Verse 3

{ "verseID": "John.18.3", "source": "Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.", "text": "The *oun Ioudas*, *labōn tēn speiran kai ek tōn archiereōn kai Pharisaiōn hypēretas*, *erchetai ekei meta phanōn kai lampadōn kai hoplōn*.", "grammar": { "*oun*": "inferential particle - therefore/so/then", "*Ioudas*": "nominative, masculine, singular - Judas", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*tēn speiran*": "accusative, feminine, singular - the cohort/band", "*kai*": "conjunction - and", "*ek*": "preposition + genitive - from", "*tōn archiereōn*": "genitive, masculine, plural - of the chief priests", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*phanōn*": "genitive, masculine, plural - lanterns/torches", "*lampadōn*": "genitive, feminine, plural - lamps/torches", "*hoplōn*": "genitive, neuter, plural - weapons" }, "variants": { "*oun*": "therefore/so/then", "*labōn*": "having taken/received/gotten", "*speiran*": "cohort/band/detachment (Roman military unit)", "*ek*": "from/out of", "*archiereōn*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants", "*erchetai*": "comes/is coming/arrives", "*phanōn*": "lanterns/torches", "*lampadōn*": "lamps/torches/flambeaux", "*hoplōn*": "weapons/arms/implements of war" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Judas kom da dit og hadde fått en gruppe soldater og offiserer fra de øverste prestene og fariseerne, og han kom med lykt, fakler og våpen.

• NT, oversatt fra gresk

  Så tok Judas med seg soldater og tempeltjenere fra de øverste prestene og fariseerne og kom dit med fakler og våpen.

• Norsk King James

  Judas hadde da mottatt en gruppe menn og offiserer fra de øverste prestene og fariseerne, og kom dit med lykter, fakler og våpen.

• Modernisert Norsk Bibel 1866

  Judas kom dit med vakten og noen tjenere fra yppersteprestene og fariseerne, med fakler, lamper og våpen.

• KJV/Textus Receptus til norsk

  Da tok Judas med seg en gruppe soldater og vakter fra yppersteprestene og fariseerne, og kom dit med fakler og lamper og våpen.

• Den norske oversettelsen av Det Nye Testamente

  Så Judas gikk dit med en gruppe soldater og noen tjenere fra overprestene og fariseerne. De kom med fakler, lamper og våpen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da kom Judas dit med en gruppe menn og tjenestemenn fra overprestene og fariseerne, med lanterner, fakler og våpen.

• o3-mini KJV Norsk

  Judas kom da med en gruppe menn og offiserer fra øversteprestene og fariseerne, bevæpnet med fakler, lykter og våpen.

• gpt4.5-preview

  Så kom Judas dit med en avdeling soldater og vakter fra yppersteprestene og fariseerne, med lykter, fakler og våpen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så kom Judas dit med en avdeling soldater og vakter fra yppersteprestene og fariseerne, med lykter, fakler og våpen.

• Lingvistisk bibeloversettelse fra grunntekst

  Judas kom dit med en gruppe soldater og noen tjenere fra overprestene og fariseerne, med fakler, oljelamper og våpen.

• Linguistic Bible Translation from Source Texts

  So Judas came there with a detachment of soldiers and some officers from the chief priests and Pharisees, carrying lanterns, torches, and weapons.

• NT, oversatt fra gresk Aug2024

  Så kom Judas dit med en flokk soldater og noen tjenere fra overprestene og fariseerne, utstyrt med fakler, lamper og våpen.

• Original Norsk Bibel 1866

  Der Judas da havde taget Vagten og de Ypperstepræsters og Pharisæernes Svende med sig, kom han derhen med Blus og Lamper og Vaaben.

• King James Version 1769 (Standard Version)

  Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

• KJV 1769 norsk

  Judas kom deretter dit med en gruppe soldater og vakter fra overprestene og fariseerne, med lanterner, fakler og våpen.

• KJV1611 - Moderne engelsk

  Then Judas, having received a band of men and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.

• King James Version 1611 (Original)

  Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

• Norsk oversettelse av Webster

  Judas kom dit med en avdeling soldater og noen fra yppersteprestene og fariseerne, med fakler, lamper og våpen.

• Norsk oversettelse av Youngs Literal Translation

  Judas kom dit med en gruppe soldater og tjenestemenn fra overprestene og fariseerne, med fakler, lamper og våpen.

• Norsk oversettelse av ASV1901

  Judas kom da dit med en flokk soldater og vakter fra øversteprestene og fariseerne, med fakler, lamper og våpen.

• Norsk oversettelse av BBE

  Så Judas kom dit med en gruppe soldater og vakter fra overprestene og fariseerne, med fakler og våpen.

• Tyndale Bible (1526/1534)

  Iudas then after he had receaved abonde of men and ministres of the hye Prestes and Pharises came thyther with lanterns and fyerbrondes and wepens.

• Coverdale Bible (1535)

  Now whan Iudas had take vnto him the copany, & mynisters of the hye prestes and Pharises, he came thither with creshettes, wt lanternes, and with weapens.

• Geneva Bible (1560)

  Iudas then, after hee had receiued a band of men and officers of the high Priests, and of the Pharises, came thither with lanternes and torches, and weapons.

• Bishops' Bible (1568)

  Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons.

• Authorized King James Version (1611)

  Judas then, having received a band [of men] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

• Webster's Bible (1833)

  Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

• Young's Literal Translation (1862/1898)

  Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

• American Standard Version (1901)

  Judas then, having received the band [of soldiers], and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

• Bible in Basic English (1941)

  So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms.

• World English Bible (2000)

  Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

• NET Bible® (New English Translation)

  So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.

Referenced Verses

• John 18:12 : 12 { "verseID": "John.18.12", "source": "Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν, καὶ ἔδησαν αὐτόν,", "text": "The *oun speira kai ho chiliarchos kai hoi hypēretai tōn Ioudaiōn synelabon ton Iēsoun*, and *edēsan auton*,", "grammar": { "*hē oun speira*": "nominative, feminine, singular - the therefore cohort", "*kai*": "conjunction - and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*hoi hypēretai*": "nominative, masculine, plural - the officers", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*synelabon*": "aorist active indicative, 3rd person plural - arrested", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*edēsan*": "aorist active indicative, 3rd person plural - bound", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*oun*": "therefore/then/so", "*speira*": "cohort/detachment (Roman military unit)", "*chiliarchos*": "commander/tribune/officer (commander of a thousand)", "*hypēretai*": "officers/servants/attendants", "*Ioudaiōn*": "Jews/Judeans", "*synelabon*": "arrested/seized/took", "*edēsan*": "bound/tied" } }
• Luke 22:47-53 : 47 { "verseID": "Luke.22.47", "source": "¶Ἔτι δέ αὐτοῦ λαλοῦντος, ἰδού ὄχλος, καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προήρχετο αὐτῶν, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.", "text": "While *de* he *lalountos*, *idou* *ochlos*, and the one *legomenos* Judas, one of the twelve, *proērcheto* them, and *ēngisen* to *Iēsou* to *philēsai* him.", "grammar": { "*Eti*": "adverb - still/yet/while", "*de*": "postpositive particle, adversative/continuative - and/but", "*autou lalountos*": "genitive, masculine, singular, personal pronoun + present, active, participle, genitive, masculine, singular - he speaking [genitive absolute]", "*idou*": "imperative, middle, 2nd person singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ho legomenos*": "present, passive, participle, nominative, masculine, singular - the one being called", "*heis tōn dōdeka*": "nominative, masculine, singular + genitive, masculine, plural - one of the twelve", "*proērcheto*": "imperfect, middle, indicative, 3rd person singular - was going before", "*autōn*": "genitive, masculine, plural, personal pronoun - them [objective genitive]", "*ēngisen*": "aorist, active, indicative, 3rd person singular - drew near", "*tō Iēsou*": "dative, masculine, singular - to Jesus", "*philēsai*": "aorist, active, infinitive - to kiss", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*lalountos*": "speaking/talking", "*ochlos*": "crowd/multitude/throng", "*legomenos*": "being called/named", "*proērcheto*": "was going before/was leading/was preceding", "*ēngisen*": "drew near/approached/came close", "*philēsai*": "to kiss/to show affection" } } 48 { "verseID": "Luke.22.48", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἰούδα, φιλήματι τὸν Υἱὸν τοῦ ἀνθρώπου παραδίδως;", "text": "*Ho de Iēsous eipen* to him, Judas, with a *philēmati* the *Huion tou anthrōpou paradidōs*?", "grammar": { "*Ho de Iēsous*": "nominative, masculine, singular + particle - But Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*philēmati*": "dative, neuter, singular - with a kiss", "*ton Huion tou anthrōpou*": "accusative, masculine, singular + genitive, masculine, singular - the Son of Man", "*paradidōs*": "present, active, indicative, 2nd person singular - you betray/hand over" }, "variants": { "*philēmati*": "with a kiss/by a kiss", "*Huion tou anthrōpou*": "Son of Man [Messianic title]", "*paradidōs*": "you betray/you hand over/you deliver up" } } 49 { "verseID": "Luke.22.49", "source": "Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον, εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;", "text": "*Idontes de hoi peri auton* the *esomenon*, *eipon* to him, *Kyrie*, if we shall *pataxomen* with *machaira*?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*hoi peri auton*": "article + preposition + accusative, personal pronoun - those around him", "*to esomenon*": "future, middle, participle, accusative, neuter, singular - the thing about to be", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*pataxomen*": "future, active, indicative, 1st person plural - we will strike", "*en machaira*": "preposition + dative, feminine, singular - with sword" }, "variants": { "*hoi peri auton*": "those around him/his companions", "*to esomenon*": "the thing about to be/what was going to happen", "*pataxomen*": "we will strike/we will smite", "*machaira*": "sword/knife/dagger" } } 50 { "verseID": "Luke.22.50", "source": "¶Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.", "text": "And *epataxen* one certain one of them the *doulon* of the *archiereōs*, and *apheilen* of him the *ous* the right.", "grammar": { "*epataxen*": "aorist, active, indicative, 3rd person singular - struck", "*heis tis*": "nominative, masculine, singular + indefinite pronoun - a certain one", "*ex autōn*": "preposition + genitive, masculine, plural, personal pronoun - of them", "*ton doulon*": "accusative, masculine, singular - the servant/slave", "*tou archiereōs*": "genitive, masculine, singular - of the high priest", "*apheilen*": "aorist, active, indicative, 3rd person singular - cut off/removed", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*to ous to dexion*": "accusative, neuter, singular + accusative, neuter, singular, adjective - the right ear" }, "variants": { "*epataxen*": "struck/hit/smote", "*doulon*": "servant/slave/bondservant", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ous*": "ear/outer ear" } } 51 { "verseID": "Luke.22.51", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἕως τούτου. Καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ, ἰάσατο αὐτόν.", "text": "*Apokritheis de ho Iēsous eipen*, *Eate* until this. And *hapsamenos* the *ōtiou* of him, *iasato* him.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Eate*": "present, active, imperative, 2nd person plural - permit/allow/let be", "*heōs toutou*": "preposition + genitive, neuter, singular, demonstrative pronoun - until this/thus far", "*hapsamenos*": "aorist, middle, participle, nominative, masculine, singular - having touched", "*tou ōtiou autou*": "genitive, neuter, singular + genitive, masculine, singular, personal pronoun - his ear", "*iasato*": "aorist, middle, indicative, 3rd person singular - healed", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*Apokritheis*": "having answered/having responded", "*Eate*": "permit/allow/let be", "*heōs toutou*": "until this/thus far/no more of this", "*hapsamenos*": "having touched/having taken hold of", "*ōtiou*": "ear/earlobe [diminutive]", "*iasato*": "healed/cured/restored" } } 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } } 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
• John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
• John 13:27-30 : 27 { "verseID": "John.13.27", "source": "Καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. Λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς, ποίησον τάχιον.", "text": "And after the *psōmion* then *eisēlthen* into that one the *Satanas*. *Legei* therefore to him the *Iēsous*, What you *poieis*, *poiēson* *tachion*.", "grammar": { "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Satanas*": "nominative, masculine, singular - Satan", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poieis*": "present active indicative, 2nd singular - you do/are doing", "*poiēson*": "aorist active imperative, 2nd singular - do!", "*tachion*": "adverb, comparative - more quickly/faster" }, "variants": { "*psōmion*": "morsel/piece of bread/fragment", "*eisēlthen*": "entered/went into/came into", "*Satanas*": "Satan/the Adversary", "*Legei*": "says/tells/speaks", "*poieis*": "do/are doing/are going to do", "*poiēson*": "do!/perform!/act!", "*tachion*": "more quickly/faster/sooner" } } 28 { "verseID": "John.13.28", "source": "Τοῦτο δὲ οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ.", "text": "This *de* no one *egnō* of the ones *anakeimenōn* for what he *eipen* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*egnō*": "aorist active indicative, 3rd singular - knew/understood", "*anakeimenōn*": "present middle participle, genitive, masculine, plural - reclining", "*eipen*": "aorist active indicative, 3rd singular - said" }, "variants": { "*de*": "but/and/now", "*egnō*": "knew/understood/comprehended", "*anakeimenōn*": "reclining/dining/sitting at table", "*eipen*": "said/spoke/told" } } 29 { "verseID": "John.13.29", "source": "Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ, τοῖς πτωχοῖς ἵνα τι δῷ.", "text": "Some for *edokoun*, since the *glōssokomon* *eichen* the *Ioudas*, that *legei* to him the *Iēsous*, *Agorason* of which *chreian* *echomen* for the *heortēn*; or, to the *ptōchois* *hina* something *dō*.", "grammar": { "*edokoun*": "imperfect active indicative, 3rd plural - were thinking/supposing", "*glōssokomon*": "accusative, neuter, singular - money bag/box", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*Ioudas*": "nominative, masculine, singular - Judas", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Agorason*": "aorist active imperative, 2nd singular - buy!", "*chreian*": "accusative, feminine, singular - need", "*echomen*": "present active indicative, 1st plural - we have", "*heortēn*": "accusative, feminine, singular - feast/festival", "*ptōchois*": "dative, masculine, plural - poor", "*hina*": "conjunction - that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - he might give" }, "variants": { "*edokoun*": "were thinking/were supposing/were assuming", "*glōssokomon*": "money bag/money box/purse", "*eichen*": "had/possessed/kept", "*legei*": "says/tells/speaks", "*Agorason*": "buy!/purchase!", "*chreian*": "need/necessity", "*echomen*": "have/need", "*heortēn*": "feast/festival", "*ptōchois*": "poor/beggars/destitute", "*hina*": "that/in order that/so that", "*dō*": "might give/should give/could give" } } 30 { "verseID": "John.13.30", "source": "Λαβὼν οὖν τὸ ψωμίον ἐκεῖνος εὐθέως ἐξῆλθεν: ἦν δὲ νύξ.", "text": "Having *labōn* therefore the *psōmion* that one *eutheōs* *exēlthen*: was *de* *nyx*.", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/taken", "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*eutheōs*": "adverb - immediately/at once", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*de*": "postpositive conjunction - but/and/now", "*nyx*": "nominative, feminine, singular - night" }, "variants": { "*labōn*": "having taken/received/accepted", "*psōmion*": "morsel/piece of bread/fragment", "*eutheōs*": "immediately/at once/straight away", "*exēlthen*": "went out/departed/left", "*de*": "and/but/now", "*nyx*": "night/darkness" } }
• Ps 3:1-2 : 1 { "verseID": "Psalms.3.1", "source": "מִזְמ֥וֹר לְדָוִ֑ד בְּ֝בָרְח֗וֹ מִפְּנֵ֤י ׀ אַבְשָׁל֬וֹם בְּנֽוֹ׃", "text": "*mizmôr* to *dāwid* in *bārḥô* from *pənê* *ʾabšālôm* *bənô*", "grammar": { "*mizmôr*": "noun, masculine, singular, construct - psalm/song", "*dāwid*": "proper noun, masculine - David", "*bārḥô*": "verb, infinitive construct with preposition *bə-* and 3rd person masculine singular suffix - in his fleeing", "*pənê*": "noun, masculine, plural, construct with preposition *min* - from the face of", "*ʾabšālôm*": "proper noun, masculine - Absalom", "*bənô*": "noun, masculine, singular with 3rd person masculine singular suffix - his son" }, "variants": { "*mizmôr*": "psalm/melody/song", "*bārḥô*": "his fleeing/escaping/running away" } } 2 { "verseID": "Psalms.3.2", "source": "יְ֭הוָה מָֽה־רַבּ֣וּ צָרָ֑י רַ֝בִּ֗ים קָמִ֥ים עָלָֽי׃", "text": "*YHWH* how *rabbû* *ṣārāy* *rabbîm* *qāmîm* *ʿālāy*", "grammar": { "*YHWH*": "proper noun, divine name - LORD", "*rabbû*": "verb, qal perfect, 3rd person plural - they are many/have increased", "*ṣārāy*": "noun, masculine, plural with 1st person singular suffix - my adversaries/enemies", "*rabbîm*": "adjective, masculine, plural - many", "*qāmîm*": "verb, qal participle, masculine plural - arising/standing", "*ʿālāy*": "preposition with 1st person singular suffix - against me" }, "variants": { "*rabbû*": "are many/have multiplied/have increased", "*ṣārāy*": "my adversaries/enemies/oppressors", "*qāmîm*": "rising up/standing against/attacking" } }
• Ps 22:12 : 12 { "verseID": "Psalms.22.12", "source": "אַל־תִּרְחַ֣ק מִ֭מֶּנִּי כִּי־צָרָ֣ה קְרוֹבָ֑ה כִּי־אֵ֥ין עוֹזֵֽר׃", "text": "Not-*tirḥaq* from-me for-*ṣārâ* *qərôbâ* for-*ʾên* *ʿôzēr*", "grammar": { "*tirḥaq*": "verb, qal imperfect, 2nd person masculine singular - 'be far'", "*ṣārâ*": "noun, feminine singular - 'trouble/distress'", "*qərôbâ*": "adjective, feminine singular - 'near'", "*ʾên*": "particle of negation - 'there is not'", "*ʿôzēr*": "verb, qal participle, masculine singular - 'helper'" }, "variants": { "*tirḥaq*": "be far/distant/removed", "*ṣārâ*": "trouble/distress/affliction", "*qərôbâ*": "near/close/approaching", "*ʿôzēr*": "helper/one who helps/assists" } }
• Matt 26:47-56 : 47 { "verseID": "Matthew.26.47", "source": "¶Καὶ ἔτι αὐτοῦ λαλοῦντος, ἰδού, Ἰούδας, εἷς τῶν δώδεκα, ἦλθεν, καὶ μετʼ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, ἀπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων τοῦ λαοῦ.", "text": "And *eti autou lalountos*, *idou*, *Ioudas*, one of the *dōdeka*, *ēlthen*, and with *autou ochlos polys* with *machairōn* and *xylōn*, from the *archiereōn* and *presbyterōn* of the *laou*.", "grammar": { "*eti*": "adverb - still/yet", "*autou*": "genitive, masculine, singular - of him", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*idou*": "interjection - behold/look", "*Ioudas*": "nominative, masculine, singular - Judas", "*dōdeka*": "cardinal number - twelve", "*ēlthen*": "aorist active indicative, 3rd person singular - he came", "*autou*": "genitive, masculine, singular - of him/with him", "*ochlos*": "nominative, masculine, singular - crowd", "*polys*": "nominative, masculine, singular - large/great", "*machairōn*": "genitive, feminine, plural - of swords", "*xylōn*": "genitive, neuter, plural - of clubs/staves", "*archiereōn*": "genitive, masculine, plural - of chief priests", "*presbyterōn*": "genitive, masculine, plural - of elders", "*laou*": "genitive, masculine, singular - of the people" }, "variants": { "*eti*": "still/yet/even now", "*lalountos*": "speaking/talking", "*idou*": "behold/look/see", "*ēlthen*": "came/arrived", "*ochlos*": "crowd/multitude/gathering", "*polys*": "large/great/many", "*machairōn*": "swords/daggers", "*xylōn*": "clubs/staves/wooden implements", "*archiereōn*": "chief priests/high priests", "*presbyterōn*": "elders/older men", "*laou*": "people/nation/population" } } 48 { "verseID": "Matthew.26.48", "source": "Ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν: κρατήσατε αὐτόν.", "text": "The *de* *paradidous* him *edōken* to them *sēmeion*, *legōn*, Whom *an* I shall *philēsō*, *autos* *estin*: *kratēsate* him.", "grammar": { "*paradidous*": "present active participle, nominative masculine singular - betraying/delivering over", "*de*": "postpositive conjunction - but/and/now", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*sēmeion*": "accusative neuter singular - sign", "*legōn*": "present active participle, nominative masculine singular - saying", "*an*": "conditional particle - ever/would", "*philēsō*": "aorist active subjunctive, 1st person singular - I might kiss", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*estin*": "present indicative, 3rd person singular - is", "*kratēsate*": "aorist active imperative, 2nd person plural - seize/arrest" }, "variants": { "*paradidous*": "betrayer/one delivering over/traitor", "*sēmeion*": "sign/signal", "*philēsō*": "kiss/show affection", "*kratēsate*": "seize/arrest/take hold of" } } 49 { "verseID": "Matthew.26.49", "source": "Καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ, εἶπεν, Χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *eutheōs* *proselthōn* to the *Iēsou*, *eipen*, *Chaire*, *rabbi*; and *katephilēsen* him.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to/approached", "*Iēsou*": "dative masculine singular - to Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Chaire*": "present active imperative, 2nd person singular - rejoice/hail/greetings", "*rabbi*": "vocative - Rabbi/Teacher (transliteration of Hebrew term)", "*katephilēsen*": "aorist active indicative, 3rd person singular - kissed earnestly/kissed intensely" }, "variants": { "*proselthōn*": "approaching/coming to", "*Chaire*": "greetings/hail/rejoice (formal greeting)", "*rabbi*": "my teacher/my master", "*katephilēsen*": "kissed fervently/kissed repeatedly (intensified form of *phileō*)" } } 50 { "verseID": "Matthew.26.50", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφʼ ᾦ πάρει; Τότε προσελθόντες, ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν.", "text": "The *de* *Iēsous* *eipen* to him, *Hetaire*, *eph' hō parei*? *Tote* *proselthontes*, *epebalon* the *cheiras* upon the *Iēsoun*, and *ekratēsan* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Hetaire*": "vocative masculine singular - Friend/Companion", "*eph' hō parei*": "prepositional phrase + relative pronoun + present indicative, 2nd person singular - for what [purpose] are you present?", "*Tote*": "temporal adverb - then", "*proselthontes*": "aorist active participle, nominative masculine plural - having approached", "*epebalon*": "aorist active indicative, 3rd person plural - laid/put", "*cheiras*": "accusative feminine plural - hands", "*Iēsoun*": "accusative masculine singular - Jesus", "*ekratēsan*": "aorist active indicative, 3rd person plural - seized/arrested" }, "variants": { "*Hetaire*": "friend/companion/comrade (can be ironic or genuine)", "*eph' hō parei*": "for what you are here?/do what you came for/why are you here?", "*epebalon*": "laid on/put upon/laid hold of", "*ekratēsan*": "seized/took hold of/arrested" } } 51 { "verseID": "Matthew.26.51", "source": "Καὶ, ἰδού, εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα, ἀπέσπασεν τὴν μάχαιραν αὐτοῦ, καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως, ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "And, *idou*, one of those with *Iēsou* *ekteinas* the *cheira*, *apespasen* the *machairan* of him, and *pataxas* the *doulon* of the *archiereōs*, *apheilen* of him the *ōtion*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*Iēsou*": "genitive masculine singular - of Jesus", "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out/extended", "*cheira*": "accusative feminine singular - hand", "*apespasen*": "aorist active indicative, 3rd person singular - drew out/pulled out", "*machairan*": "accusative feminine singular - sword/knife", "*pataxas*": "aorist active participle, nominative masculine singular - having struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - of high priest", "*apheilen*": "aorist active indicative, 3rd person singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*idou*": "behold/look/see", "*ekteinas*": "extending/stretching out", "*apespasen*": "drew out/unsheathed", "*machairan*": "sword/large knife", "*pataxas*": "striking/hitting", "*doulon*": "slave/servant/attendant", "*apheilen*": "cut off/took away/removed", "*ōtion*": "ear/little ear (diminutive form suggesting part or entire ear)" } } 52 { "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } } 53 { "verseID": "Matthew.26.53", "source": "Ἢ δοκεῖς ὅτι οὐ δύναμαι ἄρτι παρακαλέσαι τὸν Πατέρα μου, καὶ παραστήσει μοι πλείους ἢ δώδεκα λεγεῶνας ἀγγέλων;", "text": "Or *dokeis* that not *dynamai* *arti* *parakalesai* the *Patera* of me, and *parastēsei* to me more than twelve *legeōnas* of *angelōn*?", "grammar": { "*dokeis*": "present active indicative, 2nd person singular - you think/suppose", "*dynamai*": "present middle/passive indicative, 1st person singular - I am able", "*arti*": "temporal adverb - now/at this moment", "*parakalesai*": "aorist active infinitive - to call upon/summon", "*Patera*": "accusative masculine singular - Father", "*parastēsei*": "future active indicative, 3rd person singular - he will provide/furnish", "*legeōnas*": "accusative feminine plural - legions", "*angelōn*": "genitive masculine plural - of angels/messengers" }, "variants": { "*dokeis*": "think/suppose/believe", "*dynamai*": "am able/can/have power", "*parakalesai*": "call upon/appeal to/entreat", "*parastēsei*": "will provide/will furnish/will place at disposal", "*legeōnas*": "legions (Roman military unit of about 6,000 soldiers)" } } 54 { "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } } 55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } } 56 { "verseID": "Matthew.26.56", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν, ἔφυγον.", "text": "This *de* *holon* *gegonen*, *hina* *plērōthōsin* the *graphai* of the *prophētōn*. *Tote* the *mathētai* *pantes* *aphentes* him, *ephygon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*holon*": "nominative neuter singular - whole/all", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*hina*": "subordinating conjunction - in order that", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*prophētōn*": "genitive masculine plural - of prophets", "*Tote*": "temporal adverb - then", "*mathētai*": "nominative masculine plural - disciples", "*pantes*": "nominative masculine plural - all", "*aphentes*": "aorist active participle, nominative masculine plural - having left/abandoned", "*ephygon*": "aorist active indicative, 3rd person plural - they fled" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthōsin*": "might be fulfilled/might be accomplished", "*graphai*": "scriptures/writings", "*prophētōn*": "prophets/those who spoke forth", "*aphentes*": "leaving/abandoning/forsaking", "*ephygon*": "fled/ran away/escaped" } }
• Mark 14:43-50 : 43 { "verseID": "Mark.14.43", "source": "¶Καὶ εὐθέως, ἔτι αὐτοῦ λαλοῦντος, παραγίνεται Ἰούδας, εἷς ὢν τῶν δώδεκα, καὶ μετʼ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.", "text": "And *eutheōs*, still he *lalountos*, *paraginetai* *Ioudas*, one *ōn* of the *dōdeka*, and with him *ochlos* *polys* with *machairōn* and *xylōn*, from the *archiereōn* and the *grammateōn* and the *presbyterōn*.", "grammar": { "*eutheōs*": "adverb - immediately", "*lalountos*": "present participle, genitive singular masculine - speaking", "*paraginetai*": "present indicative, 3rd person singular - arrives", "*Ioudas*": "nominative singular masculine - Judas", "*ōn*": "present participle, nominative singular masculine - being", "*dōdeka*": "cardinal number - twelve", "*ochlos*": "nominative singular masculine - crowd", "*polys*": "nominative singular masculine - large", "*machairōn*": "genitive plural feminine - of swords", "*xylōn*": "genitive plural neuter - of clubs", "*archiereōn*": "genitive plural masculine - of chief priests", "*grammateōn*": "genitive plural masculine - of scribes", "*presbyterōn*": "genitive plural masculine - of elders" }, "variants": { "*eutheōs*": "immediately/at once", "*lalountos*": "speaking/talking", "*paraginetai*": "arrives/comes/appears", "*ochlos*": "crowd/multitude", "*polys*": "large/great/many", "*machairōn*": "of swords/daggers", "*xylōn*": "of clubs/wooden staffs", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/experts in the law", "*presbyterōn*": "of elders/older men" } } 44 { "verseID": "Mark.14.44", "source": "Δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν· κρατήσατε αὐτόν, καὶ ἀπαγάγετε ἀσφαλῶς.", "text": "*Dedōkei* *de* the *paradidous* him *syssēmon* to them, *legōn*, Whom *an* I *philēsō*, *autos* *estin*; *kratēsate* him, and *apagagete* *asphalōs*.", "grammar": { "*Dedōkei*": "pluperfect active indicative, 3rd singular - had given", "*de*": "postpositive conjunction - but/and/now", "*paradidous*": "present active participle, nominative masculine singular - betraying/delivering over", "*syssēmon*": "accusative, neuter, singular - sign/signal", "*legōn*": "present active participle, nominative masculine singular - saying", "*an*": "particle indicating contingency with subjunctive verb", "*philēsō*": "aorist active subjunctive, 1st singular - I might kiss", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*estin*": "present indicative, 3rd singular - is", "*kratēsate*": "aorist active imperative, 2nd plural - seize/arrest", "*apagagete*": "aorist active imperative, 2nd plural - lead away", "*asphalōs*": "adverb - safely/securely" }, "variants": { "*paradidous*": "betrayer/one who betrays/delivers over", "*syssēmon*": "prearranged signal/sign/token", "*philēsō*": "kiss/show affection", "*kratēsate*": "seize/arrest/take hold of", "*asphalōs*": "securely/safely/without fail" } } 45 { "verseID": "Mark.14.45", "source": "Καὶ ἐλθών, εὐθέως προσελθὼν αὐτῷ, λέγει, Ῥαββί, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *elthōn*, *eutheōs* *proselthōn* to him, *legei*, *Rabbi*, *rabbi*; and *katephilēsen* him.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having approached", "*legei*": "present active indicative, 3rd singular - says/is saying", "*Rabbi*": "vocative - title of respect for Jewish teachers", "*katephilēsen*": "aorist active indicative, 3rd singular - kissed earnestly/fervently" }, "variants": { "*elthōn*": "having come/arrived", "*eutheōs*": "immediately/at once/straightway", "*proselthōn*": "approached/came up to", "*Rabbi*": "my master/teacher/lord", "*katephilēsen*": "kissed fervently/earnestly/intensely (stronger than regular *philēō*)" } } 46 { "verseID": "Mark.14.46", "source": "¶Οἱ δὲ ἐπέβαλον ἐπʼ αὐτὸν τὰς χεῖρας αὑτῶν, καὶ ἐκράτησαν αὐτόν.", "text": "*Hoi* *de* *epebalon* upon him the *cheiras* of them, and *ekratēsan* him.", "grammar": { "*Hoi*": "article, nominative masculine plural - the [men]", "*de*": "postpositive conjunction - but/and/now", "*epebalon*": "aorist active indicative, 3rd plural - laid/put upon", "*cheiras*": "accusative feminine plural - hands", "*ekratēsan*": "aorist active indicative, 3rd plural - seized/arrested" }, "variants": { "*epebalon*": "laid upon/put upon/cast upon", "*ekratēsan*": "seized/arrested/took hold of" } } 47 { "verseID": "Mark.14.47", "source": "Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν, ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "*Heis* *de* *tis* of the *parestēkotōn* *spasamenos* the *machairan*, *epaisen* the *doulon* of the *archiereōs*, and *apheilen* of him the *ōtion*.", "grammar": { "*Heis*": "numeral, nominative masculine singular - one", "*de*": "postpositive conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative masculine singular - certain one/someone", "*parestēkotōn*": "perfect active participle, genitive masculine plural - those standing by", "*spasamenos*": "aorist middle participle, nominative masculine singular - having drawn", "*machairan*": "accusative feminine singular - sword/knife", "*epaisen*": "aorist active indicative, 3rd singular - struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - high priest", "*apheilen*": "aorist active indicative, 3rd singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*parestēkotōn*": "those standing by/bystanders/those present", "*spasamenos*": "having drawn/pulled out", "*machairan*": "sword/knife/dagger", "*epaisen*": "struck/hit/smote", "*doulon*": "slave/servant/bondman", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ōtion*": "ear (diminutive form)/earlobe" } } 48 { "verseID": "Mark.14.48", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν, ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων, συλλαβεῖν με;", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to them, As against *lēstēn*, you *exēlthete* with *machairōn* and *xylōn*, to *syllabein* me?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ho*": "article, nominative masculine singular - the", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*lēstēn*": "accusative masculine singular - robber/bandit", "*exēlthete*": "aorist active indicative, 2nd plural - you came out", "*machairōn*": "genitive feminine plural - swords/knives", "*xylōn*": "genitive neuter plural - clubs/staves/wooden implements", "*syllabein*": "aorist active infinitive - to seize/arrest" }, "variants": { "*apokritheis*": "having answered/responded", "*lēstēn*": "robber/bandit/insurgent/revolutionary", "*exēlthete*": "you came out/went out", "*machairōn*": "swords/knives/daggers", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to seize/arrest/capture" } } 49 { "verseID": "Mark.14.49", "source": "Καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με: ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.", "text": "According to *hēmeran* I *ēmēn* *pros* you in the *hierō* *didaskōn*, and not you *ekratēsate* me: but *hina* *plērōthōsin* the *graphai*.", "grammar": { "*hēmeran*": "accusative feminine singular - day", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*pros*": "preposition with accusative - with/among", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ekratēsate*": "aorist active indicative, 2nd plural - you seized/arrested", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*plērōthōsin*": "aorist passive subjunctive, 3rd plural - might be fulfilled", "*graphai*": "nominative feminine plural - scriptures/writings" }, "variants": { "*hēmeran*": "day/daily", "*ēmēn*": "I was [continuous state]", "*pros*": "with/among/in your presence", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*ekratēsate*": "seized/arrested/laid hold of", "*plērōthōsin*": "might be fulfilled/completed/accomplished", "*graphai*": "scriptures/writings" } } 50 { "verseID": "Mark.14.50", "source": "Καὶ ἀφέντες αὐτὸν πάντες, ἔφυγον.", "text": "And *aphentes* him *pantes*, *ephygon*.", "grammar": { "*aphentes*": "aorist active participle, nominative masculine plural - having left/forsaken", "*pantes*": "adjective, nominative masculine plural - all", "*ephygon*": "aorist active indicative, 3rd plural - they fled" }, "variants": { "*aphentes*": "having left/forsaken/abandoned", "*ephygon*": "fled/ran away/escaped" } }