Verse 5

{ "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

Other Translations

Referenced Verses

  • Eph 5:22 : 22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }
  • 1 Pet 2:18-21 : 18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } } 19 { "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } } 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } } 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }
  • Col 3:17-24 : 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } } 18 { "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } } 19 { "verseID": "Colossians.3.19", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καὶ μὴ πικραίνεσθε πρὸς αὐτάς.", "text": "The *andres*, *agapate* the *gynaikas*, and not *pikrainesthe* against them.", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present active imperative, 2nd person plural - love", "*gynaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle with imperative - do not", "*pikrainesthe*": "present passive imperative, 2nd person plural - be bitter", "*pros*": "preposition with accusative - toward/against", "*autas*": "accusative, feminine, plural pronoun - them" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/show love/cherish", "*gynaikas*": "wives/women", "*pikrainesthe*": "be bitter/harsh/resentful toward" } } 20 { "verseID": "Colossians.3.20", "source": "Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα: τοῦτο γὰρ ἐστιν εὐάρεστόν τῷ Κυρίῳ.", "text": "The *tekna*, *hypakouete* to the *goneusin* according to *panta*: this *gar* *estin* *euareston* to the *Kyriō*.", "grammar": { "*tekna*": "nominative, neuter, plural - children", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*goneusin*": "dative, masculine, plural - parents", "*kata*": "preposition with accusative - according to", "*panta*": "accusative, neuter, plural - all things", "*touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*gar*": "explanatory particle - for", "*estin*": "present active indicative, 3rd person singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*tekna*": "children/offspring", "*hypakouete*": "obey/be obedient to/hearken to", "*goneusin*": "parents/fathers and mothers", "*panta*": "all things/every way", "*euareston*": "well-pleasing/acceptable/pleasing" } } 21 { "verseID": "Colossians.3.21", "source": "Οἱ Πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν.", "text": "The *Pateres*, not *erethizete* the *tekna* of you, so that not they *athymōsin*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*mē*": "negative particle with imperative - do not", "*erethizete*": "present active imperative, 2nd person plural - provoke/irritate", "*tekna*": "accusative, neuter, plural - children", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hina mē*": "negative purpose clause - so that not", "*athymōsin*": "present active subjunctive, 3rd person plural - they may be discouraged" }, "variants": { "*pateres*": "fathers/parents (with focus on fathers)", "*erethizete*": "provoke/irritate/exasperate/stir up", "*athymōsin*": "be discouraged/lose heart/become disheartened" } } 22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } } 23 { "verseID": "Colossians.3.23", "source": "Καὶ πᾶν ὃ τι ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις·", "text": "And everything whatever *ean* you *poiēte*, out of *psychēs* *ergazesthe*, as to the *Kyriō*, and not to *anthrōpois*;", "grammar": { "*pan ho ti ean*": "relative clause introducing indefinite condition - everything whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*ek*": "preposition with genitive - out of/from", "*psychēs*": "genitive, feminine, singular - soul", "*ergazesthe*": "present middle imperative, 2nd person plural - work", "*hōs*": "comparative particle - as", "*Kyriō*": "dative, masculine, singular - to the Lord", "*ouk*": "negative particle - not", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*poiēte*": "do/perform/accomplish", "*psychēs*": "soul/inner being/heart", "*ergazesthe*": "work/labor/perform", "*anthrōpois*": "men/people/humans" } } 24 { "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }
  • Mal 1:6 : 6 { "verseID": "Malachi.1.6", "source": "בֵּ֛ן יְכַבֵּ֥ד אָ֖ב וְעֶ֣בֶד אֲדֹנָ֑יו וְאִם־אָ֣ב אָ֣נִי אַיֵּ֣ה כְבוֹדִ֡י וְאִם־אֲדוֹנִ֣ים אָנִי֩ אַיֵּ֨ה מוֹרָאִ֜י אָמַ֣ר ׀ יְהוָ֣ה צְבָא֗וֹת לָכֶם֙ הַכֹּֽהֲנִים֙ בּוֹזֵ֣י שְׁמִ֔י וַאֲמַרְתֶּ֕ם בַּמֶּ֥ה בָזִ֖ינוּ אֶת־שְׁמֶֽךָ׃", "text": "*bēn* *yəḵabbēḏ* *ʾāḇ* *wəʿeḇeḏ* *ʾăḏōnāyw* *wəʾim*-*ʾāḇ* *ʾānî* *ʾayyēh* *ḵəḇôḏî* *wəʾim*-*ʾăḏônîm* *ʾānî* *ʾayyēh* *môrāʾî* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *lāḵem* *hakkōhănîm* *bôzê* *šəmî* *waʾămartem* *bammeh* *bāzînû* *ʾeṯ*-*šəmeḵā*", "grammar": { "*bēn*": "noun, masculine singular - son", "*yəḵabbēḏ*": "verb, Piel imperfect, 3rd person masculine singular - he honors", "*ʾāḇ*": "noun, masculine singular - father", "*wəʿeḇeḏ*": "conjunction + noun, masculine singular - and servant/slave", "*ʾăḏōnāyw*": "noun, masculine plural construct + 3rd person masculine singular suffix - his masters/lords", "*wəʾim*": "conjunction + conditional particle - and if", "*ʾāḇ*": "noun, masculine singular - father", "*ʾānî*": "pronoun, 1st person singular - I", "*ʾayyēh*": "interrogative adverb - where", "*ḵəḇôḏî*": "noun, masculine singular + 1st person singular suffix - my honor", "*wəʾim*": "conjunction + conditional particle - and if", "*ʾăḏônîm*": "noun, masculine plural - lords/masters", "*ʾānî*": "pronoun, 1st person singular - I", "*ʾayyēh*": "interrogative adverb - where", "*môrāʾî*": "noun, masculine singular + 1st person singular suffix - my fear/reverence", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - he has said", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*lāḵem*": "preposition + 2nd person masculine plural suffix - to you", "*hakkōhănîm*": "definite article + noun, masculine plural - the priests", "*bôzê*": "participle, Qal masculine plural construct - despisers of", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*waʾămartem*": "conjunction + verb, Qal perfect, 2nd person masculine plural - and you have said", "*bammeh*": "preposition + interrogative - in what way/how", "*bāzînû*": "verb, Qal perfect, 1st person plural - we have despised", "*ʾeṯ*": "direct object marker", "*šəmeḵā*": "noun, masculine singular + 2nd person masculine singular suffix - your name" }, "variants": { "*yəḵabbēḏ*": "honors/respects/glorifies", "*ʾăḏōnāyw*": "his masters/his lord/his owner", "*ḵəḇôḏî*": "my honor/my glory/my respect", "*môrāʾî*": "my fear/my reverence/dread of me", "*bôzê*": "despisers of/those who despise/those showing contempt for", "*bammeh*": "in what way/how/wherein" } }
  • Eph 6:24 : 24 { "verseID": "Ephesians.6.24", "source": "Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. Ἀμήν.", "text": "The *charis* with *pantōn* of the ones *agapōntōn* the *Kyrion* of us *Iēsoun Christon* in *aphtharsia*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*pantōn*": "genitive, masculine, plural - all/everyone", "*agapōntōn*": "present participle, genitive, masculine, plural - loving [continuous action]", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*aphtharsia*": "dative, feminine, singular - incorruptibility/immortality", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/goodwill", "*pantōn*": "all/everyone/all people", "*agapōntōn*": "loving/having affection for", "*Kyrion*": "Lord/Master [divine title]", "*Iēsoun*": "Jesus [personal name]", "*Christon*": "Christ/Messiah/Anointed One", "*aphtharsia*": "incorruptibility/immortality/imperishability/sincerity", "*Amēn*": "truly/verily/so be it" } }
  • Phil 2:12 : 12 { "verseID": "Philippians.2.12", "source": "Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε.", "text": "Therefore, *agapētoi* of me, as always you *hypēkousate*, not as in the *parousia* of me only, but now much more in the *apousia* of me, with *phobou* and *tromou* the of yourselves *sōtērian katergazesthe*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved/dear ones", "*hypēkousate*": "aorist active indicative, 2nd person plural - obeyed/listened to", "*parousia*": "dative, feminine, singular - presence/arrival", "*apousia*": "dative, feminine, singular - absence", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling/quaking", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*katergazesthe*": "present middle imperative, 2nd person plural - work out/accomplish/achieve" }, "variants": { "*agapētoi*": "beloved/dear ones/dearly loved", "*hypēkousate*": "obeyed/listened to/heeded", "*parousia*": "presence/arrival/coming", "*apousia*": "absence/being away", "*phobou*": "fear/reverence/awe", "*tromou*": "trembling/quaking/fear", "*sōtērian*": "salvation/deliverance/preservation", "*katergazesthe*": "work out/accomplish/achieve/bring to completion" } }
  • 2 Cor 11:2-3 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } } 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
  • Eph 1:1-9 : 1 { "verseID": "Ephesians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ, καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, to the *hagiois* to the *ousin* in *Ephesō*, and *pistois* in *Christō Iēsou*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - subject complement/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possessive/source", "*hagiois*": "dative, masculine, plural - indirect object", "*ousin*": "present participle, dative, masculine, plural - attributive", "*Ephesō*": "dative, feminine, singular - location", "*pistois*": "dative, masculine, plural - indirect object", "*Christō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Paulos*": "Paul", "*apostolos*": "messenger/sent one/apostle", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*thelēmatos*": "will/desire/purpose", "*Theou*": "God/deity", "*hagiois*": "holy ones/saints/set apart ones", "*ousin*": "being/existing", "*Ephesō*": "Ephesus", "*pistois*": "faithful ones/believers/trustworthy ones" } } 2 { "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } } 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } } 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } } 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } } 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } } 10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Ephesians.1.11", "source": "Ἐν ᾧ καὶ ἐκληρώθημεν, προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ:", "text": "In whom also we *eklērōthēmen*, having been *prooristhentes* according to *prothesin* of the one the *panta* *energountos* according to the *boulēn* of the *thelēmatos* of him:", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*eklērōthēmen*": "aorist passive indicative, 1st plural - main verb", "*prooristhentes*": "aorist passive participle, nominative, masculine, plural - circumstantial", "*kata*": "preposition governing accusative - standard/norm", "*prothesin*": "accusative, feminine, singular - object of preposition", "*panta*": "accusative, neuter, plural - direct object", "*energountos*": "present active participle, genitive, masculine, singular - substantive", "*kata*": "preposition governing accusative - standard/norm", "*boulēn*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eklērōthēmen*": "obtained an inheritance/were chosen as inheritance", "*prooristhentes*": "predestined/predetermined/foreordained", "*prothesin*": "purpose/plan/intention", "*panta*": "all things/everything", "*energountos*": "works/operates/accomplishes", "*boulēn*": "counsel/purpose/will", "*thelēmatos*": "will/desire/purpose" } } 12 { "verseID": "Ephesians.1.12", "source": "Εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ Χριστῷ.", "text": "For the *einai* us unto *epainon doxēs* of him, the ones having *proēlpikotas* in the *Christō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*to einai*": "articular infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*eis*": "preposition governing accusative - purpose/result", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*autou*": "genitive, masculine, singular - possessive", "*proēlpikotas*": "perfect active participle, accusative, masculine, plural - substantive in apposition", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location" }, "variants": { "*einai*": "to be/exist", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*proēlpikotas*": "hoped before/trusted first/previously hoped", "*Christō*": "Christ/Messiah/Anointed One" } } 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } } 14 { "verseID": "Ephesians.1.14", "source": "Ὅς ἐστιν ἀῤῥαβὼν τῆς κληρονομίας ἡμῶν εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.", "text": "Who *estin arrabōn* of the *klēronomias* of us unto *apolytrōsin* of the *peripoiēseōs*, unto *epainon* of the *doxēs* of him.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - referring to *Pneumati*", "*estin*": "present indicative, 3rd singular - linking verb", "*arrabōn*": "nominative, masculine, singular - predicate nominative", "*klēronomias*": "genitive, feminine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*apolytrōsin*": "accusative, feminine, singular - object of preposition", "*peripoiēseōs*": "genitive, feminine, singular - objective genitive", "*eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*estin*": "is/exists", "*arrabōn*": "pledge/deposit/guarantee/earnest", "*klēronomias*": "inheritance/possession", "*apolytrōsin*": "redemption/ransom/deliverance", "*peripoiēseōs*": "possession/acquisition/preservation", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor" } } 15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } } 16 { "verseID": "Ephesians.1.16", "source": "Οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν, μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου·", "text": "Not I *pauomai eucharistōn* for you, *mneian* of you *poioumenos* upon the *proseuchōn* of me;", "grammar": { "*Ou*": "negative particle - negation", "*pauomai*": "present middle indicative, 1st singular - main verb", "*eucharistōn*": "present active participle, nominative, masculine, singular - complementary", "*hyper*": "preposition governing genitive - benefit", "*hymōn*": "genitive, plural - object of preposition", "*mneian*": "accusative, feminine, singular - direct object", "*hymōn*": "genitive, plural - possessive", "*poioumenos*": "present middle participle, nominative, masculine, singular - circumstantial", "*epi*": "preposition governing genitive - temporal/location", "*proseuchōn*": "genitive, feminine, plural - object of preposition", "*mou*": "genitive, singular - possessive" }, "variants": { "*pauomai*": "cease/stop", "*eucharistōn*": "giving thanks/being thankful", "*mneian*": "mention/remembrance/memory", "*poioumenos*": "making/doing", "*proseuchōn*": "prayers" } } 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } } 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
  • Josh 24:14 : 14 { "verseID": "Joshua.24.14", "source": "וְעַתָּ֞ה יְר֧אוּ אֶת־יְהוָ֛ה וְעִבְד֥וּ אֹת֖וֹ בְּתָמִ֣ים וּבֶֽאֱמֶ֑ת וְהָסִ֣ירוּ אֶת־אֱלֹהִ֗ים אֲשֶׁר֩ עָבְד֨וּ אֲבוֹתֵיכֶ֜ם בְּעֵ֤בֶר הַנָּהָר֙ וּבְמִצְרַ֔יִם וְעִבְד֖וּ אֶת־יְהוָֽה׃", "text": "*wə-ʿattāh* *yərʾû* *ʾet*-*YHWH* *wə-ʿibdû* *ʾōtô* *bə-tāmîm* *û-be-ʾĕmet* *wə-hāsîrû* *ʾet*-*ʾĕlōhîm* *ʾăšer* *ʿābdû* *ʾăbôtêkem* *bə-ʿēber* *ha-nāhār* *û-bə-miṣrayim* *wə-ʿibdû* *ʾet*-*YHWH*", "grammar": { "*wə-ʿattāh*": "conjunction + adverb - and now", "*yərʾû*": "qal imperative, masculine plural - fear/revere", "*ʾet*": "direct object marker", "*YHWH*": "divine name, tetragrammaton", "*wə-ʿibdû*": "conjunction + qal imperative, masculine plural - and serve", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bə-tāmîm*": "preposition + noun, masculine singular - in completeness/integrity", "*û-be-ʾĕmet*": "conjunction + preposition + noun, feminine singular - and in truth", "*wə-hāsîrû*": "conjunction + hiphil imperative, masculine plural - and remove/put away", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăšer*": "relative particle - which/that", "*ʿābdû*": "qal perfect, 3rd person plural - they served", "*ʾăbôtêkem*": "noun, masculine plural construct + 2nd person masculine plural suffix - your fathers", "*bə-ʿēber*": "preposition + noun, masculine singular construct - in beyond/across", "*ha-nāhār*": "definite article + noun, masculine singular - the river", "*û-bə-miṣrayim*": "conjunction + preposition + proper noun - and in Egypt", "*wə-ʿibdû*": "conjunction + qal imperative, masculine plural - and serve" }, "variants": { "*yərʾû*": "fear/revere/be in awe of", "*bə-tāmîm*": "in completeness/integrity/perfection/wholeness", "*ʾĕmet*": "truth/faithfulness/reliability", "*hāsîrû*": "remove/put away/turn aside", "*ʿēber ha-nāhār*": "beyond the river/Mesopotamia/Euphrates region" } }
  • Ps 86:11 : 11 { "verseID": "Psalms.86.11", "source": "ה֘וֹרֵ֤נִי יְהוָ֨ה ׀ דַּרְכֶּ֗ךָ אֲהַלֵּ֥ךְ בַּאֲמִתֶּ֑ךָ יַחֵ֥ד לְ֝בָבִ֗י לְיִרְאָ֥ה שְׁמֶֽךָ", "text": "*hôrēnî* *YHWH* *darkekā* *ʾăhallēk* *baʾămittekā* *yaḥēd* *lᵉbābî* *lᵉyirʾâ* *šᵉmekā*", "grammar": { "*hôrēnî*": "imperative verb, hiphil + 1st person singular suffix - teach me", "*YHWH*": "divine name - LORD", "*darkekā*": "noun + 2nd person masculine singular suffix - your way", "*ʾăhallēk*": "imperfect verb, 1st person singular, piel - I will walk", "*baʾămittekā*": "preposition + noun + 2nd person masculine singular suffix - in your truth", "*yaḥēd*": "imperative verb, piel - unite", "*lᵉbābî*": "noun + 1st person singular suffix - my heart", "*lᵉyirʾâ*": "preposition + infinitive construct, qal - to fear", "*šᵉmekā*": "noun + 2nd person masculine singular suffix - your name" }, "variants": { "*hôrēnî*": "teach me/instruct me/show me", "*derek*": "way/path/road/journey", "*ʾăhallēk*": "I will walk/I will go/I will follow", "*ʾĕmet*": "truth/faithfulness/reliability", "*yaḥēd*": "unite/make one/join together", "*lēbāb*": "heart/mind/inner self", "*yirʾâ*": "to fear/to revere/to be in awe of", "*šēm*": "name/renown/reputation" } }
  • Ps 123:2 : 2 { "verseID": "Psalms.123.2", "source": "הִנֵּ֨ה כְעֵינֵ֪י עֲבָדִ֡ים אֶל־יַ֤ד אֲ‍ֽדוֹנֵיהֶ֗ם כְּעֵינֵ֣י שִׁפְחָה֮ אֶל־יַ֢ד גְּבִ֫רְתָּ֥הּ כֵּ֣ן עֵ֭ינֵינוּ אֶל־יְהוָ֣ה אֱלֹהֵ֑ינוּ עַ֝֗ד שֶׁיְּחָנֵּֽנוּ׃", "text": "*hinnēh* like-*'ênê* *'ăḇādîm* to-*yad* *'ădônêhem* like-*'ênê* *šip̄ḥāh* to-*yad* *gəḇirtāh* *kēn* *'ênênû* to-*YHWH* *'ĕlōhênû* until *šeyyəḥānnēnû*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*'ênê*": "construct noun, dual - eyes of", "*'ăḇādîm*": "noun, masculine plural - servants/slaves", "*yad*": "noun, feminine singular construct - hand of", "*'ădônêhem*": "noun with 3rd person masculine plural suffix - their masters", "*šip̄ḥāh*": "noun, feminine singular - maidservant/female slave", "*gəḇirtāh*": "noun with 3rd person feminine singular suffix - her mistress", "*kēn*": "adverb - so/thus", "*'ênênû*": "noun with 1st person plural suffix - our eyes", "*YHWH*": "divine name", "*'ĕlōhênû*": "noun with 1st person plural suffix - our God", "*šeyyəḥānnēnû*": "relative particle with verb, piel imperfect 3rd person masculine singular with 1st person plural suffix - until he shows us favor" }, "variants": { "*hinnēh*": "behold/look/see", "*'ăḇādîm*": "servants/slaves/bondmen", "*yad*": "hand/power/authority", "*šip̄ḥāh*": "maidservant/female slave/handmaid", "*gəḇirtāh*": "mistress/lady/female master", "*šeyyəḥānnēnû*": "until he is gracious to us/until he shows us favor/until he has mercy on us" } }
  • 1 Tim 6:1-3 : 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } } 2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } } 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
  • Titus 2:9-9 : 9 { "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } } 10 { "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }
  • Phlm 1:16 : 16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }
  • 1 Pet 3:2 : 2 { "verseID": "1 Peter.3.2", "source": "Ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.", "text": "*Epopteusantes* the in *phobō hagnēn anastrophēn* of-you.", "grammar": { "*epopteusantes*": "aorist active participle, nominative, masculine, plural - having observed/witnessed", "*phobō*": "dative, masculine, singular - fear/reverence", "*hagnēn*": "accusative, feminine, singular - pure/holy/chaste", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life", "*hymōn*": "genitive, plural - of you" }, "variants": { "*epopteusantes*": "having observed/having witnessed/having looked upon closely", "*phobō*": "fear/reverence/respect", "*hagnēn*": "pure/holy/chaste/modest", "*anastrophēn*": "conduct/behavior/lifestyle/manner of life" } }
  • 1 Chr 29:17 : 17 { "verseID": "1 Chronicles.29.17", "source": "‫וְיָדַ֣עְתִּי אֱלֹהַ֔י כִּ֤י אַתָּה֙ בֹּחֵ֣ן לֵבָ֔ב וּמֵישָׁרִ֖ים תִּרְצֶ֑ה אֲנִ֗י בְּיֹ֤שֶׁר לְבָבִי֙ הִתְנַדַּ֣בְתִּי כָל־אֵ֔לֶּה וְעַתָּ֗ה עַמְּךָ֙ הַנִּמְצְאוּ־פֹ֔ה רָאִ֥יתִי בְשִׂמְחָ֖ה לְהִֽתְנַדֶּב־לָֽךְ׃‬", "text": "And-*yādaʿtî* my-*ʾĕlōhay*, that you *bōḥēn* *lēbāb* and-*mêšārîm* *tirṣeh*. *ʾănî* in-*yōšer* *ləbābî* *hitnaddabtî* all-these, and-now, your-*ʿam* the-*nimṣəʾû*-here, *rāʾîtî* in-*śimḥāh* to-*hitnaddēb*-to-you.", "grammar": { "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*ʾĕlōhay*": "noun, masculine plural with 1st person singular suffix - my God", "*bōḥēn*": "qal participle, masculine singular - testing/trying", "*lēbāb*": "noun, masculine singular - heart", "*mêšārîm*": "noun, masculine plural - uprightness/equity", "*tirṣeh*": "qal imperfect, 2nd masculine singular - you delight in", "*ʾănî*": "pronoun, 1st person singular - I", "*yōšer*": "noun, masculine singular construct - uprightness of", "*ləbābî*": "noun, masculine singular with 1st person singular suffix - my heart", "*hitnaddabtî*": "hitpael perfect, 1st person singular - I have offered willingly", "*ʿam*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*nimṣəʾû*": "niphal perfect, 3rd common plural - found/present", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*śimḥāh*": "noun, feminine singular - joy", "*hitnaddēb*": "hitpael infinitive construct - to offer willingly" }, "variants": { "*bōḥēn*": "testing/trying/examining", "*mêšārîm*": "uprightness/equity/rightness", "*tirṣeh*": "delight in/take pleasure in/accept favorably", "*yōšer*": "uprightness/straightness/honesty", "*hitnaddabtî*": "I have offered willingly/I have volunteered/I have given freely" } }
  • Matt 6:22 : 22 { "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } }
  • Matt 6:24 : 24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }
  • Matt 8:9 : 9 { "verseID": "Matthew.8.9", "source": "Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπʼ ἐμαυτὸν στρατιώτας: καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ.", "text": "For also *egō anthrōpos eimi* under *exousian*, *echōn* under *emauton stratiōtas*: and *legō* to-this, *Poreuthēti*, and *poreuetai*; and to-another, *Erchou*, and *erchetai*; and to-the *doulō* of-me, *Poiēson* this, and *poiei*.", "grammar": { "Καὶ": "conjunction - and", "γὰρ": "postpositive conjunction - for/because", "*egō*": "nominative singular pronoun - I", "*anthrōpos*": "nominative masculine singular - man/person", "*eimi*": "present active indicative, 1st person singular - I am", "ὑπὸ": "preposition + accusative - under", "*exousian*": "accusative feminine singular - authority", "*echōn*": "present active participle, nominative masculine singular - having", "ὑπʼ": "preposition + accusative - under", "*emauton*": "accusative masculine singular reflexive pronoun - myself", "*stratiōtas*": "accusative masculine plural - soldiers", "*legō*": "present active indicative, 1st person singular - I say", "τούτῳ": "dative masculine singular demonstrative pronoun - to this", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*poreuetai*": "present middle indicative, 3rd person singular - he goes", "ἄλλῳ": "dative masculine singular adjective - to another", "*Erchou*": "present middle imperative, 2nd person singular - come", "*erchetai*": "present middle indicative, 3rd person singular - he comes", "τῷ": "dative masculine singular article - the", "*doulō*": "dative masculine singular - slave/servant", "μου": "genitive singular pronoun - of me", "*Poiēson*": "aorist active imperative, 2nd person singular - do", "τοῦτο": "accusative neuter singular demonstrative pronoun - this", "*poiei*": "present active indicative, 3rd person singular - he does" }, "variants": { "*egō*": "I (emphatic)", "*anthrōpos*": "man/person/human being", "*eimi*": "I am", "*exousian*": "authority/power/jurisdiction", "*echōn*": "having/possessing", "*emauton*": "myself", "*stratiōtas*": "soldiers/troops", "*legō*": "I say/tell/speak", "*Poreuthēti*": "go/depart", "*poreuetai*": "he goes/proceeds", "*Erchou*": "come/approach", "*erchetai*": "he comes/approaches", "*doulō*": "slave/servant", "*Poiēson*": "do/make/perform", "*poiei*": "he does/makes/performs" } }
  • Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
  • Acts 10:7-8 : 7 { "verseID": "Acts.10.7", "source": "Ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν τῷ Κορνηλίῳ, φωνήσας δύο τῶν οἰκετῶν αὐτοῦ, καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῷ·", "text": "When *de* *apēlthen* the *angelos* the one *lalōn* to the *Kornēliō*, *phōnēsas* two of the *oiketōn* of him, and *stratiōtēn* *eusebē* of the ones *proskartarountōn* to him;", "grammar": { "*de*": "postpositive particle - and/but", "*apēlthen*": "aorist active, 3rd singular - departed", "*angelos*": "nominative, masculine, singular - angel/messenger", "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*Kornēliō*": "dative, masculine, singular - to Cornelius", "*phōnēsas*": "aorist active participle, nominative, masculine, singular - having called", "*oiketōn*": "genitive, masculine, plural - household servants", "*stratiōtēn*": "accusative, masculine, singular - soldier", "*eusebē*": "accusative, masculine, singular - devout/pious", "*proskartarountōn*": "present active participle, genitive, masculine, plural - attending constantly" }, "variants": { "*apēlthen*": "departed/went away", "*angelos*": "angel/messenger", "*lalōn*": "speaking/talking", "*phōnēsas*": "calling/summoning", "*oiketōn*": "household servants/domestics", "*stratiōtēn*": "soldier/warrior", "*eusebē*": "devout/pious/reverent", "*proskartarountōn*": "attending constantly/being devoted to/persevering with" } } 8 { "verseID": "Acts.10.8", "source": "Καὶ ἐξηγησάμενος αὐτοῖς ἅπαντα, ἀπέστειλεν αὐτοὺς εἰς τὴν Ἰόππην.", "text": "And *exēgēsamenos* to them *hapanta*, he *apesteilen* them to the *Ioppēn*.", "grammar": { "*exēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having explained", "*hapanta*": "accusative, neuter, plural - all things", "*apesteilen*": "aorist active, 3rd singular - sent", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]" }, "variants": { "*exēgēsamenos*": "explaining/relating/narrating", "*hapanta*": "all things/everything", "*apesteilen*": "sent/dispatched" } }
  • 1 Cor 2:3 : 3 { "verseID": "1 Corinthians.2.3", "source": "Καὶ ἐγὼ ἐν ἀσθενείᾳ, καὶ ἐν φόβῳ, καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς.", "text": "And I (*egō*) in *astheneia*, and in *phobō*, and in *tromō* *pollō* *egenomēn* *pros* you.", "grammar": { "*egō*": "nominative singular personal pronoun - I", "*astheneia*": "dative feminine singular - weakness", "*phobō*": "dative masculine singular - fear", "*tromō*": "dative masculine singular - trembling", "*pollō*": "dative masculine singular adjective - much/great", "*egenomēn*": "aorist middle indicative, 1st person singular - I became/was", "*pros*": "preposition with accusative - to/toward/with" }, "variants": { "*astheneia*": "weakness/illness/frailty", "*phobō*": "fear/dread/terror", "*tromō*": "trembling/quaking/shaking", "*egenomēn*": "became/was/came to be" } }
  • 1 Cor 7:22 : 22 { "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • 2 Cor 7:15 : 15 { "verseID": "2 Corinthians.7.15", "source": "Καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν, ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.", "text": "And the *splanchna* of him *perissoterōs* unto you *estin*, *anamimnēskomenou* the of all you *hypakoēn*, how with *phobou kai tromou* you *edexasthe* him.", "grammar": { "*kai*": "conjunction - and", "*ta splanchna*": "nominative, neuter, plural with article - the affections/emotions", "*autou*": "genitive, masculine, singular pronoun - of him", "*perissoterōs*": "comparative adverb - more abundantly", "*eis*": "preposition + accusative - toward/unto", "*hymas*": "accusative, 2nd person plural pronoun - you", "*estin*": "present indicative, 3rd singular - is", "*anamimnēskomenou*": "present middle participle, genitive, masculine, singular - remembering", "*tēn pantōn*": "accusative, feminine, singular with article + genitive, masculine, plural - the of all", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*hypakoēn*": "accusative, feminine, singular - obedience", "*hōs*": "conjunction - how", "*meta*": "preposition + genitive - with", "*phobou*": "genitive, masculine, singular - fear", "*kai*": "conjunction - and", "*tromou*": "genitive, masculine, singular - trembling", "*edexasthe*": "aorist middle indicative, 2nd plural - you received", "*auton*": "accusative, masculine, singular pronoun - him" }, "variants": { "*splanchna*": "affections/emotions/inward parts/heart", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*anamimnēskomenou*": "remembering/calling to mind/recollecting", "*hypakoēn*": "obedience/compliance/submission", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/quaking/awe", "*edexasthe*": "received/welcomed/accepted" } }
  • Gen 16:9 : 9 { "verseID": "Genesis.16.9", "source": "וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהוָ֔ה שׁ֖וּבִי אֶל־גְּבִרְתֵּ֑ךְ וְהִתְעַנִּ֖י תַּ֥חַת יָדֶֽיהָ׃", "text": "And-*yomer* to-her *mal'akh* *YHWH* *shubi* to-*gebirtek* and-*hit'anni* *tachat* *yadeha*.", "grammar": { "*yomer*": "verb, Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*lah*": "preposition with 3rd feminine singular suffix - to her", "*mal'akh*": "noun, masculine singular construct - messenger/angel of", "*YHWH*": "proper noun, divine name - LORD", "*shubi*": "verb, Qal imperative feminine singular - return", "*'el*": "preposition - to", "*gebirtek*": "noun, feminine singular with 2nd feminine singular suffix - your mistress", "*vehit'anni*": "conjunction + verb, Hithpael imperative feminine singular - and humble yourself", "*tachat*": "preposition - under", "*yadeha*": "noun, feminine dual with 3rd feminine singular suffix - her hands" }, "variants": { "*hit'anni*": "humble yourself/submit yourself/be afflicted", "*tachat yadeha*": "under her hands/under her authority/under her control" } }