Verse 12
{ "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men denne mannen, etter å ha ofret ett offer for synd en gang for alle, satte seg ned ved Guds høyre hånd.
NT, oversatt fra gresk
Men han, som har tilbudt ett offer for synder for alltid, har satt seg ned ved Guds høyre hånd.
Norsk King James
Men denne mannen, etter å ha tilbudt ett offer for synder for alltid, satte seg ned ved Guds høyre hånd;
Modernisert Norsk Bibel 1866
men da han hadde ofret ett offer for syndene, satte han seg for alltid ved Guds høyre hånd,
KJV/Textus Receptus til norsk
Men denne mannen, etter at han hadde båret frem ett offer for syndene for alltid, satte seg ved Guds høyre hånd,
Den norske oversettelsen av Det Nye Testamente
Men han, etter å ha frambåret ett offer for synder for alltid, satte seg ved Guds høyre hånd,
Bibelen: En Moderne Oversettelse av King James Version 1611
Men denne mannen, etter at han hadde tilbudt ett offer for synder for alltid, satte seg ved Guds høyre hånd.
o3-mini KJV Norsk
Men denne mann, etter å ha ofret ett offer for synder for alltid, satte seg ved Guds høyre hånd.
gpt4.5-preview
Men denne, etter at han hadde båret fram ett eneste offer for synd, satte seg for alltid ved Guds høyre hånd,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men denne, etter at han hadde båret fram ett eneste offer for synd, satte seg for alltid ved Guds høyre hånd,
Lingvistisk bibeloversettelse fra grunntekst
Men han, etter å ha frembåret ett offer for synder til evig tid, satte seg ved Guds høyre hånd,
Linguistic Bible Translation from Source Texts
But this One, having offered one sacrifice for sins for all time, sat down at the right hand of God.
NT, oversatt fra gresk Aug2024
Men denne mannen, etter å ha båret fram et eneste offer for synder for alltid, satte seg ved Guds høyre hånd.
Original Norsk Bibel 1866
men han, der han havde offret eet Offer for Synderne, sidder han for stedse hos Guds høire Haand,
King James Version 1769 (Standard Version)
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
KJV 1769 norsk
Men denne mannen, etter at han hadde brakt ett offer for synder for alltid, satte seg ved Guds høyre hånd.
KJV1611 - Moderne engelsk
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God;
King James Version 1611 (Original)
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Norsk oversettelse av Webster
men han, etter å ha båret frem ett offer for synder for alltid, satte seg ved Guds høyre hånd;
Norsk oversettelse av Youngs Literal Translation
Men han, etter å ha ofret ett offer for syndene, satte seg for alltid ved Guds høyre hånd,
Norsk oversettelse av ASV1901
Men han, etter å ha ofret ett offer for synder for alltid, satte seg ved Guds høyre hånd;
Norsk oversettelse av BBE
Men da Jesus hadde gjort én offer for syndene til evig tid, satte han seg ved Guds høyre hånd;
Tyndale Bible (1526/1534)
But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
Coverdale Bible (1535)
But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
Geneva Bible (1560)
But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
Bishops' Bible (1568)
But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:
Authorized King James Version (1611)
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Webster's Bible (1833)
but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Young's Literal Translation (1862/1898)
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
American Standard Version (1901)
but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Bible in Basic English (1941)
But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;
World English Bible (2000)
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
NET Bible® (New English Translation)
But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,
Referenced Verses
- Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
- Heb 9:12 : 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
- Acts 2:33-34 : 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } } 34 { "verseID": "Acts.2.34", "source": "Οὐ γὰρ Δαυίδ ἀνέβη εἰς τοὺς οὐρανούς: λέγει δὲ αὐτός, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "Not *gar David anebē* into the *ouranous*: *legei de* himself, *Eipen* the *Kurios* to the *Kuriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*gar*": "conjunction - for", "*David*": "nominative, masculine, singular - David", "*anebē*": "aorist active indicative, 3rd person singular - he ascended", "*ouranous*": "accusative, masculine, plural - heavens", "*legei*": "present active indicative, 3rd person singular - he says", "*de*": "conjunction - but/and", "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kurios*": "nominative, masculine, singular - Lord", "*Kuriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit", "*dexiōn*": "genitive, feminine, plural - of right (side/hand)" }, "variants": { "*anebē*": "ascended/went up", "*ouranous*": "heavens/skies", "*legei*": "says/speaks/tells", "*Eipen*": "said/spoke/declared", "*Kurios*": "Lord/Master/YHWH", "*Kuriō*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side/place of honor" } }
- Rom 8:34 : 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } }
- Col 3:1 : 1 { "verseID": "Colossians.3.1", "source": "¶Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος.", "text": "If *oun* you were *synēgerthēte* with the *Christō*, the things *anō* *zēteite*, where the *Christos* *estin* in right hand of the *Theou* *kathēmenos*.", "grammar": { "*Ei*": "conditional particle (if)", "*oun*": "inferential particle (therefore, then)", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - were raised together with", "*Christō*": "dative, masculine, singular - with Christ (instrumental dative)", "*anō*": "adverb - above/upward", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*dexia*": "dative, feminine, singular - right hand (position of honor/authority)", "*Theou*": "genitive, masculine, singular - of God (possessive)", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting" }, "variants": { "*synēgerthēte*": "were raised together with/were co-resurrected", "*anō*": "above/upward/heavenly things", "*zēteite*": "seek/search for/strive after", "*kathēmenos*": "sitting/being seated/enthroned" } }
- Heb 8:1 : 1 { "verseID": "Hebrews.8.1", "source": "Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις: Τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης ἐν τοῖς οὐρανοῖς·", "text": "*Kephalaion* *de* upon the *legomenois*: Such *echomen* *archierea*, who *ekathisen* in right of the *thronou* of the *Megalōsynēs* in the *ouranois*", "grammar": { "*Kephalaion*": "nominative, neuter, singular - main point/summary", "*de*": "postpositive conjunction - but/and/now", "*legomenois*": "present passive participle, dative, neuter, plural - things being said", "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative, masculine, singular - high priest", "*ekathisen*": "aorist active indicative, 3rd person singular - sat down/was seated", "*thronou*": "genitive, masculine, singular - throne", "*Megalōsynēs*": "genitive, feminine, singular - Majesty/Greatness", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Kephalaion*": "main point/summary/chief matter", "*de*": "and/but/now (transitional)", "*Megalōsynēs*": "Majesty/Greatness (divine title)" } }