Verse 1

{ "verseID": "John.17.1", "source": "¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν Υἱόν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε:", "text": "*Tauta* *elalēsen* the *Iēsous*, and *epēren* the *ophthalmous* of him into the *ouranon*, and *eipen*, *Pater*, *elēluthen* the *hōra*; *doxason* of you the *Huion*, so that also the *Huios* of you *doxasē* you:", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epēren*": "aorist, active, indicative, 3rd person singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*ouranon*": "accusative, masculine, singular - heaven", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Pater*": "vocative, masculine, singular - Father", "*elēluthen*": "perfect, active, indicative, 3rd person singular - has come", "*hōra*": "nominative, feminine, singular - hour", "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Huion*": "accusative, masculine, singular - Son", "*doxasē*": "aorist, active, subjunctive, 3rd person singular - may glorify" }, "variants": { "*Tauta*": "these things/words/matters", "*elalēsen*": "spoke/said", "*epēren*": "lifted up/raised", "*ophthalmous*": "eyes/sight", "*ouranon*": "heaven/sky", "*hōra*": "hour/time/moment", "*doxason*": "glorify/honor/exalt", "*Huion*": "Son", "*doxasē*": "may glorify/honor/exalt" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Disse ordene talte Jesus, og han løftet sine øyne til himmelen og sa: Far, timen er kommet; herliggjør din Sønn, så din Sønn også kan herliggjøre deg.

• NT, oversatt fra gresk

  Disse tingene sa Jesus, og han løftet blikket mot himmelen og sa: "Far, tiden er kommet; gi herlighet til din Sønn, slik at også din Sønn kan gi herlighet til deg.

• Norsk King James

  Disse ordene talte Jesus, og han løftet blikket mot himmelen og sa: Far, tiden er kommet; herliggjør din Sønn, så din Sønn kan herliggjøre deg.

• Modernisert Norsk Bibel 1866

  Disse ting snakket Jesus om, og løftet blikket mot himmelen og sa: Far, timen er kommet; opphøy din Sønn, så Sønnen kan opphøye deg.

• KJV/Textus Receptus til norsk

  Disse ordene talte Jesus, og løftet opp sine øyne til himmelen, og sa: Far, timen er kommet; herliggjør din Sønn, så din Sønn også kan herliggjøre deg:

• Den norske oversettelsen av Det Nye Testamente

  Dette talte Jesus og løftet sine øyne mot himmelen og sa: Far, timen er kommet; ære din Sønn, så Sønnen kan ære deg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Disse ordene talte Jesus og løftet blikket mot himmelen og sa: Far, timen er kommet. Herliggjør Din Sønn, så Din Sønn også kan herliggjøre Deg.

• o3-mini KJV Norsk

  Disse ord uttalte Jesus, og han løftet øynene mot himmelen og sa: «Far, timen er kommet; herliggjør din Sønn, slik at din Sønn også kan herliggjøre deg.»

• gpt4.5-preview

  Disse ordene talte Jesus, og han løftet sine øyne mot himmelen og sa: «Far, timen er kommet. Herliggjør din Sønn, slik at din Sønn også kan herliggjøre deg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Disse ordene talte Jesus, og han løftet sine øyne mot himmelen og sa: «Far, timen er kommet. Herliggjør din Sønn, slik at din Sønn også kan herliggjøre deg.

• Lingvistisk bibeloversettelse fra grunntekst

  Da Jesus hadde sagt dette, løftet han øynene mot himmelen og sa: «Far, timen er kommet. Herliggjør din Sønn, for at Sønnen også kan herliggjøre deg.

• Linguistic Bible Translation from Source Texts

  After Jesus had spoken these words, He looked up to heaven and said, 'Father, the hour has come. Glorify Your Son, so that the Son may glorify You.'

• NT, oversatt fra gresk Aug2024

  Dette talte Jesus, og han løftet blikket mot himmelen og sa: 'Far, timen er kommet. Forherlig din Sønn, så Sønnen også kan forherlige deg.'

• Original Norsk Bibel 1866

  Disse Ting talede Jesus, og opløftede sine Øine til Himmelen og sagde: Fader! Timen er kommen; herliggjør din Søn, at og din Søn kan herliggjøre dig;

• King James Version 1769 (Standard Version)

  These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

• KJV 1769 norsk

  Jesus talte disse ordene, løftet øynene mot himmelen, og sa: «Far, timen er kommet; herliggjør din Sønn, så din Sønn også kan herliggjøre deg.

• KJV1611 - Moderne engelsk

  These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you:

• King James Version 1611 (Original)

  These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

• Norsk oversettelse av Webster

  Jesus sa disse tingene, og løftet blikket mot himmelen og sa: "Far, tiden er kommet. Herliggjør din Sønn, så Sønnen også kan herliggjøre deg.

• Norsk oversettelse av Youngs Literal Translation

  Dette talte Jesus, og han løftet blikket mot himmelen og sa: «Far, timen er kommet. Herliggjør din Sønn, så Sønnen kan herliggjøre deg.

• Norsk oversettelse av ASV1901

  Dette talte Jesus; og han løftet blikket mot himmelen og sa: Far, timen er kommet. Herliggjør din Sønn, så Sønnen kan herliggjøre deg.

• Norsk oversettelse av BBE

  Jesus sa disse tingene; så løftet han blikket mot himmelen og sa: Far, tiden er kommet; gi din Sønn herlighet, så Sønnen kan gi deg herlighet.

• Tyndale Bible (1526/1534)

  These wordes spake Iesus and lyfte vp his eyes to heven and sayde: father the houre is come: glorify thy sonne that thy sonne maye glorify the:

• Coverdale Bible (1535)

  These thinges spake Iesus, and lift vp his eyes towarde heauen, and sayde: Father, the houre is come, that thou glorifye thy sonne, that thy sonne also maye glorifye the.

• Geneva Bible (1560)

  These things spake Iesus, and lift vp his eyes to heauen, and saide, Father, that houre is come: glorifie thy Sonne, that thy Sonne also may glorifie thee,

• Bishops' Bible (1568)

  These wordes spake Iesus, and lift vp his eyes to heauen, and sayde: Father, the houre is come, glorifie thy sonne that thy sonne also may glorifie thee:

• Authorized King James Version (1611)

  ¶ These words spake Jesus, and lifted up his eyes to heaven, and said, ‹Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:›

• Webster's Bible (1833)

  Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;

• Young's Literal Translation (1862/1898)

  These things spake Jesus, and lifted up his eyes to the heaven, and said -- `Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

• American Standard Version (1901)

  These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee:

• Bible in Basic English (1941)

  Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:

• World English Bible (2000)

  Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;

• NET Bible® (New English Translation)

  Jesus Prays for the Father to Glorify Him When Jesus had finished saying these things, he looked upward to heaven and said,“Father, the time has come. Glorify your Son, so that your Son may glorify you–

Referenced Verses

• John 13:31-32 : 31 { "verseID": "John.13.31", "source": "¶Ὅτε οὖν, ἐξῆλθεν, λέγει ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ.", "text": "When therefore, *exēlthen*, *legei* the *Iēsous*, Now *edoxasthē* the *Huios* of the *anthrōpou*, and the *Theos* *edoxasthē* in him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified" }, "variants": { "*exēlthen*": "went out/departed/left", "*legei*": "says/speaks/declares", "*edoxasthē*": "was glorified/was honored/received glory", "*Huios*": "Son", "*anthrōpou*": "of man/of human/of mankind (possibly Messianic title)", "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory" } } 32 { "verseID": "John.13.32", "source": "Εἰ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ Θεὸς δοξάσει αὐτὸν ἐν ἑαυτῷ, καὶ εὐθὺς δοξάσει αὐτόν.", "text": "If the *Theos* *edoxasthē* in him, also the *Theos* will *doxasei* him in himself, and *euthys* will *doxasei* him.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*doxasei*": "future active indicative, 3rd singular - will glorify", "*euthys*": "adverb - immediately/at once" }, "variants": { "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory", "*doxasei*": "will glorify/will honor/will exalt", "*euthys*": "immediately/at once/right away" } }
• Phil 2:9-9 : 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } } 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } } 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
• John 7:39 : 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }
• John 11:41 : 41 { "verseID": "John.11.41", "source": "Ἦραν οὖν τὸν λίθον οὗ ἦν ὁ τεθνηκὼς κειμένος. Ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω, καὶ εἶπεν, Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.", "text": "They *ēran* therefore the *lithon* where *ēn* the *tethnēkōs* *keimenos*. The *de* *Iēsous* *ēren* the *ophthalmous* upward, and *eipen*, *Pater*, *eucharistō* to you that you *ēkousas* me.", "grammar": { "*ēran*": "aorist active indicative, 3rd plural - took away/removed", "*lithon*": "accusative, masculine, singular - stone", "*ēn*": "imperfect active indicative, 3rd singular - was", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*keimenos*": "present middle/passive participle, nominative, masculine, singular - lying", "*de*": "conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ēren*": "aorist active indicative, 3rd singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative, masculine, singular - Father", "*eucharistō*": "present active indicative, 1st singular - I give thanks", "*ēkousas*": "aorist active indicative, 2nd singular - heard" }, "variants": { "*ēran*": "took away/removed/lifted", "*lithon*": "stone", "*tethnēkōs*": "dead person/one who had died", "*keimenos*": "lying/placed/set", "*de*": "and/but/now", "*ēren*": "lifted up/raised", "*ophthalmous*": "eyes", "*eipen*": "said/spoke", "*Pater*": "Father", "*eucharistō*": "I give thanks/I thank", "*ēkousas*": "heard/listened to" } }
• John 12:23 : 23 { "verseID": "John.12.23", "source": "¶Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, λέγων, Ἐλήλυθεν ἡ ὥρα, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "But *ho* *Iēsous* *apekrinato* to them, *legōn*, Has *elēlythen* the *hōra*, *hina* might be *doxasthē* the *Hyios* of *tou* *anthrōpou*.", "grammar": { "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/so that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Hyios*": "nominative, masculine, singular - Son", "*tou*": "genitive, masculine, singular article - the", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*apekrinato*": "answered/replied/responded", "*legōn*": "saying/speaking", "*elēlythen*": "has come/arrived/appeared", "*hōra*": "hour/time/moment", "*doxasthē*": "might be glorified/honored/exalted", "*Hyios*": "Son", "*anthrōpou*": "man/human/mankind" } }
• Acts 3:13 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } }
• John 12:27-28 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } } 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }
• 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
• John 11:4 : 4 { "verseID": "John.11.4", "source": "Ἀκούσας δὲ ὁ Ἰησοῦς, εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλʼ ὑπὲρ τῆς δόξης τοῦ Θεοῦ, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Θεοῦ διʼ αὐτῆς.", "text": "*Akousas* *de* the *Iēsous*, *eipen*, *Hautē* the *astheneia* *ouk* *estin* *pros* *thanaton*, *all'* *hyper* the *doxēs* of the *Theou*, *hina* *doxasthē* the *Huios* of the *Theou* *di'* *autēs*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - proper name", "*eipen*": "aorist active indicative, 3rd singular - said", "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*astheneia*": "nominative, feminine, singular - sickness/weakness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*pros*": "preposition with accusative - toward/unto", "*thanaton*": "accusative, masculine, singular - death", "*all'*": "contrastive conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*doxēs*": "genitive, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*hina*": "purpose conjunction - so that/in order that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Huios*": "nominative, masculine, singular - Son", "*di'*": "preposition with genitive - through", "*autēs*": "genitive, feminine, singular, personal pronoun - it/her" }, "variants": { "*astheneia*": "sickness/illness/weakness", "*pros*": "toward/unto/resulting in", "*thanaton*": "death/demise", "*hyper*": "for/on behalf of/for the sake of", "*doxēs*": "glory/honor/praise", "*doxasthē*": "might be glorified/might be honored", "*Huios*": "Son/male offspring" } }
• John 17:4-5 : 4 { "verseID": "John.17.4", "source": "Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς: τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.", "text": "*Egō* you *edoxasa* upon the *gēs*: the *ergon* *eteleiōsa* which *dedōkas* to me that *poiēsō*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*edoxasa*": "aorist, active, indicative, 1st person singular - I glorified", "*gēs*": "genitive, feminine, singular - earth/land", "*ergon*": "accusative, neuter, singular - work/task", "*eteleiōsa*": "aorist, active, indicative, 1st person singular - I completed/finished", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*poiēsō*": "aorist, active, subjunctive, 1st person singular - I might do/perform" }, "variants": { "*Egō*": "I/myself", "*edoxasa*": "glorified/honored/exalted", "*gēs*": "earth/land/ground", "*ergon*": "work/task/deed", "*eteleiōsa*": "completed/finished/perfected", "*dedōkas*": "have given/entrusted/assigned", "*poiēsō*": "might do/perform/accomplish" } } 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
• John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
• John 16:32 : 32 { "verseID": "John.16.32", "source": "Ἰδού, ἔρχεται ὥρα, καὶ, νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε, ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ Πατὴρ μετʼ ἐμοῦ ἐστιν.", "text": "*Idou*, *erchetai hōra*, and, now *elēlythen*, *hina skorpisthēte*, each one *eis ta idia*, and *eme monon aphēte*: and not *eimi monos*, because the *Patēr met' emou estin*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "καὶ": "conjunction - and", "νῦν": "adverb - now", "*elēlythen*": "perfect active indicative, 3rd person singular - has come", "*hina*": "conjunction introducing purpose clause - that", "*skorpisthēte*": "aorist passive subjunctive, 2nd person plural - you might be scattered", "ἕκαστος": "adjective, nominative, masculine, singular - each one", "*eis*": "preposition - into/to", "τὰ": "definite article, accusative, neuter, plural - the", "*idia*": "adjective, accusative, neuter, plural - own things", "καὶ": "conjunction - and", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "*monon*": "adjective, accusative, masculine, singular - alone", "*aphēte*": "aorist active subjunctive, 2nd person plural - you might leave", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "*eimi*": "present active indicative, 1st person singular - I am", "*monos*": "adjective, nominative, masculine, singular - alone", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*met'*": "preposition - with", "*emou*": "personal pronoun, genitive, singular - me", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Idou*": "behold/look/see (exclamation calling for attention)", "*erchetai*": "comes/is coming/is approaching", "*hōra*": "hour/time", "*elēlythen*": "has come/has arrived (perfect tense indicating completed action with continuing results)", "*hina*": "that/when", "*skorpisthēte*": "you might be scattered/dispersed", "*eis*": "to/into", "*idia*": "own things/homes/properties", "*eme*": "me (emphatic position)", "*monon*": "alone/by myself", "*aphēte*": "you might leave/abandon", "*eimi*": "I am", "*monos*": "alone/by myself", "*Patēr*": "Father", "*met'*": "with/alongside", "*estin*": "is/exists" } }
• John 13:1 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }
• Ps 121:1-2 : 1 { "verseID": "Psalms.121.1", "source": "שִׁ֗יר לַֽמַּ֫עֲל֥וֹת אֶשָּׂ֣א עֵ֭ינַי אֶל־הֶהָרִ֑ים מֵ֝אַ֗יִן יָבֹ֥א עֶזְרִֽי", "text": "*Šîr* for the *maʿălôt* I will *ʾeśśāʾ* my *ʿênay* to the *hehārîm*; from where will *yābōʾ* my *ʿezrî*?", "grammar": { "*Šîr*": "construct noun, masculine singular - song/psalm of", "*maʿălôt*": "noun, feminine plural with prefixed preposition lamed - ascents/steps/going up", "*ʾeśśāʾ*": "imperfect Qal, 1st person singular - I lift up/raise", "*ʿênay*": "noun, feminine dual construct with 1st person singular suffix - my eyes", "*hehārîm*": "noun, masculine plural with definite article - the mountains", "*mēʾayin*": "interrogative adverb with prefixed preposition - from where", "*yābōʾ*": "imperfect Qal, 3rd person masculine singular - will come", "*ʿezrî*": "noun, masculine singular with 1st person singular suffix - my help" }, "variants": { "*Šîr lamaʿălôt*": "Song of Ascents/A Song for the Steps/Pilgrim Song", "*ʾeśśāʾ*": "I lift up/I raise/I direct", "*hehārîm*": "the mountains/the hills/the high places", "*mēʾayin*": "from where/whence/from what source" } } 2 { "verseID": "Psalms.121.2", "source": "עֶ֭זְרִי מֵעִ֣ם יְהוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ", "text": "My *ʿezrî* from with *YHWH*, *ʿōśēh* *šāmayim* and *ʾāreṣ*.", "grammar": { "*ʿezrî*": "noun, masculine singular with 1st person singular suffix - my help", "*mēʿim*": "compound preposition - from with/from the presence of", "*YHWH*": "proper noun, divine name", "*ʿōśēh*": "participle Qal, masculine singular construct - maker of/doer of", "*šāmayim*": "noun, masculine dual - heaven/skies", "*wāʾāreṣ*": "noun, feminine singular with prefixed conjunction waw - and earth/land" }, "variants": { "*mēʿim*": "from with/from the presence of/from", "*ʿōśēh*": "maker/creator/one who makes", "*šāmayim*": "heavens/sky/celestial realm", "*ʾāreṣ*": "earth/land/ground" } }
• Ps 123:1 : 1 { "verseID": "Psalms.123.1", "source": "שִׁ֗יר הַֽמַּ֫עֲל֥וֹת אֵ֭לֶיךָ נָשָׂ֣אתִי אֶת־עֵינַ֑י הַ֝יֹּשְׁבִ֗י בַּשָּׁמָֽיִם׃", "text": "*šîr* the-*ma'ălôt* to-*'ēleyḵā* *nāśā'tî* *'et*-*'ênay* the-*yōšəḇî* in-the-*šāmāyim*", "grammar": { "*šîr*": "construct noun, masculine singular - song of", "*ma'ălôt*": "noun, feminine plural - ascents/steps/pilgrimages", "*'ēleyḵā*": "preposition with 2nd person masculine singular suffix - to you", "*nāśā'tî*": "verb, qal perfect, 1st person singular - I lifted up", "*'et*": "direct object marker", "*'ênay*": "noun with 1st person singular suffix - my eyes", "*yōšəḇî*": "participle, masculine singular with article - the one sitting/dwelling", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*šîr ha-ma'ălôt*": "song of ascents/song of steps/pilgrimage song", "*nāśā'tî*": "I lifted/raised/carried", "*yōšəḇî*": "one sitting/dwelling/enthroned" } }
• Isa 38:14 : 14 { "verseID": "Isaiah.38.14", "source": "כְּס֤וּס עָגוּר֙ כֵּ֣ן אֲצַפְצֵ֔ף אֶהְגֶּ֖ה כַּיּוֹנָ֑ה דַּלּ֤וּ עֵינַי֙ לַמָּר֔וֹם אֲדֹנָ֖י עָֽשְׁקָה־לִּ֥י עָרְבֵֽנִי׃", "text": "Like-*sûs* *ʿāgûr* thus *ʾăṣapṣēp* *ʾehgeh* like-the-*yônâ* *dallû* *ʿênay* to-the-*mārôm* *ʾădōnāy* *ʿāšqâ*-to-me *ʿārbēnî*.", "grammar": { "*sûs*": "masculine singular noun - swift", "*ʿāgûr*": "masculine singular noun - crane", "*ʾăṣapṣēp*": "pilpel imperfect, 1st person singular - I chirp", "*ʾehgeh*": "qal imperfect, 1st person singular - I moan", "*yônâ*": "feminine singular noun with definite article - dove", "*dallû*": "qal perfect, 3rd person common plural - they are weak", "*ʿênay*": "feminine dual noun with 1st person singular suffix - my eyes", "*mārôm*": "masculine singular noun with definite article - height", "*ʾădōnāy*": "proper noun - my Lord", "*ʿāšqâ*": "qal perfect, 3rd person feminine singular - she oppresses", "*ʿārbēnî*": "qal imperative, masculine singular with 1st person singular suffix - be surety for me" }, "variants": { "*sûs*": "swift, swallow", "*ʿāgûr*": "crane, wryneck, swallow", "*ʾăṣapṣēp*": "I chirp, I twitter, I peep", "*ʾehgeh*": "I moan, I murmur, I meditate", "*yônâ*": "dove, pigeon", "*dallû*": "they are weak, they fail, they languish", "*mārôm*": "height, heaven, on high", "*ʿāšqâ*": "she oppresses, she mistreats", "*ʿārbēnî*": "be surety for me, take responsibility for me, pledge for me" } }
• Mark 14:41 : 41 { "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } }
• Luke 18:13 : 13 { "verseID": "Luke.18.13", "source": "Καὶ ὁ τελώνης, μακρόθεν ἑστὼς, οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλʼ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ, λέγων, Ὁ Θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ.", "text": "And the *telōnēs*, from-afar *hestōs*, not *ēthelen* not-even the *ophthalmous* into the *ouranon* *eparai*, but *etypen* into the *stēthos* of-him, *legōn*, The *Theos* *hilasthēti* to-me the *hamartōlō*.", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*hestōs*": "perfect active participle, nominative masculine singular - standing", "*ēthelen*": "imperfect active indicative, 3rd person singular - was willing", "*ophthalmous*": "accusative masculine plural - eyes", "*ouranon*": "accusative masculine singular - heaven/sky", "*eparai*": "aorist active infinitive - to lift up/raise", "*etypen*": "imperfect active indicative, 3rd person singular - was beating/striking", "*stēthos*": "accusative neuter singular - chest/breast", "*legōn*": "present active participle, nominative masculine singular - saying", "*Theos*": "nominative masculine singular - God", "*hilasthēti*": "aorist passive imperative, 2nd person singular - be merciful/propitious", "*hamartōlō*": "dative masculine singular - sinner" }, "variants": { "*telōnēs*": "tax collector/publican", "*hestōs*": "standing/having stood", "*ēthelen*": "was willing/wanted/desired", "*eparai*": "to lift up/to raise", "*etypen*": "was beating/was striking [repeatedly]", "*stēthos*": "chest/breast", "*hilasthēti*": "be merciful/be propitious/make atonement for", "*hamartōlō*": "sinner/sinful person" } }
• Luke 22:53 : 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• John 7:30 : 30 { "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }