Verse 8

{ "verseID": "Isaiah.53.8", "source": "מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃", "text": "From *ʿotser* and from *mishpat* *luqqaḥ*, and *ʾet*-*doro* who *yesoḥeaḥ*? For he *nigzar* from *ʾerets* *ḥayyim*, from *peshaʿ* my *ʿammi* *negaʿ* to him.", "grammar": { "*me-ʿotser*": "preposition with masculine singular noun - from restraint/oppression", "*u-mi-mishpat*": "conjunction, preposition with masculine singular noun - and from judgment/justice", "*luqqaḥ*": "pual perfect, 3rd person masculine singular - he was taken/taken away", "*we-ʾet-doro*": "conjunction, direct object marker with masculine singular noun with 3rd person masculine singular suffix - and his generation/contemporaries", "*mi*": "interrogative pronoun - who", "*yesoḥeaḥ*": "polel imperfect, 3rd person masculine singular - considers/meditates/talks about", "*ki*": "conjunction - for/because", "*nigzar*": "niphal perfect, 3rd person masculine singular - was cut off", "*me-ʾerets*": "preposition with feminine singular noun - from the land of", "*ḥayyim*": "masculine plural noun - living/life", "*mi-peshaʿ*": "preposition with masculine singular construct - from transgression of", "*ʿammi*": "masculine singular noun with 1st person singular suffix - my people", "*negaʿ*": "masculine singular noun - plague/stroke", "*lamo*": "preposition with 3rd person masculine singular suffix (poetic form) - to him" }, "variants": { "*ʿotser*": "restraint/oppression/prison/coercion", "*mishpat*": "judgment/justice/legal process", "*luqqaḥ*": "he was taken/he was taken away/he was seized", "*doro*": "his generation/his contemporaries/his age", "*yesoḥeaḥ*": "considers/meditates/talks about/declares", "*nigzar*": "was cut off/was separated/was excluded", "*ʾerets ḥayyim*": "land of the living/land of life", "*peshaʿ*": "transgression/rebellion/sin", "*ʿammi*": "my people/my nation", "*negaʿ*": "plague/stroke/blow/wound", "*lamo*": "to him/for him/upon him" } }

Other Translations

• GT, oversatt fra Hebraisk

  Fra fengsel og dom ble han tatt bort. Og hvem tenkte i hans generasjon at han ble utryddet fra de levendes land for mitt folks synder, fordi han ble rammet?

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Fra fengsel og dom ble han tatt bort. Hvem kan fortelle om hans ætt? For han ble revet bort fra de levendes land. For mitt folks overtredelse ble han rammet.

• Norsk King James

  Han ble tatt fra fengsel og dom; og hvem kan tale om hans slekt? For han ble kuttet av fra de levendes land; for mitt folks synder ble han plaget.

• Modernisert Norsk Bibel 1866

  Han ble arrestert og dømt og fikk ingen rettferdighet. Hvem i hans slekt tenkte på at han ble utryddet fra de levendes land, straffet for mitt folks overtredelser?

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Fra fengsel og dom ble han tatt bort, men hvem tenker på hans slekt? Han ble revet bort fra de levendes land, for mitt folk ble han rammet for deres overtredelser.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han ble rykket bort fra trengsel og dom. Men hvem tenkte på hans slekt? For han ble avskåret fra de levendes land, for mitt folks overtredelse ble han rammet.

• o3-mini KJV Norsk

  Han ble trukket bort fra fangenskap og dom; hvem kan forklare hans slekt? Han ble kuttet fra de levende, for våre folks overtredelser ble han rammet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han ble rykket bort fra trengsel og dom. Men hvem tenkte på hans slekt? For han ble avskåret fra de levendes land, for mitt folks overtredelse ble han rammet.

• Lingvistisk bibeloversettelse fra grunntekst

  Fra arrest og dom ble han revet bort. Hvem i hans generasjon tenkte over det? For han ble utryddet fra de levendes land. For mitt folks overtredelse ble han rammet.

• Linguistic Bible Translation from Source Texts

  By oppression and judgment, he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people, he was punished.

• GT, oversatt fra hebraisk Aug2024

  Ved trengsel og dom ble han tatt bort, og hvem tenkte vel på hans slekt? For han ble utryddet fra de levendes land. For mitt folks misgjerning ble plagen rammet ham.

• Original Norsk Bibel 1866

  (Men) han er tagen fra Angest og fra Dom, og hvo kan tale om hans Slægt? thi han er fraskilt fra de Levendes Land, han havde Plage for mit Folks Overtrædelses Skyld.

• King James Version 1769 (Standard Version)

  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

• KJV 1769 norsk

  Han ble tatt fra fengsel og dom, og hvem kan fortelle hans slekt? For han ble revet bort fra de levendes land, straffet for mitt folks lovbrudd.

• KJV1611 - Moderne engelsk

  He was taken from prison and from judgment: and who shall declare his generation? For he was cut off from the land of the living: for the transgression of my people he was stricken.

• King James Version 1611 (Original)

  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

• Norsk oversettelse av Webster

  Ved undertrykkelse og dom ble han tatt bort. Hvem i hans slekt tenkte på at han ble revet bort fra de levendes land for mitt folks overtredelse?

• Norsk oversettelse av Youngs Literal Translation

  Gjennom trengsel og dom ble han rykket bort, men hvem i hans samtid tenkte på at han ble utryddet fra de levendes land, rammet for mitt folks lovbrudd?

• Norsk oversettelse av ASV1901

  Ved undertrykkelse og dom ble han tatt bort; men hans slekt, hvem tenkte vel på at han ble revet bort fra de levendes land for mitt folks overtredelse som plaget ham?

• Norsk oversettelse av BBE

  Fra fengsel og dom ble han tatt bort, men hvem i hans generasjon tenkte på det? For han ble revet bort fra de levendes land; for mitt folks synd ble han rammet.

• Coverdale Bible (1535)

  He shal be had awaye, his cause not herde, & wtout eny iudgment: Whose generacion yet no man maye nombre, when he shalbe cut of fro the grounde of the lyvinge: Which punyshment shal go vpon him, for the transgression of my people.

• Geneva Bible (1560)

  Hee was taken out from prison, and from iudgement: and who shall declare his age? For he was cut out of the lande of the liuing: for the transgression of my people was he plagued.

• Bishops' Bible (1568)

  From the prison and iudgement was he taken, and his generation who can declare? for he was cut of from the grounde of the lyuyng, which punishment dyd go vpon hym for the transgression of my people.

• Authorized King James Version (1611)

  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

• Webster's Bible (1833)

  By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the disobedience of my people to whom the stroke [was due]?

• Young's Literal Translation (1862/1898)

  By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,

• American Standard Version (1901)

  By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke [was due] ?

• Bible in Basic English (1941)

  They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.

• World English Bible (2000)

  He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

• NET Bible® (New English Translation)

  He was led away after an unjust trial– but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.

Referenced Verses

• Acts 8:33 : 33 { "verseID": "Acts.8.33", "source": "Ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη: τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.", "text": "In the *tapeinōsei* of him the *krisis* of him *ērthē*: the *de genean* of him who shall *diēgēsetai*? because *airetai* from the *gēs* the *zōē* of him.", "grammar": { "*tapeinōsei*": "dative, feminine, singular - humiliation", "*krisis*": "nominative, feminine, singular - judgment", "*ērthē*": "aorist passive indicative, 3rd singular - was taken away", "*de*": "postpositive conjunction - and/but", "*genean*": "accusative, feminine, singular - generation", "*diēgēsetai*": "future middle indicative, 3rd singular - will describe/declare", "*airetai*": "present passive indicative, 3rd singular - is taken away", "*gēs*": "genitive, feminine, singular - of earth", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*tapeinōsei*": "humiliation/lowliness", "*krisis*": "judgment/justice", "*ērthē*": "was taken away/removed", "*genean*": "generation/descendants/contemporaries", "*diēgēsetai*": "will describe/declare/relate", "*airetai*": "is taken away/removed", "*zōē*": "life/existence" } }
• Dan 9:26 : 26 { "verseID": "Daniel.9.26", "source": "וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃", "text": "And after the *šāḇuʿîm* sixty and two *yikkārêṯ* *māšîaḥ* and *ʾên* to him; and the *ʿîr* and the *qōḏeš* *yašḥîṯ* *ʿam* *nāḡîḏ* the *bāʾ* and *qiṣṣô* in the *šeṭep̄*; and until *qêṣ* *milḥāmāh*, *neḥĕreṣeṯ* *šōmēmôṯ*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural with definite article - the weeks/sevens", "*yikkārêṯ*": "imperfect, 3rd masculine singular, niphal - he shall be cut off", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*ʾên*": "particle of negation - there is not", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*qōḏeš*": "noun, masculine, singular with definite article - the sanctuary", "*yašḥîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall destroy", "*ʿam*": "noun, masculine, singular construct - people of", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*bāʾ*": "participle, qal, masculine, singular with definite article - the coming", "*qiṣṣô*": "noun, masculine, singular with 3ms suffix - his end", "*šeṭep̄*": "noun, masculine, singular with definite article - the flood", "*qêṣ*": "noun, masculine, singular construct - end of", "*milḥāmāh*": "noun, feminine, singular - war", "*neḥĕreṣeṯ*": "passive participle, niphal, feminine, singular - determined", "*šōmēmôṯ*": "noun, feminine, plural - desolations" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*yikkārêṯ*": "he shall be cut off/removed/eliminated", "*māšîaḥ*": "anointed one/messiah", "*ʾên*": "there is not/nothing/without", "*qōḏeš*": "sanctuary/holy place/temple", "*yašḥîṯ*": "he shall destroy/ruin/corrupt", "*nāḡîḏ*": "prince/ruler/leader", "*bāʾ*": "the coming/approaching/arriving", "*qiṣṣô*": "his end/completion/termination", "*šeṭep̄*": "flood/overwhelming force/inundation", "*qêṣ*": "end/conclusion/termination of", "*milḥāmāh*": "war/battle/fighting", "*neḥĕreṣeṯ*": "determined/decreed/decided", "*šōmēmôṯ*": "desolations/devastations" } }
• Matt 1:1 : 1 { "verseID": "Matthew.1.1", "source": "¶Βίβλος γενέσεως Ἰησοῦ Χριστοῦ, υἱοῦ Δαυίδ, υἱοῦ Ἀβραάμ.", "text": "*Biblos* *geneseōs* *Iēsou* *Christou*, *huiou* *David*, *huiou* *Abraam*.", "grammar": { "*Biblos*": "nominative, feminine, singular - book/scroll/record", "*geneseōs*": "genitive, feminine, singular - of origin/generation/genealogy", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*huiou*": "genitive, masculine, singular - of son", "*David*": "genitive, masculine, proper name - of David", "*Abraam*": "genitive, masculine, proper name - of Abraham" }, "variants": { "*Biblos*": "book/scroll/record/register", "*geneseōs*": "origin/birth/genealogy/generation", "*Christou*": "Christ/Messiah/Anointed One" } }
• John 11:49-52 : 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } }
• John 19:7 : 7 { "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }
• Isa 53:12 : 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
• Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
• Matt 26:65-66 : 65 { "verseID": "Matthew.26.65", "source": "Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων, ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ.", "text": "*Tote* the *archiereus* *dierrēxen* the *himatia* of him, *legōn*, that *Eblasphēmēsen*; what still *chreian* *echomen* of *martyrōn*? *ide*, now *ēkousate* the *blasphēmian* of him.", "grammar": { "*Tote*": "temporal adverb - then", "*archiereus*": "nominative masculine singular - high priest", "*dierrēxen*": "aorist active indicative, 3rd person singular - tore", "*himatia*": "accusative neuter plural - garments/clothes", "*legōn*": "present active participle, nominative masculine singular - saying", "*Eblasphēmēsen*": "aorist active indicative, 3rd person singular - he has blasphemed", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st person plural - we have", "*martyrōn*": "genitive masculine plural - of witnesses", "*ide*": "aorist active imperative, 2nd person singular - behold/see", "*ēkousate*": "aorist active indicative, 2nd person plural - you have heard", "*blasphēmian*": "accusative feminine singular - blasphemy" }, "variants": { "*dierrēxen*": "tore/rent (symbolic act of horror at blasphemy)", "*himatia*": "garments/clothes/robes", "*Eblasphēmēsen*": "he has blasphemed/he has spoken impiously", "*chreian echomen*": "we have need/we require", "*ide*": "behold/look/see", "*blasphēmian*": "blasphemy/slander against God" } } 66 { "verseID": "Matthew.26.66", "source": "Τί ὑμῖν δοκεῖ; Οἱ δὲ ἀποκριθέντες εἶπον, Ἔνοχος θανάτου ἐστίν.", "text": "What to you *dokei*? The *de* *apokrithentes* *eipon*, *Enochos* of *thanatou* *estin*.", "grammar": { "*dokei*": "present active indicative, 3rd person singular - it seems", "*de*": "postpositive conjunction - and/but", "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Enochos*": "nominative masculine singular - liable/guilty", "*thanatou*": "genitive masculine singular - of death", "*estin*": "present indicative, 3rd person singular - he is" }, "variants": { "*dokei*": "seems/appears/think", "*apokrithentes*": "answering/responding", "*Enochos thanatou*": "deserving of death/guilty of a capital offense" } }
• Ps 22:12-21 : 12 { "verseID": "Psalms.22.12", "source": "אַל־תִּרְחַ֣ק מִ֭מֶּנִּי כִּי־צָרָ֣ה קְרוֹבָ֑ה כִּי־אֵ֥ין עוֹזֵֽר׃", "text": "Not-*tirḥaq* from-me for-*ṣārâ* *qərôbâ* for-*ʾên* *ʿôzēr*", "grammar": { "*tirḥaq*": "verb, qal imperfect, 2nd person masculine singular - 'be far'", "*ṣārâ*": "noun, feminine singular - 'trouble/distress'", "*qərôbâ*": "adjective, feminine singular - 'near'", "*ʾên*": "particle of negation - 'there is not'", "*ʿôzēr*": "verb, qal participle, masculine singular - 'helper'" }, "variants": { "*tirḥaq*": "be far/distant/removed", "*ṣārâ*": "trouble/distress/affliction", "*qərôbâ*": "near/close/approaching", "*ʿôzēr*": "helper/one who helps/assists" } } 13 { "verseID": "Psalms.22.13", "source": "סְ֭בָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי׃", "text": "*səbābûnî pārîm rabbîm* *ʾabbîrê bāšān kittərûnî*", "grammar": { "*səbābûnî*": "verb, qal perfect, 3rd person common plural with 1st person singular object suffix - 'they surrounded me'", "*pārîm*": "noun, masculine plural - 'bulls'", "*rabbîm*": "adjective, masculine plural - 'many'", "*ʾabbîrê*": "adjective, masculine plural construct - 'mighty ones of'", "*bāšān*": "proper noun - 'Bashan'", "*kittərûnî*": "verb, piel perfect, 3rd person common plural with 1st person singular object suffix - 'they encircled me'" }, "variants": { "*səbābûnî*": "they surrounded/encircled/encompassed me", "*pārîm*": "bulls/young bulls", "*ʾabbîrê*": "mighty ones/strong ones/powerful ones of", "*kittərûnî*": "they encircled/surrounded/encompassed me" } } 14 { "verseID": "Psalms.22.14", "source": "פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֝רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג׃", "text": "*pāṣû* upon-me *pîhem* *ʾaryēh* *ṭōrēp* and-*šōʾēg*", "grammar": { "*pāṣû*": "verb, qal perfect, 3rd person common plural - 'they opened wide'", "*pîhem*": "noun, masculine singular with 3rd person masculine plural suffix - 'their mouth'", "*ʾaryēh*": "noun, masculine singular - 'lion'", "*ṭōrēp*": "verb, qal participle, masculine singular - 'tearing/rending'", "*šōʾēg*": "verb, qal participle, masculine singular - 'roaring'" }, "variants": { "*pāṣû*": "they opened wide/gaped/stretched open", "*ʾaryēh*": "lion/predator", "*ṭōrēp*": "tearing/rending/ravening", "*šōʾēg*": "roaring/bellowing" } } 15 { "verseID": "Psalms.22.15", "source": "כַּמַּ֥יִם נִשְׁפַּכְתִּי֮ וְהִתְפָּֽרְד֗וּ כָּֽל־עַצְמ֫וֹתָ֥י הָיָ֣ה לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃", "text": "Like-the-*mayim* *nišpaktî* and-*hitpārədû* all-*ʿaṣmôtāy* *hāyâ* *libbî* like-*dônāg* *nāmēs* in-midst-of *mēʿāy*", "grammar": { "*mayim*": "noun, masculine plural - 'waters'", "*nišpaktî*": "verb, niphal perfect, 1st person singular - 'I am poured out'", "*hitpārədû*": "verb, hithpael perfect, 3rd person common plural - 'they separate themselves'", "*ʿaṣmôtāy*": "noun, feminine plural with 1st person singular suffix - 'my bones'", "*hāyâ*": "verb, qal perfect, 3rd person masculine singular - 'it is/has become'", "*libbî*": "noun, masculine singular with 1st person singular suffix - 'my heart'", "*dônāg*": "noun, masculine singular - 'wax'", "*nāmēs*": "verb, niphal participle, masculine singular - 'melting'", "*mēʿāy*": "noun, masculine plural with 1st person singular suffix - 'my inward parts'" }, "variants": { "*nišpaktî*": "I am poured out/spilled/emptied", "*hitpārədû*": "they separate themselves/are disjointed/divided", "*libbî*": "my heart/mind/inner self", "*nāmēs*": "melting/dissolving", "*mēʿāy*": "my inward parts/entrails/bowels" } } 16 { "verseID": "Psalms.22.16", "source": "יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃", "text": "*yābēš* like-*ḥereś* *kōḥî* and-*ləšônî* *mudbāq* *malqôḥāy* and-to-dust-of-*māwet* *tišpətēnî*", "grammar": { "*yābēš*": "verb, qal perfect, 3rd person masculine singular - 'it is dried up'", "*ḥereś*": "noun, masculine singular - 'potsherd/earthenware'", "*kōḥî*": "noun, masculine singular with 1st person singular suffix - 'my strength'", "*ləšônî*": "noun, common singular with 1st person singular suffix - 'my tongue'", "*mudbāq*": "verb, hophal participle, masculine singular - 'made to cling'", "*malqôḥāy*": "noun, masculine dual with 1st person singular suffix - 'my jaws/gums'", "*māwet*": "noun, masculine singular - 'death'", "*tišpətēnî*": "verb, qal imperfect, 2nd person masculine singular with 1st person singular object suffix - 'you bring/place me'" }, "variants": { "*yābēš*": "it is dried up/withered/parched", "*ḥereś*": "potsherd/earthenware/clay", "*kōḥî*": "my strength/power/might", "*mudbāq*": "made to cling/stick/adhere", "*malqôḥāy*": "my jaws/gums/palate", "*tišpətēnî*": "you bring/place/lay me" } } 17 { "verseID": "Psalms.22.17", "source": "כִּ֥י סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֭רֵעִים הִקִּיפ֑וּנִי כָּ֝אֲרִ֗י יָדַ֥י וְרַגְלָֽי׃", "text": "For *səbābûnî* *kəlābîm* *ʿădat mərēʿîm* *hiqqîpûnî* like-*ʾărî* *yāday* and-*ragləy*", "grammar": { "*səbābûnî*": "verb, qal perfect, 3rd person common plural with 1st person singular object suffix - 'they surrounded me'", "*kəlābîm*": "noun, masculine plural - 'dogs'", "*ʿădat*": "noun, feminine singular construct - 'assembly of'", "*mərēʿîm*": "verb, hiphil participle, masculine plural - 'evildoers'", "*hiqqîpûnî*": "verb, hiphil perfect, 3rd person common plural with 1st person singular object suffix - 'they encircled me'", "*ʾărî*": "noun, masculine singular - 'lion'", "*yāday*": "noun, feminine dual with 1st person singular suffix - 'my hands'", "*ragləy*": "noun, feminine dual with 1st person singular suffix - 'my feet'" }, "variants": { "*səbābûnî*": "they surrounded/encircled/encompassed me", "*ʿădat*": "assembly/company/congregation of", "*mərēʿîm*": "evildoers/malefactors/those doing evil", "*hiqqîpûnî*": "they encircled/surrounded/encompassed me", "*ʾărî*": "lion/they pierced (textual variant)" } } 18 { "verseID": "Psalms.22.18", "source": "אֲסַפֵּ֥ר כָּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֝בִּ֗יטוּ יִרְאוּ־בִֽי׃", "text": "*ʾăsappēr* all-*ʿaṣmôtāy* *hēmmâ* *yabbîṭû* *yirʾû*-on-me", "grammar": { "*ʾăsappēr*": "verb, piel imperfect, 1st person singular - 'I count/recount'", "*ʿaṣmôtāy*": "noun, feminine plural with 1st person singular suffix - 'my bones'", "*hēmmâ*": "pronoun, 3rd person masculine plural - 'they'", "*yabbîṭû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they look intently'", "*yirʾû*": "verb, qal imperfect, 3rd person masculine plural - 'they see/gaze'" }, "variants": { "*ʾăsappēr*": "I count/recount/number", "*yabbîṭû*": "they look intently/stare/gaze", "*yirʾû*": "they see/gaze/stare" } } 19 { "verseID": "Psalms.22.19", "source": "יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל־לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל׃", "text": "*yəḥalləqû bəgāday* for-them and-upon-*ləbûšî* *yappîlû gôrāl*", "grammar": { "*yəḥalləqû*": "verb, piel imperfect, 3rd person masculine plural - 'they divide'", "*bəgāday*": "noun, masculine plural with 1st person singular suffix - 'my garments'", "*ləbûšî*": "noun, masculine singular with 1st person singular suffix - 'my clothing'", "*yappîlû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they cast'", "*gôrāl*": "noun, masculine singular - 'lot'" }, "variants": { "*yəḥalləqû*": "they divide/distribute/apportion", "*bəgāday*": "my garments/clothes", "*ləbûšî*": "my clothing/garment/raiment", "*yappîlû*": "they cast/throw", "*gôrāl*": "lot/portion/destiny" } } 20 { "verseID": "Psalms.22.20", "source": "וְאַתָּ֣ה יְ֭הוָה אַל־תִּרְחָ֑ק אֱ֝יָלוּתִ֗י לְעֶזְרָ֥תִי חֽוּשָׁה׃", "text": "And-*ʾattâ* *YHWH* not-*tirḥāq* *ʾĕyālûtî* to-*ʿezrātî* *ḥûšâ*", "grammar": { "*ʾattâ*": "pronoun, 2nd person masculine singular - 'you'", "*YHWH*": "divine name", "*tirḥāq*": "verb, qal imperfect, 2nd person masculine singular - 'be far'", "*ʾĕyālûtî*": "noun, feminine singular with 1st person singular suffix - 'my strength'", "*ʿezrātî*": "noun, feminine singular with 1st person singular suffix - 'my help'", "*ḥûšâ*": "verb, qal imperative, masculine singular - 'hasten'" }, "variants": { "*tirḥāq*": "be far/distant/removed", "*ʾĕyālûtî*": "my strength/power/might", "*ʿezrātî*": "my help/assistance/aid", "*ḥûšâ*": "hasten/hurry/make haste" } } 21 { "verseID": "Psalms.22.21", "source": "הַצִּ֣ילָה מֵחֶ֣רֶב נַפְשִׁ֑י מִיַּד־כֶּ֝֗לֶב יְחִידָתִֽי׃", "text": "*haṣṣîlâ* from-*ḥereb* *napšî* from-hand-of-*keleb* *yəḥîdātî*", "grammar": { "*haṣṣîlâ*": "verb, hiphil imperative, masculine singular - 'deliver'", "*ḥereb*": "noun, feminine singular - 'sword'", "*napšî*": "noun, feminine singular with 1st person singular suffix - 'my soul'", "*keleb*": "noun, masculine singular - 'dog'", "*yəḥîdātî*": "noun, feminine singular with 1st person singular suffix - 'my only/precious one'" }, "variants": { "*haṣṣîlâ*": "deliver/rescue/save", "*napšî*": "my soul/life/self", "*yəḥîdātî*": "my only one/solitary one/precious life" } }
• Ps 69:12 : 12 { "verseID": "Psalms.69.12", "source": "וָאֶתְּנָ֣ה לְבוּשִׁ֣י שָׂ֑ק וָאֱהִ֖י לָהֶ֣ם לְמָשָֽׁל׃", "text": "And-*'ettĕnâ* *lĕḇûšî* *śāq* and-*'ĕhî* to-them to-*māšāl*", "grammar": { "*'ettĕnâ*": "Qal imperfect with waw consecutive, 1st person singular - and I made/put", "*lĕḇûšî*": "masculine singular noun with 1st person singular suffix - my clothing", "*śāq*": "masculine singular noun - sackcloth", "*'ĕhî*": "Qal imperfect with waw consecutive, 1st person singular - and I became", "*māšāl*": "masculine singular noun with prefixed preposition lĕ - for a proverb/byword" }, "variants": { "*'ettĕnâ*": "I made/I put/I gave", "*lĕḇûšî*": "my clothing/my garment", "*śāq*": "sackcloth", "*'ĕhî*": "I became/I was", "*māšāl*": "proverb/byword/taunt/mockery" } }
• Isa 53:5 : 5 { "verseID": "Isaiah.53.5", "source": "וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃", "text": "And he *meḥolal* from *peshaʿenu*, *medukaʾ* from *ʿavonoteinu*, *musar* *shelomenu* upon him, and with *ḥavurato* *nirpaʾ* to us.", "grammar": { "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*meḥolal*": "poal participle, masculine singular - pierced/wounded/profaned", "*mi-peshaʿenu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our transgressions", "*medukaʾ*": "pual participle, masculine singular - crushed/bruised", "*me-ʿavonoteinu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our iniquities", "*musar*": "masculine singular noun construct - chastisement/discipline of", "*shelomenu*": "masculine singular noun with 1st person plural suffix - our peace/welfare", "*ʿalaw*": "preposition with 3rd person masculine singular suffix - upon him", "*u-va-ḥavurato*": "conjunction, preposition with feminine singular noun with 3rd person masculine singular suffix - and by his wounds/stripes", "*nirpaʾ-lanu*": "niphal perfect, 3rd person masculine singular with preposition and 1st person plural suffix - healing was to us/we were healed" }, "variants": { "*meḥolal*": "pierced/wounded/profaned/defiled", "*peshaʿenu*": "our transgressions/our rebellions/our crimes", "*medukaʾ*": "crushed/bruised/broken/shattered", "*ʿavonoteinu*": "our iniquities/our sins/our guilt", "*musar*": "chastisement/discipline/punishment/correction", "*shelomenu*": "our peace/our welfare/our well-being/our wholeness", "*ḥavurato*": "his wounds/his stripes/his bruises", "*nirpaʾ-lanu*": "healing was to us/we were healed/we are healed" } }