Verse 16

{ "verseID": "Deuteronomy.8.16", "source": "הַמּֽ͏ַאֲכִ֨לְךָ֥ מָן֙ בַּמִּדְבָּ֔ר אֲשֶׁ֥ר לֹא־יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן עַנֹּֽתְךָ֗ וּלְמַ֙עַן֙ נַסֹּתֶ֔ךָ לְהֵיטִֽבְךָ֖ בְּאַחֲרִיתֶֽךָ׃", "text": "The-*maʾăkiləkā* *mān* in-the-*midbār* which not-*yādʿûn* *ʾăbōtêkā* to-the-purpose-that *ʿannōtəkā* and-to-the-purpose-that *nassōtekā* to-*hêṭîbəkā* in-*ʾaḥărîtekā*.", "grammar": { "*maʾăkiləkā*": "Hiphil participle with 2nd person masculine singular suffix with definite article - the one feeding you", "*mān*": "masculine singular noun - manna", "*midbār*": "masculine singular noun with definite article with prefixed preposition - in the wilderness", "*yādʿûn*": "Qal perfect 3rd person common plural - they knew", "*ʾăbōtêkā*": "masculine plural noun with 2nd person masculine singular suffix - your fathers", "*ʿannōtəkā*": "Piel infinitive construct with 2nd person masculine singular suffix - to humble you", "*nassōtekā*": "Piel infinitive construct with 2nd person masculine singular suffix - to test you", "*hêṭîbəkā*": "Hiphil infinitive construct with 2nd person masculine singular suffix - to do good to you", "*ʾaḥărîtekā*": "feminine singular noun with 2nd person masculine singular suffix with prefixed preposition - in your end/future" }, "variants": { "*maʾăkiləkā*": "feeding you/causing you to eat", "*mān*": "manna/what is it?", "*midbār*": "wilderness/desert/uninhabited land", "*yādʿûn*": "they knew/were acquainted with", "*ʿannōtəkā*": "to humble you/afflict you", "*nassōtekā*": "to test you/try you/prove you", "*hêṭîbəkā*": "to do good to you/benefit you/treat you well", "*ʾaḥărîtekā*": "your end/future/latter days/outcome" } }

Other Translations

• GT, oversatt fra Hebraisk

  Han ga deg manna å spise i ørkenen, noe dine fedre ikke kjente. Dette skulle ydmyke og prøve deg, så han senere kunne vise deg sin godhet.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  han som mettet deg i ørkenen med manna, som dine fedre ikke kjente, for å ydmyke deg og prøve deg, så han kunne gjøre deg godt i din siste tid;

• Norsk King James

  Han som forsynte deg med manna i ørkenen, som dine fedre ikke kjente, for at han kunne ydmyke deg og prøve deg, for å gjøre deg godt i dine senere dager;

• Modernisert Norsk Bibel 1866

  han som ga deg manna å spise i ørkenen, noe dine fedre ikke kjente til, for å ydmyke deg og sette deg på prøve, så han kunne gjøre godt mot deg til slutt,

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Han som ga deg manna å spise i ørkenen, som dine fedre ikke kjente, for å ydmyke deg og prøve deg, for sluttelig å gjøre deg godt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Som mettet deg i ørkenen med manna, en rett dine fedre ikke kjente, for å ydmyke og prøve deg, så han kunne gjøre vel mot deg til slutt;

• o3-mini KJV Norsk

  Han som ga deg manna i ørkenen, som dine fedre ikke kjente til, for å ydmyke deg og prøve deg, slik at han skulle gjøre godt mot deg til slutt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Som mettet deg i ørkenen med manna, en rett dine fedre ikke kjente, for å ydmyke og prøve deg, så han kunne gjøre vel mot deg til slutt;

• Lingvistisk bibeloversettelse fra grunntekst

  Han som gav deg manna å spise i ørkenen, som dine fedre ikke kjente, for å ydmyke deg og for å prøve deg, så han kunne gjøre vel mot deg til slutten.

• Linguistic Bible Translation from Source Texts

  He fed you manna in the wilderness, which your fathers had never known, to humble and test you so that He might do good for you in the end.

• GT, oversatt fra hebraisk Aug2024

  Han som ga deg manna å spise i ørkenen, noe dine fedre ikke kjente, for å ydmyke deg og prøve deg, slik at han kunne gjøre vel mot deg i din senere tid.

