Verse 9

{ "verseID": "Ezekiel.46.9", "source": "וּבְב֨וֹא עַם־הָאָ֜רֶץ לִפְנֵ֣י יְהוָה֮ בַּמּֽוֹעֲדִים֒ הַבָּ֡א דֶּרֶךְ־שַׁ֨עַר צָפ֜וֹן לְהִֽשְׁתַּחֲוֺ֗ת יֵצֵא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב וְהַבָּא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב יֵצֵ֖א דֶּרֶךְ־שַׁ֣עַר צָפ֑וֹנָה לֹ֣א יָשׁ֗וּב דֶּ֤רֶךְ הַשַּׁ֙עַר֙ אֲשֶׁר־בָּ֣א ב֔וֹ כִּ֥י נִכְח֖וֹ יֵצֵֽא׃", "text": "And-in-*bô'* *'am*-*hā'āretz* before-*YHWH* in-*hammô'ădîm*, *habbā'* *derekh*-*sha'ar* *tzāfôn* to-*hishtaḥăwōt* *yētzē'* *derekh*-*sha'ar* *negeb*, and-*habbā'* *derekh*-*sha'ar* *negeb* *yētzē'* *derekh*-*sha'ar* *tzāfônāh*, not *yāshûb* *derekh* *hasha'ar* which-*bā'* in-it, but *nikḥô* *yētzē'*.", "grammar": { "*ûbəbô'*": "conjunction + preposition + infinitive construct - and in entering of", "*'am-hā'āretz*": "noun, masculine singular construct + noun, feminine singular + definite article - people of the land", "*lifnēy*": "preposition + noun, plural construct - before/in front of", "*YHWH*": "divine name - Yahweh/LORD", "*bammô'ădîm*": "preposition + noun, masculine plural + definite article - in the appointed feasts", "*habbā'*": "article + participle, masculine singular - the one coming", "*derekh-sha'ar*": "noun, masculine singular construct + noun, masculine singular construct - way of gate of", "*tzāfôn*": "noun, masculine singular - north", "*ləhishtaḥăwōt*": "preposition + infinitive construct hitpael - to bow down/worship", "*yētzē'*": "imperfect, 3rd masculine singular - he will go out", "*derekh-sha'ar*": "noun, masculine singular construct + noun, masculine singular construct - way of gate of", "*negeb*": "noun, masculine singular - south", "*wəhabbā'*": "conjunction + article + participle, masculine singular - and the one coming", "*tzāfônāh*": "noun, masculine singular + directional he - northward", "*lō'*": "negation - not", "*yāshûb*": "imperfect, 3rd masculine singular - he will return", "*derekh*": "noun, masculine singular construct - way of", "*hasha'ar*": "noun, masculine singular + definite article - the gate", "*'ăsher-bā'*": "relative pronoun + perfect, 3rd masculine singular - which he came", "*bô*": "preposition with 3rd masculine singular suffix - in it", "*kî*": "conjunction - but/for/because", "*nikḥô*": "preposition + noun with 3rd masculine singular suffix - opposite it/straight ahead", "*yētzē'*": "imperfect, 3rd masculine singular - he will go out" }, "variants": { "*bô'*": "entering/coming in", "*'am-hā'āretz*": "people of the land/common people/populace", "*lifnēy*": "before/in front of/in the presence of", "*hammô'ădîm*": "appointed times/festivals/feasts", "*habbā'*": "the one coming/the one entering", "*derekh-sha'ar*": "way of gate/entrance path", "*tzāfôn*": "north/northern direction", "*ləhishtaḥăwōt*": "to worship/to bow down/to prostrate oneself", "*yētzē'*": "he will go out/he will exit/he will depart", "*negeb*": "south/southern direction", "*tzāfônāh*": "northward/toward the north", "*yāshûb*": "he will return/he will turn back/he will go back", "*nikḥô*": "opposite it/straight ahead/directly forward" } }

Other Translations

• GT, oversatt fra Hebraisk

  Når folket i landet kommer frem for Herrens ansikt på høytidene, skal den som kommer gjennom nordporten for å tilbe, gå ut gjennom sørporten. Den som kommer gjennom sørporten, skal gå ut gjennom nordporten. Ingen skal gå tilbake gjennom den porten de kom inn; de skal gå rett frem og ut.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men når folket i landet skal komme foran Herren på høytidene, skal den som går inn gjennom den nordre porten for å tilbe, gå ut gjennom den søndre porten, og den som går inn gjennom den søndre porten, skal gå ut gjennom den nordre porten; han skal ikke vende tilbake gjennom den porten han kom inn, men skal gå ut mot den andre siden.

• Norsk King James

  Når folket i landet kommer frem for Herren i de høytidelige festene, skal den som går inn gjennom nordporten for å tilbe, gå ut gjennom sørporten; og den som går inn gjennom sørporten, skal gå ut gjennom nordporten. Han skal ikke gå tilbake den veien han kom inn, men gå ut motsatt vei.

• Modernisert Norsk Bibel 1866

  Når folket i landet går inn for å tilbe for Herrens åsyn på de fastsatte høytidene, skal de som går inn gjennom porten mot nord, gå ut gjennom porten mot sør, og de som går inn gjennom porten mot sør, skal gå ut gjennom porten mot nord. Ingen skal vende tilbake den veien de kom inn, men de skal gå ut hver sin vei.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Når folk i landet kommer for å tilbe Herren ved de fastsatte høytidene, skal den som kommer inn gjennom nordporten for å tilbe, gå ut gjennom sørporten, og den som kommer inn gjennom sørporten, skal gå ut gjennom nordporten. Ingen skal gå ut gjennom samme port som de kom inn gjennom, men skal gå ut på motsatt side.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men når folket i landet kommer foran Herren ved høytidene, skal den som går inn gjennom nordporten for å tilbe, gå ut gjennom sørporten; og den som går inn gjennom sørporten, skal gå ut gjennom nordporten; ingen skal vende tilbake samme vei som han kom inn, men skal gå ut på motsatt side.

• o3-mini KJV Norsk

  Men når folkene i landet kommer for Herren under høytidene, skal den som entrer gjennom nordporten for å tilbe, gå ut gjennom sørporten; og den som entrer gjennom sørporten, skal gå ut gjennom nordporten. Han skal ikke vende tilbake gjennom den porten han kom inn, men gå ut på den motsatte siden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men når folket i landet kommer foran Herren ved høytidene, skal den som går inn gjennom nordporten for å tilbe, gå ut gjennom sørporten; og den som går inn gjennom sørporten, skal gå ut gjennom nordporten; ingen skal vende tilbake samme vei som han kom inn, men skal gå ut på motsatt side.

• Lingvistisk bibeloversettelse fra grunntekst

  Når folket i landet kommer foran Herren ved høytidene, skal de som kommer inn gjennom porten mot nord for å tilbe, dra ut gjennom porten mot sør, og de som kommer inn gjennom porten mot sør, skal dra ut gjennom porten mot nord. De skal ikke vende tilbake den veien de kom inn, men skal dra rett fram.

• Linguistic Bible Translation from Source Texts

  When the people of the land come before the Lord at the appointed festivals, those who enter through the north gate to worship shall leave through the south gate, and those who enter through the south gate shall leave through the north gate. No one shall return through the gate by which they entered, but each must exit straight ahead.

• GT, oversatt fra hebraisk Aug2024

  Når folket i landet kommer for Herrens åsyn på de fastsatte høytidene, skal de som kommer inn gjennom nordporten for å tilbe, gå ut gjennom sørporten, og de som kommer inn gjennom sørporten, skal gå ut gjennom nordporten. Ingen må vende tilbake gjennom den porten de kom inn gjennom, men de skal gå rett fram.

• Original Norsk Bibel 1866

  Og naar Folket i Landet gaaer ind for Herrens Ansigt paa de bestemte (Høitider), skal den, som gaaer ind ad Portens Vei mod Norden at tilbede, gaae ud ad Portens Vei mod Sønden, og den, som gaaer ind ad Portens Vei mod Sønden, skal gaae ud ad Portens Vei mod Norden; man skal ikke gaae tilbage ad Portens Vei, som man gik ind ad, men de skulle gaae ud, hver lige for sig.

• King James Version 1769 (Standard Version)

  But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

• KJV 1769 norsk

  Men når folket i landet kommer for å tilbe for Herrens åsyn på høytidsdagene, skal de som kommer inn gjennom nordporten for å tilbe gå ut gjennom sørporten, og de som kommer inn gjennom sørporten skal gå ut gjennom nordporten; ingen skal vende tilbake gjennom den porten de kom inn gjennom, men skal gå ut på motsatt side.

• KJV1611 - Moderne engelsk

  But when the people of the land shall come before the LORD at the solemn feasts, he that enters by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate through which he came, but shall go forth opposite it.

• King James Version 1611 (Original)

  But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

• Norsk oversettelse av Webster

  Men når folket i landet kommer for Herrens åsyn på de fastsatte høytidene, skal den som går inn gjennom nordporten for å tilbe, gå ut gjennom sørporten; og den som går inn gjennom sørporten, skal gå ut gjennom nordporten: Han skal ikke vende tilbake gjennom porten han kom inn, men skal gå rett fram.

• Norsk oversettelse av Youngs Literal Translation

  Og når folket i landet kommer foran Herren på de fastsatte tidene, skal de som har kommet inn gjennom nordporten bøye seg og gå ut gjennom sørporten, og de som har kommet inn gjennom sørporten skal gå ut gjennom nordporten. De skal ikke vende tilbake den veien de kom inn, men gå ut motsatt vei.

• Norsk oversettelse av ASV1901

  Når folket i landet kommer foran Herren på de fastsatte høytidene, skal de som kommer inn gjennom nordporten for å tilbe, gå ut gjennom sørporten, og de som kommer inn gjennom sørporten, skal gå ut gjennom nordporten; ingen skal vende tilbake gjennom porten de kom inn gjennom, men skal gå rett frem.

• Norsk oversettelse av BBE

  Men når folket i landet kommer foran Herren ved de bestemte høytidene, den som kommer inn gjennom nordporten for å tilbe, skal gå ut gjennom sørporten; og den som kommer inn gjennom sørporten, skal gå ut gjennom nordporten; han skal ikke gå tilbake gjennom den porten han kom inn gjennom, men gå rett frem.

• Coverdale Bible (1535)

  But when the people of the londe come before the LORDE in the hye solempne feast, as many as come in by the north dore to do worshipe, shal go out agayne at the south dore. And they that come in at the south dore, shal go forth agayne at ye north dore. There shal none go out at the dore where he came in, but shal go forth right ouer on the other syde,

• Geneva Bible (1560)

  But when the people of the land shal come before the Lord in the solemne feastes, hee that entreth in by the way of the North gate to worship, shall goe out by the way of the South gate: & he that entreth by the way of the South gate, shall goe foorth by the way of the North gate: hee shall not returne by the way of the gate whereby hee came in, but they shall goe forth ouer against it.

• Bishops' Bible (1568)

  But when the people of the lande come before the Lorde in the hie solempne feast, as many as come in by the north gate to do worship, shal go out againe at the south gate: and they that come in at the south gate, shall go foorth againe at the north gate: there shall none returne by the gate where he came in, but shall go right foorth ouer on the other side.

• Authorized King James Version (1611)

  But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

• Webster's Bible (1833)

  But when the people of the land shall come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.

• Young's Literal Translation (1862/1898)

  And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.

• American Standard Version (1901)

  But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.

• Bible in Basic English (1941)

  But when the people of the land come before the Lord at the fixed feasts, he who comes in by the north doorway to give worship is to go out by the south doorway; and he who comes in by the south doorway is to go out by the north doorway: he is not to come back by the doorway through which he went in, but is to go straight before him.

• World English Bible (2000)

  But when the people of the land shall come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.

• NET Bible® (New English Translation)

  “‘When the people of the land come before the LORD at the appointed feasts, whoever enters by way of the north gate to worship will go out by way of the south gate; whoever enters by way of the south gate will go out by way of the north gate. No one will return by way of the gate they entered but will go out straight ahead.

Referenced Verses

• Exod 23:14-17 : 14 { "verseID": "Exodus.23.14", "source": "שָׁלֹ֣שׁ רְגָלִ֔ים תָּחֹ֥ג לִ֖י בַּשָּׁנָֽה׃", "text": "Three *rĕgālîm* *tāḥōg* to-me in-the-*šānāh*", "grammar": { "*rĕgālîm*": "noun feminine plural - times/festivals/pilgrimages", "*tāḥōg*": "qal imperfect 2nd person masculine singular - celebrate/make pilgrimage", "*šānāh*": "noun feminine singular - year" }, "variants": { "*rĕgālîm*": "times/festivals/pilgrimages/feet (metaphorically: pilgrimage festivals)", "*tāḥōg*": "celebrate/make pilgrimage/observe festival" } } 15 { "verseID": "Exodus.23.15", "source": "אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֣ת יָמִים֩ תֹּאכַ֨ל מַצּ֜וֹת כּֽ͏ַאֲשֶׁ֣ר צִוִּיתִ֗ךָ לְמוֹעֵד֙ חֹ֣דֶשׁ הָֽאָבִ֔יב כִּי־ב֖וֹ יָצָ֣אתָ מִמִּצְרָ֑יִם וְלֹא־יֵרָא֥וּ פָנַ֖י רֵיקָֽם׃", "text": "*ʾEt*-*ḥag* the-*maṣṣôt* *tišmōr* seven *yāmîm* *tōʾkal* *maṣṣôt* as-which *ṣiwwîtîkā* for-*môʿēd* *ḥōdeš* the-*ʾābîb* for-in-him *yāṣāʾtā* from-*miṣrāyim* and-not-*yērāʾû* *pānay* *rêqām*", "grammar": { "*ḥag*": "noun masculine singular construct - feast/festival", "*maṣṣôt*": "noun feminine plural - unleavened bread", "*tišmōr*": "qal imperfect 2nd person masculine singular - keep/observe", "*yāmîm*": "noun masculine plural - days", "*tōʾkal*": "qal imperfect 2nd person masculine singular - eat/consume", "*ṣiwwîtîkā*": "piel perfect 1st person common singular with 2nd person masculine singular suffix - I commanded you", "*môʿēd*": "noun masculine singular construct - appointed time", "*ḥōdeš*": "noun masculine singular construct - month of", "*ʾābîb*": "noun masculine singular - ear/fresh grain (name of spring month)", "*yāṣāʾtā*": "qal perfect 2nd person masculine singular - you went out/came out", "*yērāʾû*": "niphal imperfect 3rd person masculine plural - they shall appear/be seen", "*pānay*": "noun masculine plural construct with 1st person common singular suffix - my face/presence", "*rêqām*": "adverb - emptily/with empty hands" }, "variants": { "*ḥag ha-maṣṣôt*": "feast of unleavened bread/festival of matzot", "*tišmōr*": "keep/observe/guard/maintain", "*môʿēd*": "appointed time/season/festival", "*ʾābîb*": "ear/fresh grain/spring (month name, corresponding to March-April)", "*yērāʾû pānay*": "appear before me/be seen before my face", "*rêqām*": "emptily/with empty hands/without an offering" } } 16 { "verseID": "Exodus.23.16", "source": "וְחַ֤ג הַקָּצִיר֙ בִּכּוּרֵ֣י מַעֲשֶׂ֔יךָ אֲשֶׁ֥ר תִּזְרַ֖ע בַּשָּׂדֶ֑ה וְחַ֤ג הָֽאָסִף֙ בְּצֵ֣את הַשָּׁנָ֔ה בְּאָסְפְּךָ֥ אֶֽת־מַעֲשֶׂ֖יךָ מִן־הַשָּׂדֶֽה׃", "text": "And-*ḥag* the-*qāṣîr* *bikkûrê* *maʿăśeykā* which *tizraʿ* in-the-*śādeh* and-*ḥag* the-*ʾāsip* in-*ṣēʾt* the-*šānāh* in-*ʾāsĕpĕkā* *ʾet*-*maʿăśeykā* from-the-*śādeh*", "grammar": { "*ḥag*": "noun masculine singular construct - feast/festival", "*qāṣîr*": "noun masculine singular - harvest", "*bikkûrê*": "noun masculine plural construct - firstfruits of", "*maʿăśeykā*": "noun masculine plural with 2nd person masculine singular suffix - your works/produce", "*tizraʿ*": "qal imperfect 2nd person masculine singular - sow/plant", "*śādeh*": "noun masculine singular - field/open country", "*ʾāsip*": "noun masculine singular - ingathering/harvest", "*ṣēʾt*": "qal infinitive construct - going out/departure", "*šānāh*": "noun feminine singular - year", "*ʾāsĕpĕkā*": "qal infinitive construct with 2nd person masculine singular suffix - your gathering" }, "variants": { "*ḥag ha-qāṣîr*": "feast of harvest/harvest festival", "*bikkûrê*": "firstfruits/first produce/earliest yield", "*maʿăśeykā*": "your works/produce/labor/fruit", "*ḥag ha-ʾāsip*": "feast of ingathering/gathering festival", "*ṣēʾt ha-šānāh*": "end of the year/departure of the year", "*ʾāsĕpĕkā*": "your gathering/collecting/bringing in" } } 17 { "verseID": "Exodus.23.17", "source": "שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה יֵרָאֶה֙ כָּל־זְכ֣וּרְךָ֔ אֶל־פְּנֵ֖י הָאָדֹ֥ן ׀ יְהוָֽה׃", "text": "Three *pĕʿāmîm* in-the-*šānāh* *yērāʾeh* all-*zĕkûrĕkā* to-*pĕnê* the-*ʾādōn* *YHWH*", "grammar": { "*pĕʿāmîm*": "noun feminine plural - times/occurrences", "*šānāh*": "noun feminine singular - year", "*yērāʾeh*": "niphal imperfect 3rd person masculine singular - will be seen/will appear", "*zĕkûrĕkā*": "noun masculine singular with 2nd person masculine singular suffix - your males", "*pĕnê*": "noun masculine plural construct - face/presence of", "*ʾādōn*": "noun masculine singular - lord/master", "*YHWH*": "proper noun - the divine name" }, "variants": { "*pĕʿāmîm*": "times/instances/occurrences", "*yērāʾeh*": "will be seen/will appear/shall present himself", "*zĕkûrĕkā*": "your males/your men/your male population", "*pĕnê*": "face/presence of/before", "*ʾādōn YHWH*": "the Lord YHWH/the Master YHWH" } }
• Exod 34:23 : 23 { "verseID": "Exodus.34.23", "source": "שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה יֵרָאֶה֙ כָּל־זְכ֣וּרְךָ֔ אֶת־פְּנֵ֛י הָֽאָדֹ֥ן ׀ יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "*šālōš* *pəʿāmîm* in-*ha-šānāh* *yērāʾeh* all-*zəkûrəkā* *ʾet*-*pənê* *hā-ʾādōn* *YHWH* *ʾĕlōhê* *yiśrāʾēl*", "grammar": { "*šālōš*": "feminine cardinal number - three", "*pəʿāmîm*": "feminine plural - times", "*ha-šānāh*": "definite article + feminine singular - the year", "*yērāʾeh*": "Niphal imperfect 3rd masculine singular - he shall appear/be seen", "*zəkûrəkā*": "masculine singular construct with 2nd masculine singular suffix - your males", "*ʾet*": "direct object marker", "*pənê*": "masculine plural construct - face of", "*hā-ʾādōn*": "definite article + masculine singular - the lord/master", "*YHWH*": "proper name - Yahweh/LORD", "*ʾĕlōhê*": "masculine plural construct - God of", "*yiśrāʾēl*": "proper name - Israel" }, "variants": { "*pəʿāmîm*": "times/instances/occurrences", "*yērāʾeh*": "shall appear/shall be seen", "*zəkûrəkā*": "your males/your men", "*pənê*": "face of/presence of", "*ʾādōn*": "lord/master/owner", "*ʾĕlōhê*": "God of/deity of" } }
• Deut 16:16 : 16 { "verseID": "Deuteronomy.16.16", "source": "שָׁל֣וֹשׁ פְּעָמִ֣ים ׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כָל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְהוָ֖ה רֵיקָֽם׃", "text": "*šālôš* *pəʿāmîm* *baššānâ* *yērāʾeh* *kol*-*zəkûrəkā* *ʾet*-*pənê* *YHWH* *ʾělōheykā* *bammāqôm* *ʾăšer* *yibḥār* *bəḥag* *hammaṣṣôt* *ûbəḥag* *haššābūʿôt* *ûbəḥag* *hassukkôt* *wəlōʾ* *yērāʾeh* *ʾet*-*pənê* *YHWH* *rêqām*", "grammar": { "*šālôš*": "feminine singular - three", "*pəʿāmîm*": "feminine plural noun - times", "*baššānâ*": "preposition + definite article + feminine singular noun - in the year", "*yērāʾeh*": "niphal imperfect 3rd masculine singular - shall appear", "*kol*": "construct - all of", "*zəkûrəkā*": "masculine singular noun with 2nd masculine singular suffix - your males", "*ʾet*-*pənê*": "direct object marker + plural construct - the face of", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*bammāqôm*": "preposition + definite article + masculine singular noun - in the place", "*ʾăšer*": "relative pronoun - which/that", "*yibḥār*": "qal imperfect 3rd masculine singular - he will choose", "*bəḥag*": "preposition + masculine singular construct - in feast of", "*hammaṣṣôt*": "definite article + feminine plural noun - the unleavened bread", "*ûbəḥag*": "conjunction + preposition + masculine singular construct - and in feast of", "*haššābūʿôt*": "definite article + masculine plural noun - the weeks", "*ûbəḥag*": "conjunction + preposition + masculine singular construct - and in feast of", "*hassukkôt*": "definite article + feminine plural noun - the booths", "*wəlōʾ*": "conjunction + negation - and not", "*yērāʾeh*": "niphal imperfect 3rd masculine singular - shall appear", "*ʾet*-*pənê*": "direct object marker + plural construct - the face of", "*YHWH*": "divine name", "*rêqām*": "adverb - empty-handed" }, "variants": { "*pəʿāmîm*": "times/instances/occurrences", "*yērāʾeh*": "appear/be seen/present oneself", "*zəkûrəkā*": "your males/men", "*pənê*": "face/presence/before", "*maṣṣôt*": "unleavened bread/flat cakes", "*šābūʿôt*": "weeks/sevens/periods of seven", "*sukkôt*": "booths/tabernacles/huts", "*rêqām*": "empty-handed/without a gift/without offering" } }
• Ps 84:7 : 7 { "verseID": "Psalms.84.7", "source": "עֹבְרֵ֤י ׀ בְּעֵ֣מֶק הַ֭בָּכָא מַעְיָ֣ן יְשִׁית֑וּהוּ גַּם־בְּ֝רָכ֗וֹת יַעְטֶ֥ה מוֹרֶֽה׃", "text": "*ʿōbərê* in *ʿêmeq* the *bākāʾ* *maʿyān* *yəšîtûhû* also *bərākôt* *yaʿṭeh* *môreh*", "grammar": { "*ʿōbərê*": "Qal participle, masculine plural construct - 'those passing through'", "*ʿêmeq*": "masculine singular noun with preposition bə- - 'in the valley'", "*bākāʾ*": "masculine singular noun with definite article ha- - 'the Baca/weeping'", "*maʿyān*": "masculine singular noun - 'fountain/spring'", "*yəšîtûhû*": "Qal imperfect, 3rd person plural + 3rd person masculine singular suffix - 'they make it'", "*bərākôt*": "feminine plural noun with prefix bə- - 'with blessings'", "*yaʿṭeh*": "Qal imperfect, 3rd person masculine singular - 'he covers/wraps'", "*môreh*": "Qal participle, masculine singular or noun - 'early rain/teacher'" }, "variants": { "*ʿōbərê*": "passing through/traversing/crossing", "*ʿêmeq*": "valley/lowland/deep place", "*bākāʾ*": "weeping/balsam trees/valley of Baca", "*maʿyān*": "fountain/spring/wellspring", "*yəšîtûhû*": "make it/place it/establish it", "*bərākôt*": "blessings/pools", "*yaʿṭeh*": "covers/wraps/clothes", "*môreh*": "early rain/teacher/autumn rains" } }
• Ezek 1:12 : 12 { "verseID": "Ezekiel.1.12", "source": "וְאִ֛ישׁ אֶל־עֵ֥בֶר פָּנָ֖יו יֵלֵ֑כוּ אֶ֣ל אֲשֶׁר֩ יִֽהְיֶה־שָׁ֨מָּה הָר֤וּחַ לָלֶ֙כֶת֙ יֵלֵ֔כוּ לֹ֥א יִסַּ֖בּוּ בְּלֶכְתָּֽן׃", "text": "*wə-ʾîš ʾel-ʿēber pānāw yēlēkû ʾel ʾăšer yihyeh-šāmmâ hā-rûaḥ lāleket yēlēkû lōʾ yissabbû bə-lektān*", "grammar": { "*wə-ʾîš*": "conjunction + masculine singular noun - and each one", "*ʾel-ʿēber*": "preposition + masculine singular construct - toward direction of", "*pānāw*": "masculine plural noun + 3rd masculine singular suffix - his faces/his front", "*yēlēkû*": "qal imperfect 3rd masculine plural - they would go", "*ʾel ʾăšer*": "preposition + relative pronoun - to where", "*yihyeh-šāmmâ*": "qal imperfect 3rd masculine singular + adverb - would be there", "*hā-rûaḥ*": "definite article + feminine singular noun - the spirit/wind", "*lāleket*": "preposition + qal infinitive construct - to go", "*yēlēkû*": "qal imperfect 3rd masculine plural - they would go", "*lōʾ yissabbû*": "negative particle + qal imperfect 3rd masculine plural - they did not turn", "*bə-lektān*": "preposition + qal infinitive construct + 3rd feminine plural suffix - in their going/when they went" }, "variants": { "*rûaḥ*": "spirit/wind/breath/mind [could refer to divine spirit or simply direction]", "*ʾîš*": "each one [distributive function, not meaning 'man']" } }
• Ezek 1:17 : 17 { "verseID": "Ezekiel.1.17", "source": "עַל־אַרְבַּ֥עַת רִבְעֵיהֶ֖ן בְּלֶכְתָּ֣ם יֵלֵ֑כוּ לֹ֥א יִסַּ֖בּוּ בְּלֶכְתָּֽן׃", "text": "*ʿal-ʾarbaʿat ribʿêhen bə-lektām yēlēkû lōʾ yissabbû bə-lektān*", "grammar": { "*ʿal-ʾarbaʿat*": "preposition + feminine singular construct - upon/on four of", "*ribʿêhen*": "masculine plural noun + 3rd feminine plural suffix - their four sides/quarters", "*bə-lektām*": "preposition + qal infinitive construct + 3rd masculine plural suffix - in their going/when they went", "*yēlēkû*": "qal imperfect 3rd masculine plural - they would go", "*lōʾ yissabbû*": "negative particle + qal imperfect 3rd masculine plural - they did not turn", "*bə-lektān*": "preposition + qal infinitive construct + 3rd feminine plural suffix - in their going/when they went" }, "variants": { "*ribʿêhen*": "their sides/quarters/directions" } }
• Phil 3:13-14 : 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
• Heb 10:38 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } }
• 2 Pet 2:20-21 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } }