Verse 16
{ "verseID": "Job.15.16", "source": "אַף כִּי־נִתְעָב וְנֶאֱלָח אִישׁ־שֹׁתֶה כַמַּיִם עַוְלָה", "text": "*ʾap̄* *kî-nitʿāḇ* *wə-neʾĕlāḥ* *ʾîš-šōteh* *ḵammayim* *ʿawlāh*", "grammar": { "*ʾap̄*": "conjunction - how much more/less", "*kî-nitʿāḇ*": "conjunction + niphal participle, masculine singular - that is abominable", "*wə-neʾĕlāḥ*": "conjunction + niphal participle, masculine singular - and filthy", "*ʾîš-šōteh*": "noun, masculine singular construct + qal participle, masculine singular - man drinking", "*ḵammayim*": "preposition + definite article + noun, masculine plural - like the waters", "*ʿawlāh*": "noun, feminine singular - iniquity" }, "variants": { "*tāʿaḇ*": "to abhor, detest, be abominable", "*ʾālaḥ*": "to be corrupt, tainted, filthy", "*ʾîš*": "man, husband, person", "*šātāh*": "to drink, consume", "*mayim*": "water, waters, fluid", "*ʿawlāh*": "injustice, unrighteousness, wickedness" } }
Other Translations
GT, oversatt fra Hebraisk
Hvor mye mindre er da den som er avskyelig og fordervet, mennesket som drikker urett som om det var vann?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hvor mye mer avskyelig og skittent er mennesket, som drikker urettferdighet som vann?
Norsk King James
Hvor mye mer avskyelig og uren er mennesket, som drikker urettferdighet som vann?
Modernisert Norsk Bibel 1866
hvor mye mer avskyelig og fordervet er ikke en mann som drikker urettferdighet som vann?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Så hva da med en foraktelig og fordervet mann som drikker urettferdighet som vann?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvor mye mer avskyelig og uren er da mennesket, som drikker synd som vann?
o3-mini KJV Norsk
Hvor mye mer avskyelig og urent er mennesket, som inntar urett som om det var vann?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvor mye mer avskyelig og uren er da mennesket, som drikker synd som vann?
Lingvistisk bibeloversettelse fra grunntekst
Hvor mye mindre da det avskyelige og fordervede mennesket som drikker ondskap som vann!
Linguistic Bible Translation from Source Texts
How much less is a man, who is detestable and corrupt, one who drinks iniquity like water!
GT, oversatt fra hebraisk Aug2024
Hvor mye mindre da den som er avskyelig og fordervet, et menneske som drikker urett som vann!
Original Norsk Bibel 1866
hvor meget mere er den Mand vederstyggelig og stinkende (for ham), der drikker Uretfærdighed som Vand?
King James Version 1769 (Standard Version)
How much more abominable and filthy is man, which drinketh iniquity like water?
KJV 1769 norsk
Hvor mye mer avskyelig og skitten er et menneske som drikker urett som vann?
KJV1611 - Moderne engelsk
How much more abominable and filthy is man, who drinks iniquity like water?
King James Version 1611 (Original)
How much more abominable and filthy is man, which drinketh iniquity like water?
Norsk oversettelse av Webster
Hvor mye mindre en som er avskyelig og korrupt, en mann som drikker urett som vann!
Norsk oversettelse av Youngs Literal Translation
Også – sannelig er mennesket avskyelig og skittent, som drikker ondskap som vann.
Norsk oversettelse av ASV1901
Hvor mye mindre gjelder det en avskyelig og korrupt mann, som drikker urett som vann!
Norsk oversettelse av BBE
Hvor mye mindre én som er avskyelig og uren, en mann som tar til seg ondskap som vann!
Coverdale Bible (1535)
How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
Geneva Bible (1560)
How much more is man abominable, and filthie, which drinketh iniquitie like water?
Bishops' Bible (1568)
How much more then an abhominable and vyle man, which drincketh wickednesse like water.
Authorized King James Version (1611)
How much more abominable and filthy [is] man, which drinketh iniquity like water?
Webster's Bible (1833)
How much less one who is abominable and corrupt, A man who drinks iniquity like water!
Young's Literal Translation (1862/1898)
Also -- surely abominable and filthy Is man drinking as water perverseness.
American Standard Version (1901)
How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
Bible in Basic English (1941)
How much less one who is disgusting and unclean, a man who takes in evil like water!
World English Bible (2000)
how much less one who is abominable and corrupt, a man who drinks iniquity like water!
NET Bible® (New English Translation)
how much less man, who is abominable and corrupt, who drinks in evil like water!
Referenced Verses
- Job 34:7 : 7 { "verseID": "Job.34.7", "source": "מִי־גֶ֥בֶר כְּאִיּ֑וֹב יִֽשְׁתֶּה־לַּ֥עַג כַּמָּֽיִם׃", "text": "*mî-geber* *kəʾiyyôb* *yišteh-laʿag* *kammāyim*", "grammar": { "*mî*": "interrogative pronoun - who", "*geber*": "masculine singular noun - man", "*kəʾiyyôb*": "preposition + proper noun - like Job", "*yišteh*": "Qal imperfect, 3rd masculine singular - drinks", "*laʿag*": "masculine singular noun - scorning/mockery", "*kammāyim*": "preposition + masculine plural noun - like water" }, "variants": { "*geber*": "man/mighty man/strong man", "*yišteh*": "drinks/swallows/imbibes", "*laʿag*": "scorning/mockery/derision", "*kammāyim*": "like water/as easily as water/abundantly as water" } }
- Prov 19:28 : 28 { "verseID": "Proverbs.19.28", "source": "עֵ֣ד בְּ֭לִיַּעַל יָלִ֣יץ מִשְׁפָּ֑ט וּפִ֥י רְ֝שָׁעִ֗ים יְבַלַּע־אָֽוֶן׃", "text": "*ʿēd* *bəliyyaʿal* *yālîṣ* *mišpāṭ* and *pî* *rəšāʿîm* *yəballaʿ*-*ʾāwen*.", "grammar": { "*ʿēd*": "noun, masculine singular - witness", "*bəliyyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*yālîṣ*": "verb, hiphil imperfect, 3rd masculine singular - mocks/scorns", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*pî*": "noun, masculine singular construct - mouth of", "*rəšāʿîm*": "adjective, masculine plural - wicked", "*yəballaʿ*": "verb, piel imperfect, 3rd masculine singular - swallows/devours", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness" }, "variants": { "*ʿēd*": "witness/testimony", "*bəliyyaʿal*": "worthlessness/wickedness/destruction", "*yālîṣ*": "mocks/scorns/derides", "*mišpāṭ*": "justice/judgment/ordinance", "*pî*": "mouth of/opening of", "*rəšāʿîm*": "wicked ones/evildoers", "*yəballaʿ*": "swallows/devours/engulfs", "*ʾāwen*": "iniquity/wickedness/trouble" } }
- Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
- Rom 1:28-30 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } } 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } } 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } }
- Rom 3:9-9 : 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } } 10 { "verseID": "Romans.3.10", "source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:", "text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:", "grammar": { "*Kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*dikaios*": "adjective, nominative, masculine, singular - righteous/just person", "*oude*": "negative conjunction - not even/and not", "*heis*": "numeral, nominative, masculine, singular - one" }, "variants": { "*gegraptai*": "has been written/stands written/is recorded", "*dikaios*": "righteous one/just person/righteous person", "*oude heis*": "not even one/no one at all/not a single one" } } 11 { "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } } 12 { "verseID": "Romans.3.12", "source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.", "text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside", "*hama*": "adverb - together/at once", "*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing", "*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*heōs*": "preposition - until/as far as", "*henos*": "numeral, genitive, masculine, singular - of one" }, "variants": { "*exeklinan*": "turned aside/deviated/went astray", "*ēchreiōthēsan*": "became useless/became worthless/became unprofitable", "*chrēstotēta*": "goodness/kindness/what is right", "*heōs henos*": "even one/not so much as one/not even a single one" } } 13 { "verseID": "Romans.3.13", "source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:", "text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:", "grammar": { "*Taphos*": "noun, nominative, masculine, singular - tomb/grave", "*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened", "*ho larynx*": "article + noun, nominative, masculine, singular - the throat", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving", "*ios*": "noun, nominative, masculine, singular - poison/venom", "*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers", "*hypo*": "preposition + accusative - under", "*ta cheilē*": "article + noun, accusative, neuter, plural - the lips", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Taphos aneōgmenos*": "open tomb/opened grave", "*larynx*": "throat/gullet", "*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully", "*ios*": "poison/venom/deadly substance", "*aspidōn*": "of asps/of poisonous snakes/of vipers" } } 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } } 15 { "verseID": "Romans.3.15", "source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:", "text": "*Oxeis hoi podes autōn ekcheai haima*:", "grammar": { "*Oxeis*": "adjective, nominative, masculine, plural - swift", "*hoi podes*": "article + noun, nominative, masculine, plural - the feet", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*ekcheai*": "verb, aorist active infinitive - to shed/pour out", "*haima*": "noun, accusative, neuter, singular - blood" }, "variants": { "*Oxeis*": "swift/quick/sharp", "*ekcheai*": "to shed/to pour out/to spill" } } 16 { "verseID": "Romans.3.16", "source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:", "text": "*Syntrimma kai talaipōria en tais hodois autōn*:", "grammar": { "*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin", "*kai*": "conjunction - and", "*talaipōria*": "noun, nominative, feminine, singular - misery/distress", "*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Syntrimma*": "destruction/ruin/brokenness/crushing", "*talaipōria*": "misery/distress/calamity/wretchedness", "*hodois*": "ways/paths/roads/routes" } } 17 { "verseID": "Romans.3.17", "source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:", "text": "*Kai hodon eirēnēs ouk egnōsan*:", "grammar": { "*Kai*": "conjunction - and", "*hodon*": "noun, accusative, feminine, singular - way/path", "*eirēnēs*": "noun, genitive, feminine, singular - of peace", "*ouk*": "negative particle - not", "*egnōsan*": "verb, aorist active, 3rd person plural - they knew" }, "variants": { "*hodon*": "way/path/road/journey", "*eirēnēs*": "of peace/of harmony/of tranquility", "*egnōsan*": "knew/recognized/understood" } } 18 { "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } } 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
- Job 4:19 : 19 { "verseID": "Job.4.19", "source": "אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּעָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃", "text": "How much more *ʾap* *šōḵənê* *bāttê-ḥōmer* who *ʾăšer-be-ʿāpār* *yəsôdām* *yədakkəʾûm* before *lipnê-ʿāš*", "grammar": { "*ʾap*": "conjunction/adverb - how much more/also/even", "*šōḵənê*": "Qal participle, masculine plural construct - dwellers of", "*bāttê-ḥōmer*": "noun, masculine plural construct + noun, masculine singular - houses of clay", "*ʾăšer-be-ʿāpār*": "relative pronoun + preposition + noun, masculine singular - which in dust", "*yəsôdām*": "noun, masculine singular + 3rd person masculine plural suffix - their foundation", "*yədakkəʾûm*": "Piel imperfect, 3rd person masculine plural + 3rd person masculine plural suffix - they crush them", "*lipnê-ʿāš*": "preposition + noun, masculine singular - before the moth" }, "variants": { "*šōḵənê*": "dwellers/inhabitants/residents", "*bāttê-ḥōmer*": "houses of clay/dirt/material", "*ʿāpār*": "dust/dirt/earth", "*yəsôdām*": "their foundation/basis/beginning", "*yədakkəʾûm*": "they crush them/oppress them/break them", "*ʿāš*": "moth/insect" } }
- Job 20:12 : 12 { "verseID": "Job.20.12", "source": "אִם־תַּמְתִּ֣יק בְּפִ֣יו רָעָ֑ה יַ֝כְחִידֶ֗נָּה תַּ֣חַת לְשׁוֹנֽוֹ׃", "text": "*ʾim-* *tamtîq* *bĕ-* *pîw* *rāʿāh* *yakḥîdennāh* *taḥat* *lĕšônô*", "grammar": { "*ʾim-*": "conjunction - if", "*tamtîq*": "hifil imperfect, 3rd feminine singular - it is sweet", "*bĕ-*": "preposition - in", "*pîw*": "noun, masculine singular with 3rd masculine singular suffix - his mouth", "*rāʿāh*": "noun, feminine singular - evil", "*yakḥîdennāh*": "hifil imperfect, 3rd masculine singular with 3rd feminine singular suffix - he hides it", "*taḥat*": "preposition - under", "*lĕšônô*": "noun, feminine singular with 3rd masculine singular suffix - his tongue" }, "variants": { "*tamtîq*": "is sweet/tastes good/is pleasant", "*pîw*": "his mouth/his speech", "*rāʿāh*": "evil/wickedness/wrong", "*yakḥîdennāh*": "he hides it/he conceals it/he keeps it secret", "*lĕšônô*": "his tongue/his language" } }
- Job 42:6 : 6 { "verseID": "Job.42.6", "source": "עַל־כֵּ֭ן אֶמְאַ֣ס וְנִחַ֑מְתִּי עַל־עָפָ֥ר וָאֵֽפֶר׃", "text": "Upon-*kēn* *ʾemʾas* and-*niḥamtî* upon-*ʿāpār* and-*ʾēper*", "grammar": { "*kēn*": "adverb - thus/so", "*ʾemʾas*": "Qal imperfect, 1st singular - I despise/reject", "*niḥamtî*": "Niphal perfect, 1st singular - I am comforted/I repent", "*ʿāpār*": "noun, masculine singular - dust", "*ʾēper*": "noun, masculine singular - ashes" }, "variants": { "*kēn*": "thus/so/therefore", "*ʾemʾas*": "I despise/I reject/I abhor", "*niḥamtî*": "I repent/I am comforted/I am sorry", "*ʿāpār*": "dust/dirt/earth", "*ʾēper*": "ashes/dust" } }
- Ps 14:1-3 : 1 { "verseID": "Psalms.14.1", "source": "לַמְנַצֵּ֗חַ לְדָ֫וִ֥ד אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽשְׁחִ֗יתוּ הִֽתְעִ֥יבוּ עֲלִילָ֗ה אֵ֣ין עֹֽשֵׂה־טֽוֹב׃", "text": "To the *mənaṣṣēaḥ* of *dāwīd*. *ʾāmar* the *nābāl* in *bəlibbow*: 'There is not *ʾĕlōhīm*.' They have *hišḥîtû*, they have *hitʿîbû* *ʿălîlâ*, there is none *ʿōśēh-ṭôb*.", "grammar": { "*mənaṣṣēaḥ*": "definite article + masculine singular noun - the director/conductor/chief musician", "*dāwīd*": "proper noun - David", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/has said", "*nābāl*": "masculine singular noun - fool", "*bəlibbow*": "preposition + noun + 3rd masculine singular suffix - in his heart", "*ʾĕlōhīm*": "masculine plural noun (often with singular meaning) - God/gods", "*hišḥîtû*": "hiphil perfect 3rd plural - they have corrupted/destroyed/acted corruptly", "*hitʿîbû*": "hiphil perfect 3rd plural - they have committed abominable acts", "*ʿălîlâ*": "feminine singular noun - deed/action", "*ʿōśēh-ṭôb*": "qal participle masculine singular + noun - doer of good" }, "variants": { "*mənaṣṣēaḥ*": "conductor/choir director/chief musician/leader", "*nābāl*": "fool/senseless person/one who disregards wisdom", "*hišḥîtû*": "corrupted/acted destructively/ruined", "*hitʿîbû*": "made abominable/acted abominably", "*ʿălîlâ*": "deed/practice/action", "*ʿōśēh-ṭôb*": "one who does good/doer of good" } } 2 { "verseID": "Psalms.14.2", "source": "יְֽהוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵשׁ אֶת־אֱלֹהִֽים׃", "text": "*YHWH* from *šāmayim* *hišqîp* upon *bənê-ʾādām* to *lirʾôt* if there is any *maśkîl*, *dōrēš* *ʾet-ʾĕlōhîm*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*šāmayim*": "masculine plural noun - heavens", "*hišqîp*": "hiphil perfect 3rd masculine singular - looked down/observed", "*bənê-ʾādām*": "construct noun + noun - sons of man/humanity/mankind", "*lirʾôt*": "preposition + qal infinitive construct - to see/observe", "*maśkîl*": "hiphil participle masculine singular - one who understands/is wise", "*dōrēš*": "qal participle masculine singular - one who seeks", "*ʾet-ʾĕlōhîm*": "direct object marker + masculine plural noun - God/gods" }, "variants": { "*hišqîp*": "looked down/bent down to look/observed from above", "*maśkîl*": "one who has insight/acts wisely/understands", "*dōrēš*": "seeker/one who inquires after/searches for" } } 3 { "verseID": "Psalms.14.3", "source": "הַכֹּ֥ל סָר֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃", "text": "The *kōl* have *sār* *yaḥdāw*, they have *neʾĕlāḥû*. There is none *ʿōśēh-ṭôb*, there is not *gam-ʾeḥād*.", "grammar": { "*kōl*": "noun with definite article - the whole/all/everyone", "*sār*": "qal perfect 3rd masculine singular - turned aside/departed", "*yaḥdāw*": "adverb - together/all of them", "*neʾĕlāḥû*": "niphal perfect 3rd plural - they have become corrupt/tainted/spoiled", "*ʿōśēh-ṭôb*": "qal participle masculine singular + noun - doer of good", "*gam-ʾeḥād*": "conjunction + noun - even one" }, "variants": { "*sār*": "turned aside/departed/gone astray", "*neʾĕlāḥû*": "became tainted/spoiled/corrupt/morally rotten", "*gam-ʾeḥād*": "even one/not even one" } }
- Ps 53:3 : 3 { "verseID": "Psalms.53.3", "source": "אֱֽלֹהִ֗ים מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵ֫י אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵ֗שׁ אֶת־אֱלֹהִֽים׃", "text": "*ʾĕlōhîm* from-*šāmayim* *hišqîp* upon-*bənê* *ʾādām* to-*rəʾôt* is-there *maśkîl* *dōrēš* *ʾēt*-*ʾĕlōhîm*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*šāmayim*": "preposition 'from' + noun, masculine plural - heavens", "*hišqîp*": "verb, hiphil perfect, 3rd masculine singular - looked down/observed", "*bənê*": "preposition 'upon' + noun, masculine plural construct - sons of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*rəʾôt*": "preposition 'to' + verb, qal infinitive construct - to see", "*maśkîl*": "participle, hiphil, masculine singular - one who understands/acts wisely", "*dōrēš*": "participle, qal active, masculine singular - one who seeks", "*ʾēt*": "direct object marker", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*šāmayim*": "heavens/sky", "*hišqîp*": "looked down/observed/surveyed", "*ʾādām*": "mankind/humanity/man", "*maśkîl*": "one who understands/wise person/insightful one", "*dōrēš*": "one who seeks/searches for/inquires about" } }