Verse 7
{ "verseID": "Job.23.7", "source": "שָׁ֗ם יָ֭שָׁר נוֹכָ֣ח עִמּ֑וֹ וַאֲפַלְּטָ֥ה לָ֝נֶ֗צַח מִשֹּׁפְטִֽי׃", "text": "*šām* *yāšār* *nôkāḥ* *ʿimmô* *wa-ʾăpallĕṭâ* *lāneṣaḥ* *miššōpĕṭî*", "grammar": { "*šām*": "adverb - there", "*yāšār*": "adjective, masculine singular - upright/righteous", "*nôkāḥ*": "preposition - before/in the presence of", "*ʿimmô*": "preposition + 3rd masculine singular suffix - with him", "*wa-ʾăpallĕṭâ*": "waw consecutive + Piel imperfect, 1st person singular (cohortative) - and I would escape/be delivered", "*lāneṣaḥ*": "preposition + noun, masculine singular - forever/completely", "*miššōpĕṭî*": "preposition + Qal participle, masculine singular + 1st person singular suffix - from my judge" }, "variants": { "*yāšār*": "upright, straight, righteous, just", "*nôkāḥ*": "in front of, opposite to, before, in the presence of", "*pālaṭ*": "to escape, deliver, save, rescue", "*neṣaḥ*": "forever, perpetuity, completely, entirely", "*šāpaṭ*": "to judge, govern, vindicate, decide" } }
Other Translations
GT, oversatt fra Hebraisk
Der kunne en rettferdig mann legge frem sin sak for ham, og jeg ville bli frikjent for alltid av min dommer.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Der kunne den rettferdige argumentere med ham, og jeg ville bli frikjent av min dommer for alltid.
Norsk King James
Der kunne de rettferdige stå imot ham; da ville jeg bli fridd fra min dommer.
Modernisert Norsk Bibel 1866
Der ville jeg bli funnet rettferdig når jeg gikk til rette med ham, og jeg ville bli evig frikjent av ham som dømmer meg.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Der ville en rettferdig kunne møte ham, og jeg ville for alltid bli frikjent av min dommer.
Bibelen: En Moderne Oversettelse av King James Version 1611
Der kunne den rettferdige diskutere med ham, og jeg ville bli frikjent for alltid fra min dommer.
o3-mini KJV Norsk
Der kunne de rettferdige tviste med ham; da skulle jeg for evig bli frigjort fra min dommer.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Der kunne den rettferdige diskutere med ham, og jeg ville bli frikjent for alltid fra min dommer.
Lingvistisk bibeloversettelse fra grunntekst
Der kunne en ærlig person diskutere med ham, og jeg ville bli fri for dommeren min for alltid.
Linguistic Bible Translation from Source Texts
There the upright could reason with him, and I would be delivered forever from my judge.
GT, oversatt fra hebraisk Aug2024
Der kunne den rettferdige diskutere med ham, og jeg skulle for alltid bli frikjent av min dommer.
Original Norsk Bibel 1866
Der (vilde jeg findes) oprigtig, naar jeg gik irette med ham, og befries evindeligen af den, som dømmer mig.
King James Version 1769 (Standard Version)
There the righteous might dispute with him; so should I be delivered for ever from my judge.
KJV 1769 norsk
Der kan de rettferdige disputere med ham, og jeg skulle bli fri for alltid fra min dommer.
KJV1611 - Moderne engelsk
There the righteous might dispute with him, so I would be delivered forever from my judge.
King James Version 1611 (Original)
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Norsk oversettelse av Webster
Der kunne de rettskafne føre sak med ham, og jeg ville bli forløst for alltid fra min dommer.
Norsk oversettelse av Youngs Literal Translation
Der kan den rettferdige diskutere med Ham, og jeg vil for alltid unnslippe fra min dommer.
Norsk oversettelse av ASV1901
Der kunne den rettferdige diskutere med ham; Så skulle jeg bli befridd evig fra min dommer.
Norsk oversettelse av BBE
Der kunne en rettskaffen mann legge fram sin sak for ham, og jeg ville være fri for alltid fra min dommer.
Coverdale Bible (1535)
Oh no, let him not do so with me. But let hym geue me like power to go to lawe, then am I sure to wynne my matter.
Geneva Bible (1560)
There the righteous might reason with him, so I shoulde be deliuered for euer from my Iudge.
Bishops' Bible (1568)
There the righteous might dispute with him, so shoulde I be deliuered for euer from my iudge.
Authorized King James Version (1611)
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Webster's Bible (1833)
There the upright might reason with him, So I should be delivered forever from my judge.
Young's Literal Translation (1862/1898)
There the upright doth reason with Him, And I escape for ever from my judge.
American Standard Version (1901)
There the upright might reason with him; So should I be delivered for ever from my judge.
Bible in Basic English (1941)
There an upright man might put his cause before him; and I would be free for ever from my judge.
World English Bible (2000)
There the upright might reason with him, so I should be delivered forever from my judge.
NET Bible® (New English Translation)
There an upright person could present his case before him, and I would be delivered forever from my judge.
Referenced Verses
- Job 13:3 : 3 { "verseID": "Job.13.3", "source": "אוּלָ֗ם אֲ֭נִי אֶל־שַׁדַּ֣י אֲדַבֵּ֑ר וְהוֹכֵ֖חַ אֶל־אֵ֣ל אֶחְפָּֽץ׃", "text": "*ʾûlām* *ʾănî* *ʾel*-*šadday* *ʾădabbēr* *wehôkēaḥ* *ʾel*-*ʾēl* *ʾeḥpāṣ*", "grammar": { "*ʾûlām*": "conjunction - but/however/nevertheless", "*ʾănî*": "pronoun, 1st person singular - I", "*ʾel*": "preposition - to/unto/towards", "*šadday*": "divine name - Almighty", "*ʾădabbēr*": "verb, Piel imperfect, 1st person singular - I will speak", "*wehôkēaḥ*": "conjunction + infinitive absolute, Hiphil - and to argue/reason", "*ʾel*": "preposition - to/unto/towards", "*ʾēl*": "noun, masculine singular - God", "*ʾeḥpāṣ*": "verb, Qal imperfect, 1st person singular - I desire/wish" }, "variants": { "*ʾûlām*": "but/however/nevertheless", "*šadday*": "Almighty/All-sufficient One", "*ʾădabbēr*": "I will speak/I would speak", "*wehôkēaḥ*": "to reason/to argue/to rebuke/to reprove", "*ʾeḥpāṣ*": "I desire/I wish/I delight in" } }
- Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
- Jer 3:5 : 5 { "verseID": "Jeremiah.3.5", "source": "הֲיִנְטֹ֣ר לְעוֹלָ֔ם אִם־יִשְׁמֹ֖ר לָנֶ֑צַח הִנֵּ֥ה *דברתי **דִבַּ֛רְתְּ וַתַּעֲשִׂ֥י הָרָע֖וֹת וַתּוּכָֽל׃ פ", "text": "*hᵃyinṭōr* *lᵉʿôlām*? If-*yišmōr* *lāneṣaḥ*? *hinnēh* *dibbartᵉ* *wattaʿăśî* the-*hārāʿôt* *wattûḵāl*.", "grammar": { "*hᵃyinṭōr*": "interrogative particle + Qal imperfect 3rd masculine singular - 'will he keep anger?'", "*lᵉʿôlām*": "preposition + noun, masculine singular - 'forever/eternally'", "*yišmōr*": "Qal imperfect 3rd masculine singular - 'he will keep/guard'", "*lāneṣaḥ*": "preposition + noun, masculine singular - 'to perpetuity/forever'", "*hinnēh*": "demonstrative particle - 'behold/look'", "*dibbartᵉ*": "Kethib/Qere: Piel perfect 2nd feminine singular - 'you have spoken'", "*wattaʿăśî*": "conjunction + Qal imperfect 2nd feminine singular with waw consecutive - 'and you did/have done'", "*hārāʿôt*": "definite article + noun, feminine plural - 'the evil things/wickedness'", "*wattûḵāl*": "conjunction + Qal imperfect 2nd feminine singular with waw consecutive - 'and you prevailed/were able'" }, "variants": { "*hᵃyinṭōr*": "will he keep anger/bear grudge/remain angry", "*lᵉʿôlām*": "forever/eternally/perpetually", "*yišmōr*": "he will keep/guard/maintain", "*lāneṣaḥ*": "to perpetuity/forever/eternally", "*hinnēh*": "behold/look/see", "*dibbartᵉ*": "you have spoken/said/declared", "*wattaʿăśî*": "and you did/have done/performed", "*hārāʿôt*": "the evil things/wickedness/evils", "*wattûḵāl*": "and you prevailed/were able/succeeded" } }
- Jer 12:1 : 1 { "verseID": "Jeremiah.12.1", "source": "צַדִּ֤יק אַתָּה֙ יְהוָ֔ה כִּ֥י אָרִ֖יב אֵלֶ֑יךָ אַ֤ךְ מִשְׁפָּטִים֙ אֲדַבֵּ֣ר אוֹתָ֔ךְ מַדּ֗וּעַ דֶּ֤רֶךְ רְשָׁעִים֙ צָלֵ֔חָה שָׁל֖וּ כָּל־בֹּ֥גְדֵי בָֽגֶד׃", "text": "*ṣaddîq* you *YHWH* when I *ʾārîb* to-you, *ʾak* *mišpāṭîm* I-will-*dābēr* with-you, *maddûaʿ* *derek* *rešāʿîm* *ṣālēḥāh* *šālû* all-*bōgdê* *bāged*", "grammar": { "*ṣaddîq*": "adjective, masculine singular - righteous", "*YHWH*": "divine name - LORD", "*ʾārîb*": "verb, Qal imperfect, 1st person singular - I contend/plead", "*ʾak*": "adverb - only, yet, nevertheless", "*mišpāṭîm*": "noun, masculine plural - judgments/cases", "*dābēr*": "verb, Piel imperfect, 1st person singular - speak/plead", "*maddûaʿ*": "interrogative adverb - why", "*derek*": "noun, masculine singular construct - way/path", "*rešāʿîm*": "adjective, masculine plural - wicked ones", "*ṣālēḥāh*": "verb, Qal perfect, 3rd feminine singular - prospers", "*šālû*": "verb, Qal perfect, 3rd person plural - are at ease/prosperous", "*bōgdê*": "verb, Qal participle, masculine plural construct - those betraying", "*bāged*": "noun, masculine singular - treachery/betrayal" }, "variants": { "*ʾārîb*": "contend/plead/bring a case", "*mišpāṭîm*": "judgments/cases/legal matters", "*derek*": "way/path/conduct", "*ṣālēḥāh*": "prospers/succeeds/is successful", "*šālû*": "are at ease/are secure/prosper", "*bōgdê bāged*": "treacherous betrayers/faithless traitors" } }
- Rom 3:19-22 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } } 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } } 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } } 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }
- Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
- Rom 8:33-34 : 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } }
- Job 9:15 : 15 { "verseID": "Job.9.15", "source": "אֲשֶׁ֣ר אִם־צָ֭דַקְתִּי לֹ֣א אֶעֱנֶ֑ה לִ֝מְשֹׁפְטִ֗י אֶתְחַנָּֽן׃", "text": "*ʾăšer* *ʾim-ṣādaqtî* *lōʾ* *ʾeʿĕneh* *li-mšōpṭî* *ʾetḥannān*", "grammar": { "*ʾăšer*": "relative pronoun - who/which/that", "*ʾim-ṣādaqtî*": "conditional particle + qal perfect 1st person singular - though I am righteous", "*lōʾ*": "negative particle - not", "*ʾeʿĕneh*": "qal imperfect 1st person singular - I will answer", "*li-mšōpṭî*": "preposition + qal participle masculine singular + 1st person singular suffix - to my judge", "*ʾetḥannān*": "hithpael imperfect 1st person singular - I must plead for mercy" }, "variants": { "*ʾim-ṣādaqtî*": "to be righteous, be just, be in the right", "*ʾeʿĕneh*": "to answer, respond, reply", "*mšōpṭî*": "judge, one who judges me", "*ʾetḥannān*": "to seek favor, implore, plead for mercy" } }