Verse 10

{ "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Aristarkus, min medelev, hilser dere, og Markus, sønnen til søsteren til Barnabas, (om ham har dere fått budskap: hvis han kommer til dere, ta imot ham;)

  • NT, oversatt fra gresk

    Aristarkos, min medfange, sender hilsen, og Markus, Barnabas’ nevø. Om ham har dere fått beskjed: hvis han kommer til dere, ta imot ham.

  • Norsk King James

    Aristarkus, min medfange, sender hilsener, også Marcus, Barnabas' søstersønn, (med hensyn til ham har dere fått befaling: hvis han kommer til dere, ta imot ham);

  • Modernisert Norsk Bibel 1866

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' fetter, som dere har fått anvisninger om; hvis han kommer til dere, ta vel imot ham.

  • KJV/Textus Receptus til norsk

    Aristarkos, min medfange, hilser dere, og Markus, Barnabas' søstersønn. Om ham har dere fått beskjed; hvis han kommer til dere, ta vel imot ham.

  • Den norske oversettelsen av Det Nye Testamente

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' fetter, som du har mottatt instruksjoner om. Hvis han kommer til dere, ta godt imot ham.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' søstersønn, (om ham har dere fått beskjed: hvis han kommer til dere, ta imot ham)

  • o3-mini KJV Norsk

    Aristarkus, min medfangede, hilser dere, sammen med Markus, søsterbroren til Barnabas (om han kommer til dere, ta imot ham, slik det ble befalt).

  • gpt4.5-preview

    Aristarkus, min medfange, hilser dere, og Markus, søskenbarnet til Barnabas, som dere har fått instruksjoner om; dersom han kommer til dere, skal dere ta imot ham.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Aristarkus, min medfange, hilser dere, og Markus, søskenbarnet til Barnabas, som dere har fått instruksjoner om; dersom han kommer til dere, skal dere ta imot ham.

  • Lingvistisk bibeloversettelse fra grunntekst

    Aristarkos, min medfange, sender hilsener, og Markus, Barnabas' fetter, som dere har fått befalinger om - når han kommer til dere, ta godt imot ham -.

  • Linguistic Bible Translation from Source Texts

    Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you have received instructions—if he comes to you, welcome him).

  • NT, oversatt fra gresk Aug2024

    Aristarkos, min medfange, hilser dere, sammen med Markus, Barnabas' fetter, som dere har fått instrukser om. Hvis han kommer til dere, ta godt imot ham.

  • Original Norsk Bibel 1866

    Aristarchus, min Medfangne, hilser eder, og Marcus, Barnabas Søskendebarn, om hvem I have faaet Befalinger; dersom han kommer til eder, da annammer ham;

  • King James Version 1769 (Standard Version)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • KJV 1769 norsk

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' søstersønn, om hvem dere har fått beskjed: hvis han kommer til dere, ta godt imot ham;

  • KJV1611 - Moderne engelsk

    Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas, (about whom you received commandments: if he comes to you, receive him;)

  • King James Version 1611 (Original)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • Norsk oversettelse av Webster

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' fetter (om hvem dere har mottatt befalinger, «hvis han kommer til dere, ta imot ham»),

  • Norsk oversettelse av Youngs Literal Translation

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' nevø, som dere har fått beskjed om - hvis han kommer til dere, ta imot ham.

  • Norsk oversettelse av ASV1901

    Aristarkus, min medfange, hilser dere, og Markus, Barnabas' fetter (om hvem dere har fått instrukser; hvis han kommer til dere, ta imot ham),

  • Norsk oversettelse av BBE

    Aristarkus, min medfange, sender sin kjærlighet til dere, og Markus, slektning av Barnabas (om hvem dere har fått beskjed: dersom han kommer til dere, ta godt imot ham),

  • Tyndale Bible (1526/1534)

    Aristarchus my preson felowe saluteth you and Marcus Barnabassis systers sonne: touchinge whom ye receaved commaundementes. Yf he come vnto you receave him:

  • Coverdale Bible (1535)

    Aristarchus my preson felowe saluteth you, and Marcus Barnabasses sisters sonne, touchinge whom ye receaued commaundementes: Yf he come vnto you, receaue him,

  • Geneva Bible (1560)

    Aristarchus my prison fellow saluteth you, and Marcus, Barnabas cousin (touching whom ye receiued commandements. If he come vnto you, receiue him)

  • Bishops' Bible (1568)

    Aristarchus my prison felowe saluteth you, & Marcus Barnabas sisters sonne, (touchyng whom ye receaued commaundementes:) If he come vnto you, receaue hym:

  • Authorized King James Version (1611)

    Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

  • Webster's Bible (1833)

    Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

  • Young's Literal Translation (1862/1898)

    Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

  • American Standard Version (1901)

    Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),

  • Bible in Basic English (1941)

    Aristarchus, my brother-prisoner, sends his love to you, and Mark, a relation of Barnabas (about whom you have been given orders: if he comes to you, be kind to him),

  • World English Bible (2000)

    Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

  • NET Bible® (New English Translation)

    Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas(about whom you received instructions; if he comes to you, welcome him).

Referenced Verses

  • Acts 19:29 : 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }
  • Acts 20:4 : 4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }
  • Acts 27:2 : 2 { "verseID": "Acts.27.2", "source": "Ἐπιβάντες δὲ πλοίῳ Ἀδραμυττηνῷ, μέλλοντες πλεῖν τοὺς κατὰ τὴν Ἀσίαν τόπους· ἀνήχθημεν, ὄντος σὺν ἡμῖν, Ἀριστάρχου, Μακεδόνος Θεσσαλονικέως.", "text": "And *epibantes* on a ship of *Adramyttēnō*, *mellontes* to sail to the places along *Asia*, we *anēchthēmen*, *ontos* with us *Aristarchou*, a *Makedonos Thessalonikeōs*.", "grammar": { "*epibantes*": "aorist participle, active, nominative plural - having embarked/gone aboard", "*mellontes*": "present participle, active, nominative plural - being about to/intending to", "*anēchthēmen*": "aorist passive, 1st plural - we were brought out to sea/set sail", "*ontos*": "present participle, genitive singular - being/existing", "*Aristarchou*": "genitive, masculine, singular - of Aristarchus" }, "variants": { "*epibantes*": "having boarded/embarked on", "*Adramyttēnō*": "Adramyttian (from Adramyttium)", "*anēchthēmen*": "we put to sea/set sail/departed", "*Makedonos*": "Macedonian", "*Thessalonikeōs*": "Thessalonian (from Thessalonica)" } }
  • Acts 12:12 : 12 { "verseID": "Acts.12.12", "source": "Συνιδών τε, ἦλθεν ἐπὶ τὴν οἰκίαν Μαρίας τῆς μητρὸς Ἰωάννου, τοῦ ἐπικαλουμένου Μάρκου· οὗ ἦσαν ἱκανοὶ συνηθροισμένοι καὶ προσευχόμενοι.", "text": "*Synidōn te*, *ēlthen epi tēn oikian Marias tēs mētros Iōannou*, the *epikaloumenou Markou*; where *ēsan hikanoi synēthroismenoi kai proseuchomenoi*.", "grammar": { "*Synidōn*": "aorist active participle, nominative, masculine, singular - having considered/realized", "*te*": "conjunction - and/also", "*ēlthen*": "aorist active indicative, 3rd person singular - he came/went", "*epi*": "preposition + accusative - to", "*tēn oikian*": "accusative, feminine, singular - the house", "*Marias*": "genitive, feminine, singular - of Mary", "*tēs mētros*": "genitive, feminine, singular - the mother", "*Iōannou*": "genitive, masculine, singular - of John", "*epikaloumenou*": "present middle participle, genitive, masculine, singular - being called/surnamed", "*Markou*": "genitive, masculine, singular - Mark", "*hou*": "relative adverb - where", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hikanoi*": "nominative, masculine, plural, adjective - many/considerable number", "*synēthroismenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*kai*": "conjunction - and", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*Synidōn*": "having realized/considered/understood", "*epikaloumenou*": "being called/surnamed/nicknamed", "*hikanoi*": "many/a large number/sufficient (number of people)", "*synēthroismenoi*": "having been gathered together/assembled", "*proseuchomenoi*": "praying (continuous action)" } }
  • 2 Tim 4:11 : 11 { "verseID": "2 Timothy.4.11", "source": "Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ. Μᾶρκον ἀναλαβὼν, ἄγε μετὰ σεαυτοῦ: ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.", "text": "*Loukas* *estin* *monos* *met'* *emou*. *Markon* *analabōn*, *age* *meta* *seautou*: *estin* for to me *euchrēstos* to *diakonian*.", "grammar": { "*Loukas*": "noun, nominative masculine singular - Luke (proper name)", "*estin*": "present indicative active, 3rd person singular - is", "*monos*": "adjective, nominative masculine singular - only/alone", "*met'*": "preposition + genitive - with", "*emou*": "personal pronoun, genitive singular - me/my", "*Markon*": "noun, accusative masculine singular - Mark (proper name)", "*analabōn*": "participle, aorist active, nominative masculine singular - having taken up/brought", "*age*": "imperative, present active, 2nd person singular - bring/lead", "*meta*": "preposition + genitive - with", "*seautou*": "reflexive pronoun, genitive masculine singular - yourself", "*euchrēstos*": "adjective, nominative masculine singular - useful/serviceable", "*diakonian*": "noun, accusative feminine singular - ministry/service" }, "variants": { "*monos*": "only/alone/sole", "*analabōn*": "having taken up/brought/fetched", "*age*": "bring/lead/take", "*euchrēstos*": "useful/serviceable/profitable", "*diakonian*": "ministry/service/assistance" } }
  • Phlm 1:24 : 24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }
  • Acts 15:37-39 : 37 { "verseID": "Acts.15.37", "source": "Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην, τὸν καλούμενον Μάρκον.", "text": "And *Barnabas* *ebouleusato symparalabein ton Iōannēn*, the one *kaloumenon Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "conjunction - and/but", "*ebouleusato*": "aorist, indicative, middle, 3rd person, singular - determined/planned", "*symparalabein*": "aorist, infinitive, active - to take along", "*ton Iōannēn*": "accusative, masculine, singular - John", "*ton kaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*ebouleusato*": "determined/planned/purposed", "*symparalabein*": "to take along/bring with", "*kaloumenon*": "being called/named" } } 38 { "verseID": "Acts.15.38", "source": "Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον.", "text": "But *Paulos ēxiou*, the one having *apostanta ap' autōn apo Pamphylias*, and not having *synelthonta autois eis to ergon mē symparalabein touton*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*ēxiou*": "imperfect, indicative, active, 3rd person, singular - was considering worthy/fit", "*ton apostanta*": "aorist participle, active, accusative, masculine, singular - the one having departed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*apo*": "preposition + genitive - from", "*Pamphylias*": "genitive, feminine, singular - Pamphylia", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*synelthonta*": "aorist participle, active, accusative, masculine, singular - having gone with", "*autois*": "dative, masculine, plural - with them", "*eis*": "preposition + accusative - to/for", "*to ergon*": "accusative, neuter, singular - the work", "*mē*": "negative particle - not", "*symparalabein*": "aorist, infinitive, active - to take along", "*touton*": "accusative, masculine, singular - this one" }, "variants": { "*ēxiou*": "was considering worthy/thought it best/deemed it right", "*apostanta*": "having departed/withdrawn/left", "*synelthonta*": "having gone with/accompanied", "*ergon*": "work/task/labor", "*symparalabein*": "to take along/bring with" } } 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
  • Acts 4:36 : 36 { "verseID": "Acts.4.36", "source": "Ἰωσῆς δέ, ὁ ἐπικληθεὶς Βαρνάβᾶς ἀπὸ τῶν ἀποστόλων, (ὅ ἐστιν, μεθερμηνευόμενον, υἱὸς παρακλήσεως,) Λευΐτης, Κύπριος τῷ γένει,", "text": "*Iōsēs* *de*, the *epiklētheis* *Barnabas* by the *apostolōn*, (which is, *methermēneuomenon*, *huios* *paraklēseōs*,) *Leuitēs*, *Kyprios* in the *genei*,", "grammar": { "*Iōsēs*": "nominative, masculine, singular - Joses", "*de*": "postpositive particle - but/and/now", "*epiklētheis*": "aorist passive participle, nominative, masculine, singular - having been surnamed", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*apostolōn*": "genitive, masculine, plural - apostles", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*huios*": "nominative, masculine, singular - son", "*paraklēseōs*": "genitive, feminine, singular - consolation/encouragement", "*Leuitēs*": "nominative, masculine, singular - Levite", "*Kyprios*": "nominative, masculine, singular - Cypriot", "*genei*": "dative, neuter, singular - birth/origin/race" }, "variants": { "*epiklētheis*": "having been surnamed/called/named", "*methermēneuomenon*": "being translated/interpreted", "*paraklēseōs*": "consolation/encouragement/exhortation", "*genei*": "by birth/descent/origin/race" } }
  • Acts 13:5 : 5 { "verseID": "Acts.13.5", "source": "Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων: εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.", "text": "And *genomenoi* in *Salamini*, *katēngellon* the *logon* of the *Theou* in the *synagōgais* of the *Ioudaiōn*: *eichon* *de* also *Iōannēn* *hypēretēn*.", "grammar": { "*genomenoi*": "aorist middle participle, nominative, masculine, plural - having become/arrived", "*Salamini*": "dative, feminine, singular - in Salamis", "*katēngellon*": "imperfect active indicative, 3rd person plural - they were proclaiming", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*synagōgais*": "dative, feminine, plural - in synagogues", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eichon*": "imperfect active indicative, 3rd person plural - they were having", "*de*": "postpositive particle - but/and/now", "*Iōannēn*": "accusative, masculine, singular - John", "*hypēretēn*": "accusative, masculine, singular - assistant/helper" }, "variants": { "*genomenoi*": "having arrived/become/come to be", "*katēngellon*": "were proclaiming/announcing/preaching", "*logon*": "word/message/account", "*Theou*": "God/deity", "*synagōgais*": "synagogues/assemblies/gathering places", "*Ioudaiōn*": "Jews/Judeans", "*eichon*": "were having/possessing", "*hypēretēn*": "assistant/helper/attendant/subordinate" } }
  • Acts 13:13 : 13 { "verseID": "Acts.13.13", "source": "Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ τὸν Παῦλον, ἦλθον εἰς Πέργην τῆς Παμφυλίας: Ἰωάννης δὲ ἀποχωρήσας ἀπʼ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.", "text": "*Anachthentes* *de* from the *Paphou* those around *ton* *Paulon*, *ēlthon* to *Pergēn* of the *Pamphylias*: *Iōannēs* *de* *apochōrēsas* from them *hypestrepsen* to *Hierosolyma*.", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*de*": "postpositive particle - but/and/now", "*apo*": "preposition - from", "*Paphou*": "genitive, feminine, singular - of Paphos", "*peri*": "preposition - around", "*ton*": "accusative, masculine, singular - the", "*Paulon*": "accusative, masculine, singular - Paul", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*eis*": "preposition - to", "*Pergēn*": "accusative, feminine, singular - to Perga", "*Pamphylias*": "genitive, feminine, singular - of Pamphylia", "*Iōannēs*": "nominative, masculine, singular - John", "*de*": "postpositive particle - but/and/now", "*apochōrēsas*": "aorist active participle, nominative, masculine, singular - having departed", "*apo*": "preposition - from", "*autōn*": "genitive, masculine, plural - them", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned", "*eis*": "preposition - to", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*Anachthentes*": "having set sail/put out to sea/departed by ship", "*peri*": "around/about/concerning", "*ēlthon*": "came/went/arrived", "*apochōrēsas*": "having departed/withdrawn/left", "*hypestrepsen*": "returned/went back" } }
  • Rom 16:2 : 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }
  • Rom 16:7 : 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }
  • Rom 16:21-23 : 21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } } 22 { "verseID": "Romans.16.22", "source": "Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος, ὁ γράψας τὴν ἐπιστολήν, ἐν Κυρίῳ.", "text": "*Aspazomai* you I *Tertios*, the *grapsas* the *epistolēn*, in *Kyriō*.", "grammar": { "*Aspazomai*": "present indicative middle, 1st person singular - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "ἐγὼ": "nominative singular pronoun - I", "*Tertios*": "nominative masculine singular - Tertius (proper name)", "*grapsas*": "aorist participle nominative masculine singular - having written", "*epistolēn*": "accusative feminine singular - letter/epistle", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*grapsas*": "having written/who wrote", "*epistolēn*": "letter/epistle/message" } } 23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }
  • 1 Pet 5:13 : 13 { "verseID": "1 Peter.5.13", "source": "Ἀσπάζεται ὑμᾶς· ἡ Ἐν Βαβυλῶνι, συνεκλεκτὴ, καὶ Μᾶρκος ὁ υἱός μου.", "text": "*Aspazetai* you; the in *Babylōni*, *syneklektē*, and *Markos* the *huios* of me.", "grammar": { "*Aspazetai*": "present, indicative, middle, 3rd person singular - greets/salutes", "*Babylōni*": "dative, feminine, singular - in Babylon [place name]", "*syneklektē*": "nominative, feminine, singular - fellow elected/chosen together", "*Markos*": "nominative, masculine, singular - Mark [proper name]", "*huios*": "nominative, masculine, singular - son" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*Babylōni*": "Babylon [literal place or symbolic for Rome]", "*syneklektē*": "fellow elected/chosen together/co-elect [could refer to a church or person]", "*Markos*": "Mark [proper name]", "*huios*": "son [literal or spiritual]" } }
  • 2 John 1:8-9 : 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }