Verse 13
{ "verseID": "Job.33.13", "source": "מַ֭דּוּעַ אֵלָ֣יו רִיב֑וֹתָ כִּ֥י כָל־דְּ֝בָרָ֗יו לֹ֣א יַעֲנֶֽה׃", "text": "*maddûa'* *ʾēlāyw* *rîbôtā* *kî* *kāl*-*dəbārāyw* *lō'* *ya'ăneh*", "grammar": { "*maddûa'*": "interrogative adverb - why", "*ʾēlāyw*": "preposition with 3rd person masculine singular suffix - against him", "*rîbôtā*": "qal perfect, 2nd person masculine singular - you contend/strive", "*kî*": "conjunction - for/because", "*kāl*": "noun, masculine singular construct - all of", "*dəbārāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his words", "*lō'*": "negative particle - not", "*ya'ăneh*": "qal imperfect, 3rd person masculine singular - he answers" }, "variants": { "*maddûa'*": "why/for what reason", "*rîbôtā*": "you contend/you strive/you dispute", "*dəbārāyw*": "his words/his matters/his affairs", "*ya'ăneh*": "he answers/he responds/he replies" } }
Other Translations
GT, oversatt fra Hebraisk
Hvorfor fører du sak mot ham som ikke svarer på sine ord?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hvorfor strider du mot ham? For han gir ikke regnskap for sine saker.
Norsk King James
Hvorfor strides du mot ham? Han gir ikke redegjørelse for sine saker.
Modernisert Norsk Bibel 1866
Hvorfor skal du klage til ham? For han gir ikke regnskap for sine gjerninger.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Hvorfor anklager du ham for at han ikke svarer deg på noen ord?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvorfor kjemper du mot ham? For han gir ikke forklaring på noen av sine saker.
o3-mini KJV Norsk
Hvorfor kjemper du mot ham? For han gir ingen rede på sine affærer.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvorfor kjemper du mot ham? For han gir ikke forklaring på noen av sine saker.
Lingvistisk bibeloversettelse fra grunntekst
Hvorfor klager du mot ham for at han ikke svarer på alle dine ord?
Linguistic Bible Translation from Source Texts
Why do you contend with Him? For He does not answer all of man's words.
GT, oversatt fra hebraisk Aug2024
Hvorfor anklager du ham for at han ikke gir noen forklaring på sine ord?
Original Norsk Bibel 1866
Hvorfor haver du trættet med ham? efterdi han ikke gjør dig Regnskab for nogen af sine Gjerninger.
King James Version 1769 (Standard Version)
Why dost thou strive against him? for he giveth not account of any of his matters.
KJV 1769 norsk
Hvorfor strider du mot ham? For han gir ikke regnskap for sine handlinger.
KJV1611 - Moderne engelsk
Why do you strive against Him? For He does not give account of any of His matters.
King James Version 1611 (Original)
Why dost thou strive against him? for he giveth not account of any of his matters.
Norsk oversettelse av Webster
Hvorfor strider du mot ham når han ikke gir regnskap for sine saker?
Norsk oversettelse av Youngs Literal Translation
Hvorfor kjemper du mot ham, når han ikke svarer på alle hans saker?
Norsk oversettelse av ASV1901
Hvorfor strider du mot ham, for han gir ikke regnskap for noe av det han gjør?
Norsk oversettelse av BBE
Hvorfor fremsetter du din sak mot ham, og sier han svarer meg ikke på noen av mine ord?
Coverdale Bible (1535)
Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?
Geneva Bible (1560)
Why doest thou striue against him? for he doeth not giue account of all his matters.
Bishops' Bible (1568)
And why doest thou then striue against him? for he shall not geue the accomptes of all his wordes.
Authorized King James Version (1611)
Why dost thou strive against him? for he giveth not account of any of his matters.
Webster's Bible (1833)
Why do you strive against him, Because he doesn't give account of any of his matters?
Young's Literal Translation (1862/1898)
Wherefore against Him hast thou striven, When `for' all His matters He answereth not?
American Standard Version (1901)
Why dost thou strive against him, For that he giveth not account of any of his matters?
Bible in Basic English (1941)
Why do you put forward your cause against him, saying, He gives no answer to any of my words?
World English Bible (2000)
Why do you strive against him, because he doesn't give account of any of his matters?
NET Bible® (New English Translation)
Why do you contend against him, that he does not answer all a person’s words?
Referenced Verses
- Job 40:2 : 2 { "verseID": "Job.40.2", "source": "הֲ֭רֹב עִם־שַׁדַּ֣י יִסּ֑וֹר מוֹכִ֖יחַ אֱל֣וֹהַּ יַעֲנֶֽנָּה׃ פ", "text": "*hă-rōb* *ʿim*-*Šadday* *yissōr* *mōkîaḥ* *ʾĕlōahh* *yaʿănennâ*", "grammar": { "*hă-rōb*": "interrogative particle + infinitive/noun - contend/contention", "*ʿim*": "preposition - with", "*Šadday*": "divine name - Almighty", "*yissōr*": "qal imperfect, 3rd masculine singular - he contends/disputes", "*mōkîaḥ*": "hiphil participle, masculine singular - one who reproves/argues", "*ʾĕlōahh*": "noun, masculine singular - God", "*yaʿănennâ*": "qal imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will answer it" }, "variants": { "*rōb*": "contention, dispute, argument", "*yissōr*": "to contend, argue, dispute", "*mōkîaḥ*": "reprover, disputer, arguer", "*ʾĕlōahh*": "God, deity", "*yaʿănennâ*": "to answer, respond, reply" } }
- Isa 45:9 : 9 { "verseID": "Isaiah.45.9", "source": "ה֗וֹי רָ֚ב אֶת־יֹ֣צְר֔וֹ חֶ֖רֶשׂ אֶת־חַרְשֵׂ֣י אֲדָמָ֑ה הֲיֹאמַ֨ר חֹ֤מֶר לְיֹֽצְרוֹ֙ מַֽה־תַּעֲשֶׂ֔ה וּפָעָלְךָ֖ אֵין־יָדַ֥יִם לֽוֹ", "text": "*hôy* *rāb* [direct object marker]-*yōṣĕrô* *ḥereś* [direct object marker]-*ḥarśê* *ʾădāmâ* *hăyōʾmar* *ḥōmer* to-*yōṣĕrô* what-*taʿăśeh* and-*pāʿolkā* *ʾên*-*yādayim* to-him", "grammar": { "*hôy*": "interjection - woe/ah/alas", "*rāb*": "qal participle, masculine singular - striving/contending", "*yōṣĕrô*": "qal participle, masculine singular with 3rd person suffix - his maker/his former", "*ḥereś*": "masculine singular noun - potsherd/earthenware", "*ḥarśê*": "masculine plural construct - potsherds of", "*ʾădāmâ*": "feminine singular noun - ground/earth", "*hăyōʾmar*": "qal imperfect, 3rd masculine singular with interrogative prefix - shall it say?", "*ḥōmer*": "masculine singular noun - clay/material", "*yōṣĕrô*": "qal participle, masculine singular with 3rd person suffix - its maker/its former", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you do/you make", "*pāʿolkā*": "masculine singular noun with 2nd person suffix - your work", "*ʾên*": "particle of negation - there is not/there is no", "*yādayim*": "feminine dual noun - hands" }, "variants": { "*hôy*": "woe/ah/alas", "*rāb*": "striving/contending/disputing/quarreling with", "*ḥereś*": "potsherd/earthenware/clay fragment", "*ḥarśê*": "potsherds of/fragments of", "*hăyōʾmar*": "shall it say?/will it say?/should it say?", "*ḥōmer*": "clay/material/substance/matter", "*taʿăśeh*": "you do/you make/you are doing", "*pāʿolkā*": "your work/your product/what you've made" } }
- Isa 46:10 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } }
- Jer 50:24 : 24 { "verseID": "Jeremiah.50.24", "source": "יָקֹ֨שְׁתִּי לָ֤ךְ וְגַם־נִלְכַּדְתְּ֙ בָּבֶ֔ל וְאַ֖תְּ לֹ֣א יָדָ֑עַתְּ נִמְצֵאת֙ וְגַם־נִתְפַּ֔שְׂתְּ כִּ֥י בַֽיהוָ֖ה הִתְגָּרִֽית׃", "text": "*yaqoshti* for you and also *nilkadt* *bavel* and you not *yadaʿat* *nimtset* and also *nitpast* for against *YHWH* *hitgarit*.", "grammar": { "*yaqoshti*": "Qal perfect, 1st person singular - I have set a snare", "*nilkadt*": "Niphal perfect, 2nd person feminine singular - you have been caught/trapped", "*bavel*": "proper noun - Babylon", "*yadaʿat*": "perfect, 2nd person feminine singular - you knew", "*nimtset*": "Niphal perfect, 2nd person feminine singular - you have been found", "*nitpast*": "Niphal perfect, 2nd person feminine singular - you have been seized", "*YHWH*": "proper noun - divine name", "*hitgarit*": "Hithpael perfect, 2nd person feminine singular - you have engaged in strife" }, "variants": { "*yaqoshti*": "I have set a snare/trap/laid a snare", "*nilkadt*": "you have been caught/trapped/captured", "*yadaʿat*": "you knew/perceived/realized", "*nimtset*": "you have been found/discovered", "*nitpast*": "you have been seized/captured/taken", "*hitgarit*": "you have provoked/contended with/engaged in strife with" } }
- Ezek 22:14 : 14 { "verseID": "Ezekiel.22.14", "source": "הֲיַעֲמֹ֤ד לִבֵּךְ֙ אִם־תֶּחֱזַ֣קְנָה יָדַ֔יִךְ לַיָּמִ֕ים אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֣ה אוֹתָ֑ךְ אֲנִ֥י יְהוָ֖ה דִּבַּ֥רְתִּי וְעָשִֽׂיתִי׃", "text": "Will *yaʿămōḏ* your *libbēḵ* if-*teḥĕzaqnāh* your *yāḏayiḵ* for the *yāmîm* which I *ʿōśeh* with you? I *YHWH* have *dibbartî* and *ʿāśîṯî*", "grammar": { "*yaʿămōḏ*": "qal imperfect, 3rd masculine singular - 'it will stand/endure'", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your heart'", "*teḥĕzaqnāh*": "qal imperfect, 3rd feminine plural - 'they will be strong'", "*yāḏayiḵ*": "feminine dual noun with 2nd feminine singular suffix - 'your hands'", "*yāmîm*": "masculine plural noun with definite article - 'the days'", "*ʿōśeh*": "qal participle, masculine singular - 'doing/dealing'", "*YHWH*": "proper noun, divine name - 'Yahweh/LORD'", "*dibbartî*": "piel perfect, 1st singular - 'I have spoken'", "*ʿāśîṯî*": "qal perfect, 1st singular - 'I have done/will do'" }, "variants": { "*yaʿămōḏ*": "will stand/will endure/will remain firm", "*libbēḵ*": "your heart/your courage/your resolve", "*teḥĕzaqnāh*": "will be strong/will prevail/will hold firm", "*yāḏayiḵ*": "your hands/your strength/your power", "*yāmîm*": "days/time period" } }
- Matt 20:15 : 15 { "verseID": "Matthew.20.15", "source": "Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;", "text": "Or not is it *exestin* for me to *poiēsai* what I *thelō* with the things *emois*? If the *ophthalmos* of you *ponēros* *estin*, because I *agathos* *eimi*?", "grammar": { "*ē*": "conjunction - or", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*poiēsai*": "aorist infinitive - to do", "*thelō*": "present, 1st singular - I wish/want", "*emois*": "dative, neuter, plural - my own things", "*ei*": "conditional particle - if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros*": "nominative, masculine, singular - evil/bad", "*estin*": "present, 3rd singular - is", "*hoti*": "conjunction - because", "*agathos*": "nominative, masculine, singular - good", "*eimi*": "present, 1st singular - I am" }, "variants": { "*exestin*": "is lawful/is permitted/is allowed", "*ponēros*": "evil/bad/envious", "*ophthalmos ponēros*": "evil eye (idiom for envy/jealousy)", "*agathos*": "good/generous" } }
- Acts 1:7 : 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } }
- Acts 5:39 : 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } }
- Acts 9:4-5 : 4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } } 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } }
- Rom 11:34 : 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } }
- 1 Cor 10:22 : 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }
- Ps 62:11 : 11 { "verseID": "Psalms.62.11", "source": "אַל־תִּבְטְח֣וּ בְעֹשֶׁק֮ וּבְגָזֵ֢ל אַל־תֶּ֫הְבָּ֥לוּ חַ֤יִל ׀ כִּֽי־יָנ֑וּב אַל־תָּשִׁ֥יתוּ לֵֽב׃", "text": "Do not *tibṭĕḥû* in *ʿōsheq* and in *gāzēl* do not *tehbālû*; *ḥayil* if *yānûb*, do not *tāshîtû* *lēb*", "grammar": { "*tibṭĕḥû*": "2nd person masculine plural qal imperfect with negative particle - do not trust", "*ʿōsheq*": "masculine singular noun with prefixed preposition 'in' - oppression/extortion", "*gāzēl*": "masculine singular noun with prefixed preposition 'in' and conjunctive waw - robbery/plunder", "*tehbālû*": "2nd person masculine plural qal imperfect with negative particle - do not become vain/act foolishly", "*ḥayil*": "masculine singular noun - wealth/strength/ability", "*yānûb*": "3rd person masculine singular qal imperfect with conditional conjunction - it increases/produces/grows", "*tāshîtû*": "2nd person masculine plural qal imperfect with negative particle - do not set/place/fix", "*lēb*": "masculine singular noun - heart" }, "variants": { "*tibṭĕḥû*": "trust/rely on/be confident in", "*ʿōsheq*": "oppression/extortion/fraud/violence", "*gāzēl*": "robbery/plunder/spoil/violence", "*tehbālû*": "become vain/act foolishly/be deluded", "*ḥayil*": "wealth/strength/power/ability/force/army", "*yānûb*": "increase/produce/bear fruit/grow", "*tāshîtû*": "set/place/fix/establish", "*lēb*": "heart/mind/understanding/attention" } }
- Job 9:14 : 14 { "verseID": "Job.9.14", "source": "אַ֭ף כִּֽי־אָנֹכִ֣י אֶֽעֱנֶ֑נּוּ אֶבְחֲרָ֖ה דְבָרַ֣י עִמּוֹ׃", "text": "*ʾap* *kî-ʾānōkî* *ʾeʿĕnennû* *ʾebḥărâ* *dəbāray* *ʿimmô*", "grammar": { "*ʾap*": "conjunction/adverb - indeed/even/also", "*kî-ʾānōkî*": "conjunction + 1st person singular independent pronoun - that I", "*ʾeʿĕnennû*": "qal imperfect 1st person singular + 3rd masculine singular suffix - I will answer him", "*ʾebḥărâ*": "qal imperfect 1st person singular cohortative - let me choose", "*dəbāray*": "masculine plural noun + 1st person singular suffix - my words", "*ʿimmô*": "preposition + 3rd masculine singular suffix - with him" }, "variants": { "*ʾap*": "indeed, even, also, how much less/more", "*kî*": "that, because, when", "*ʾānōkî*": "I, myself", "*ʾeʿĕnennû*": "to answer, respond, reply", "*ʾebḥărâ*": "to choose, select, elect", "*dəbāray*": "words, sayings, matters" } }
- Job 15:25-26 : 25 { "verseID": "Job.15.25", "source": "כִּי־נָטָה אֶל־אֵל יָדוֹ וְאֶל־שַׁדַּי יִתְגַּבָּר", "text": "*kî-nāṭāh* *ʾel-ʾēl* *yādô* *wə-ʾel-šadday* *yitgabbār*", "grammar": { "*kî-nāṭāh*": "conjunction + qal perfect, 3rd masculine singular - because he stretched out", "*ʾel-ʾēl*": "preposition + noun, masculine singular - against God", "*yādô*": "noun, feminine singular + 3rd masculine singular suffix - his hand", "*wə-ʾel-šadday*": "conjunction + preposition + noun, masculine singular - and against the Almighty", "*yitgabbār*": "hithpael imperfect, 3rd masculine singular - he shows himself mighty" }, "variants": { "*nāṭāh*": "to stretch out, extend, spread out", "*ʾēl*": "God, deity", "*yād*": "hand, power, side", "*šadday*": "Almighty, All-sufficient One", "*gāḇar*": "to be strong, mighty, prevail" } } 26 { "verseID": "Job.15.26", "source": "יָרוּץ אֵלָיו בְּצַוָּאר בַּעֲבִי גַּבֵּי מָגִנָּיו", "text": "*yārûṣ* *ʾēlāyw* *bəṣawwāʾr* *baʿăḇî* *gabbê* *māḡinnāyw*", "grammar": { "*yārûṣ*": "qal imperfect, 3rd masculine singular - he runs", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - against him", "*bəṣawwāʾr*": "preposition + noun, masculine singular - with neck", "*baʿăḇî*": "preposition + noun, masculine singular construct - with the thickness of", "*gabbê*": "noun, masculine plural construct - bosses of", "*māḡinnāyw*": "noun, masculine plural + 3rd masculine singular suffix - his shields" }, "variants": { "*rûṣ*": "to run, rush, hurry", "*ṣawwāʾr*": "neck, back of neck", "*ʿŏḇî*": "thickness, density, cloud", "*gab*": "back, boss, rim, convex surface", "*māḡēn*": "shield, buckler, defense" } }