• Original Norsk Bibel 1866

  han, som gav dig Man at æde i Ørken, hvilket dine Fædre ikke kjendte, for at ydmyge dig, og for at forsøge dig, og at gjøre vel imod dig i din sidste Tid —

• King James Version 1769 (Standard Version)

  Who fed thee in the wilrness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

• KJV 1769 norsk

  han som ga deg manna i ørkenen, noe dine fedre ikke kjente til, for å ydmyke deg og for å prøve deg, slik at han kunne gjøre vel mot deg til slutt.

• KJV1611 - Moderne engelsk

  Who fed you in the wilderness with manna, which your fathers did not know, that he might humble you, and that he might test you, to do you good at your latter end;

• King James Version 1611 (Original)

  Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

• Norsk oversettelse av Webster

  Han som i ørkenen ga deg manna å spise, som dine fedre ikke kjente, for å ydmyke deg og prøve deg, for at han til sist kunne gjøre deg godt.

• Norsk oversettelse av Youngs Literal Translation

  han som ga deg manna å spise i ørkenen, som dine fedre ikke kjente til, for å ydmyke deg og prøve deg, for til slutt å gjøre deg godt.

• Norsk oversettelse av ASV1901

  som mettet deg med manna i ørkenen, noe dine fedre ikke kjente, for å ydmyke deg og for å prøve deg, for til sist å gjøre godt mot deg,

• Norsk oversettelse av BBE

  som ga deg manna å spise i ørkenen, en mat som dine fedre aldri hadde sett, for å ydmyke deg og sette deg på prøve, slik at det skulle gå deg vel til slutt;

• Tyndale Bible (1526/1534)

  whiche fed the in the wildernesse with Man where of thy fathers knewe not, for to humble the and to proue the, that he might doo the good at thy later ende.

• Coverdale Bible (1535)

  and fed the in the wyldernesse with Manna wherof yi fathers knewe not, that he might chasten the, and proue the) to do the good afterwarde)

• Geneva Bible (1560)

  Who fed thee in the wildernesse with MAN, which thy fathers knewe not) to humble thee, and and to proue thee, that he might doe thee good at thy latter ende.

• Bishops' Bible (1568)

  He fed thee in the wyldernesse with Manna, which thy fathers knewe not, euen for to humble thee, and to proue thee, and that he might so do thee good at thy latter ende,

• Authorized King James Version (1611)

  Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

• Webster's Bible (1833)

  who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:

• Young's Literal Translation (1862/1898)

  who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end),

• American Standard Version (1901)

  who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:

• Bible in Basic English (1941)

  Who gave you manna for your food in the waste land, a food which your fathers had never seen; so that your pride might be broken and your hearts tested for your good in the end;

• World English Bible (2000)

  who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:

• NET Bible® (New English Translation)

  fed you in the wilderness with manna(which your ancestors had never before known) so that he might by humbling you test you and eventually bring good to you.

