Verse 1
{ "verseID": "Ecclesiastes.7.1", "source": "טוֹב שֵׁם מִשֶּׁמֶן טוֹב וְיוֹם הַמָּוֶת מִיּוֹם הִוָּלְדוֹ", "text": "*Ṭôḇ* *šēm* from-*šemen* *ṭôḇ* *wə-yôm* the-*māweṯ* from-*yôm* *hiwwālḏô*", "grammar": { "*Ṭôḇ*": "adjective, masculine singular - good/better", "*šēm*": "noun, masculine singular - name/reputation", "*šemen*": "noun, masculine singular - oil/ointment", "*ṭôḇ*": "adjective, masculine singular - good/precious", "*wə-yôm*": "conjunction + noun, masculine singular - and day", "*māweṯ*": "noun, masculine singular with definite article - the death", "*yôm*": "noun, masculine singular - day", "*hiwwālḏô*": "Niphal infinitive construct with 3rd person masculine singular suffix - of his being born" }, "variants": { "*Ṭôḇ*": "good/better/more valuable", "*šēm*": "name/reputation/renown", "*šemen ṭôḇ*": "precious oil/fine perfume/costly ointment", "*māweṯ*": "death/dying", "*hiwwālḏô*": "one's birth/being born" } }
Other Translations
GT, oversatt fra Hebraisk
Et godt rykte er bedre enn fin olje, og dagen for ens død er bedre enn dagen for ens fødsel.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Et godt navn er bedre enn kostbar salve, og dødsdagen er bedre enn fødselsdagen.
Norsk King James
Et godt navn er bedre enn dyr olje; og dagen for døden er bedre enn dagen for fødselen.
Modernisert Norsk Bibel 1866
Et godt navn er bedre enn fin parfyme, og dødsdagen er bedre enn fødselsdagen.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Bedre er et godt navn enn god olje, og dødsdagen bedre enn fødselsdagen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Et godt navn er bedre enn kostbar salve; og dødsdagen bedre enn fødselsdagen.
o3-mini KJV Norsk
Et godt navn er bedre enn kostbar olje; og dødsdagen er bedre enn fødselsdagen.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Et godt navn er bedre enn kostbar salve; og dødsdagen bedre enn fødselsdagen.
Lingvistisk bibeloversettelse fra grunntekst
Et godt navn er bedre enn dyr salve, og dødsdagen er bedre enn den dagen man blir født.
Linguistic Bible Translation from Source Texts
A good name is better than fine perfume, and the day of death better than the day of birth.
GT, oversatt fra hebraisk Aug2024
Et godt navn er bedre enn fin olje, og dødsdagen er bedre enn fødselsdagen.
Original Norsk Bibel 1866
Et (godt) Navn er bedre end en god Salve, og Dødens Dag end Ens Fødselsdag.
King James Version 1769 (Standard Version)
A good name is better than prious ointment; and the day of death than the day of one's birth.
KJV 1769 norsk
Et godt navn er bedre enn kostbar salve; og dagen for døden er bedre enn dagen for ens fødsel.
KJV1611 - Moderne engelsk
A good name is better than precious ointment, and the day of death is better than the day of one's birth.
King James Version 1611 (Original)
A good name is better than precious ointment; and the day of death than the day of one's birth.
Norsk oversettelse av Webster
Et godt navn er bedre enn fin parfyme, og dødsdagen bedre enn ens fødselsdag.
Norsk oversettelse av Youngs Literal Translation
Et godt navn er bedre enn god parfyme, og dødsdagen er bedre enn fødselsdagen.
Norsk oversettelse av ASV1901
Et godt navn er bedre enn kostbar olje, og dødsdagen er bedre enn fødselsdagen.
Norsk oversettelse av BBE
Et godt navn er bedre enn kostbar olje, og dødsdagen er bedre enn fødselsdagen.
Coverdale Bible (1535)
A good name is more worth then a precious oyntment, and the daye of death is better the ye daye of byrth.
Geneva Bible (1560)
(7:3) A good name is better then a good oyntment, and the day of death, then the day that one is borne.
Bishops' Bible (1568)
A good name is more worth then precious oyntment: & the day of death, is better the the day of byrth.
Authorized King James Version (1611)
¶ A good name [is] better than precious ointment; and the day of death than the day of one's birth.
Webster's Bible (1833)
A good name is better than fine perfume; and the day of death better than the day of one's birth.
Young's Literal Translation (1862/1898)
Better `is' a name than good perfume, And the day of death than the day of birth.
American Standard Version (1901)
A [good] name is better than precious oil; and the day of death, than the day of one's birth.
Bible in Basic English (1941)
A good name is better than oil of great price, and the day of death than the day of birth.
World English Bible (2000)
A good name is better than fine perfume; and the day of death better than the day of one's birth.
NET Bible® (New English Translation)
Life is Brief and Death is Certain! A good reputation is better than precious perfume; likewise, the day of one’s death is better than the day of one’s birth.
Referenced Verses
- Prov 22:1 : 1 { "verseID": "Proverbs.22.1", "source": "נִבְחָ֣ר שֵׁ֭ם מֵעֹ֣שֶׁר רָ֑ב מִכֶּ֥סֶף וּ֝מִזָּהָ֗ב חֵ֣ן טֽוֹב׃", "text": "*nibḥār* *šēm* from *'ōšer* *rāb*; from *kesep* and from *zāhāb*, *ḥēn* *ṭôb*.", "grammar": { "*nibḥār*": "verb, Niphal participle, masculine singular - chosen/preferable", "*šēm*": "noun, masculine singular construct - name/reputation", "from": "preposition *mē-* - from/more than", "*'ōšer*": "noun, masculine singular construct - riches/wealth", "*rāb*": "adjective, masculine singular - great/much/many", "*kesep*": "noun, masculine singular - silver", "*zāhāb*": "noun, masculine singular - gold", "*ḥēn*": "noun, masculine singular - favor/grace", "*ṭôb*": "adjective, masculine singular - good" }, "variants": { "*nibḥār*": "is chosen/is to be chosen/is preferable", "*šēm*": "name/reputation/renown", "*'ōšer*": "wealth/riches/abundance", "*rāb*": "much/great/abundant", "*ḥēn*": "favor/grace/charm" } }
- Eccl 4:2 : 2 { "verseID": "Ecclesiastes.4.2", "source": "וְשַׁבֵּ֧חַ אֲנִ֛י אֶת־הַמֵּתִ֖ים שֶׁכְּבָ֣ר מֵ֑תוּ מִן־הַ֣חַיִּ֔ים אֲשֶׁ֛ר הֵ֥מָּה חַיִּ֖ים עֲדֶֽנָה׃", "text": "*wə-šabbēaḥ* *ʾănî* *ʾet*-the-*mētîm* who-already *mētû* from-the-*ḥayyîm* who *hēmmāh* *ḥayyîm* *ʿădenāh*", "grammar": { "*wə-šabbēaḥ*": "conjunction + Piel participle, masculine singular - and praising", "*ʾănî*": "personal pronoun, 1st person singular - I/myself", "*ʾet*": "direct object marker", "*mētîm*": "adjective, masculine plural - dead (ones)", "*mētû*": "Qal perfect, 3rd person plural - they died", "*ḥayyîm*": "adjective, masculine plural - living (ones)", "*hēmmāh*": "personal pronoun, 3rd person masculine plural - they", "*ʿădenāh*": "adverb - still/yet" }, "variants": { "*šabbēaḥ*": "praising/commending/congratulating", "*mētîm*": "dead ones/the dead", "*ḥayyîm*": "living ones/the living/those alive", "*ʿădenāh*": "still/yet/to this point" } }
- Song 1:3 : 3 { "verseID": "Song of Songs.1.3", "source": "לְרֵ֙יחַ֙ שְׁמָנֶ֣יךָ טוֹבִ֔ים שֶׁ֖מֶן תּוּרַ֣ק שְׁמֶ֑ךָ עַל־כֵּ֖ן עֲלָמ֥וֹת אֲהֵבֽוּךָ׃", "text": "To-*rêaḥ* *šĕmāneykā* *ṭôbîm* *šemen* *tûraq* *šĕmekā* upon-therefore *ʿălāmôt* *ʾăhēbûkā*", "grammar": { "*rêaḥ*": "noun, masculine, singular with preposition *lĕ* - for fragrance of", "*šĕmāneykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your oils", "*ṭôbîm*": "adjective, masculine, plural - good", "*šemen*": "noun, masculine, singular - oil", "*tûraq*": "passive verb, hophal perfect, 3rd masculine singular - is poured out", "*šĕmekā*": "noun, masculine, singular with 2nd masculine singular possessive suffix - your name", "*ʿal-kēn*": "preposition with adverb - therefore/on account of that", "*ʿălāmôt*": "noun, feminine, plural - young women/maidens", "*ʾăhēbûkā*": "perfect verb, 3rd plural with 2nd masculine singular object suffix - they love you" }, "variants": { "*šemen tûraq šĕmekā*": "oil poured out is your name/your name is like perfume poured out", "*ʿălāmôt*": "maidens/virgins/young women" } }
- 2 Cor 5:8 : 8 { "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }
- Phil 1:21-23 : 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
- Rev 14:13 : 13 { "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }
- Prov 15:30 : 30 { "verseID": "Proverbs.15.30", "source": "מְֽאוֹר־עֵ֭ינַיִם יְשַׂמַּֽח־לֵ֑ב שְׁמוּעָ֥ה ט֝וֹבָ֗ה תְּדַשֶּׁן־עָֽצֶם׃", "text": "*Məʾôr-ʿênayim yəśammaḥ-lēḇ šəmûʿāh ṭôḇāh tədaššen-ʿāṣem*", "grammar": { "*Məʾôr*": "noun, masculine singular construct - light of", "*ʿênayim*": "noun, feminine dual - eyes", "*yəśammaḥ*": "piel imperfect, 3rd masculine singular - gladdens/makes rejoice", "*lēḇ*": "noun, masculine singular - heart", "*šəmûʿāh*": "noun, feminine singular - report/news", "*ṭôḇāh*": "adjective, feminine singular - good", "*tədaššen*": "piel imperfect, 3rd feminine singular - makes fat/invigorates", "*ʿāṣem*": "noun, feminine singular - bone" }, "variants": { "*Məʾôr-ʿênayim*": "light of eyes/brightness of vision", "*yəśammaḥ-lēḇ*": "gladdens heart/rejoices mind", "*šəmûʿāh ṭôḇāh*": "good report/positive news", "*tədaššen-ʿāṣem*": "fattens bones/invigorates body/strengthens frame" } }
- Heb 11:2 : 2 { "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }
- Heb 11:39 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } }
- Isa 56:5 : 5 { "verseID": "Isaiah.56.5", "source": "וְנָתַתִּ֨י לָהֶ֜ם בְּבֵיתִ֤י וּבְחֽוֹמֹתַי֙ יָ֣ד וָשֵׁ֔ם ט֖וֹב מִבָּנִ֣ים וּמִבָּנ֑וֹת שֵׁ֤ם עוֹלָם֙ אֶתֶּן־ל֔וֹ אֲשֶׁ֖ר לֹ֥א יִכָּרֵֽת׃ ס", "text": "And *nātattî* to-them in-*bêtî* and in-*ḥômōtay* *yād* and *šēm* *ṭôb* from-*bānîm* and from-*bānôt*; *šēm* *ʿôlām* *ʾettēn*-to-him which not *yikkārēt*.", "grammar": { "*wə*": "conjunction - and", "*nātattî*": "qal perfect, 1st person singular - I will give/set/put", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*bĕbêtî*": "preposition with masculine singular noun and 1st person singular suffix - in my house", "*û*": "conjunction - and", "*bĕḥômōtay*": "preposition with feminine plural noun and 1st person singular suffix - in my walls", "*yād*": "feminine singular noun - hand/place/monument/memorial", "*wā*": "conjunction - and", "*šēm*": "masculine singular noun - name/reputation/memorial", "*ṭôb*": "adjective, masculine singular - good/pleasant/agreeable", "*mibbānîm*": "preposition with masculine plural noun - from sons", "*û*": "conjunction - and", "*mibbānôt*": "preposition with feminine plural noun - from daughters", "*šēm*": "masculine singular noun - name/reputation/memorial", "*ʿôlām*": "masculine singular noun - forever/eternity/perpetuity", "*ʾettēn*": "qal imperfect, 1st person singular - I will give", "*lô*": "preposition with 3rd masculine singular suffix - to him", "*ʾăšer*": "relative pronoun - which/that", "*lōʾ*": "negative particle - not", "*yikkārēt*": "niphal imperfect, 3rd masculine singular - it will be cut off/cut down" }, "variants": { "*yād*": "hand/place/monument/memorial/portion", "*šēm*": "name/reputation/memorial/monument", "*ṭôb*": "good/better/pleasant/agreeable", "*ʿôlām*": "everlasting/perpetual/ancient/forever", "*yikkārēt*": "will be cut off/cut down/destroyed/removed" } }
- Isa 57:1-2 : 1 { "verseID": "Isaiah.57.1", "source": "הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃", "text": "The *ṣaddîq* *ʾābād* *wə-ʾên* *ʾîš* *śām* *ʿal-lēb* *wə-ʾanšê-ḥesed* *neʾĕsāpîm* *bə-ʾên* *mēbîn* *kî-mippənê* *hārāʿāh* *neʾĕsap* the *ṣaddîq*.", "grammar": { "*ṣaddîq*": "definite noun, masculine, singular - the righteous person", "*ʾābād*": "perfect, 3rd singular, masculine - has perished/vanished", "*wə-ʾên*": "conjunctive waw + particle of negation - and there is not", "*ʾîš*": "noun, masculine, singular - man/person", "*śām*": "participle, active, masculine, singular - putting/placing", "*ʿal-lēb*": "preposition + noun, masculine, singular - upon heart/mind", "*wə-ʾanšê-ḥesed*": "conjunctive waw + construct form - and men of mercy/loyalty", "*neʾĕsāpîm*": "niphal participle, masculine, plural - are gathered/taken away", "*bə-ʾên*": "preposition + particle of negation - with no/without", "*mēbîn*": "hiphil participle, masculine, singular - understanding/considering", "*kî-mippənê*": "conjunction + preposition compound - because from the face of", "*hārāʿāh*": "definite noun, feminine, singular - the evil/calamity", "*neʾĕsap*": "niphal perfect, 3rd singular, masculine - is gathered/taken away" }, "variants": { "*ṣaddîq*": "righteous one/just person/innocent one", "*ʾābād*": "perishes/is destroyed/vanishes/is lost", "*ḥesed*": "loyalty/faithfulness/kindness/mercy/steadfast love", "*neʾĕsāpîm*": "are gathered/are taken away/are collected/are removed", "*mēbîn*": "one who understands/discerns/considers", "*hārāʿāh*": "evil/distress/calamity/misfortune" } } 2 { "verseID": "Isaiah.57.2", "source": "יָב֣וֹא שָׁל֔וֹם יָנ֖וּחוּ עַל־מִשְׁכְּבוֹתָ֑ם הֹלֵ֖ךְ נְכֹחֽוֹ׃", "text": "*yābôʾ* *šālôm* *yānûḥû* *ʿal-miškəbôtām* *hōlēk* *nəḵōḥô*.", "grammar": { "*yābôʾ*": "qal imperfect, 3rd singular, masculine - he shall enter/come", "*šālôm*": "noun, masculine, singular - peace/welfare", "*yānûḥû*": "qal imperfect, 3rd plural, masculine - they shall rest", "*ʿal-miškəbôtām*": "preposition + noun, feminine, plural + 3rd person plural suffix - upon their beds/resting places", "*hōlēk*": "qal participle, masculine, singular - walking/going", "*nəḵōḥô*": "noun, masculine, singular + 3rd person masculine singular suffix - his straightness/uprightness" }, "variants": { "*šālôm*": "peace/completeness/welfare/prosperity/safety", "*yānûḥû*": "they rest/they find repose/they are at peace", "*miškəbôtām*": "their beds/resting places/couches", "*hōlēk*": "one who walks/goes/follows", "*nəḵōḥô*": "his straightness/uprightness/integrity" } }
- Luke 10:20 : 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }
- John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
- 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
- Eccl 10:1 : 1 { "verseID": "Ecclesiastes.10.1", "source": "זְב֣וּבֵי מָ֔וֶת יַבְאִ֥ישׁ יַבִּ֖יעַ שֶׁ֣מֶן רוֹקֵ֑חַ יָקָ֛ר מֵחָכְמָ֥ה מִכָּב֖וֹד סִכְל֥וּת מְעָֽט׃", "text": "*zəbûbê māwet* *yabʾîš* *yabbîaʿ* *šemen rôqēaḥ* *yāqār* from *ḥokmâ* from *kābôd* *siklût* little", "grammar": { "*zəbûbê māwet*": "construct state, plural - flies of death/dead flies", "*yabʾîš*": "hiphil imperfect 3rd masculine singular - cause to stink/make putrid", "*yabbîaʿ*": "hiphil imperfect 3rd masculine singular - cause to bubble up/ferment", "*šemen rôqēaḥ*": "construct state - oil of perfumer/ointment of apothecary", "*yāqār*": "adjective, masculine singular - precious/valuable", "*ḥokmâ*": "feminine singular noun - wisdom", "*kābôd*": "masculine singular noun - honor/glory", "*siklût*": "feminine singular noun - folly/foolishness", "*mə'āṭ*": "adjective - little/small amount" }, "variants": { "*zəbûbê māwet*": "dead flies/deathly flies", "*yabʾîš*": "makes stink/causes to putrefy", "*yabbîaʿ*": "makes ferment/causes to bubble/sends forth", "*šemen rôqēaḥ*": "perfumer's oil/apothecary's ointment", "*yāqār*": "precious/weighty/valuable", "*siklût*": "folly/foolishness/stupidity" } }
- Prov 27:9 : 9 { "verseID": "Proverbs.27.9", "source": "שֶׁ֣מֶן וּ֭קְטֹרֶת יְשַׂמַּֽח־לֵ֑ב וּמֶ֥תֶק רֵ֝עֵ֗הוּ מֵֽעֲצַת־נָֽפֶשׁ׃", "text": "*šemen ûqĕṭōret yĕśammaḥ*-*lēb ûmeteq rēʿēhû mēʿăṣat*-*nāpeš*", "grammar": { "*šemen*": "masculine singular - oil", "*ûqĕṭōret*": "conjunction + feminine singular - and incense/perfume", "*yĕśammaḥ*": "piel imperfect 3rd person masculine singular - rejoices/gladdens", "*lēb*": "masculine singular - heart", "*ûmeteq*": "conjunction + masculine singular construct - and sweetness of", "*rēʿēhû*": "masculine singular + 3rd person masculine singular suffix - his friend", "*mēʿăṣat*": "preposition + feminine singular construct - from counsel of", "*nāpeš*": "feminine singular - soul" }, "variants": { "*šemen*": "oil/ointment/fat", "*qĕṭōret*": "incense/perfume/fragrance", "*yĕśammaḥ*": "rejoices/gladdens/makes joyful", "*lēb*": "heart/mind/inner being", "*meteq*": "sweetness/pleasantness", "*rēʿa*": "friend/companion/neighbor", "*ʿēṣāh*": "counsel/advice/plan", "*nepeš*": "soul/self/heart/mind" } }
- Job 3:17 : 17 { "verseID": "Job.3.17", "source": "שָׁ֣ם רְ֭שָׁעִים חָ֣דְלוּ רֹ֑גֶז וְשָׁ֥ם יָ֝נ֗וּחוּ יְגִ֣יעֵי כֹֽחַ׃", "text": "*šām rəšāʿîm ḥādəlû rōgez wəšām yānûḥû yəgîʿê kōaḥ*", "grammar": { "*šām*": "adverb - there", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*ḥādəlû*": "verb, Qal perfect, 3rd common plural - they cease", "*rōgez*": "noun, masculine singular - turmoil", "*wəšām*": "conjunction + adverb - and there", "*yānûḥû*": "verb, Qal imperfect, 3rd masculine plural - they rest", "*yəgîʿê*": "adjective, masculine plural construct - weary ones of", "*kōaḥ*": "noun, masculine singular - strength" }, "variants": { "*rəšāʿîm*": "wicked ones/evil ones/unrighteous", "*ḥādəlû*": "they cease/they stop/they leave off", "*rōgez*": "turmoil/agitation/rage/trouble", "*yānûḥû*": "they rest/they are at ease", "*yəgîʿê*": "weary ones of/exhausted ones of", "*kōaḥ*": "strength/power/ability" } }
- Ps 133:2 : 2 { "verseID": "Psalms.133.2", "source": "כַּשֶּׁ֤מֶן הַטּ֨וֹב ׀ עַל־הָרֹ֗אשׁ יֹרֵ֗ד עַֽל־הַזָּקָ֥ן זְקַֽן־אַהֲרֹ֑ן שֶׁ֝יֹּרֵ֗ד עַל־פִּ֥י מִדּוֹתָֽיו׃", "text": "Like-the-*šemen* the-*ṭôb* upon-the-*rōʾš* *yōrēd* upon-the-*zāqān* *zəqan*-*ʾahărōn* that-*yōrēd* upon-*pî* *middôtāyw*", "grammar": { "*šemen*": "noun, masculine singular with preposition kaf and definite article - like the oil", "*ṭôb*": "adjective, masculine singular with definite article - the good", "*rōʾš*": "noun, masculine singular with definite article - the head", "*yōrēd*": "verb, Qal participle, masculine singular - flowing down/descending", "*zāqān*": "noun, masculine singular with definite article - the beard", "*zəqan*": "construct noun, masculine singular - beard of", "*ʾahărōn*": "proper noun - Aaron", "*pî*": "construct noun, masculine singular - mouth/edge of", "*middôtāyw*": "noun, feminine plural with 3rd person masculine singular suffix - his garments/measures" }, "variants": { "*šemen haṭṭôb*": "the good oil/precious oil/fine oil", "*yōrēd*": "running down/flowing down/descending", "*pî middôtāyw*": "collar of his garments/edge of his robes/opening of his garments" } }
- Song 4:10 : 10 { "verseID": "Song of Songs.4.10", "source": "מַה־יָּפ֥וּ דֹדַ֖יִךְ אֲחֹתִ֣י כַלָּ֑ה מַה־טֹּ֤בוּ דֹדַ֙יִךְ֙ מִיַּ֔יִן וְרֵ֥יחַ שְׁמָנַ֖יִךְ מִכָּל־בְּשָׂמִֽים׃", "text": "how-*yāp̄û* *dōḏáîḵ* *ʾăḥōṯî* *kallāh* how-*ṭōḇû* *dōḏáîḵ* from-*yayin* and-*rêaḥ* *šᵊmānáîḵ* from-all-*bᵊśāmîm*", "grammar": { "*yāp̄û*": "verb, 3rd person common plural, Qal perfect - they are beautiful", "*dōḏáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your loves/caresses", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ṭōḇû*": "verb, 3rd person common plural, Qal perfect - they are good/pleasant", "*yayin*": "noun, masculine singular - wine", "*rêaḥ*": "noun, masculine singular construct - fragrance/scent of", "*šᵊmānáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your oils/perfumes", "*bᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*dōḏáîḵ*": "your loves/your caresses/your affections/your breasts", "*ṭōḇû*": "they are good/they are pleasant/they are better", "*šᵊmānáîḵ*": "your oils/your perfumes/your ointments" } }