Verse 39

{ "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og Nikodemus, som først kom til Jesus om natten, kom også med en blanding av myrra og aloe, omtrent hundre pund.

• NT, oversatt fra gresk

  Nikodemus, som først kom til Jesus om natten, kom også, og han hadde med seg en blanding av myrra og aloe, omtrent hundre liter.

• Norsk King James

  Og Nikodemus, som først kom til Jesus om natten, kom også, og brakte en blanding av myrra og aloes, omtrent hundre pund.

• Modernisert Norsk Bibel 1866

  Nikodemus kom også, han som tidligere hadde kommet til Jesus om natten, og hadde med seg en blanding av myrra og aloe, omkring hundre pund.

• KJV/Textus Receptus til norsk

  Nikodemus kom også, han som første gang kom til Jesus om natten, og han hadde med seg en blanding av myrra og aloe, om lag hundre pund.

• Den norske oversettelsen av Det Nye Testamente

  Nikodemus, han som først hadde kommet til Jesus om natten, kom også og hadde med seg en blanding av myrra og aloe, omtrent hundre pund.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Nikodemus, som først hadde kommet til Jesus om natten, kom også, med en blanding av myrra og aloe, om lag hundre pund i vekt.

• o3-mini KJV Norsk

  Også Nicodemus, som en gang om natten kom til Jesus, møtte ham og brakte en blanding av myrra og aloe, verdt omtrent hundre pund.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Nikodemus, som først hadde kommet til Jesus om natten, kom også, med en blanding av myrra og aloe, om lag hundre pund i vekt.

• Lingvistisk bibeloversettelse fra grunntekst

  Nikodemus, som tidligere hadde kommet til Jesus om natten, kom også, bærende på en blanding av myrra og aloë, omkring hundre pund.

• Linguistic Bible Translation from Source Texts

  Nicodemus, who had previously come to Jesus at night, also came, bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

• NT, oversatt fra gresk Aug2024

  Nikodemus, som tidligere hadde kommet til Jesus om natten, kom også. Han hadde med seg en blanding av myrra og aloë, omkring hundre pund.

• Original Norsk Bibel 1866

  Men og Nicodemus kom, — han, som tilforn var kommen til Jesum om Natten — og bragte Myrrha og Aloe sammenblandede, henved hundrede Pund.

• King James Version 1769 (Standard Version)

  And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

• KJV 1769 norsk

  Også Nikodemus, han som først kom til Jesus om natten, kom og hadde med seg en blanding av myrra og aloë, omkring hundre pund.

• KJV1611 - Moderne engelsk

  And Nicodemus also came, who at first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds in weight.

• King James Version 1611 (Original)

  And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

• Norsk oversettelse av Webster

  Nikodemus, som først hadde kommet til Jesus om natten, kom også og hadde med seg en blanding av myrra og aloe, omkring hundre romerske pund.

• Norsk oversettelse av Youngs Literal Translation

  Nikodemus, som første gang hadde kommet til Jesus om natten, kom også og brakte med seg en blanding av myrra og aloë, omkring hundre pund.

• Norsk oversettelse av ASV1901

  Nikodemus, han som tidligere hadde kommet til Jesus om natten, kom også med en blanding av myrra og aloe, omkring hundre pund.

• Norsk oversettelse av BBE

  Nikodemus kom også, han som først hadde kommet til Jesus om natten, med en blanding av myrra og aloë, om lag hundre pund.

• Tyndale Bible (1526/1534)

  And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght

• Coverdale Bible (1535)

  There came also Nicodemus, (which afore came vnto Iesus by night) & brought of Myrre & Aloes mingled together, aboute an hudreth poude weight.

• Geneva Bible (1560)

  And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.

• Bishops' Bible (1568)

  And there came also Nicodemus (whiche at the begynnyng came to Iesus by nyght) and brought of mirre and aloes myngled together, about an hundred pounde wayght.

• Authorized King James Version (1611)

  And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].

• Webster's Bible (1833)

  Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.{100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.}

• Young's Literal Translation (1862/1898)

  and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

• American Standard Version (1901)

  And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

• Bible in Basic English (1941)

  And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.

• World English Bible (2000)

  Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

• NET Bible® (New English Translation)

  Nicodemus, the man who had previously come to Jesus at night, accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds.

Referenced Verses

• Song 4:14 : 14 { "verseID": "Song of Songs.4.14", "source": "נֵ֣רְדְּ ׀ וְכַרְכֹּ֗ם קָנֶה֙ וְקִנָּמ֔וֹן עִ֖ם כָּל־עֲצֵ֣י לְבוֹנָ֑ה מֹ֚ר וַאֲהָל֔וֹת עִ֖ם כָּל־רָאשֵׁ֥י בְשָׂמִֽים׃", "text": "*nērd* and-*karkōm* *qāneh* and-*qinnāmôn* with all-*ʿăṣê* *lᵊḇônāh* *mōr* and-*ʾăhālôṯ* with all-*rāʾšê* *ḇᵊśāmîm*", "grammar": { "*nērd*": "noun, masculine singular - nard/spikenard", "*karkōm*": "noun, masculine singular - saffron/crocus", "*qāneh*": "noun, masculine singular - reed/cane", "*qinnāmôn*": "noun, masculine singular - cinnamon", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*lᵊḇônāh*": "noun, feminine singular - frankincense", "*mōr*": "noun, masculine singular - myrrh", "*ʾăhālôṯ*": "noun, feminine plural - aloes", "*rāʾšê*": "noun, masculine plural construct - chief/best of", "*ḇᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*qāneh*": "reed/cane/calamus/sweet cane", "*ʿăṣê*": "trees/woods/timber", "*rāʾšê*": "chief/best/heads/principal" } }
• John 7:50-52 : 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
• John 12:7 : 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } }
• Matt 12:20 : 20 { "verseID": "Matthew.12.20", "source": "Κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.", "text": "*Kalamon* *syntetrimmenon* not he will *kateaxei*, and *linon* *typhomenon* not he will *sbesei*, until *an* he *ekbalē* unto *nikos* the *krisin*.", "grammar": { "*Kalamon*": "accusative, masculine, singular - reed/staff", "*syntetrimmenon*": "perfect passive participle, accusative, masculine, singular - having been bruised/broken", "*kateaxei*": "future active indicative, 3rd person singular - will break", "*linon*": "accusative, neuter, singular - flax/wick", "*typhomenon*": "present passive participle, accusative, neuter, singular - smoking/smoldering", "*sbesei*": "future active indicative, 3rd person singular - will quench/extinguish", "*an*": "particle indicating contingency - would/might", "*ekbalē*": "aorist active subjunctive, 3rd person singular - might bring forth/lead out", "*nikos*": "accusative, neuter, singular - victory/triumph", "*krisin*": "accusative, feminine, singular - judgment/justice" }, "variants": { "*Kalamon*": "reed/staff/measuring rod", "*syntetrimmenon*": "bruised/broken/crushed", "*kateaxei*": "will break/will snap/will shatter", "*linon*": "flax/wick/linen", "*typhomenon*": "smoking/smoldering/dimly burning", "*sbesei*": "will quench/will extinguish/will put out", "*ekbalē*": "might bring forth/might lead out/might send out", "*nikos*": "victory/triumph/success", "*krisin*": "judgment/justice/decision" } }
• Matt 19:30 : 30 { "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }
• Mark 16:1 : 1 { "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }
• John 3:1-9 : 1 { "verseID": "John.3.1", "source": "¶Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων:", "text": "*Ēn* *de* *anthrōpos* from the *Pharisaiōn*, *Nikodēmos* *onoma* to him, *archōn* of the *Ioudaiōn*:", "grammar": { "*Ēn*": "imperfect, 3rd singular - was [continuous state]", "*de*": "postpositive conjunction - and/but/now [indicating transition]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees [sect]", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*onoma*": "nominative, neuter, singular - name", "*archōn*": "nominative, masculine, singular - ruler/official", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*archōn*": "ruler/leader/official/chief", "*Ioudaiōn*": "Jews/Judeans [inhabitants of Judea]" } } 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } } 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } } 4 { "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } } 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } } 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } } 7 { "verseID": "John.3.7", "source": "Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.", "text": "Not *thaumasēs hoti eipon soi, Dei hymas gennēthēnai anōthen*.", "grammar": { "*thaumasēs*": "aorist, subjunctive, 2nd singular - you should marvel/wonder", "*hoti*": "conjunction - that/because", "*eipon*": "aorist, 1st singular - I said", "*soi*": "personal pronoun, dative - to you", "*Dei*": "present, 3rd singular, impersonal - it is necessary", "*hymas*": "personal pronoun, accusative, plural - you [plural]", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*anōthen*": "adverb - from above/again" }, "variants": { "*Dei*": "it is necessary/must/should", "*anōthen*": "from above/again/anew", "*thaumasēs*": "marvel/be amazed/be astonished" } } 8 { "verseID": "John.3.8", "source": "Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται, καὶ ποῦ ὑπάγει: οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.", "text": "The *pneuma hopou thelei pnei*, and the *phōnēn autou akoueis*, but not *oidas pothen erchetai*, and where *hypagei*: thus *estin pas ho gegennēmenos ek tou Pneumatos*.", "grammar": { "*pneuma*": "nominative, neuter, singular - wind/spirit", "*hopou*": "adverb - where", "*thelei*": "present, 3rd singular - it wills/wishes", "*pnei*": "present, 3rd singular - blows/breathes", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*autou*": "personal pronoun, genitive, neuter - its/his", "*akoueis*": "present, 2nd singular - you hear", "*oidas*": "perfect, 2nd singular - you know", "*pothen*": "adverb - from where/whence", "*erchetai*": "present, middle/passive, 3rd singular - comes/goes", "*hypagei*": "present, 3rd singular - goes/departs", "*estin*": "present, 3rd singular - is", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect, passive participle, nominative, masculine, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit" }, "variants": { "*pneuma*": "wind/spirit/breath [deliberate wordplay]", "*phōnēn*": "sound/voice/noise", "*pnei*": "blows/breathes [same root as pneuma]", "*hypagei*": "goes/departs/disappears" } } 9 { "verseID": "John.3.9", "source": "Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;", "text": "*Apekrithē Nikodēmos kai eipen autō*, How *dunatai tauta genesthai*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*genesthai*": "aorist, middle, infinitive - to become/happen" }, "variants": { "*genesthai*": "to become/happen/take place/be" } } 10 { "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } } 11 { "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } } 12 { "verseID": "John.3.12", "source": "Εἰ τὰ ἐπίγεια εἶπον ὑμῖν, καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια; πιστεύσετε,", "text": "If the *epigeia eipon hymin*, and not *pisteuete*, how if *eipō hymin ta epourania pisteuseté*?", "grammar": { "*epigeia*": "accusative, neuter, plural - earthly things", "*eipon*": "aorist, 1st singular - I told/said", "*hymin*": "personal pronoun, dative, plural - to you [plural]", "*pisteuete*": "present, 2nd plural - you believe", "*eipō*": "aorist, subjunctive, 1st singular - I might tell/say", "*epourania*": "accusative, neuter, plural - heavenly things", "*pisteusete*": "future, 2nd plural - you will believe" }, "variants": { "*epigeia*": "earthly things/terrestrial matters", "*epourania*": "heavenly things/celestial matters", "*pisteuete*": "believe/trust/have faith in" } } 13 { "verseID": "John.3.13", "source": "Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ Υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.", "text": "And *oudeis anabebēken eis ton ouranon*, except the one *ek tou ouranou katabas*, the *Hyios tou anthrōpou ho ōn en tō ouranō*.", "grammar": { "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*anabebēken*": "perfect, 3rd singular - has ascended", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*Hyios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*ōn*": "present participle, nominative, masculine, singular - being/who is", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven" }, "variants": { "*anabebēken*": "has ascended/gone up", "*katabas*": "having descended/come down", "*Hyios tou anthrōpou*": "Son of Man [Messianic title]", "*ouranon/ouranō*": "heaven/sky" } } 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } } 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } } 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } } 17 { "verseID": "John.3.17", "source": "Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον· ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.", "text": "For not *apesteilen ho Theos ton Hyion autou eis ton kosmon hina krinē ton kosmon*; but *hina sōthē ho kosmos di' autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*eis*": "preposition + accusative - into/to", "*kosmon*": "accusative, masculine, singular - world", "*hina*": "conjunction - so that/in order that", "*krinē*": "aorist, subjunctive, 3rd singular - might judge", "*sōthē*": "aorist, passive, subjunctive, 3rd singular - might be saved", "*di'*": "preposition + genitive - through" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*krinē*": "judge/condemn/evaluate", "*sōthē*": "might be saved/rescued/delivered" } } 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } } 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } } 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
• 2 Chr 16:14 : 14 { "verseID": "2 Chronicles.16.14", "source": "וַיִּקְבְּרֻ֣הוּ בְקִבְרֹתָ֗יו אֲשֶׁ֣ר כָּֽרָה־לוֹ֮ בְּעִ֣יר דָּוִיד֒ וַיַּשְׁכִּיבֻ֗הוּ בַּמִּשְׁכָּב֙ אֲשֶׁ֤ר מִלֵּא֙ בְּשָׂמִ֣ים וּזְנִ֔ים מְרֻקָּחִ֖ים בְּמִרְקַ֣חַת מַעֲשֶׂ֑ה וַיִּשְׂרְפוּ־ל֥וֹ שְׂרֵפָ֖ה גְּדוֹלָ֥ה עַד־לִמְאֹֽד׃ פ", "text": "And *wayyiqbĕruhû* in *qiḇrōtāyw* which *kārāh*-to him in *ʿîr* *dāwid*, and *wayyaškîḇuhû* in *miškāḇ* which *millēʾ* *bĕśāmîm* and *zĕnîm* *mĕruqqāḥîm* in *mirqaḥat* *maʿăśeh*. And *wayyiśrĕp̄û*-to him *śĕrēp̄āh* *gĕdôlāh* until to *mĕʾōd*.", "grammar": { "*wayyiqbĕruhû*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they buried him", "*qiḇrōtāyw*": "noun, feminine plural construct + 3rd person masculine singular suffix - his tombs", "*kārāh*": "verb, qal perfect, 3rd person masculine singular - he dug/prepared", "*ʿîr*": "noun, feminine singular construct - city of", "*dāwid*": "proper noun - David", "*wayyaškîḇuhû*": "verb, hiphil imperfect with waw consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they laid him", "*miškāḇ*": "noun, masculine singular - bed/bier", "*millēʾ*": "verb, piel perfect, 3rd person masculine singular - he filled", "*bĕśāmîm*": "noun, masculine plural - spices", "*zĕnîm*": "noun, masculine plural - kinds/varieties", "*mĕruqqāḥîm*": "verb, pual participle, masculine plural - compounded", "*mirqaḥat*": "noun, feminine singular construct - perfumer's", "*maʿăśeh*": "noun, masculine singular - work", "*wayyiśrĕp̄û*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural - and they burned", "*śĕrēp̄āh*": "noun, feminine singular - burning", "*gĕdôlāh*": "adjective, feminine singular - great", "*mĕʾōd*": "adverb - very" }, "variants": { "*wayyiqbĕruhû*": "they buried him, they entombed him", "*qiḇrōtāyw*": "his tombs, his graves, his burial places", "*kārāh*": "he dug, he prepared, he excavated", "*ʿîr*": "city, town", "*wayyaškîḇuhû*": "they laid him, they placed him", "*miškāḇ*": "bed, bier, couch", "*millēʾ*": "he filled, he packed, he loaded", "*bĕśāmîm*": "spices, fragrances, aromatics", "*zĕnîm*": "kinds, varieties, types", "*mĕruqqāḥîm*": "compounded, mixed, blended", "*mirqaḥat*": "perfumer's, apothecary's, preparer's", "*maʿăśeh*": "work, art, craftsmanship", "*wayyiśrĕp̄û*": "they burned, they kindled", "*śĕrēp̄āh*": "burning, fire, conflagration", "*gĕdôlāh*": "great, large, extensive", "*mĕʾōd*": "very, exceedingly, greatly" } }
• Ps 45:8 : 8 { "verseID": "Psalms.45.8", "source": "אָהַ֣בְתָּ צֶּדֶק֮ וַתִּשְׂנָ֫א רֶ֥שַׁע עַל־כֵּ֤ן ׀ מְשָׁחֲךָ֡ אֱלֹהִ֣ים אֱ֭לֹהֶיךָ שֶׁ֥מֶן שָׂשׂ֗וֹן מֵֽחֲבֵרֶֽיךָ׃", "text": "*ʾāhabtā* *ṣedeq* and-*tiśnāʾ* *rešaʿ* upon-*kēn* *məšāḥăkā* *ʾĕlōhîm* your-*ʾĕlōheykā* *šemen* *śāśôn* from-your-*ḥăbēreykā*", "grammar": { "*ʾāhabtā*": "Qal perfect, 2nd masculine singular - 'you have loved'", "*ṣedeq*": "Masculine singular noun - 'righteousness'", "*tiśnāʾ*": "Qal imperfect, 2nd masculine singular with prefixed waw consecutive - 'and you hate'", "*rešaʿ*": "Masculine singular noun - 'wickedness'", "*kēn*": "Adverb with prefixed preposition 'al - 'therefore/because of this'", "*məšāḥăkā*": "Qal perfect, 3rd masculine singular with 2nd masculine singular suffix - 'he has anointed you'", "*ʾĕlōhîm*": "Masculine plural noun - 'God/gods'", "*ʾĕlōheykā*": "Masculine plural noun with 2nd masculine singular suffix - 'your God'", "*šemen*": "Masculine singular noun - 'oil'", "*śāśôn*": "Masculine singular noun - 'gladness/joy'", "*ḥăbēreykā*": "Masculine plural noun with 2nd masculine singular suffix and prefixed preposition min - 'more than your companions'" }, "variants": { "*ʾāhabtā*": "you have loved/you love", "*tiśnāʾ*": "you hate/you have hated", "*məšāḥăkā*": "he has anointed you", "*ʾĕlōhîm*": "God/gods", "*šemen*": "oil/ointment", "*śāśôn*": "gladness/joy/rejoicing" } }
• Prov 7:17 : 17 { "verseID": "Proverbs.7.17", "source": "נַ֥פְתִּי מִשְׁכָּבִ֑י מֹ֥ר אֲ֝הָלִ֗ים וְקִנָּמֽוֹן׃", "text": "I *nap̄tî* my *miškāḇî* with *mōr* *ʾăhālîm* and *qinnāmôn*.", "grammar": { "*nap̄tî*": "verb, qal perfect, 1st person singular - I have sprinkled/perfumed", "*miškāḇî*": "noun, masculine singular construct with 1st person singular suffix - my bed", "*mōr*": "noun, masculine singular - myrrh", "*ʾăhālîm*": "noun, masculine plural - aloes", "*qinnāmôn*": "noun, masculine singular - cinnamon" }, "variants": { "*nap̄tî*": "sprinkled/perfumed/scented", "*ʾăhālîm*": "aloes/sandalwood" } }
• Song 4:6 : 6 { "verseID": "Song of Songs.4.6", "source": "עַ֤ד שֶׁיָּפ֙וּחַ֙ הַיּ֔וֹם וְנָ֖סוּ הַצְּלָלִ֑ים אֵ֤לֶךְ לִי֙ אֶל־הַ֣ר הַמּ֔וֹר וְאֶל־גִּבְעַ֖ת הַלְּבוֹנָֽה׃", "text": "*ʿaḏ* that-*yāp̄ûaḥ* *hayyôm* and-*nāsû* *haṣṣᵊlālîm* *ʾēleḵ* to-me to-*har* *hammôr* and-to-*giḇᵊʿaṯ* *hallᵊḇônāh*", "grammar": { "*ʿaḏ*": "preposition - until", "*yāp̄ûaḥ*": "verb, 3rd person masculine singular, Qal imperfect - it breathes/blows/cools", "*hayyôm*": "definite article with noun, masculine singular - the day", "*nāsû*": "verb, 3rd person common plural, Qal perfect - they flee/vanish", "*haṣṣᵊlālîm*": "definite article with noun, masculine plural - the shadows", "*ʾēleḵ*": "verb, 1st person singular, Qal imperfect - I will go", "*har*": "noun, masculine singular construct - mountain of", "*hammôr*": "definite article with noun, masculine singular - the myrrh", "*giḇᵊʿaṯ*": "noun, feminine singular construct - hill of", "*hallᵊḇônāh*": "definite article with noun, feminine singular - the frankincense" }, "variants": { "*yāp̄ûaḥ*": "breathes/blows/cools/grows cool", "*nāsû*": "flee/vanish/disappear" } }