "1st person singular pronoun - I", "*ḥokmāh*": "feminine singular noun - wisdom", "*ʾîtay*": "existential particle with 1st person singular suffix - is in me/exists in me", "*ḥayyayyāʾ*": "masculine plural noun with definite article - the living ones", "*rāzāʾ*": "masculine singular noun with definite article - the secret/mystery", "*dĕnāh*": "demonstrative pronoun - this", "*gĕlî*": "3rd person masculine singular passive verb - was revealed", "*lāhēn*": "conjunction - but/nevertheless", "*dibrat*": "feminine singular construct noun - account/reason/cause", "*pišrāʾ*": "masculine singular noun with definite article - the interpretation", "*malkāʾ*": "masculine singular noun with definite article - the king", "*yĕhôdĕʿûn*": "3rd person masculine plural imperfect verb - they will make known", "*raʿyônê*": "masculine plural construct noun - thoughts of", "*libĕbāk*": "masculine singular noun with 2nd person masculine singular suffix - your heart", "*tindaʿ*": "2nd person masculine singular imperfect verb - you will know" }, "variants": { "*ḥokmāh*": "wisdom/skill/intelligence", "*ḥayyayyāʾ*": "living ones/living beings", "*rāzāʾ dĕnāh*": "this secret/this mystery", "*gĕlî*": "was revealed/was disclosed/was made known", "*lāhēn*": "but/however/nevertheless", "*dibrat*": "purpose/reason/account", "*pišrāʾ*": "interpretation/explanation/meaning" } }
• John 7:18 : 18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }
• Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
• Acts 10:25-26 : 25 { "verseID": "Acts.10.25", "source": "Ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον, συναντήσας αὐτῷ ὁ Κορνήλιος, πεσὼν ἐπὶ τοὺς πόδας, προσεκύνησεν.", "text": "As *de* *egeneto* *eiselthein* the *Petron*, *synantēsas* him the *Kornēlios*, *pesōn* upon the *podas*, *prosekynēsen*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to be", "*eiselthein*": "aorist active infinitive - to enter/go in", "*Petron*": "accusative, masculine, singular - Peter (name)", "*synantēsas*": "aorist active participle, nominative, masculine, singular - having met/encountered", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsen*": "aorist active indicative, 3rd singular - he worshipped/prostrated himself/paid homage" }, "variants": { "*prosekynēsen*": "worshipped/prostrated himself/paid homage/showed reverence" } } 26 { "verseID": "Acts.10.26", "source": "Ὁ δὲ Πέτρος αὐτὸν ἤγειρεν, λέγων, Ἀνάστηθι· κἀγὼ αὐτὸς ἄνθρωπός εἰμι.", "text": "The *de* *Petros* him *ēgeiren*, *legōn*, *Anastēthi*; *kagō* myself *anthrōpos* *eimi*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up/lifted up", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anastēthi*": "aorist active imperative, 2nd singular - stand up/rise", "*kagō*": "crasis of 'kai egō' - and I/even I", "*anthrōpos*": "nominative, masculine, singular - human/man", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*ēgeiren*": "raised up/lifted up/caused to stand", "*anthrōpos*": "human/man/mortal" } }
• Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }