Verse 17
{ "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og ta hjelmen av frelsen og åndesveiens sverd, som er Guds ord;
NT, oversatt fra gresk
Og ta imot frelsens hjelm, og Åndens sverd, som er Guds ord.
Norsk King James
Og ta frelsens hjelm, og Åndens sverd, som er Guds ord;
Modernisert Norsk Bibel 1866
Ta frelsens hjelm og Åndens sverd, som er Guds ord,
KJV/Textus Receptus til norsk
Ta frelsens hjelm og Åndens sverd, som er Guds ord.
Den norske oversettelsen av Det Nye Testamente
Ta frelsens hjelm og Åndens sverd, som er Guds ord.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og ta frelsens hjelm og Åndens sverd, som er Guds ord.
o3-mini KJV Norsk
Ta også hjelmen av frelse og Åndens sverd, som er Guds ord.
gpt4.5-preview
Ta imot frelsens hjelm og Åndens sverd, som er Guds ord.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ta imot frelsens hjelm og Åndens sverd, som er Guds ord.
Lingvistisk bibeloversettelse fra grunntekst
Ta frelsens hjelm og Åndens sverd, som er Guds ord.
Linguistic Bible Translation from Source Texts
Take the helmet of salvation and the sword of the Spirit, which is the word of God.
NT, oversatt fra gresk Aug2024
Og ta frelsens hjelm og Åndens sverd, som er Guds ord.
Original Norsk Bibel 1866
og tager Saliggjørelsens Hjelm og Aandens Sværd, som er Guds Ord,
King James Version 1769 (Standard Version)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
KJV 1769 norsk
Og ta imot frelsens hjelm, og Åndens sverd, som er Guds ord:
KJV1611 - Moderne engelsk
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
King James Version 1611 (Original)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Norsk oversettelse av Webster
Ta frelsens hjelm og Åndens sverd, som er Guds ord.
Norsk oversettelse av Youngs Literal Translation
og ta imot frelsens hjelm og Åndens sverd, som er Guds ord.
Norsk oversettelse av ASV1901
Ta også frelsens hjelm og Åndens sverd, som er Guds ord.
Norsk oversettelse av BBE
Ta frelsens hjelm og Åndens sverd, som er Guds ord;
Tyndale Bible (1526/1534)
And take the helmet of salvacio and the swearde of the sprete which is the worde of God.
Coverdale Bible (1535)
And take the helmet of saluacion, & the swerde of the sprete, which is the worde of God.
Geneva Bible (1560)
And take the helmet of saluation, and the sword of the Spirit, which is the worde of God.
Bishops' Bible (1568)
And take the helmet of saluation, and the sworde of the spirite, whiche is the worde of God.
Authorized King James Version (1611)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Webster's Bible (1833)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
Young's Literal Translation (1862/1898)
and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,
American Standard Version (1901)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Bible in Basic English (1941)
And take salvation for your head-dress and the sword of the Spirit, which is the word of God:
World English Bible (2000)
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
NET Bible® (New English Translation)
And take the helmet of salvation and the sword of the Spirit(which is the word of God).
Referenced Verses
- Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
- Isa 59:17 : 17 { "verseID": "Isaiah.59.17", "source": "וַיִּלְבַּ֤שׁ צְדָקָה֙ כַּשִּׁרְיָ֔ן וְכ֥וֹבַע יְשׁוּעָ֖ה בְּרֹאשׁ֑וֹ וַיִּלְבַּ֞שׁ בִּגְדֵ֤י נָקָם֙ תִּלְבֹּ֔שֶׁת וַיַּ֥עַט כַּמְעִ֖יל קִנְאָֽה׃", "text": "*wə-yilbaš* *ṣədāqâ* as-the-*širyān* *wə-kôbaʿ* *yəšûʿâ* in-*rōʾšô* *wə-yilbaš* *bigdê* *nāqām* *tilbōšet* *wə-yaʿaṭ* as-the-*məʿîl* *qinʾâ*", "grammar": { "*wə-yilbaš*": "waw consecutive + qal imperfect, 3rd masculine singular - and he put on/clothed himself", "*ṣədāqâ*": "feminine singular noun - righteousness", "*širyān*": "masculine singular noun with prefix כ (as/like) - breastplate/coat of mail", "*wə-kôbaʿ*": "waw conjunction + masculine singular noun - and helmet", "*yəšûʿâ*": "feminine singular noun - salvation/deliverance", "*rōʾšô*": "masculine singular noun with 3rd masculine singular suffix and prefix ב (in/on) - his head", "*bigdê*": "masculine plural construct noun - garments of", "*nāqām*": "masculine singular noun - vengeance/revenge", "*tilbōšet*": "feminine singular noun - clothing/attire", "*wə-yaʿaṭ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he wrapped/covered", "*məʿîl*": "masculine singular noun with prefix כ (as/like) - robe/cloak", "*qinʾâ*": "feminine singular noun - zeal/jealousy" }, "variants": { "*ṣədāqâ*": "righteousness/justice/rightness", "*yəšûʿâ*": "salvation/deliverance/victory", "*nāqām*": "vengeance/revenge/retribution", "*qinʾâ*": "zeal/jealousy/ardor/passion" } }
- 1 Thess 5:8 : 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
- Rev 19:15 : 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } }
- Isa 49:2 : 2 { "verseID": "Isaiah.49.2", "source": "וַיָּ֤שֶׂם פִּי֙ כְּחֶ֣רֶב חַדָּ֔ה בְּצֵ֥ל יָד֖וֹ הֶחְבִּיאָ֑נִי וַיְשִׂימֵ֙נִי֙ לְחֵ֣ץ בָּר֔וּר בְּאַשְׁפָּת֖וֹ הִסְתִּירָֽנִי׃", "text": "*Wayyāśem* *pî* like-*ḥereḇ* *ḥaddâ*, in-*ṣēl* *yādô* *heḥbîʾānî*; *wayəśîmēnî* for-*ḥēṣ* *bārûr*, in-*ʾašpātô* *histîrānî*.", "grammar": { "*Wayyāśem*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he made/placed", "*pî*": "noun, masculine singular + 1st singular possessive suffix - my mouth", "*ḥereḇ*": "noun, feminine singular - sword", "*ḥaddâ*": "adjective, feminine singular - sharp", "*ṣēl*": "noun, masculine singular construct - shadow/shade", "*yādô*": "noun, feminine singular + 3rd masculine singular possessive suffix - his hand", "*heḥbîʾānî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he hid me", "*wayəśîmēnî*": "waw consecutive + verb, qal imperfect, 3rd masculine singular + 1st singular suffix - and he made me", "*ḥēṣ*": "noun, masculine singular - arrow", "*bārûr*": "adjective, masculine singular - polished/selected/pure", "*ʾašpātô*": "noun, feminine singular + 3rd masculine singular possessive suffix - his quiver", "*histîrānî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he concealed me" }, "variants": { "*ḥereḇ*": "sword/knife/cutting implement", "*ḥaddâ*": "sharp/keen/pointed", "*bārûr*": "polished/pure/chosen/select", "*heḥbîʾānî*": "hid me/concealed me/protected me", "*histîrānî*": "concealed me/kept me hidden/protected me" } }
- Matt 4:10-11 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } } 11 { "verseID": "Matthew.4.11", "source": "Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ, ἰδού, ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.", "text": "*Tote aphiēsin auton ho diabolos*, and, *idou*, *angeloi prosēlthon* and *diēkonoun autō*.", "grammar": { "*Tote*": "adverb - then/at that time", "*aphiēsin*": "present active, 3rd singular - leaves/departs from", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*idou*": "imperative used as particle - behold/look", "*angeloi*": "nominative, masculine, plural - angels", "*prosēlthon*": "aorist active, 3rd plural - came to/approached", "*diēkonoun*": "imperfect active, 3rd plural - were ministering/serving", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*Tote*": "then/at that time/thereupon", "*aphiēsin*": "leaves/departs from/lets go [historical present]", "*diabolos*": "devil/slanderer/accuser", "*idou*": "behold/look/see", "*angeloi*": "angels/messengers", "*prosēlthon*": "came to/approached/drew near", "*diēkonoun*": "were ministering/were serving/were attending to" } }
- Hos 6:5 : 5 { "verseID": "Hosea.6.5", "source": "עַל־כֵּ֗ן חָצַ֙בְתִּי֙ בַּנְּבִיאִ֔ים הֲרַגְתִּ֖ים בְּאִמְרֵי־פִ֑י וּמִשְׁפָּטֶ֖יךָ א֥וֹר יֵצֵֽא׃", "text": "Therefore *ḥāṣaḇtî* by-the-*nәḇîʾîm*, *hăraḡtîm* by-*ʾimrê*-my-mouth, and-*mišpāṭeḵā* *ʾôr* *yēṣēʾ*", "grammar": { "*ḥāṣaḇtî*": "perfect, 1st person singular - I hewed/cut down", "*nәḇîʾîm*": "noun, masculine plural - prophets", "*hăraḡtîm*": "perfect, 1st person singular + 3rd person masculine plural suffix - I killed them", "*ʾimrê*": "construct plural noun - words of/sayings of", "*mišpāṭeḵā*": "noun, masculine plural + 2nd person masculine singular suffix - your judgments", "*ʾôr*": "noun, masculine singular - light", "*yēṣēʾ*": "imperfect, 3rd person masculine singular - goes forth/comes out" }, "variants": { "*ḥāṣaḇtî*": "I hewed/I cut down/I carved out", "*hăraḡtîm*": "I killed them/I slew them", "*ʾimrê*": "words/sayings/utterances", "*mišpāṭeḵā*": "your judgments/your justice/your ordinances" } }
- Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
- Rev 1:16 : 16 { "verseID": "Revelation.1.16", "source": "Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά: καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη: καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.", "text": "And *echōn* in the *dexia* of him *cheiri* *asteras* *hepta*: and from the *stomatos* of him *rhomphaia* *distomos* *oxeia* *ekporeuomenē*: and the *opsis* of him as the *hēlios* *phainei* in the *dynamei* of it.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*dexia*": "dative, feminine, singular - right", "*cheiri*": "dative, feminine, singular - hand", "*asteras*": "accusative, masculine, plural - stars", "*hepta*": "numeral - seven", "*stomatos*": "genitive, neuter, singular - mouth", "*rhomphaia*": "nominative, feminine, singular - sword (large, broad)", "*distomos*": "nominative, feminine, singular - two-edged/double-mouthed", "*oxeia*": "nominative, feminine, singular - sharp", "*ekporeuomenē*": "present middle participle, nominative, feminine, singular - proceeding", "*opsis*": "nominative, feminine, singular - appearance/face", "*hēlios*": "nominative, masculine, singular - sun", "*phainei*": "present active indicative, 3rd singular - shines", "*dynamei*": "dative, feminine, singular - power/strength" }, "variants": { "*rhomphaia*": "sword (large, broad type)/broadsword (different from machaira)", "*distomos*": "two-edged/double-mouthed/cutting on both sides", "*opsis*": "appearance/face/countenance", "*dynamei*": "power/strength/might/full force" } }
- Rev 2:16 : 16 { "verseID": "Revelation.2.16", "source": "Μετανόησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετʼ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου.", "text": "*Metanoēson*; if but not *erchomai* to-you *tachu*, and *polemēsō* with them with the *rhomphaia* of-the *stomatos* of-me.", "grammar": { "*Metanoēson*": "aorist imperative, 2nd singular - repent!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*polemēsō*": "future indicative, 1st singular - I will war/fight", "*rhomphaia*": "dative, feminine, singular - with sword", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*Metanoēson*": "repent/change your mind", "*erchomai*": "come/arrive/appear", "*polemēsō*": "war/fight/do battle", "*rhomphaia*": "sword/large sword/broadsword", "*stomatos*": "mouth/speech/utterance" } }
- Heb 12:5-6 : 5 { "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } } 6 { "verseID": "Hebrews.12.6", "source": "Ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.", "text": "Whom for *agapa Kyrios paideuei*, *mastigoi* and every *huion* whom *paradechetai*.", "grammar": { "*agapa*": "verb, present active indicative, 3rd person singular - loves", "*Kyrios*": "noun, nominative, singular, masculine - Lord", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*mastigoi*": "verb, present active indicative, 3rd person singular - scourges/whips/chastises", "*huion*": "noun, accusative, singular, masculine - son", "*paradechetai*": "verb, present middle/passive indicative, 3rd person singular - receives/accepts/acknowledges" }, "variants": { "*agapa*": "loves/cherishes", "*paideuei*": "disciplines/trains/instructs/chastens", "*mastigoi*": "scourges/whips/chastises/flogs", "*paradechetai*": "receives/accepts/acknowledges/welcomes" } }
- Heb 13:5-6 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } } 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
- Matt 4:4 : 4 { "verseID": "Matthew.4.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Γέγραπται, Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.", "text": "*Ho de apokritheis eipen*, *Gegraptai*, Not upon *artō monō zēsetai anthrōpos*, but upon *panti rhēmati ekporeuomenō dia stomatos Theou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the [one]", "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*artō*": "dative, masculine, singular - bread [object of preposition]", "*monō*": "dative, masculine, singular - alone/only", "*zēsetai*": "future middle, 3rd singular - shall live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*panti*": "dative, neuter, singular - every/all", "*rhēmati*": "dative, neuter, singular - word/saying [object of preposition]", "*ekporeuomenō*": "present middle participle, dative, neuter, singular - proceeding/coming out", "*dia*": "preposition + genitive - through", "*stomatos*": "genitive, neuter, singular - mouth", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*de*": "but/and/now [transitional/contrastive particle]", "*apokritheis*": "having answered/responding", "*Gegraptai*": "it has been written/it stands written/it is recorded", "*artō*": "bread/loaf", "*zēsetai*": "shall live/will maintain life", "*anthrōpos*": "man/human/person", "*rhēmati*": "word/saying/utterance", "*ekporeuomenō*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/utterance" } }
- Matt 4:7 : 7 { "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }
- 1 Sam 17:58 : 58 { "verseID": "1 Samuel.17.58", "source": "וַיֹּ֤אמֶר אֵלָיו֙ שָׁא֔וּל בֶּן־מִ֥י אַתָּ֖ה הַנָּ֑עַר וַיֹּ֣אמֶר דָּוִ֔ד בֶּֽן־עַבְדְּךָ֥ יִשַׁ֖י בֵּ֥ית הַלַּחְמִֽי׃", "text": "*wa-yōʾmer* *ʾēlāyw* *Šāʾûl* *ben*-*mî* *ʾattâ* the-*naʿar* *wa-yōʾmer* *Dāwid* *ben*-*ʿabdĕkā* *Yišay* *bêt* the-*laḥmî*", "grammar": { "*wa-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*Šāʾûl*": "proper noun, masculine singular - Saul", "*ben*": "construct state, masculine singular - son of", "*mî*": "interrogative pronoun - who", "*ʾattâ*": "2nd masculine singular pronoun - you", "*ha-naʿar*": "definite article + masculine singular noun - the young man/youth", "*wa-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*Dāwid*": "proper noun, masculine singular - David", "*ben*": "construct state, masculine singular - son of", "*ʿabdĕkā*": "masculine singular noun + 2nd masculine singular suffix - your servant", "*Yišay*": "proper noun, masculine singular - Jesse", "*bêt*": "construct state, masculine singular - house of/from", "*ha-laḥmî*": "definite article + gentilic adjective - the Bethlehemite" }, "variants": { "*ben-mî*": "whose son/son of whom", "*naʿar*": "young man/youth/servant/boy", "*ben-ʿabdĕkā*": "son of your servant", "*bêt ha-laḥmî*": "house of the Bethlehemite/Bethlehemite/from Bethlehem" } }
- 1 Sam 17:5 : 5 { "verseID": "1 Samuel.17.5", "source": "וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃", "text": "And [a] *kôḇaʿ* of *nəḥōšet* [was] on his *rōʾš*, and [a] *širyôn* of *qaśqaśîm* he was *lāḇûš*; and [the] *mišqal* of the-*širyôn* [was] five-*ʾălāp̄îm* *šəqālîm* [of] *nəḥōšet*.", "grammar": { "*kôḇaʿ*": "noun, masculine singular construct - helmet of", "*nəḥōšet*": "noun, feminine singular - bronze/copper", "*rōʾš*": "noun, masculine singular with 3rd person masculine singular suffix - his head", "*širyôn*": "noun, masculine singular construct - coat of mail/armor", "*qaśqaśîm*": "noun, masculine plural - scales/plates", "*lāḇûš*": "Qal passive participle masculine singular - clothed/wearing", "*mišqal*": "noun, masculine singular construct - weight of", "*ʾălāp̄îm*": "noun, masculine plural - thousands", "*šəqālîm*": "noun, masculine plural - shekels" }, "variants": { "*kôḇaʿ*": "helmet/headpiece", "*nəḥōšet*": "bronze/copper/brass", "*širyôn*": "coat of mail/armor/breastplate", "*qaśqaśîm*": "scales/plates/links", "*lāḇûš*": "clothed/dressed/wearing", "*šəqālîm*": "shekels (unit of weight, approximately 11.5 grams each)" } }