Verse 18

{ "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Den som taler av seg selv, søker sin egen ære; men den som søker æren til ham som sendte ham, han er sann, og det er ikke urett i ham.

• NT, oversatt fra gresk

  Den som taler fra seg selv, søker sin egen ære, men den som søker æren fra ham som har sendt ham, er sannferdig, og det finnes ikke urettferdighet i ham."

• Norsk King James

  Den som taler av seg selv, søker sin egen ære; men den som søker æren hos ham som sendte ham, han er sannferdig, og det finnes ingen urett i ham.

• Modernisert Norsk Bibel 1866

  Den som taler av seg selv, søker sin egen ære; men den som søker å ære ham som sendte ham, taler sant, og det er ingen urett i ham.

• KJV/Textus Receptus til norsk

  Den som taler av seg selv, søker sin egen ære; men den som søker hans ære som har sendt ham, han er sann, og ingen urett er i ham.

• Den norske oversettelsen av Det Nye Testamente

  Den som taler av seg selv, søker sin egen ære. Men den som søker han som sendte ham sin ære, han er sann og det er ingen urettferdighet i ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Den som taler fra seg selv søker sin egen ære, men den som søker ham som har sendt ham, han er sann, og det finnes ingen urettferdighet i ham.

• o3-mini KJV Norsk

  Den som snakker om seg selv søker sin egen ære, men den som søker ære hos den som sendte ham, er sann, og i ham finnes ingen urettferdighet.

• gpt4.5-preview

  Den som taler ut fra seg selv, søker sin egen ære; men den som søker ære for ham som sendte ham, han er sannferdig, og det finnes ingen urett hos ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den som taler ut fra seg selv, søker sin egen ære; men den som søker ære for ham som sendte ham, han er sannferdig, og det finnes ingen urett hos ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Den som taler ut fra seg selv, søker sin egen ære. Men den som søker æren for ham som har sendt ham, er sann, og det er ingen urett i ham.

• Linguistic Bible Translation from Source Texts

  The one who speaks on his own seeks his own glory, but the one who seeks the glory of the One who sent him is truthful, and there is no unrighteousness in him.

• NT, oversatt fra gresk Aug2024

  Den som taler av seg selv, søker sin egen ære; men den som søker hans ære som sendte ham, han er sann, og ingen urett er i ham.

• Original Norsk Bibel 1866

  Hvo, som taler af sig selv, søger sin egen Ære; men hvo, som søger hans Ære, som ham udsendte, han er sanddru, og Uret er ikke i ham.

• King James Version 1769 (Standard Version)

  He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

• KJV 1769 norsk

  Den som taler av seg selv, søker sin egen ære; men den som søker dens ære som har sendt ham, er sann, og ingen urettferdighet finnes i ham.

• KJV1611 - Moderne engelsk

  He who speaks on his own seeks his own glory, but he who seeks the glory of the one who sent him is true, and no unrighteousness is in him.

• King James Version 1611 (Original)

  He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

• Norsk oversettelse av Webster

  Den som taler ut fra seg selv, søker sin egen ære, men den som søker ære for han som har sendt ham, han er sannferdig, og det er ingen urett i ham.

• Norsk oversettelse av Youngs Literal Translation

  Den som taler av seg selv, søker sin egen ære, men den som søker æren til ham som har sendt ham, er sann, og i ham er det ingen urett.

• Norsk oversettelse av ASV1901

  Den som taler fra seg selv, søker sin egen ære; men den som søker æren til ham som har sendt ham, han er sann, og det er ingen urettferdighet i ham.

• Norsk oversettelse av BBE

  Den som taler ut fra seg selv, søker sin egen ære, men den som søker æren for ham som har sendt ham, han er sann og det er ikke urett i ham.

• Tyndale Bible (1526/1534)

  He that speaketh of him selfe seketh his awne prayse. But he that seketh his prayse that sent him the same is true and no vnrightewesnes is in him.

• Coverdale Bible (1535)

  He that speaketh of himself, seketh his awne prayse: but he that seketh the prayse of him that sent him, the same is true, & there is no vnrighteousnes in him.

• Geneva Bible (1560)

  Hee that speaketh of himselfe, seeketh his owne glorie: but hee that seeketh his glory that sent him, the same is true, and no vnrighteousnes is in him.

• Bishops' Bible (1568)

  He that speaketh of hym selfe, seketh his owne praise: But he that seketh his praise that sent hym, the same is true, & no vnryghteousnes is in hym.

• Authorized King James Version (1611)

  ‹He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.›

• Webster's Bible (1833)

  He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him.

• Young's Literal Translation (1862/1898)

  `He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

• American Standard Version (1901)

  He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

• Bible in Basic English (1941)

  The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.

• World English Bible (2000)

  He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

• NET Bible® (New English Translation)

  The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.

Referenced Verses

• John 5:41 : 41 { "verseID": "John.5.41", "source": "Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω.", "text": "*Doxan* from *anthrōpōn* not *lambanō*.", "grammar": { "*Doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*anthrōpōn*": "noun, genitive, masculine, plural - men/people", "*ou*": "negative particle - not", "*lambanō*": "present active indicative, 1st singular of *lambanō* - I receive" }, "variants": { "*Doxan*": "glory/honor/praise", "*lambanō*": "I receive/I accept/I take" } }
• 1 Cor 10:31-33 : 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } } 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
• Gal 6:12-14 : 12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } } 13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } } 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
• Phil 2:3-5 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } } 5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }
• 1 Thess 2:6 : 6 { "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }
• 1 Pet 4:11 : 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• John 8:49-50 : 49 { "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } } 50 { "verseID": "John.8.50", "source": "Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.", "text": "*Egō de* not *zētō* the *doxan mou*: *estin* the *zētōn* and *krinōn*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*zētō*": "present indicative, 1st singular - I seek", "*doxan*": "accusative, feminine, singular - glory/honor", "*mou*": "genitive, singular - my/of me", "*estin*": "present indicative, 3rd singular - is/there is", "*zētōn*": "present participle, nominative, masculine, singular - seeking/one who seeks", "*krinōn*": "present participle, nominative, masculine, singular - judging/one who judges" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*zētō*": "seek/search for/desire", "*doxan*": "glory/honor/praise", "*krinōn*": "judging/deciding/evaluating" } }
• John 8:54 : 54 { "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } }
• John 11:4 : 4 { "verseID": "John.11.4", "source": "Ἀκούσας δὲ ὁ Ἰησοῦς, εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλʼ ὑπὲρ τῆς δόξης τοῦ Θεοῦ, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Θεοῦ διʼ αὐτῆς.", "text": "*Akousas* *de* the *Iēsous*, *eipen*, *Hautē* the *astheneia* *ouk* *estin* *pros* *thanaton*, *all'* *hyper* the *doxēs* of the *Theou*, *hina* *doxasthē* the *Huios* of the *Theou* *di'* *autēs*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - proper name", "*eipen*": "aorist active indicative, 3rd singular - said", "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*astheneia*": "nominative, feminine, singular - sickness/weakness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*pros*": "preposition with accusative - toward/unto", "*thanaton*": "accusative, masculine, singular - death", "*all'*": "contrastive conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*doxēs*": "genitive, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*hina*": "purpose conjunction - so that/in order that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Huios*": "nominative, masculine, singular - Son", "*di'*": "preposition with genitive - through", "*autēs*": "genitive, feminine, singular, personal pronoun - it/her" }, "variants": { "*astheneia*": "sickness/illness/weakness", "*pros*": "toward/unto/resulting in", "*thanaton*": "death/demise", "*hyper*": "for/on behalf of/for the sake of", "*doxēs*": "glory/honor/praise", "*doxasthē*": "might be glorified/might be honored", "*Huios*": "Son/male offspring" } }
• John 12:28 : 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }
• John 13:31-32 : 31 { "verseID": "John.13.31", "source": "¶Ὅτε οὖν, ἐξῆλθεν, λέγει ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ.", "text": "When therefore, *exēlthen*, *legei* the *Iēsous*, Now *edoxasthē* the *Huios* of the *anthrōpou*, and the *Theos* *edoxasthē* in him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified" }, "variants": { "*exēlthen*": "went out/departed/left", "*legei*": "says/speaks/declares", "*edoxasthē*": "was glorified/was honored/received glory", "*Huios*": "Son", "*anthrōpou*": "of man/of human/of mankind (possibly Messianic title)", "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory" } } 32 { "verseID": "John.13.32", "source": "Εἰ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ Θεὸς δοξάσει αὐτὸν ἐν ἑαυτῷ, καὶ εὐθὺς δοξάσει αὐτόν.", "text": "If the *Theos* *edoxasthē* in him, also the *Theos* will *doxasei* him in himself, and *euthys* will *doxasei* him.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*doxasei*": "future active indicative, 3rd singular - will glorify", "*euthys*": "adverb - immediately/at once" }, "variants": { "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory", "*doxasei*": "will glorify/will honor/will exalt", "*euthys*": "immediately/at once/right away" } }
• John 17:4-5 : 4 { "verseID": "John.17.4", "source": "Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς: τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.", "text": "*Egō* you *edoxasa* upon the *gēs*: the *ergon* *eteleiōsa* which *dedōkas* to me that *poiēsō*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*edoxasa*": "aorist, active, indicative, 1st person singular - I glorified", "*gēs*": "genitive, feminine, singular - earth/land", "*ergon*": "accusative, neuter, singular - work/task", "*eteleiōsa*": "aorist, active, indicative, 1st person singular - I completed/finished", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*poiēsō*": "aorist, active, subjunctive, 1st person singular - I might do/perform" }, "variants": { "*Egō*": "I/myself", "*edoxasa*": "glorified/honored/exalted", "*gēs*": "earth/land/ground", "*ergon*": "work/task/deed", "*eteleiōsa*": "completed/finished/perfected", "*dedōkas*": "have given/entrusted/assigned", "*poiēsō*": "might do/perform/accomplish" } } 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
• Exod 32:10-13 : 10 { "verseID": "Exodus.32.10", "source": "וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃", "text": "And now *hannîḥāh* to me and *yiḥar*-*ʾappî* against them and *ʾăkallēm*, and *ʾeʿĕśeh* you to *gôy* *gādôl*.", "grammar": { "*hannîḥāh*": "Hiphil imperative masculine singular - leave/let alone", "*yiḥar*": "Qal imperfect 3rd masculine singular jussive - let it burn", "*ʾappî*": "noun masculine singular with 1st common singular suffix - my anger/nostril", "*ʾăkallēm*": "Piel imperfect 1st common singular with 3rd masculine plural suffix - I will consume them", "*ʾeʿĕśeh*": "Qal imperfect 1st common singular - I will make", "*gôy*": "noun, masculine singular - nation", "*gādôl*": "adjective, masculine singular - great" }, "variants": { "*hannîḥāh*": "leave alone/let be/allow", "*yiḥar*-*ʾappî*": "let my anger burn/let my wrath be kindled" } } 11 { "verseID": "Exodus.32.11", "source": "וַיְחַ֣ל מֹשֶׁ֔ה אֶת־פְּנֵ֖י יְהוָ֣ה אֱלֹהָ֑יו וַיֹּ֗אמֶר לָמָ֤ה יְהוָה֙ יֶחֱרֶ֤ה אַפְּךָ֙ בְּעַמֶּ֔ךָ אֲשֶׁ֤ר הוֹצֵ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בְּכֹ֥חַ גָּד֖וֹל וּבְיָ֥ד חֲזָקָֽה׃", "text": "And *wayəḥal* *Mōšeh* *ʾet*-*pənê* *YHWH* his *ʾĕlōhāyw* and *wayyōmer*, Why *YHWH* *yeḥĕreh* your *ʾappəkā* against your *ʿammekā* whom *hôṣēʾtā* from *ʾereṣ* *Miṣrayim* with *kōaḥ* *gādôl* and with *yād* *ḥăzāqāh*.", "grammar": { "*wayəḥal*": "Piel imperfect 3rd masculine singular with waw consecutive - and he entreated/mollified", "*Mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*pənê*": "construct noun, masculine plural - face of", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾĕlōhāyw*": "noun masculine plural with 3rd masculine singular suffix - his God", "*wayyōmer*": "Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*yeḥĕreh*": "Qal imperfect 3rd masculine singular - it burns", "*ʾappəkā*": "noun masculine singular with 2nd masculine singular suffix - your anger/nostril", "*ʿammekā*": "noun masculine singular with 2nd masculine singular suffix - your people", "*hôṣēʾtā*": "Hiphil perfect 2nd masculine singular - you brought out", "*kōaḥ*": "noun, masculine singular - power/strength", "*gādôl*": "adjective, masculine singular - great", "*yād*": "noun, feminine singular - hand", "*ḥăzāqāh*": "adjective, feminine singular - strong" }, "variants": { "*wayəḥal*": "entreated/mollified/sought favor/implored", "*pənê*": "face of/presence of" } } 12 { "verseID": "Exodus.32.12", "source": "לָמָּה֩ יֹאמְר֨וּ מִצְרַ֜יִם לֵאמֹ֗ר בְּרָעָ֤ה הֽוֹצִיאָם֙ לַהֲרֹ֤ג אֹתָם֙ בֶּֽהָרִ֔ים וּ֨לְכַלֹּתָ֔ם מֵעַ֖ל פְּנֵ֣י הָֽאֲדָמָ֑ה שׁ֚וּב מֵחֲר֣וֹן אַפֶּ֔ךָ וְהִנָּחֵ֥ם עַל־הָרָעָ֖ה לְעַמֶּֽךָ׃", "text": "Why *yōmərū* *Miṣrayim* *lēmōr*, With *bərāʿāh* *hôṣîʾām* to *lahărōg* them in the *behārîm* and to *ləkallōtām* from upon *pənê* the *hāʾădāmāh*? *šûb* from *ḥărôn* your *ʾappekā* and *hinnāḥēm* concerning the *hārāʿāh* to your *ʿammekā*.", "grammar": { "*yōmərū*": "Qal imperfect 3rd masculine plural - they will say", "*Miṣrayim*": "proper noun - Egypt/Egyptians", "*lēmōr*": "preposition + Qal infinitive construct - saying", "*bərāʿāh*": "preposition + noun feminine singular - with evil intent", "*hôṣîʾām*": "Hiphil perfect 3rd masculine singular with 3rd masculine plural suffix - he brought them out", "*lahărōg*": "preposition + Qal infinitive construct - to kill", "*behārîm*": "preposition + definite noun, masculine plural - in the mountains", "*ləkallōtām*": "preposition + Piel infinitive construct with 3rd masculine plural suffix - to destroy them", "*pənê*": "construct noun, masculine plural - face of", "*hāʾădāmāh*": "definite noun, feminine singular - the ground/earth", "*šûb*": "Qal imperative masculine singular - turn/return", "*ḥărôn*": "construct noun, masculine singular - burning of", "*ʾappekā*": "noun masculine singular with 2nd masculine singular suffix - your anger/nostril", "*hinnāḥēm*": "Niphal imperative masculine singular - be comforted/repent/relent", "*hārāʿāh*": "definite noun, feminine singular - the evil/disaster", "*ʿammekā*": "noun masculine singular with 2nd masculine singular suffix - your people" }, "variants": { "*bərāʿāh*": "with evil intent/with malice/with harm", "*hinnāḥēm*": "relent/repent/be sorry/change your mind", "*hārāʿāh*": "the evil/the disaster/the calamity/the harm" } } 13 { "verseID": "Exodus.32.13", "source": "זְכֹ֡ר לְאַבְרָהָם֩ לְיִצְחָ֨ק וּלְיִשְׂרָאֵ֜ל עֲבָדֶ֗יךָ אֲשֶׁ֨ר נִשְׁבַּ֣עְתָּ לָהֶם֮ בָּךְ֒ וַתְּדַבֵּ֣ר אֲלֵהֶ֔ם אַרְבֶּה֙ אֶֽת־זַרְעֲכֶ֔ם כְּכוֹכְבֵ֖י הַשָּׁמָ֑יִם וְכָל־הָאָ֨רֶץ הַזֹּ֜את אֲשֶׁ֣ר אָמַ֗רְתִּי אֶתֵּן֙ לְזַרְעֲכֶ֔ם וְנָחֲל֖וּ לְעֹלָֽם׃", "text": "*Zəkōr* to *ʾAbrāhām* to *Yiṣḥāq* and to *Yiśrāʾēl* your *ʿăbādeykā* whom *nišbaʿtā* to them by yourself, and *wattədabbēr* to them, I will *ʾarbeh* *ʾet* your *zarʿăkem* as the *kəkôkəbê* the *haššāmāyim*, and all the *hāʾāreṣ* the *hazzōʾt* which I *ʾāmartî*, I will *ʾettēn* to your *zərarʿăkem*, and *nāḥălû* forever.", "grammar": { "*Zəkōr*": "Qal imperative masculine singular - remember", "*ʾAbrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Yiśrāʾēl*": "proper noun - Israel (Jacob)", "*ʿăbādeykā*": "noun masculine plural with 2nd masculine singular suffix - your servants", "*nišbaʿtā*": "Niphal perfect 2nd masculine singular - you swore", "*wattədabbēr*": "Piel imperfect 2nd masculine singular with waw consecutive - and you spoke", "*ʾarbeh*": "Hiphil imperfect 1st common singular - I will multiply", "*ʾet*": "direct object marker", "*zarʿăkem*": "noun masculine singular with 2nd masculine plural suffix - your seed/offspring", "*kəkôkəbê*": "preposition + construct noun, masculine plural - as stars of", "*haššāmāyim*": "definite noun, masculine plural - the heavens", "*hāʾāreṣ*": "definite noun, feminine singular - the land", "*hazzōʾt*": "definite demonstrative adjective, feminine singular - this", "*ʾāmartî*": "Qal perfect 1st common singular - I said", "*ʾettēn*": "Qal imperfect 1st common singular - I will give", "*zərarʿăkem*": "preposition + noun masculine singular with 2nd masculine plural suffix - to your seed/offspring", "*nāḥălû*": "Qal perfect 3rd common plural - they will inherit" }, "variants": { "*zarʿăkem*": "your seed/your offspring/your descendants", "*nāḥălû*": "they will inherit/they will possess" } }
• Num 11:29 : 29 { "verseID": "Numbers.11.29", "source": "וַיֹּ֤אמֶר לוֹ֙ מֹשֶׁ֔ה הַֽמְקַנֵּ֥א אַתָּ֖ה לִ֑י וּמִ֨י יִתֵּ֜ן כָּל־עַ֤ם יְהוָה֙ נְבִיאִ֔ים כִּי־יִתֵּ֧ן יְהוָ֛ה אֶת־רוּח֖וֹ עֲלֵיהֶֽם׃", "text": "And *yōʾmer* to-him *mōšeh*: ?-*məqannēʾ* you for-me? And who *yittēn* all-*ʿam* *YHWH* *nəbîʾîm* that-*yittēn* *YHWH* *ʾet*-*rûḥô* upon-them.", "grammar": { "*yōʾmer*": "qal imperfect third person masculine singular with waw consecutive - and he said", "*mōšeh*": "proper noun - Moses", "*məqannēʾ*": "piel participle masculine singular - jealous/zealous", "*yittēn*": "qal imperfect third person masculine singular - he would give", "*ʿam*": "masculine singular construct noun - people of", "*YHWH*": "proper noun - divine name", "*nəbîʾîm*": "masculine plural noun - prophets", "*yittēn*": "qal imperfect third person masculine singular - he would give", "*YHWH*": "proper noun - divine name", "*ʾet*": "direct object marker", "*rûḥô*": "feminine singular noun with third person masculine singular suffix - his spirit" }, "variants": { "*məqannēʾ*": "jealous/zealous/envious", "*yittēn*": "would give/grant/allow" } }
• Prov 25:27 : 27 { "verseID": "Proverbs.25.27", "source": "אָ֘כֹ֤ל דְּבַ֣שׁ הַרְבּ֣וֹת לֹּא־ט֑וֹב וְחֵ֖קֶר כְּבֹדָ֣ם כָּבֽוֹד׃", "text": "*ʾākōl* *dĕbaš* *harbôt* *lōʾ*-*ṭôb* and-*ḥēqer* *kĕbōdām* *kābôd*", "grammar": { "*ʾākōl*": "qal infinitive absolute - eating", "*dĕbaš*": "noun, masculine singular - honey", "*harbôt*": "hiphil infinitive construct - to multiply/make much", "*lōʾ*": "negative particle - not", "*ṭôb*": "adjective, masculine singular - good", "*wĕ*": "conjunction - and", "*ḥēqer*": "noun, masculine singular construct - searching out of", "*kĕbōdām*": "noun, masculine singular + 3rd person masculine plural suffix - their glory", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*ʾākōl*": "eating/consuming", "*dĕbaš*": "honey/sweet substance", "*harbôt*": "to multiply/make much/increase", "*ṭôb*": "good/beneficial/appropriate", "*ḥēqer*": "searching out/investigation/inquiry", "*kĕbōdām*": "their glory/their honor/their own glory", "*kābôd*": "glory/honor/heaviness" } }
• Matt 6:9 : 9 { "verseID": "Matthew.6.9", "source": "Οὕτως οὖν προσεύχεσθε ὑμεῖς: Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, Ἁγιασθήτω τὸ ὄνομά σου.", "text": "*Houtōs oun proseuchesthe* you: *Pater* of us the in the *ouranois*, *Hagiasthētō* the *onoma* of you.", "grammar": { "*Houtōs oun proseuchesthe*": "demonstrative adverb + inferential particle + present middle/passive imperative, 2nd plural - thus therefore pray", "*Pater*": "vocative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*Hagiasthētō*": "aorist passive imperative, 3rd singular - let be sanctified/hallowed", "*onoma*": "nominative, neuter, singular - name" }, "variants": { "*Houtōs*": "thus/in this manner/this way", "*proseuchesthe*": "pray/petition/make request", "*ouranois*": "heavens/sky/celestial realm", "*Hagiasthētō*": "let be sanctified/let be hallowed/let be treated as holy", "*onoma*": "name/reputation/person" } }
• John 3:26-30 : 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } } 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } }