Verse 7

{ "verseID": "Genesis.4.7", "source": "הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣את רֹבֵ֑ץ וְאֵלֶ֙יךָ֙ תְּשׁ֣וּקָת֔וֹ וְאַתָּ֖ה תִּמְשָׁל־בּֽוֹ׃", "text": "*haloʾ* if-*tetib* *seʾet* and-if not *tetib* at-the-*petaḥ* *ḥattaʾt* *robets* and-to-you *teshuqato* and-you *timshal*-in-him", "grammar": { "*haloʾ*": "interrogative particle - is it not/surely", "*tetib*": "hiphil imperfect, 2nd masculine singular - you do well/good", "*seʾet*": "qal infinitive construct - lifting up/acceptance", "*petaḥ*": "noun, masculine singular - door/opening/entrance", "*ḥattaʾt*": "noun, feminine singular - sin/sin offering", "*robets*": "qal participle, masculine singular - crouching/lying", "*ʾeleyka*": "preposition + 2nd masculine singular suffix - to you", "*teshuqato*": "noun, feminine singular + 3rd masculine singular suffix - its desire", "*ʾattah*": "2nd masculine singular personal pronoun - you", "*timshal*": "qal imperfect, 2nd masculine singular - will rule/have mastery", "*bo*": "preposition + 3rd masculine singular suffix - over it/him" }, "variants": { "*seʾet*": "acceptance/lifting up/forgiveness/exaltation", "*ḥattaʾt*": "sin/sin offering/punishment for sin", "*robets*": "crouching/lying in wait/lurking", "*teshuqato*": "its desire/craving/urge", "*timshal-bo*": "you will rule over it/you will master it/you must master it" } }

Other Translations

• GT, oversatt fra Hebraisk

  Hvis du gjør godt, vil du ikke da bli løftet opp? Men hvis du ikke gjør godt, ligger synden og lurer ved døren; dens begjær er mot deg, men du skal herske over den.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Hvis du gjør det godt, vil du ikke da bli akseptert? Hvis du ikke gjør godt, ligger synden klar ved døren. Og til deg er dens attrå, men du skal herske over den.

• Norsk King James

  'Hvis du gjør det gode, vil du ikke bli akseptert? Men hvis du ikke gjør det gode, ligger synden ved døren. Den ønsker å ta deg, men du må herske over den.'

• Modernisert Norsk Bibel 1866

  "Hvis du gjør det som er rett, kan du reise skuldrene med glede. Men hvis du ikke gjør det, ligger synden på lur ved døren. Den ønsker å få makten over deg, men du må herske over den."

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Hvis du gjør det rette, vil du ikke da bli akseptert? Men hvis du ikke gjør det rette, lurer synden ved døren. Den har lyst på deg, men du må herske over den.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis du gjør det som er rett, vil du ikke da bli akseptert? Men hvis du ikke gjør det rette, ligger synden på lur ved døren. Dens begjær er mot deg, men du skal herske over den."

• o3-mini KJV Norsk

  Dersom du gjør det rette, vil du bli akseptert. Men om du ikke gjør det rette, ligger synden og lurer ved døren. Dens begjær vil være rettet mot deg, og du skal herske over den.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvis du gjør det som er rett, vil du ikke da bli akseptert? Men hvis du ikke gjør det rette, ligger synden på lur ved døren. Dens begjær er mot deg, men du skal herske over den."

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis du gjør godt, vil du ikke da bli akseptert? Men hvis du ikke gjør godt, ligger synden på lur ved døren. Dens trang er mot deg, men du skal herske over den.'

• Linguistic Bible Translation from Source Texts

  'If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.'

• GT, oversatt fra hebraisk Aug2024

  Hvis du gjør det som er godt, kan du løfte hodet. Men hvis du ikke gjør det som er godt, ligger synden ved døren og lurer. Den ønsker å ha makt over deg, men du skal herske over den.'

• Original Norsk Bibel 1866

  Er det ikke saa? at dersom du gjør Godt, da er du behagelig, og dersom du gjør ikke Godt, da er Synden den, som ligger for Døren, og dens Attraa skal være til dig, og du, du skal herske over den.

• King James Version 1769 (Standard Version)

  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

• KJV 1769 norsk

  Om du gjør det som er godt, vil du ikke da bli akseptert? Men hvis du ikke gjør det som er godt, ligger synden på lur ved døren. Den har lyst på deg, men du skal herske over den.

• KJV1611 - Moderne engelsk

  If you do well, shall you not be accepted? and if you do not do well, sin lies at the door. And unto you shall be his desire, and you shall rule over him.

• King James Version 1611 (Original)

  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

• Norsk oversettelse av Webster

  Hvis du gjør det gode, vil det ikke bli løftet? Hvis du ikke gjør det gode, ligger synden på lur ved døren. Den ønsker deg, men du skal herske over den.»

• Norsk oversettelse av Youngs Literal Translation

  Hvis du gjør det som er godt, vil du ikke bli godtatt? Men hvis du ikke gjør det som er godt, lurer synden ved døren. Den har lyst på deg, men du skal herske over den.

• Norsk oversettelse av ASV1901

  Hvis du gjør godt, vil du ikke da bli løftet? Men hvis du ikke gjør godt, ligger synden på lur ved døren. Dens begjær står mot deg, men du skal herske over den.

• Norsk oversettelse av BBE

  Hvis du gjør det godt, vil du ikke få ære? Men hvis du gjør det ondt, venter synden ved døren, ivrig etter å ha deg; men la det ikke være din herre.

• Tyndale Bible (1526/1534)

  But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it.

• Coverdale Bible (1535)

  but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?

• Geneva Bible (1560)

  If thou do well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: also vnto thee his desire shalbe subiect, and thou shalt rule ouer him.

• Bishops' Bible (1568)

  If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

• Authorized King James Version (1611)

  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.

• Webster's Bible (1833)

  If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

• Young's Literal Translation (1862/1898)

  Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

• American Standard Version (1901)

  If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee shall be its desire; but do thou rule over it.

• Bible in Basic English (1941)

  If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.

• World English Bible (2000)

  If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

• NET Bible® (New English Translation)

  Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

Referenced Verses

• Jas 1:15 : 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }
• Rom 7:8-9 : 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }
• Heb 11:4 : 4 { "verseID": "Hebrews.11.4", "source": "Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ: καὶ διʼ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.", "text": "By *pistei* *pleiona* *thysian* *Abel* *para* *Kain* *prosēnegken* to the *Theō*, through *hēs* he *emartyrēthē* *einai* *dikaios*, *martyrountos* *epi* the *dōrois* of him the *Theou*: and through *autēs* having *apothanōn* *eti* *lalei*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pleiona*": "comparative adjective, accusative, feminine, singular - greater/more excellent", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*para*": "preposition + accusative - than/compared to", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*Theō*": "dative, masculine, singular - to God", "*hēs*": "relative pronoun, genitive, feminine, singular - by which", "*emartyrēthē*": "aorist passive indicative, 3rd singular - was testified about/commended", "*einai*": "present infinitive - to be", "*dikaios*": "nominative, masculine, singular - righteous/just", "*martyrountos*": "present active participle, genitive, masculine, singular - bearing witness/testifying", "*epi*": "preposition + dative - about/concerning", "*dōrois*": "dative, neuter, plural - gifts/offerings", "*Theou*": "genitive, masculine, singular - of God", "*autēs*": "personal pronoun, genitive, feminine, singular - it/this", "*apothanōn*": "aorist active participle, nominative, masculine, singular - having died", "*eti*": "adverb - still/yet", "*lalei*": "present active indicative, 3rd singular - speaks" }, "variants": { "*pleiona*": "greater/more excellent/more abundant", "*thysian*": "sacrifice/offering", "*para*": "than/in comparison to/beyond", "*emartyrēthē*": "was testified about/commended/attested", "*dikaios*": "righteous/just/upright", "*martyrountos*": "bearing witness/testifying/affirming", "*dōrois*": "gifts/offerings/presents", "*apothanōn*": "having died/passed away", "*lalei*": "speaks/talks/communicates" } }
• Isa 3:10-11 : 10 { "verseID": "Isaiah.3.10", "source": "אִמְר֥וּ צַדִּ֖יק כִּי־ט֑וֹב כִּֽי־פְרִ֥י מַעַלְלֵיהֶ֖ם יֹאכֵֽלוּ", "text": "*ʾimrû* *ṣaddîq* that-*ṭôb*; for-*pərî* *maʿalləlêhem* *yōʾkēlû*", "grammar": { "*ʾimrû*": "Qal imperative, masculine plural - say", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*kî*": "conjunction - that/for", "*ṭôb*": "adjective, masculine singular - good", "*pərî*": "noun, masculine singular construct - fruit of", "*maʿalləlêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*yōʾkēlû*": "Qal imperfect, 3rd person masculine plural - they will eat" }, "variants": { "*ʾimrû*": "say/tell/speak", "*ṣaddîq*": "righteous one/just person/righteous man", "*ṭôb*": "good/well/pleasant", "*pərî*": "fruit/outcome/result", "*maʿalləlîm*": "deeds/practices/actions", "*ʾākal*": "eat/consume/devour" } } 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
• Mal 1:13 : 13 { "verseID": "Malachi.1.13", "source": "וַאֲמַרְתֶּם֩ הִנֵּ֨ה מַתְּלָאָ֜ה וְהִפַּחְתֶּ֣ם אוֹת֗וֹ אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וַהֲבֵאתֶ֣ם גָּז֗וּל וְאֶת־הַפִּסֵּ֙חַ֙ וְאֶת־הַ֣חוֹלֶ֔ה וַהֲבֵאתֶ֖ם אֶת־הַמִּנְחָ֑ה הַאֶרְצֶ֥ה אוֹתָ֛הּ מִיֶּדְכֶ֖ם אָמַ֥ר יְהוָֽה׃ ס", "text": "*waʾămartem* *hinnēh* *matlāʾāh* *wəhippaḥtem* *ʾôṯô* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *wahăḇēʾṯem* *gāzûl* *wəʾeṯ*-*happissēaḥ* *wəʾeṯ*-*haḥôleh* *wahăḇēʾṯem* *ʾeṯ*-*hamminḥāh* *haʾerṣeh* *ʾôṯāh* *miyyeḏḵem* *ʾāmar* *YHWH*", "grammar": { "*waʾămartem*": "conjunction + verb, Qal perfect, 2nd person masculine plural - and you say", "*hinnēh*": "interjection - behold/see", "*matlāʾāh*": "noun, feminine singular - what a weariness/trouble", "*wəhippaḥtem*": "conjunction + verb, Hiphil perfect, 2nd person masculine plural - and you snort/puff at", "*ʾôṯô*": "direct object marker + 3rd person masculine singular suffix - it", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*wahăḇēʾṯem*": "conjunction + verb, Hiphil perfect, 2nd person masculine plural - and you bring", "*gāzûl*": "participle, Qal passive - stolen/torn", "*wəʾeṯ*": "conjunction + direct object marker", "*happissēaḥ*": "definite article + adjective, masculine singular - the lame", "*wəʾeṯ*": "conjunction + direct object marker", "*haḥôleh*": "definite article + participle, Qal masculine singular - the sick", "*wahăḇēʾṯem*": "conjunction + verb, Hiphil perfect, 2nd person masculine plural - and you bring", "*ʾeṯ*": "direct object marker", "*hamminḥāh*": "definite article + noun, feminine singular - the offering/gift", "*haʾerṣeh*": "interrogative + verb, Qal imperfect, 1st person singular - should I accept", "*ʾôṯāh*": "direct object marker + 3rd person feminine singular suffix - it", "*miyyeḏḵem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - from your hand", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name" }, "variants": { "*matlāʾāh*": "what a weariness/troublesome/what a burden", "*wəhippaḥtem* *ʾôṯô*": "you sniff at it/you scorn it/you disdain it", "*gāzûl*": "stolen/torn/taken by violence", "*happissēaḥ*": "the lame [animal]", "*haḥôleh*": "the sick/diseased [animal]", "*hamminḥāh*": "the offering/the gift/the tribute", "*haʾerṣeh*": "should I accept/be pleased with/receive with favor" } }
• Rom 2:6-9 : 6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } } 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } } 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }
• Rom 6:16 : 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }
• Mal 1:10 : 10 { "verseID": "Malachi.1.10", "source": "מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃", "text": "*mî* *ḡam*-*bāḵem* *wəyisgōr* *dəlāṯayim* *wəlōʾ*-*ṯāʾîrû* *mizbeḥî* *ḥinnām* *ʾên*-*lî* *ḥēp̄eṣ* *bāḵem* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ûminḥāh* *lōʾ*-*ʾerṣeh* *miyyeḏḵem*", "grammar": { "*mî*": "interrogative pronoun - who", "*ḡam*": "adverb - even/also", "*bāḵem*": "preposition + 2nd person masculine plural suffix - among you", "*wəyisgōr*": "conjunction + verb, Qal imperfect jussive, 3rd person masculine singular - would close", "*dəlāṯayim*": "noun, feminine dual - doors/gates", "*wəlōʾ*": "conjunction + negative particle - and not", "*ṯāʾîrû*": "verb, Hiphil imperfect, 2nd person masculine plural - you kindle/light", "*mizbeḥî*": "noun, masculine singular + 1st person singular suffix - my altar", "*ḥinnām*": "adverb - for nothing/in vain", "*ʾên*": "particle of negation - is not", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥēp̄eṣ*": "noun, masculine singular - pleasure/delight", "*bāḵem*": "preposition + 2nd person masculine plural suffix - in you", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering/gift", "*lōʾ*": "negative particle - not", "*ʾerṣeh*": "verb, Qal imperfect, 1st person singular - I will accept/be pleased with", "*miyyeḏḵem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - from your hand" }, "variants": { "*mî* *ḡam*-*bāḵem*": "who even among you/oh that someone among you", "*wəyisgōr* *dəlāṯayim*": "would close the doors/shut the gates", "*ṯāʾîrû* *mizbeḥî* *ḥinnām*": "kindle fire on my altar for nothing/light my altar in vain", "*ḥēp̄eṣ*": "pleasure/delight/desire", "*ûminḥāh*": "and offering/gift/tribute", "*ʾerṣeh*": "accept/be pleased with/receive with favor" } }
• Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
• 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
• Acts 10:35 : 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
• Jer 6:20 : 20 { "verseID": "Jeremiah.6.20", "source": "לָמָּה־זֶּ֨ה לִ֤י לְבוֹנָה֙ מִשְּׁבָ֣א תָב֔וֹא וְקָנֶ֥ה הַטּ֖וֹב מֵאֶ֣רֶץ מֶרְחָ֑ק עֹלֽוֹתֵיכֶם֙ לֹ֣א לְרָצ֔וֹן וְזִבְחֵיכֶ֖ם לֹא־עָ֥רְבוּ לִֽי׃ ס", "text": "Why-this to-me *ləbônāh* from-*šəbāʾ* *tābôʾ* and-*qāneh* the-*ṭôb* from-*ʾereṣ* *merḥāq* your-*ʿôlôtêḵem* not for-*rāṣôn* and-your-*zibḥêḵem* not they-*ʿārəbû* to-me.", "grammar": { "*ləbônāh*": "noun, feminine singular - frankincense", "*šəbāʾ*": "proper noun - Sheba", "*tābôʾ*": "qal imperfect, 3rd feminine singular - it comes", "*qāneh*": "noun, masculine singular - reed/cane", "*ṭôb*": "adjective, masculine singular - good/fine", "*ʾereṣ*": "noun, feminine singular construct - land of", "*merḥāq*": "noun, masculine singular - distant place", "*ʿôlôtêḵem*": "noun, feminine plural + 2nd masculine plural suffix - your burnt offerings", "*rāṣôn*": "noun, masculine singular - favor/acceptance", "*zibḥêḵem*": "noun, masculine plural + 2nd masculine plural suffix - your sacrifices", "*ʿārəbû*": "qal perfect, 3rd masculine plural - they are sweet/pleasing" }, "variants": { "*qāneh*": "reed/cane/calamus", "*merḥāq*": "distant place/far country", "*rāṣôn*": "favor/acceptance/will", "*ʿārəbû*": "they are sweet/pleasing/pleasant" } }
• Mal 1:8 : 8 { "verseID": "Malachi.1.8", "source": "וְכִֽי־תַגִּשׁ֨וּן עִוֵּ֤ר לִזְבֹּ֙חַ֙ אֵ֣ין רָ֔ע וְכִ֥י תַגִּ֛ישׁוּ פִּסֵּ֥חַ וְחֹלֶ֖ה אֵ֣ין רָ֑ע הַקְרִיבֵ֨הוּ נָ֜א לְפֶחָתֶ֗ךָ הֲיִּרְצְךָ֙ א֚וֹ הֲיִשָּׂ֣א פָנֶ֔יךָ אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*wəḵî*-*ṯaggîšûn* *ʿiwwēr* *lizebōaḥ* *ʾên* *rāʿ* *wəḵî* *ṯaggîšû* *pissēaḥ* *wəḥōleh* *ʾên* *rāʿ* *haqrîḇēhû* *nāʾ* *ləp̄eḥāṯeḵā* *hăyirṣəḵā* *ʾô* *hăyiśśāʾ* *p̄āneḵā* *ʾāmar* *YHWH* *ṣəḇāʾôṯ*", "grammar": { "*wəḵî*": "conjunction + conditional particle - and when", "*ṯaggîšûn*": "verb, Hiphil imperfect, 2nd person masculine plural - you bring/offer", "*ʿiwwēr*": "adjective, masculine singular - blind", "*lizebōaḥ*": "preposition + Qal infinitive construct - to sacrifice", "*ʾên*": "particle of negation - is not", "*rāʿ*": "adjective, masculine singular - evil/wrong", "*wəḵî*": "conjunction + conditional particle - and when", "*ṯaggîšû*": "verb, Hiphil imperfect, 2nd person masculine plural - you bring/offer", "*pissēaḥ*": "adjective, masculine singular - lame", "*wəḥōleh*": "conjunction + adjective, Qal participle masculine singular - and sick", "*ʾên*": "particle of negation - is not", "*rāʿ*": "adjective, masculine singular - evil/wrong", "*haqrîḇēhû*": "verb, Hiphil imperative, 2nd person masculine singular + 3rd person masculine singular suffix - offer it", "*nāʾ*": "particle of entreaty - please/now", "*ləp̄eḥāṯeḵā*": "preposition + noun, masculine singular + 2nd person masculine singular suffix - to your governor", "*hăyirṣəḵā*": "interrogative + verb, Qal imperfect, 3rd person masculine singular + 2nd person masculine singular suffix - will he be pleased with you", "*ʾô*": "conjunction - or", "*hăyiśśāʾ*": "interrogative + verb, Qal imperfect, 3rd person masculine singular - will he lift up/accept", "*p̄āneḵā*": "noun, common plural construct + 2nd person masculine singular suffix - your face", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - he says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies" }, "variants": { "*ṯaggîšûn*/*ṯaggîšû*": "you bring/offer/present", "*ʿiwwēr*": "blind [animal]", "*pissēaḥ*": "lame [animal]", "*wəḥōleh*": "and sick/diseased [animal]", "*ʾên* *rāʿ*": "is not evil/is that not wrong/is there no wrong", "*haqrîḇēhû*": "offer it/present it/bring it near", "*ləp̄eḥāṯeḵā*": "to your governor/to your ruler", "*hăyirṣəḵā*": "will he be pleased with you/will he accept you", "*hăyiśśāʾ* *p̄āneḵā*": "will he lift up your face/will he show you favor" } }
• Prov 21:27 : 27 { "verseID": "Proverbs.21.27", "source": "זֶ֣בַח רְ֭שָׁעִים תּוֹעֵבָ֑ה אַ֝֗ף כִּֽי־בְזִמָּ֥ה יְבִיאֶֽנּוּ", "text": "*zeḇaḥ* *rĕšāʿîm* *tôʿēḇāh* even more when-with-*zimmāh* *yĕḇîʾennû*", "grammar": { "*zeḇaḥ*": "construct masculine singular noun - sacrifice of", "*rĕšāʿîm*": "masculine plural noun - wicked ones", "*tôʿēḇāh*": "feminine singular noun - abomination", "*zimmāh*": "feminine singular noun - evil purpose/plan", "*yĕḇîʾennû*": "3rd masculine singular hiphil imperfect + 3rd masculine singular suffix - he brings it" }, "variants": { "*zeḇaḥ*": "sacrifice/offering", "*rĕšāʿîm*": "wicked ones/evil persons", "*tôʿēḇāh*": "abomination/detestable thing", "*zimmāh*": "evil purpose/plan/scheme/wickedness", "*yĕḇîʾennû*": "brings it/offers it" } }
• Eccl 8:12-13 : 12 { "verseID": "Ecclesiastes.8.12", "source": "אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃", "text": "*ʾăšer* *ḥōṭeʾ* *ʿōśeh* *rāʿ* hundred and-*maʾărîk* to-him *kî* also-*yôdēaʿ* *ʾānî* *ʾăšer* *yihyeh*-*ṭôb* to-*yirʾê* the-*ʾĕlōhîm* *ʾăšer* *yîrĕʾû* from-before-him", "grammar": { "*ʾăšer*": "relative particle - though/although", "*ḥōṭeʾ*": "qal participle, masculine singular - sinner", "*ʿōśeh*": "qal participle, masculine singular - doing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*maʾărîk*": "hiphil participle, masculine singular - prolonging", "*kî*": "conjunction - for/because/that", "*yôdēaʿ*": "qal participle, masculine singular - knowing", "*ʾānî*": "personal pronoun, 1st person singular - I", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*ṭôb*": "adjective, masculine singular - good", "*yirʾê*": "qal participle plural construct - fearers of", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*yîrĕʾû*": "qal imperfect, 3rd masculine plural - they fear" }, "variants": { "*ḥōṭeʾ*": "sinner/offender", "*ʿōśeh*": "doing/committing/practicing", "*rāʿ*": "evil/bad/wrong", "*maʾărîk*": "prolonging/extending/lengthening", "*yôdēaʿ*": "knowing/aware", "*yihyeh*": "will be/shall be", "*ṭôb*": "good/well/favorable", "*yirʾê*": "fearers of/those who fear", "*ʾĕlōhîm*": "God/gods/divine being(s)", "*yîrĕʾû*": "they fear/they revere/they are in awe of" } } 13 { "verseID": "Ecclesiastes.8.13", "source": "וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃", "text": "And-*ṭôb* not-*yihyeh* to-the-*rāšāʿ* and-not-*yaʾărîk* *yāmîm* like-the-*ṣēl* *ʾăšer* *ʾênennû* *yārēʾ* from-before *ʾĕlōhîm*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*rāšāʿ*": "adjective, masculine singular - wicked", "*yaʾărîk*": "hiphil imperfect, 3rd masculine singular - he will prolong", "*yāmîm*": "noun, masculine plural - days", "*ṣēl*": "noun, masculine singular - shadow", "*ʾăšer*": "relative particle - who", "*ʾênennû*": "negative particle with 3rd masculine singular suffix - he is not", "*yārēʾ*": "qal participle, masculine singular - fearing", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*ṭôb*": "good/well-being/prosperity", "*yihyeh*": "will be/shall be", "*rāšāʿ*": "wicked person/evil one", "*yaʾărîk*": "will prolong/will extend/will lengthen", "*yāmîm*": "days/lifetime", "*ṣēl*": "shadow/shade", "*yārēʾ*": "fearing/revering/being in awe of", "*ʾĕlōhîm*": "God/gods/divine being(s)" } }
• Gen 3:16 : 16 { "verseID": "Genesis.3.16", "source": "אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃", "text": "To the *ʾiššāh* *ʾāmar*: *harbāh* *ʾarbeh* *ʿiṣṣĕbônēk* and *hērōnēk*; in *ʿeṣeb* *tēlĕdî* *bānîm*; and to *ʾîšēk* *tĕšûqātēk*, and he *yimšāl*-in you.", "grammar": { "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*harbāh*": "verb, hiphil infinitive absolute - great/greatly/much", "*ʾarbeh*": "verb, hiphil imperfect, 1st singular - I will increase/multiply", "*ʿiṣṣĕbônēk*": "noun, masculine, singular + 2nd feminine singular suffix - your pain/sorrow", "*hērōnēk*": "noun, masculine, singular + 2nd feminine singular suffix - your conception/pregnancy", "*ʿeṣeb*": "noun, masculine, singular - pain/labor/hardship", "*tēlĕdî*": "verb, qal imperfect, 2nd feminine singular - you will bear/bring forth", "*bānîm*": "noun, masculine, plural - children/sons", "*ʾîšēk*": "noun, masculine, singular + 2nd feminine singular suffix - your husband", "*tĕšûqātēk*": "noun, feminine, singular + 2nd feminine singular suffix - your desire", "*yimšāl*": "verb, qal imperfect, 3rd masculine singular - he will rule" }, "variants": { "*harbāh ʾarbeh*": "emphatic construction - I will greatly multiply/surely increase", "*ʿiṣṣābôn*": "pain/sorrow/toil", "*tĕšûqāh*": "desire/longing/craving", "*māšal*": "rule/have dominion/govern" } }
• Gen 4:8-9 : 8 { "verseID": "Genesis.4.8", "source": "וַיֹּ֥אמֶר קַ֖יִן אֶל־הֶ֣בֶל אָחִ֑יו וֽ͏ַיְהִי֙ בִּהְיוֹתָ֣ם בַּשָּׂדֶ֔ה וַיָּ֥קָם קַ֛יִן אֶל־הֶ֥בֶל אָחִ֖יו וַיַּהַרְגֵֽהוּ׃", "text": "And-*yomer* *Qayin* to-*Hebel* his-brother and-*yehi* in-*bihyotam* in-the-*sadeh* and-*yaqom* *Qayin* against-*Hebel* his-brother and-*yahargehu*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*Qayin*": "proper noun, masculine singular - Cain", "*Hebel*": "proper noun, masculine singular - Abel", "*ʾaḥiw*": "noun, masculine singular + 3rd masculine singular suffix - his brother", "*yehi*": "qal imperfect with waw-consecutive, 3rd masculine singular - it happened", "*bihyotam*": "preposition + qal infinitive construct + 3rd masculine plural suffix - when they were", "*sadeh*": "noun, masculine singular with definite article - the field", "*yaqom*": "qal imperfect with waw-consecutive, 3rd masculine singular - rose up", "*yahargehu*": "qal imperfect with waw-consecutive, 3rd masculine singular + 3rd masculine singular suffix - killed him" }, "variants": { "*yaqom... ʾel*": "rose up against/attacked/confronted", "*yahargehu*": "killed him/murdered him/slew him" } } 9 { "verseID": "Genesis.4.9", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־קַ֔יִן אֵ֖י הֶ֣בֶל אָחִ֑יךָ וַיֹּ֙אמֶר֙ לֹ֣א יָדַ֔עְתִּי הֲשֹׁמֵ֥ר אָחִ֖י אָנֹֽכִי׃", "text": "And-*yomer* *YHWH* to-*Qayin* where *Hebel* your-brother and-*yomer* not *yadaʿti* ?-*shomer* my-brother *ʾanoki*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*YHWH*": "divine name", "*Qayin*": "proper noun, masculine singular - Cain", "*ʾey*": "interrogative particle - where", "*Hebel*": "proper noun, masculine singular - Abel", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*yadaʿti*": "qal perfect, 1st singular - I know", "*ha-shomer*": "interrogative particle + qal participle, masculine singular construct - keeper of", "*ʾaḥi*": "noun, masculine singular + 1st singular suffix - my brother", "*ʾanoki*": "1st singular personal pronoun - I" }, "variants": { "*ha-shomer ʾaḥi ʾanoki*": "am I my brother's keeper/guardian/watchman?" } } 10 { "verseID": "Genesis.4.10", "source": "וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔יךָ צֹעֲקִ֥ים אֵלַ֖י מִן־הָֽאֲדָמָֽה׃", "text": "And-*yomer* what *ʿasita* *qol* *demey* your-brother *tsoʿaqim* to-me from-the-*ʾadamah*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*meh*": "interrogative pronoun - what", "*ʿasita*": "qal perfect, 2nd masculine singular - you have done", "*qol*": "noun, masculine singular construct - voice of", "*demey*": "noun, masculine plural construct - bloods of", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*tsoʿaqim*": "qal participle, masculine plural - crying out", "*ʾelay*": "preposition + 1st singular suffix - to me", "*min*": "preposition - from", "*ha-ʾadamah*": "definite noun, feminine singular - the ground" }, "variants": { "*qol demey*": "voice of bloods/sound of blood/cry of blood", "*demey*": "blood (plural form often indicates violent bloodshed)", "*tsoʿaqim*": "crying out/calling/screaming" } } 11 { "verseID": "Genesis.4.11", "source": "וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן־הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת־פִּ֔יהָ לָקַ֛חַת אֶת־דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ׃", "text": "And-now *ʾarur* you from-the-*ʾadamah* which *patsetah* *ʾet*-her-mouth *laqaḥat* *ʾet*-*demey* your-brother from-your-hand", "grammar": { "*we-ʿattah*": "conjunction + adverb - and now", "*ʾarur*": "qal passive participle, masculine singular - cursed", "*ʾattah*": "2nd masculine singular personal pronoun - you", "*min*": "preposition - from", "*ha-ʾadamah*": "definite noun, feminine singular - the ground", "*ʾasher*": "relative pronoun - which", "*patsetah*": "qal perfect, 3rd feminine singular - opened wide", "*ʾet*": "direct object marker", "*pihah*": "noun, masculine singular + 3rd feminine singular suffix - her mouth", "*laqaḥat*": "qal infinitive construct - to take/receive", "*demey*": "noun, masculine plural construct - bloods of", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*mi-yadeka*": "preposition + noun, feminine singular + 2nd masculine singular suffix - from your hand" }, "variants": { "*ʾarur*": "cursed/under a curse", "*patsetah*": "opened wide/gaped open", "*mi-yadeka*": "from your hand/by your hand/through your action" } } 12 { "verseID": "Genesis.4.12", "source": "כִּ֤י תַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה לֹֽא־תֹסֵ֥ף תֵּת־כֹּחָ֖הּ לָ֑ךְ נָ֥ע וָנָ֖ד תִּֽהְיֶ֥ה בָאָֽרֶץ׃", "text": "When *taʿabod* *ʾet*-the-*ʾadamah* not-*tosef* *tet*-its-strength to-you *naʿ* and-*nad* *tihyeh* in-the-*ʾarets*", "grammar": { "*ki*": "conjunction - when/if", "*taʿabod*": "qal imperfect, 2nd masculine singular - you work/till", "*ʾet*": "direct object marker", "*ha-ʾadamah*": "definite noun, feminine singular - the ground", "*lo-tosef*": "negative particle + hiphil imperfect, 3rd feminine singular - it will not continue", "*tet*": "qal infinitive construct - to give", "*koḥah*": "noun, masculine singular + 3rd feminine singular suffix - its strength", "*lak*": "preposition + 2nd masculine singular suffix - to you", "*naʿ*": "qal participle, masculine singular - wandering", "*nad*": "qal participle, masculine singular - vagabond", "*tihyeh*": "qal imperfect, 2nd masculine singular - you will be", "*ba-ʾarets*": "preposition + definite noun, feminine singular - in the earth/land" }, "variants": { "*lo-tosef tet-koḥah*": "it will not yield its strength/it will not give its produce", "*naʿ wa-nad*": "wanderer and fugitive/restless wanderer/vagrant" } } 13 { "verseID": "Genesis.4.13", "source": "וַיֹּ֥אמֶר קַ֖יִן אֶל־יְהוָ֑ה גָּד֥וֹל עֲוֺנִ֖י מִנְּשֹֽׂא׃", "text": "And-*yomer* *Qayin* to-*YHWH* *gadol* *ʿawoni* from-*nesoʾ*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*Qayin*": "proper noun, masculine singular - Cain", "*ʾel*": "preposition - to", "*YHWH*": "divine name", "*gadol*": "adjective, masculine singular - great", "*ʿawoni*": "noun, masculine singular + 1st singular suffix - my iniquity", "*mi-nesoʾ*": "preposition + qal infinitive construct - than bearing" }, "variants": { "*gadol ʿawoni mi-nesoʾ*": "my punishment is greater than I can bear/my sin is too great to forgive/my guilt is too great to carry" } }
• Gen 19:21 : 21 { "verseID": "Genesis.19.21", "source": "וַיֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ נָשָׂ֣אתִי פָנֶ֔יךָ גַּ֖ם לַדָּבָ֣ר הַזֶּ֑ה לְבִלְתִּ֛י הָפְכִּ֥י אֶת־הָעִ֖יר אֲשֶׁ֥ר דִּבַּֽרְתָּ׃", "text": "wə-*yōʾmer* to-him *hinnêh* *nāśāʾtî* *pānêkā* also to-the-*dābār* the-*zeh* to-not *hāpkî* *ʾet*-the-*ʿîr* which *dibbartā*", "grammar": { "*yōʾmer*": "Qal imperfect 3rd masculine singular - he said", "*hinnêh*": "demonstrative particle - behold/look", "*nāśāʾtî*": "Qal perfect 1st singular - I have lifted up/accepted", "*pānêkā*": "masculine plural noun with 2nd masculine singular suffix - your face", "*dābār*": "masculine singular noun with definite article - the word/thing/matter", "*zeh*": "masculine singular demonstrative adjective - this", "*hāpkî*": "Qal infinitive construct with 1st singular suffix - my overthrowing", "*ʿîr*": "feminine singular noun with definite article - the city", "*dibbartā*": "Piel perfect 2nd masculine singular - you spoke/said" }, "variants": { "*nāśāʾtî pānêkā*": "lifted up your face/shown favor to you/granted your request", "*dābār*": "word/thing/matter", "*hāpkî*": "my overthrowing/my destroying/my overturning", "*dibbartā*": "you spoke/you said/you mentioned" } }
• Num 32:23 : 23 { "verseID": "Numbers.32.23", "source": "וְאִם־לֹ֤א תַעֲשׂוּן֙ כֵּ֔ן הִנֵּ֥ה חֲטָאתֶ֖ם לַיהוָ֑ה וּדְעוּ֙ חַטַּאתְכֶ֔ם אֲשֶׁ֥ר תִּמְצָ֖א אֶתְכֶֽם׃", "text": "*wəʾim-lōʾ* *taʿăśūn* *kēn* *hinnēh* *ḥăṭāʾtem* *laYHWH* *ūdəʿū* *ḥaṭṭaʾtḵem* *ʾăšer* *timṣāʾ* *ʾetḵem*", "grammar": { "*wəʾim-lōʾ*": "conjunction + conditional particle + negative particle - and if not", "*taʿăśūn*": "qal imperfect, 2nd person masculine plural - you will do", "*kēn*": "adverb - thus/so", "*hinnēh*": "demonstrative particle - behold", "*ḥăṭāʾtem*": "qal perfect, 2nd person masculine plural - you have sinned", "*laYHWH*": "preposition + proper noun - against the LORD", "*ūdəʿū*": "conjunction + qal imperative, 2nd person masculine plural - and know", "*ḥaṭṭaʾtḵem*": "noun, feminine singular with 2nd person masculine plural suffix - your sin", "*ʾăšer*": "relative particle - which", "*timṣāʾ*": "qal imperfect, 3rd person feminine singular - it will find", "*ʾetḵem*": "direct object marker with 2nd person masculine plural suffix - you" }, "variants": { "*ḥăṭāʾtem*": "you have sinned/done wrong/offended", "*ḥaṭṭaʾtḵem*": "your sin/offense/guilt", "*timṣāʾ*": "will find/encounter/discover/reach" } }
• 2 Sam 24:23 : 23 { "verseID": "2 Samuel.24.23", "source": "הַכֹּ֗ל נָתַ֛ן אֲרַ֥וְנָה הַמֶּ֖לֶךְ לַמֶּ֑לֶךְ ס וַיֹּ֤אמֶר אֲרַ֙וְנָה֙ אֶל־הַמֶּ֔לֶךְ יְהוָ֥ה אֱלֹהֶ֖יךָ יִרְצֶֽךָ", "text": "The *kōl* *nātan* *'ărawnāh* the *melekh* to the *melekh* and *yō'mer* *'ărawnāh* to the *melekh* *YHWH* *'ĕlōhekhā* *yirṣekhā*", "grammar": { "*kōl*": "definite noun - all/everything", "*nātan*": "Qal perfect 3rd masculine singular - gave", "*'ărawnāh*": "proper noun - Araunah", "*melekh*": "definite noun - the king (title applied to Araunah)", "*melekh*": "definite noun with preposition - to the king (David)", "*yō'mer*": "Qal imperfect 3rd masculine singular with waw consecutive - he said", "*'ărawnāh*": "proper noun - Araunah", "*melekh*": "definite noun with preposition - to the king", "*YHWH*": "divine name", "*'ĕlōhekhā*": "noun with 2nd masculine singular suffix - your God", "*yirṣekhā*": "Qal imperfect 3rd masculine singular with 2nd masculine singular suffix - may he accept you" }, "variants": { "*nātan*": "gave/offered/provided", "*melekh*": "king (possible royal title of Araunah before Jebusite defeat)", "*yirṣekhā*": "may he accept you/be pleased with you/favor you" } }
• 2 Kgs 8:28 : 28 { "verseID": "2 Kings.8.28", "source": "וַיֵּ֜לֶךְ אֶת־יוֹרָ֣ם בֶּן־אַחְאָ֗ב לַמִּלְחָמָ֛ה עִם־חֲזָהאֵ֥ל מֶֽלֶךְ־אֲרָ֖ם בְּרָמֹ֣ת גִּלְעָ֑ד וַיַּכּ֥וּ אֲרַמִּ֖ים אֶת־יוֹרָֽם׃", "text": "And *yēlek* with *yôrām* *ben-ʾaḥʾāb* to the *milḥāmâ* with *ḥăzāhʾēl* *melek-ʾărām* at *rāmōt* *gilʿād*. And *yakkû* *ʾărammîm* *ʾet-yôrām*.", "grammar": { "*yēlek*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - he went", "*yôrām*": "proper noun - Joram/Jehoram", "*ben-ʾaḥʾāb*": "noun, masculine singular construct + proper noun - son of Ahab", "*milḥāmâ*": "noun, feminine singular with definite article - the battle/war", "*ḥăzāhʾēl*": "proper noun - Hazael", "*melek-ʾărām*": "noun, masculine singular construct + proper noun - king of Aram/Syria", "*rāmōt*": "proper noun - Ramoth", "*gilʿād*": "proper noun - Gilead", "*yakkû*": "verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - they struck/wounded", "*ʾărammîm*": "gentilic adjective, masculine plural - Arameans/Syrians", "*ʾet-yôrām*": "direct object marker + proper noun - Joram/Jehoram" }, "variants": { "*milḥāmâ*": "battle/war/combat", "*yakkû*": "struck/wounded/defeated", "*ʾărammîm*": "Arameans/Syrians" } }
• Job 29:4 : 4 { "verseID": "Job.29.4", "source": "כַּאֲשֶׁ֣ר הָ֭יִיתִי בִּימֵ֣י חָרְפִּ֑י בְּס֥וֹד אֱ֝ל֗וֹהַּ עֲלֵ֣י אָהֳלִֽי", "text": "*ka-ʾăšer* *hāyîtî* *bî-ymê* *ḥorpî* *bə-sôd* *ʾĕlôah* *ʿălê* *ʾoholî*", "grammar": { "*ka-ʾăšer*": "preposition + relative particle - as/when", "*hāyîtî*": "Qal perfect, 1st person singular - I was", "*bî-ymê*": "preposition + noun, masculine plural construct - in days of", "*ḥorpî*": "noun, masculine singular + 1st person singular suffix - my autumn/harvest/prime", "*bə-sôd*": "preposition + noun, masculine singular construct - in council/counsel/friendship of", "*ʾĕlôah*": "noun, masculine singular - God", "*ʿălê*": "preposition - upon/over", "*ʾoholî*": "noun, masculine singular + 1st person singular suffix - my tent" }, "variants": { "*ḥorpî*": "my autumn/prime/youth/maturity", "*sôd*": "council/counsel/intimate friendship/secret assembly", "*ʾĕlôah*": "God/deity" } }
• Job 42:8 : 8 { "verseID": "Job.42.8", "source": "וְעַתָּ֡ה קְחֽוּ־לָכֶ֣ם שִׁבְעָֽה־פָרִים֩ וְשִׁבְעָ֨ה אֵילִ֜ים וּלְכ֣וּ ׀ אֶל־עַבְדִּ֣י אִיּ֗וֹב וְהַעֲלִיתֶ֤ם עוֹלָה֙ בּֽ͏ַעַדְכֶ֔ם וְאִיּ֣וֹב עַבְדִּ֔י יִתְפַּלֵּ֖ל עֲלֵיכֶ֑ם כִּ֧י אִם־פָּנָ֣יו אֶשָּׂ֗א לְבִלְתִּ֞י עֲשׂ֤וֹת עִמָּכֶם֙ נְבָלָ֔ה כִּ֠י לֹ֣א דִבַּרְתֶּ֥ם אֵלַ֛י נְכוֹנָ֖ה כְּעַבְדִּ֥י אִיּֽוֹב׃", "text": "And-*ʿattâ* take-for-yourselves seven-*pārîm* and-seven *ʾêlîm* and-go to-*ʿabdî* *ʾIyyôb* and-*haʿălîtem* *ʿôlâ* for-yourselves and-*ʾIyyôb* *ʿabdî* *yitpallēl* for-you because if-*pānâw* *ʾeśśāʾ* to-not *ʿăśôt* with-you *nəbālâ* because not *dibbartēm* to-me *nəkônâ* like-*ʿabdî* *ʾIyyôb*", "grammar": { "*ʿattâ*": "adverb - now", "*pārîm*": "noun, masculine plural - bulls/bullocks", "*ʾêlîm*": "noun, masculine plural - rams", "*ʿabdî*": "noun, masculine singular with 1st singular suffix - my servant", "*ʾIyyôb*": "proper noun, masculine singular - Job", "*haʿălîtem*": "Hiphil perfect, 2nd masculine plural - you shall offer up", "*ʿôlâ*": "noun, feminine singular - burnt offering", "*yitpallēl*": "Hithpael imperfect, 3rd masculine singular - he will pray", "*pānâw*": "noun, masculine plural with 3rd masculine singular suffix - his face", "*ʾeśśāʾ*": "Qal imperfect, 1st singular - I will lift up/accept", "*ʿăśôt*": "Qal infinitive construct - to do/deal", "*nəbālâ*": "noun, feminine singular - folly/disgrace", "*dibbartēm*": "Piel perfect, 2nd masculine plural - you have spoken", "*nəkônâ*": "Niphal participle, feminine singular - right/correct", "*ʿabdî*": "noun, masculine singular with 1st singular suffix - my servant" }, "variants": { "*ʿattâ*": "now/at this time", "*pārîm*": "bulls/bullocks/young bulls", "*ʾêlîm*": "rams/male sheep", "*haʿălîtem*": "offer up/bring up/sacrifice", "*ʿôlâ*": "burnt offering/sacrifice", "*yitpallēl*": "will pray/will intercede/will supplicate", "*pānâw*": "his face/his presence/his person", "*ʾeśśāʾ*": "I will lift up/I will accept/I will regard", "*ʿăśôt*": "to do/to deal/to act", "*nəbālâ*": "folly/disgrace/senselessness", "*dibbartēm*": "you have spoken/you have said", "*nəkônâ*": "what is right/what is correct/what is proper" } }
• Prov 18:5 : 5 { "verseID": "Proverbs.18.5", "source": "שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃", "text": "*śəʾēṯ* *pənê*-*rāšāʿ* not-*ṭôḇ* to-*haṭṭôṯ* *ṣaddîq* in-the-*mišpāṭ*", "grammar": { "*śəʾēṯ*": "verb, qal infinitive construct - lifting/raising/showing partiality", "*pənê*": "noun, masculine plural construct - face of", "*rāšāʿ*": "noun, masculine singular - wicked person/criminal", "*ṭôḇ*": "adjective, masculine singular - good/right", "*haṭṭôṯ*": "verb, hiphil infinitive construct - turning aside/perverting", "*ṣaddîq*": "noun, masculine singular - righteous person", "*mišpāṭ*": "noun, masculine singular - judgment/justice/legal decision" }, "variants": { "*śəʾēṯ*": "lifting/raising/showing favor/showing partiality", "*pənê*": "face/presence/person", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ṭôḇ*": "good/right/appropriate/fitting", "*haṭṭôṯ*": "turning aside/perverting/subverting", "*ṣaddîq*": "righteous person/innocent one/just person", "*mišpāṭ*": "judgment/justice/legal case/verdict" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• Eph 1:6 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }
• 1 Tim 5:4 : 4 { "verseID": "1 Timothy.5.4", "source": "Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις: τοῦτο γάρ ἐστὶν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.", "text": "*Ei* *de* *tis* *chēra* *tekna* *ē* *ekgona* *echei*, *manthanetōsan* *prōton* *ton* *idion* *oikon* *eusebein*, *kai* *amoibas* *apodidonai* *tois* *progonois*: *touto* *gar* *estin* *kalon* *kai* *apodekton* *enōpion* *tou* *Theou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, feminine, singular - any/a certain", "*chēra*": "nominative, feminine, singular - widow", "*tekna*": "accusative, neuter, plural - children", "*ē*": "disjunctive particle - or", "*ekgona*": "accusative, neuter, plural - grandchildren/descendants", "*echei*": "present indicative, 3rd person singular - has", "*manthanetōsan*": "present imperative, 3rd person plural - let them learn", "*prōton*": "adverb - first", "*ton*": "accusative, masculine, singular article - the", "*idion*": "accusative, masculine, singular - own", "*oikon*": "accusative, masculine, singular - household/home/family", "*eusebein*": "present infinitive - to be pious toward/show reverence", "*kai*": "conjunction - and", "*amoibas*": "accusative, feminine, plural - repayment/recompense", "*apodidonai*": "present infinitive - to give back/repay", "*tois*": "dative, masculine, plural article - the", "*progonois*": "dative, masculine, plural - parents/ancestors", "*touto*": "nominative, neuter, singular - this", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd person singular - is", "*kalon*": "nominative, neuter, singular - good/beautiful", "*kai*": "conjunction - and", "*apodekton*": "nominative, neuter, singular - acceptable/pleasing", "*enōpion*": "preposition with genitive - before/in sight of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eusebein*": "to show piety/practice reverence/fulfill religious duties", "*amoibas*": "repayment/recompense/return of benefits", "*progonois*": "ancestors/parents/forebears", "*kalon*": "good/beautiful/honorable/noble", "*apodekton*": "acceptable/pleasing/welcome" } }