Referenced Verses

• Exod 16:15 : 15 { "verseID": "Exodus.16.15", "source": "וַיִּרְא֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ אִ֤ישׁ אֶל־אָחִיו֙ מָ֣ן ה֔וּא כִּ֛י לֹ֥א יָדְע֖וּ מַה־ה֑וּא וַיֹּ֤אמֶר מֹשֶׁה֙ אֲלֵהֶ֔ם ה֣וּא הַלֶּ֔חֶם אֲשֶׁ֨ר נָתַ֧ן יְהוָ֛ה לָכֶ֖ם לְאָכְלָֽה׃", "text": "*wə-yirʾû* *bənê-yiśrāʾēl* *wə-yōʾmərû* *ʾîš* *ʾel-ʾāḥîw* *mān* *hûʾ* for not *yādəʿû* *mah-hûʾ* *wə-yōʾmer* *mōšeh* to them, *hûʾ* the *leḥem* which *nātan* *YHWH* to you for *ʾāḵəlâ*.", "grammar": { "*wə-yirʾû*": "conjunction + qal imperfect 3rd person masculine plural - and they saw", "*bənê-yiśrāʾēl*": "construct noun + proper noun - sons/children of Israel", "*wə-yōʾmərû*": "conjunction + qal imperfect 3rd person masculine plural - and they said", "*ʾîš*": "masculine singular noun - man/each one", "*ʾel-ʾāḥîw*": "preposition + masculine singular noun with 3rd person masculine singular suffix - to his brother", "*mān*": "interrogative or noun - what?/manna", "*hûʾ*": "3rd person masculine singular pronoun - it/he is", "*yādəʿû*": "qal perfect 3rd person plural - they knew", "*mah-hûʾ*": "interrogative + 3rd person masculine singular pronoun - what it [is]", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*mōšeh*": "proper noun - Moses", "*leḥem*": "masculine singular noun - bread/food", "*nātan*": "qal perfect 3rd person masculine singular - he gave", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾāḵəlâ*": "feminine singular noun - food/eating" }, "variants": { "*mān*": "What?/What is it?/manna (as a name derived from the question)", "*hûʾ*": "he/it/that", "*leḥem*": "bread/food/sustenance", "*ʾāḵəlâ*": "eating/food/consumption" } }
• Jer 24:5-6 : 5 { "verseID": "Jeremiah.24.5", "source": "כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּתְּאֵנִ֥ים הַטֹּב֖וֹת הָאֵ֑לֶּה כֵּֽן־אַכִּ֞יר אֶת־גָּל֣וּת יְהוּדָ֗ה אֲשֶׁ֨ר שִׁלַּ֜חְתִּי מִן־הַמָּק֥וֹם הַזֶּ֛ה אֶ֥רֶץ כַּשְׂדִּ֖ים לְטוֹבָֽה׃", "text": "Thus-*ʾāmar* *YHWH* *ʾĕlōhēy* *Yiśrāʾēl* like-*təʾēnîm* *haṭṭōḇôt* *hāʾēlleh* so-*ʾakkîr* *ʾet*-*gālût* *Yəhûdāh* which *šillaḥtî* from-*hammāqôm* *hazzeh* *ʾereṣ* *Kaśdîm* for-*ṭôḇāh*.", "grammar": { "*ʾāmar*": "Qal perfect, 3rd masculine singular - said", "*ʾĕlōhēy*": "masculine plural construct - God of", "*haṭṭōḇôt*": "feminine plural adjective with definite article - the good", "*hāʾēlleh*": "demonstrative adjective, plural - these", "*ʾakkîr*": "Hiphil imperfect, 1st singular - I will recognize/acknowledge", "*gālût*": "feminine singular construct - exile of", "*šillaḥtî*": "Piel perfect, 1st singular - I sent", "*hammāqôm*": "masculine singular with definite article - the place", "*hazzeh*": "demonstrative adjective, masculine singular - this", "*ʾereṣ*": "feminine singular construct - land of", "*Kaśdîm*": "proper noun, plural - Chaldeans", "*ṭôḇāh*": "feminine singular - good/welfare" }, "variants": { "*ʾakkîr*": "recognize/acknowledge/regard favorably", "*gālût*": "exile/captivity/deportation", "*ṭôḇāh*": "good/benefit/welfare" } } 6 { "verseID": "Jeremiah.24.6", "source": "וְשַׂמְתִּ֨י עֵינִ֤י עֲלֵיהֶם֙ לְטוֹבָ֔ה וַהֲשִׁבֹתִ֖ים עַל־הָאָ֣רֶץ הַזֹּ֑את וּבְנִיתִים֙ וְלֹ֣א אֶהֱרֹ֔ס וּנְטַעְתִּ֖ים וְלֹ֥א אֶתּֽוֹשׁ׃", "text": "*wə-śamtî* *ʿênî* upon-them for-*ṭôḇāh* *wahăšiḇōtîm* upon-*hāʾāreṣ* *hazzōʾt* *ûḇənîtîm* and-not *ʾehĕrōs* *ûnəṭaʿtîm* and-not *ʾettôš*.", "grammar": { "*wə-śamtî*": "Qal perfect with waw conjunction, 1st singular - and I will set", "*ʿênî*": "feminine dual construct with 1st singular suffix - my eyes", "*ṭôḇāh*": "feminine singular - good/welfare", "*wahăšiḇōtîm*": "Hiphil perfect with waw consecutive, 1st singular with 3rd plural suffix - and I will bring them back", "*hāʾāreṣ*": "feminine singular with definite article - the land", "*hazzōʾt*": "demonstrative adjective, feminine singular - this", "*ûḇənîtîm*": "Qal perfect with waw conjunction, 1st singular with 3rd plural suffix - and I will build them", "*ʾehĕrōs*": "Qal imperfect, 1st singular - I will tear down", "*ûnəṭaʿtîm*": "Qal perfect with waw conjunction, 1st singular with 3rd plural suffix - and I will plant them", "*ʾettôš*": "Qal imperfect, 1st singular - I will uproot" }, "variants": { "*śamtî* *ʿênî*": "set my eye/look with favor", "*ṭôḇāh*": "good/benefit/favor", "*ʾehĕrōs*": "tear down/overthrow/demolish", "*ʾettôš*": "uproot/pluck up/pull out" } }
• Deut 8:3 : 3 { "verseID": "Deuteronomy.8.3", "source": "וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא־יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל־הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל־כָּל־מוֹצָ֥א פִֽי־יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם׃", "text": "And-*yəʿannəkā* and-*yarʿibekā* and-*yaʾăkīləkā* *ʾet* the-*mān* which not-*yādaʿtā* and-not *yādʿûn* *ʾăbōtêkā* to-the-purpose-that *hôdīʿăkā* that not upon-the-*leḥem* to-*baddô* *yiḥyeh* the-*ʾādām* but upon-all-*môtsāʾ* *pî*-*YHWH* *yiḥyeh* the-*ʾādām*.", "grammar": { "*yəʿannəkā*": "Piel imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he humbled you", "*yarʿibekā*": "Hiphil imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he caused you to hunger", "*yaʾăkīləkā*": "Hiphil imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he fed you", "*ʾet*": "direct object marker", "*mān*": "masculine singular noun with definite article - manna", "*yādaʿtā*": "Qal perfect 2nd person masculine singular - you knew", "*yādʿûn*": "Qal perfect 3rd person common plural - they knew", "*ʾăbōtêkā*": "masculine plural noun with 2nd person masculine singular suffix - your fathers", "*hôdīʿăkā*": "Hiphil infinitive construct with 2nd person masculine singular suffix - to make you know", "*leḥem*": "masculine singular noun with definite article - bread", "*baddô*": "masculine singular noun with 3rd person masculine singular suffix with prefixed preposition - by itself", "*yiḥyeh*": "Qal imperfect 3rd person masculine singular - he will live", "*ʾādām*": "masculine singular noun with definite article - man/human", "*môtsāʾ*": "masculine singular construct noun - what comes out/utterance", "*pî*": "masculine singular construct noun - mouth of", "*YHWH*": "proper noun - the divine name" }, "variants": { "*yəʿannəkā*": "humbled/afflicted/oppressed you", "*yarʿibekā*": "made you hungry/caused you to hunger", "*yaʾăkīləkā*": "fed you/caused you to eat", "*mān*": "manna/what is it?", "*yādaʿtā*": "knew/recognized/were acquainted with", "*hôdīʿăkā*": "to make you know/inform you/teach you", "*leḥem*": "bread/food/sustenance", "*baddô*": "alone/by itself/separated", "*yiḥyeh*": "will live/survive/be sustained", "*ʾādām*": "man/humankind/person", "*môtsāʾ*": "what comes out/utterance/pronouncement" } }
• Lam 3:26-33 : 26 { "verseID": "Lamentations.3.26", "source": "ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃", "text": "*ṭôb* and *yāḥîl* and *dûmām* for *tešûʿat* *YHWH*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yāḥîl*": "verb, hiphil imperfect, 3rd person masculine singular - he waits", "*dûmām*": "adverb - silently", "*tešûʿat*": "noun, feminine singular construct - salvation of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ṭôb*": "good/it is good", "*yāḥîl*": "he waits/one should wait", "*dûmām*": "silently/quietly/in silence", "*tešûʿat*": "salvation of/deliverance of/help of" } } 27 { "verseID": "Lamentations.3.27", "source": "ט֣וֹב לַגֶּ֔בֶר כִּֽי־יִשָּׂ֥א עֹ֖ל בִּנְעוּרָֽיו׃", "text": "*ṭôb* to the *geber* that *yiśśāʾ* *ʿōl* in *neʿûrāyw*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*geber*": "noun, masculine singular with definite article - the man", "*yiśśāʾ*": "verb, qal imperfect, 3rd person masculine singular - he bears", "*ʿōl*": "noun, masculine singular - yoke", "*neʿûrāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his youth" }, "variants": { "*ṭôb*": "good/it is good", "*geber*": "man/mighty man/strong man", "*yiśśāʾ*": "he bears/he carries", "*ʿōl*": "yoke/burden" } } 28 { "verseID": "Lamentations.3.28", "source": "יֵשֵׁ֤ב בָּדָד֙ וְיִדֹּ֔ם כִּ֥י נָטַ֖ל עָלָֽיו׃", "text": "*yēšēb* *bādād* and *yiddōm* because *nāṭal* upon him", "grammar": { "*yēšēb*": "verb, qal imperfect, 3rd person masculine singular - he sits", "*bādād*": "adverb - alone", "*yiddōm*": "verb, qal imperfect, 3rd person masculine singular - he is silent", "*nāṭal*": "verb, qal perfect, 3rd person masculine singular - he has laid" }, "variants": { "*yēšēb*": "he sits/let him sit/may he sit", "*bādād*": "alone/isolated/solitary", "*yiddōm*": "he is silent/let him be silent/may he be silent", "*nāṭal*": "he has laid/he has imposed/he has placed" } } 29 { "verseID": "Lamentations.3.29", "source": "יִתֵּ֤ן בֶּֽעָפָר֙ פִּ֔יהוּ אוּלַ֖י יֵ֥שׁ תִּקְוָֽה׃", "text": "*yittēn* in *ʿāpār* *pîhû* *ʾûlay* there is *tiqwâ*", "grammar": { "*yittēn*": "verb, qal imperfect, 3rd person masculine singular - he puts", "*ʿāpār*": "noun, masculine singular with definite article - the dust", "*pîhû*": "noun, masculine singular construct with 3rd person masculine singular suffix - his mouth", "*ʾûlay*": "adverb - perhaps", "*tiqwâ*": "noun, feminine singular - hope" }, "variants": { "*yittēn*": "he puts/let him put/may he put", "*ʿāpār*": "dust/dirt/earth", "*ʾûlay*": "perhaps/maybe/possibly", "*tiqwâ*": "hope/expectation" } } 30 { "verseID": "Lamentations.3.30", "source": "יִתֵּ֧ן לְמַכֵּ֛הוּ לֶ֖חִי יִשְׂבַּ֥ע בְּחֶרְפָּֽה׃", "text": "*yittēn* to *makkēhû* *leḥî* *yiśbaʿ* with *ḥerpâ*", "grammar": { "*yittēn*": "verb, qal imperfect, 3rd person masculine singular - he gives", "*makkēhû*": "verb, hiphil participle, masculine singular construct with 3rd person masculine singular suffix - one striking him", "*leḥî*": "noun, masculine singular - cheek", "*yiśbaʿ*": "verb, qal imperfect, 3rd person masculine singular - he is filled", "*ḥerpâ*": "noun, feminine singular - reproach" }, "variants": { "*yittēn*": "he gives/let him give/may he give", "*leḥî*": "cheek/jaw", "*yiśbaʿ*": "he is filled/he is satisfied/let him be filled", "*ḥerpâ*": "reproach/disgrace/shame" } } 31 { "verseID": "Lamentations.3.31", "source": "כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃", "text": "For not *yiznaḥ* forever *ʾădōnāy*", "grammar": { "*yiznaḥ*": "verb, qal imperfect, 3rd person masculine singular - he rejects", "*ʾădōnāy*": "noun, masculine singular construct with 1st person plural suffix - my Lord" }, "variants": { "*yiznaḥ*": "he rejects/he casts away/he forsakes", "*ʾădōnāy*": "my Lord/the Lord" } } 32 { "verseID": "Lamentations.3.32", "source": "כִּ֣י אִם־הוֹגָ֔ה וְרִחַ֖ם כְּרֹ֥ב *חסדו **חֲסָדָֽיו׃", "text": "For though *hôgâ* and *riḥam* according to abundance *ḥăsādāyw*", "grammar": { "*hôgâ*": "verb, hiphil perfect, 3rd person masculine singular - he causes grief", "*riḥam*": "verb, piel perfect, 3rd person masculine singular - he shows compassion", "*ḥăsādāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his lovingkindnesses" }, "variants": { "*hôgâ*": "he causes grief/he afflicts", "*riḥam*": "he shows compassion/he has mercy", "*ḥăsādāyw*": "his lovingkindnesses/his mercies/his steadfast love" } } 33 { "verseID": "Lamentations.3.33", "source": "כִּ֣י לֹ֤א עִנָּה֙ מִלִבּ֔וֹ וַיַּגֶּ֖ה בְ‪[t]‬נֵי־אִֽישׁ׃", "text": "For not *ʿinnâ* from *libbô* and *wayyaggeh* *benê*-*ʾîš*", "grammar": { "*ʿinnâ*": "verb, piel perfect, 3rd person masculine singular - he afflicted", "*libbô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his heart", "*wayyaggeh*": "verb, piel imperfect consecutive, 3rd person masculine singular - and he grieves", "*benê*": "noun, masculine plural construct - sons of", "*ʾîš*": "noun, masculine singular - man" }, "variants": { "*ʿinnâ*": "he afflicted/he oppressed", "*libbô*": "his heart/his will/his mind", "*wayyaggeh*": "and he grieves/and he causes sorrow", "*benê-ʾîš*": "sons of man/children of men/mankind" } }
• Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
• 2 Cor 4:17 : 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
• Heb 12:10-11 : 10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } } 11 { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } }
• Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
• 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }