Verse 33
{ "verseID": "Genesis.27.33", "source": "וַיֶּחֱרַ֨ד יִצְחָ֣ק חֲרָדָה֮ גְּדֹלָ֣ה עַד־מְאֹד֒ וַיֹּ֡אמֶר מִֽי־אֵפ֡וֹא ה֣וּא הַצָּֽד־צַיִד֩ וַיָּ֨בֵא לִ֜י וָאֹכַ֥ל מִכֹּ֛ל בְּטֶ֥רֶם תָּב֖וֹא וָאֲבָרֲכֵ֑הוּ גַּם־בָּר֖וּךְ יִהְיֶֽה׃", "text": "And *wayyeḥĕrad* *Yiṣḥāq* *ḥărādâ* *gədōlâ* until-*ʿad*-*məʾōd* and *wayyōʾmer* who-*mî*-*ʾēpôʾ* he the-*haṣṣād*-*ṣayid* and *wayyābēʾ* to-me and *wāʾōkal* from-*mikkōl* before-*bəṭerem* *tābôʾ* and *wāʾăbārăkēhû* also-*gam*-*bārûk* he-will-*yihyeh*", "grammar": { "*wayyeḥĕrad*": "waw consecutive + Qal imperfect, 3rd person masculine singular - and he trembled", "*Yiṣḥāq*": "proper noun, masculine singular - Isaac", "*ḥărādâ*": "noun, feminine singular - trembling/fear", "*gədōlâ*": "adjective, feminine singular - great/large", "*ʿad*": "preposition - until/up to", "*məʾōd*": "adverb - very/exceedingly", "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd person masculine singular - and he said", "*mî*": "interrogative pronoun - who", "*ʾēpôʾ*": "particle - then/here", "*haṣṣād*": "definite article + Qal participle, masculine singular - the one hunting", "*ṣayid*": "noun, masculine singular - game/hunt", "*wayyābēʾ*": "waw consecutive + Hiphil imperfect, 3rd person masculine singular - and he brought", "*wāʾōkal*": "waw consecutive + Qal imperfect, 1st person singular - and I ate", "*mikkōl*": "preposition + noun, masculine singular - from all", "*bəṭerem*": "preposition + adverb - before", "*tābôʾ*": "Qal imperfect, 2nd person masculine singular - you came", "*wāʾăbārăkēhû*": "waw consecutive + Piel imperfect, 1st person singular with 3rd person masculine singular suffix - and I blessed him", "*gam*": "adverb - also/moreover", "*bārûk*": "Qal passive participle, masculine singular - blessed", "*yihyeh*": "Qal imperfect, 3rd person masculine singular - he will be" }, "variants": { "*wayyeḥĕrad*": "trembled/shook/was terrified", "*ḥărādâ*": "trembling/fear/terror", "*gədōlâ*": "great/exceeding/intense", "*məʾōd*": "very/exceedingly/greatly", "*mî-ʾēpôʾ*": "who then/who indeed", "*haṣṣād-ṣayid*": "the hunter of game/the one who hunted game", "*mikkōl*": "from all/of everything", "*bəṭerem*": "before/ere/not yet" } }
Other Translations
GT, oversatt fra Hebraisk
Da begynte Isak å skjelve voldsomt og sa: 'Hvem var det da som fanget jaktsbyttet og brakte det til meg? Jeg spiste av alt før du kom og velsignet ham, og han skal være velsignet.'
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Isak ble svært opprørt og sa: Hvem? Hvor er han som fanget viltet og brakte det til meg, og jeg har spist av alt før du kom, og velsignet ham? Ja, han skal være velsignet.
Norsk King James
Og Isak skalv sterkt og sa: Hvem? Hvor er han som har tatt viltkjøtt og brakt det til meg, og jeg har spist av alt før du kom, og jeg har velsignet ham? Ja, og han skal bli velsignet.
Modernisert Norsk Bibel 1866
Isak ble grepet av en stor fiendtlighet og sa: Hvem var det da som fanget vilt og brakte det til meg? Jeg spiste alt før du kom, og jeg har velsignet ham - og han skal være velsignet!
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Da ble Isak grepet av voldsom skjelving og sa: 'Hvem var det da som fanget vilt og brakte det til meg? Jeg spiste av det før du kom, og jeg velsignet ham, og han skal forbli velsignet.'
Bibelen: En Moderne Oversettelse av King James Version 1611
Da skalv Isak voldsomt og sa: Hvem? Hvor er han som fanget viltet og brakte det til meg? Jeg har spist av alt før du kom, og har velsignet ham; ja, og han skal være velsignet.
o3-mini KJV Norsk
Isak skalv voldsomt og sa: "Hvem er det som har tatt hjortekjøttet og brakt det til meg, slik at jeg har spist av alt før du kom, og som jeg har velsignet? Ja, han skal bli velsignet."
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da skalv Isak voldsomt og sa: Hvem? Hvor er han som fanget viltet og brakte det til meg? Jeg har spist av alt før du kom, og har velsignet ham; ja, og han skal være velsignet.
Lingvistisk bibeloversettelse fra grunntekst
Da ble Isak grepet av en stor og voldsom skjelving og sa: «Hvem var da han som fanget lovbytte og brakte det til meg? Jeg spiste av det før du kom, og jeg velsignet ham – ja, han skal være velsignet.»
Linguistic Bible Translation from Source Texts
Isaac trembled violently and said, 'Who was it then that hunted game and brought it to me? I ate it just before you came in, and I blessed him—and indeed he will be blessed!'
GT, oversatt fra hebraisk Aug2024
Da skjalv Isak voldsomt og sa: 'Hvem var det da som skjøt vilt og brakte det til meg? Jeg spiste av alt før du kom, og jeg velsignet ham – og velsignet skal han forbli!'
Original Norsk Bibel 1866
Da forfærdedes Isak med en stor Forfærdelse overmaade og sagde: Hvo (og) hvor er den, som fangede det Vildt og frembar til mig? og jeg aad af alt, før du kom, og jeg haver velsignet ham; han skal ogsaa være velsignet.
King James Version 1769 (Standard Version)
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
KJV 1769 norsk
Og Isak skalv veldig og sa: Hvem? Hvor er han som har fanget vilt, og brakt det til meg, og jeg har spist av alt før du kom, og har velsignet ham? Ja, og han skal være velsignet.
KJV1611 - Moderne engelsk
And Isaac trembled very exceedingly, and said, Who? where is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? yes, and he shall be blessed.
King James Version 1611 (Original)
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Norsk oversettelse av Webster
Isak skjelvet kraftig og sa: «Hvem er da han som har tatt vilt og brakt det til meg, og jeg har spist av alt før du kom, og har velsignet ham? Ja, han skal være velsignet.»
Norsk oversettelse av Youngs Literal Translation
Da ble Isaak meget skrekkslagen og sa: 'Hvem var det da som brakte fangst til meg? Jeg spiste det alt før du kom, og jeg har velsignet ham – ja, han skal forbli velsignet.'
Norsk oversettelse av ASV1901
Isak ble sterkt grepet av frykt og sa: Hvem da er det som har fanget vilt og brakt meg det? Jeg har spist alt før du kom, og jeg har velsignet ham. Ja, han skal være velsignet.
Norsk oversettelse av BBE
I stor frykt sa Isak, Hvem er da han som har fanget kjøtt og satt det foran meg, og jeg har spist alt før du kom, og gitt ham velsignelsen? Det er gjort.
Tyndale Bible (1526/1534)
And Isaac was greatly astoyned out of mesure and sayde: Where is he then that hath huted venyson and broughte it me and I haue eaten of all before thou camest and haue blessed him ad he shall be blessed styll.
Coverdale Bible (1535)
Then was Isaac exceadingly amased aboue measure, and saide: Who? Where is then the hunter that brought me, and I haue eaten of all afore thou camest, and haue blessed him? And he shall be blessed still.
Geneva Bible (1560)
Then Izhak was stricken with a marueilous great feare, and sayde, Who and where is hee that hunted venison, and brought it mee, and I haue eate of all before thou camest? And I haue blessed him, therefore he shalbe blessed.
Bishops' Bible (1568)
And Isahac was greatly astonied out of measure, and sayde: which is he and where is he then that hath hunted venison and brought it me, and I haue eaten of al before thou camest? and haue blessed hym, yea & he shalbe blessed.
Authorized King James Version (1611)
And Isaac trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.
Webster's Bible (1833)
Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
Young's Literal Translation (1862/1898)
and Isaac trembleth a very great trembling, and saith, `Who, now, `is' he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him? -- yea, blessed is he.'
American Standard Version (1901)
And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.
Bible in Basic English (1941)
And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?
World English Bible (2000)
Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
NET Bible® (New English Translation)
Isaac began to shake violently and asked,“Then who else hunted game and brought it to me? I ate all of it just before you arrived, and I blessed him. He will indeed be blessed!”
Referenced Verses
- Gen 28:3-4 : 3 { "verseID": "Genesis.28.3", "source": "וְאֵ֤ל שַׁדַּי֙ יְבָרֵ֣ךְ אֹֽתְךָ֔ וְיַפְרְךָ֖ וְיַרְבֶּ֑ךָ וְהָיִ֖יתָ לִקְהַ֥ל עַמִּֽים", "text": "*wə-ʾēl* *šadday* *yəbārēk* *ʾōtəkā* *wə-yapərəkā* *wə-yarbbekā* *wə-hāyîtā* *liqhal* *ʿammîm*", "grammar": { "*wə-ʾēl*": "waw conjunction + noun, masculine singular - and God", "*šadday*": "proper noun/adjective - Almighty", "*yəbārēk*": "piel imperfect 3rd masculine singular - he will bless", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*wə-yapərəkā*": "waw conjunction + hiphil imperfect 3rd masculine singular + 2nd masculine singular suffix - and he will make you fruitful", "*wə-yarbbekā*": "waw conjunction + hiphil imperfect 3rd masculine singular + 2nd masculine singular suffix - and he will multiply you", "*wə-hāyîtā*": "waw conjunction + qal perfect 2nd masculine singular - and you will become", "*liqhal*": "preposition + noun, masculine singular construct - to/for an assembly of", "*ʿammîm*": "noun, masculine plural - peoples/nations" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*šadday*": "Almighty/All-sufficient/Most Powerful", "*yəbārēk*": "bless/enrich/empower", "*yapərəkā*": "make you fruitful/cause you to bear fruit", "*yarbbekā*": "multiply you/increase you/make you abundant", "*qəhal*": "assembly/congregation/gathering", "*ʿammîm*": "peoples/nations/tribes" } } 4 { "verseID": "Genesis.28.4", "source": "וְיִֽתֶּן־לְךָ֙ אֶת־בִּרְכַּ֣ת אַבְרָהָ֔ם לְךָ֖ וּלְזַרְעֲךָ֣ אִתָּ֑ךְ לְרִשְׁתְּךָ֙ אֶת־אֶ֣רֶץ מְגֻרֶ֔יךָ אֲשֶׁר־נָתַ֥ן אֱלֹהִ֖ים לְאַבְרָהָֽם", "text": "*wə-yitten-ləkā* *ʾet-birkat* *ʾabrāhām* to-you and-to-*zarʿăkā* *ʾittāk* *lərištəkā* *ʾet-ʾereṣ* *məgūrekā* *ʾăšer-nātan* *ʾĕlōhîm* to-*ʾabrāhām*", "grammar": { "*wə-yitten-ləkā*": "waw conjunction + qal imperfect 3rd masculine singular + preposition + 2nd masculine singular suffix - and may he give to you", "*ʾet-birkat*": "direct object marker + noun, feminine singular construct - the blessing of", "*ʾabrāhām*": "proper noun - Abraham", "*zarʿăkā*": "noun, masculine singular + 2nd masculine singular suffix - your seed/offspring", "*ʾittāk*": "preposition + 2nd masculine singular suffix - with you", "*lərištəkā*": "preposition + qal infinitive construct + 2nd masculine singular suffix - for your possessing", "*ʾet-ʾereṣ*": "direct object marker + noun, feminine singular construct - the land of", "*məgūrekā*": "noun, masculine plural construct + 2nd masculine singular suffix - your sojournings", "*ʾăšer-nātan*": "relative pronoun + qal perfect 3rd masculine singular - which gave", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾabrāhām*": "proper noun - Abraham" }, "variants": { "*yitten*": "give/grant/bestow", "*birkat*": "blessing/gift/empowerment", "*zarʿăkā*": "your seed/your offspring/your descendants", "*lərištəkā*": "for your possessing/for your inheriting/to possess", "*ʾereṣ*": "land/earth/territory", "*məgūrekā*": "your sojournings/your temporary dwellings/your alien residences", "*ʾĕlōhîm*": "God/gods/divine beings (plural form with singular meaning)" } }
- Rom 11:29 : 29 { "verseID": "Romans.11.29", "source": "Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.", "text": "*Ametamelēta* for the *charismata* and the *klēsis* of the *Theou*.", "grammar": { "*Ametamelēta*": "nominative neuter plural - irrevocable", "*charismata*": "nominative neuter plural - gifts", "*klēsis*": "nominative feminine singular - calling", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ametamelēta*": "irrevocable/without repentance/not repented of", "*charismata*": "gifts/grace gifts/favors", "*klēsis*": "calling/invitation", "*Theou*": "God/deity" } }
- Eph 1:3 : 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }
- Heb 11:20 : 20 { "verseID": "Hebrews.11.20", "source": "Πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.", "text": "By *pistei* concerning *mellontōn* *eulogēsen* *Isaak* *ton* *Iakōb* and *ton* *Ēsau*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*mellontōn*": "present active participle, genitive, neuter, plural - things about to be/future things", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*ton*": "accusative, masculine, singular - the (used twice)" }, "variants": { "*mellontōn*": "things about to be/future things/things to come", "*eulogēsen*": "blessed/praised/spoke well of" } }
- Job 21:6 : 6 { "verseID": "Job.21.6", "source": "וְאִם־זָכַ֥רְתִּי וְנִבְהָ֑לְתִּי וְאָחַ֥ז בְּ֝שָׂרִ֗י פַּלָּצֽוּת׃", "text": "*wə-ʾim-zākartî wə-nibhāltî wə-ʾāḥaz bəśārî pallāṣût*", "grammar": { "*wə-ʾim*": "conjunctive waw + conditional particle - and if", "*zākartî*": "Qal perfect, 1st person singular - I remember", "*wə-nibhāltî*": "conjunctive waw + Niphal perfect, 1st person singular - I am dismayed/terrified", "*wə-ʾāḥaz*": "conjunctive waw + Qal perfect, 3rd person masculine singular - and seizes", "*bəśārî*": "noun masculine singular construct with 1st person singular suffix - my flesh", "*pallāṣût*": "noun feminine singular - shuddering/trembling" }, "variants": { "*zākar*": "to remember/recall", "*bāhal*": "to be dismayed/terrified/startled", "*ʾāḥaz*": "to grasp/seize/hold", "*bāśār*": "flesh/body", "*pallāṣût*": "shuddering/trembling/horror" } }
- Job 37:1 : 1 { "verseID": "Job.37.1", "source": "אַף־לְ֭זֹאת יֶחֱרַ֣ד לִבִּ֑י וְ֝יִתַּ֗ר מִמְּקוֹמֽוֹ׃", "text": "*ʾaf-lə-zōʾt yĕḥĕrad libbî wə-yittar mim-məqômô*", "grammar": { "*ʾaf*": "conjunction/particle - also/indeed/even", "*lə-zōʾt*": "preposition + demonstrative pronoun, feminine singular - to/at this", "*yĕḥĕrad*": "qal imperfect, 3rd masculine singular - trembles/is startled", "*libbî*": "noun, masculine singular construct with 1st person singular suffix - my heart", "*wə-yittar*": "conjunction + qal imperfect, 3rd masculine singular - and it leaps/moves", "*mim-məqômô*": "preposition + noun masculine singular with 3rd masculine singular suffix - from its place" }, "variants": { "*ʾaf*": "indeed/also/even/moreover", "*yĕḥĕrad*": "trembles/is startled/quakes with fear", "*yittar*": "leaps/moves/springs/is dislodged" } }
- Ps 55:5 : 5 { "verseID": "Psalms.55.5", "source": "לִ֭בִּי יָחִ֣יל בְּקִרְבִּ֑י וְאֵימ֥וֹת מָ֝֗וֶת נָפְל֥וּ עָלָֽי׃", "text": "*libbî yāḥîl* in *qirbî* and *ʾêmôt māwet nāpəlû* upon me", "grammar": { "*libbî*": "masculine singular noun with 1st person singular suffix - my heart", "*yāḥîl*": "qal imperfect, 3rd person masculine singular - writhes/trembles", "*qirbî*": "masculine singular noun with 1st person singular suffix and prefixed preposition beth (in) - in my midst/within me", "*ʾêmôt*": "feminine plural construct - terrors of", "*māwet*": "masculine singular noun - death", "*nāpəlû*": "qal perfect, 3rd person common plural - they have fallen", "*ʿālāy*": "preposition with 1st person singular suffix - upon me" }, "variants": { "*libbî*": "my heart/my inner self", "*yāḥîl*": "writhes/trembles/is in anguish", "*qirbî*": "my midst/within me/my inward part", "*ʾêmôt*": "terrors/horrors/dreads", "*māwet*": "death", "*nāpəlû*": "have fallen/descended/come upon" } }
- John 10:10 : 10 { "verseID": "John.10.10", "source": "Ὁ κλέπτης οὐκ ἔρχεται, εἰ μὴ ἵνα κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.", "text": "The *kleptēs* not *erchetai*, if not in order that *klepsē*, and *thysē*, and *apolesē*: *egō ēlthon* in order that *zōēn echōsin*, and *perisson echōsin*.", "grammar": { "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present middle indicative, 3rd person singular - comes/goes", "*klepsē*": "aorist active subjunctive, 3rd person singular - he might steal", "*thysē*": "aorist active subjunctive, 3rd person singular - he might kill/slaughter", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might destroy", "*egō ēlthon*": "aorist active indicative, 1st person singular with pronoun - I came", "*zōēn*": "accusative, feminine, singular - life", "*echōsin*": "present active subjunctive, 3rd person plural - they might have", "*perisson*": "accusative, neuter, singular - abundance/more than enough" }, "variants": { "*kleptēs*": "thief/stealer", "*erchetai*": "comes/goes/arrives", "*klepsē*": "might steal/take secretly", "*thysē*": "might kill/slaughter/sacrifice", "*apolesē*": "might destroy/ruin/kill", "*ēlthon*": "came/arrived", "*zōēn*": "life/existence", "*echōsin*": "might have/possess/hold", "*perisson*": "abundance/excess/more than enough" } }
- John 10:28-29 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }
- Rom 5:20-21 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }