Verse 27
{ "verseID": "John.7.27", "source": "Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.", "text": "*Alla* this one we *oidamen* *pothen* *estin*: the *de* *Christos* when *erchētai*, *oudeis* *ginōskei* *pothen* *estin*.", "grammar": { "*Alla*": "adversative conjunction - but/however", "*oidamen*": "perfect, indicative, active, 1st plural - we know/have known", "*pothen*": "adverb of place - from where/whence", "*estin*": "present, indicative, 3rd singular - is/exists", "*de*": "postpositive particle - but/and/now", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*erchētai*": "present, subjunctive, middle/passive, 3rd singular - comes/may come", "*oudeis*": "nominative, masculine, singular - no one/none", "*ginōskei*": "present, indicative, active, 3rd singular - knows/is knowing" }, "variants": { "*Alla*": "but/however/yet/rather", "*oidamen*": "know/have knowledge of (perfect tense - completed action with continuing results)", "*pothen*": "from where/whence/origin", "*Christos*": "Anointed One/Messiah/Christ", "*erchētai*": "comes/arrives/appears", "*oudeis*": "no one/nobody/none", "*ginōskei*": "knows/understands/perceives" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men vi vet hvor denne mannen er fra; men når Kristus kommer, vet ingen hvor han er fra.
NT, oversatt fra gresk
Men vi vet hvor denne mannen kommer fra; men når Kristus kommer, vil ingen vite hvor han kommer fra."
Norsk King James
Men vi vet hvor denne mannen er fra; men når Kristus kommer, kjenner ingen hans opprinnelse.
Modernisert Norsk Bibel 1866
Men vi vet hvor han er fra; når Kristus kommer, skal ingen vite hvor han er fra.
KJV/Textus Receptus til norsk
Men vi vet hvem denne mannen er, og hvor han er fra. Men når Kristus kommer, kjenner ingen hans opprinnelse.
Den norske oversettelsen av Det Nye Testamente
Men vi vet hvor denne mannen er fra. Når Kristus kommer, vil ingen vite hvor han er fra."
Bibelen: En Moderne Oversettelse av King James Version 1611
Men vi vet hvor denne mannen er fra, mens når Kristus kommer, skal ingen vite hvor han er fra.
o3-mini KJV Norsk
Vi vet hvor denne mannen kommer fra, men når Kristus kommer, vil ingen vite hvor han er fra.
gpt4.5-preview
Likevel vet vi hvor denne mannen kommer fra; men når Kristus kommer, vil ingen vite hvor han er fra.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Likevel vet vi hvor denne mannen kommer fra; men når Kristus kommer, vil ingen vite hvor han er fra.»
Lingvistisk bibeloversettelse fra grunntekst
'Men vi vet hvor denne mannen er fra. Når Messias kommer, skal ingen vite hvor han er fra.'
Linguistic Bible Translation from Source Texts
But we know where this man is from. When the Messiah comes, no one will know where He is from.
NT, oversatt fra gresk Aug2024
Men vi vet jo hvor denne mannen er fra. Når Kristus kommer, vil ingen vite hvor han er fra.
Original Norsk Bibel 1866
Dog vi vide, hvorfra denne er; men naar Christus kommer, veed Ingen, hvorfra han er.
King James Version 1769 (Standard Version)
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
KJV 1769 norsk
Men vi vet hvor denne mannen kommer fra. Når Kristus kommer, skal ingen vite hvor han er fra.
KJV1611 - Moderne engelsk
However, we know where this man is from; but when the Christ comes, no one knows where he is from.
King James Version 1611 (Original)
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Norsk oversettelse av Webster
Vi vet imidlertid hvor denne mannen kommer fra; når Kristus kommer, vil ingen vite hvor han er fra."
Norsk oversettelse av Youngs Literal Translation
Men denne mannen vet vi hvor han kommer fra, mens Kristus, når han kommer, skal ingen vite hvor han er fra.'
Norsk oversettelse av ASV1901
Hvordan kan det da være, vi vet hvor denne mannen er fra; men når Kristus kommer, vet ingen hvor han er fra.
Norsk oversettelse av BBE
Men vi vet jo hvor denne mannen kommer fra; men når Kristus kommer, vil ingen vite hvor han kommer fra.
Tyndale Bible (1526/1534)
How be it we knowe this man whence he is: but when Christ cometh no man shall knowe whence he is.
Coverdale Bible (1535)
Howbeyt we knowe, whence this is. But wha Christ commeth, no man shal knowe whence he is.
Geneva Bible (1560)
Howbeit we know this man whence he is: but when that Christ commeth, no man shall knowe whence he is.
Bishops' Bible (1568)
Howbeit, we know this man whence he is: but when Christe cometh, no man knoweth whence he is.
Authorized King James Version (1611)
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Webster's Bible (1833)
However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
Young's Literal Translation (1862/1898)
but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'
American Standard Version (1901)
Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
Bible in Basic English (1941)
However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from.
World English Bible (2000)
However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
NET Bible® (New English Translation)
But we know where this man comes from. Whenever the Christ comes, no one will know where he comes from.”
Referenced Verses
- Mic 5:2 : 2 { "verseID": "Micah.5.2", "source": "לָכֵ֣ן יִתְּנֵ֔ם עַד־עֵ֥ת יוֹלֵדָ֖ה יָלָ֑דָה וְיֶ֣תֶר אֶחָ֔יו יְשׁוּב֖וּן עַל־בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "*lākēn* *yittənēm* until-*ʿēt* *yôlēdâ* *yālādâ* *wə-yeter* *ʾeḥāyw* *yəšûbûn* upon-*bənê* *yiśrāʾēl*", "grammar": { "*lākēn*": "adverb - therefore/thus", "*yittənēm*": "imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will give them", "*ʿēt*": "noun, feminine singular construct - time of", "*yôlēdâ*": "participle, feminine singular - one giving birth/woman in labor", "*yālādâ*": "perfect, 3rd person feminine singular - she has given birth", "*wə-yeter*": "conjunction + noun, masculine singular construct - and remainder of", "*ʾeḥāyw*": "masculine plural noun with 3rd person masculine singular suffix - his brothers", "*yəšûbûn*": "imperfect, 3rd person masculine plural - they will return", "*bənê*": "masculine plural construct - sons of/children of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yittənēm*": "he will give them up/he will abandon them/he will deliver them", "*yôlēdâ*": "woman in labor/one who gives birth", "*yeter*": "remainder/remnant/rest", "*yəšûbûn*": "they will return/they will turn back/they will be restored" } }
- John 6:42 : 42 { "verseID": "John.6.42", "source": "Καὶ ἔλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς, ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς οὖν λέγει, οὖτος ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;", "text": "And they *elegon*, Not this *estin Iēsous*, the *hyios Iōsēph*, of whom we *oidamen* the *patera* and the *mētera*? How *oun legei*, this one that From the *ouranou katabebēka*?", "grammar": { "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, active, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hyios*": "nominative, masculine, singular - son", "*Iōsēph*": "genitive, masculine, singular - of Joseph", "*oidamen*": "perfect, indicative, active, 1st plural - we know", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*oun*": "inferential particle - therefore/then", "*legei*": "present, indicative, active, 3rd singular - says", "*ouranou*": "genitive, masculine, singular - heaven", "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down" }, "variants": { "*elegon*": "were saying/telling", "*hyios*": "son", "*oidamen*": "we know/understand", "*patera*": "father", "*mētera*": "mother", "*oun*": "therefore/then/consequently", "*legei*": "says/tells/speaks", "*ouranou*": "heaven/sky", "*katabebēka*": "I have come down/descended" } }
- Matt 13:54-57 : 54 { "verseID": "Matthew.13.54", "source": "Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ, ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς, καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη, καὶ αἱ δυνάμεις;", "text": "And *elthōn* into the *patrida* of him, he *edidasken* them in the *synagōgē* of them, so as to *ekplēttesthai* them, and to *legein*, From where to this one the *sophia* this, and the *dynameis*?", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*patrida*": "accusative, feminine, singular - hometown", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*synagōgē*": "dative, feminine, singular - synagogue", "*ekplēttesthai*": "present passive infinitive - to be amazed", "*legein*": "present active infinitive - to say", "*sophia*": "nominative, feminine, singular - wisdom", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*elthōn*": "having come/gone/arrived", "*patrida*": "hometown/native place/fatherland", "*edidasken*": "was teaching/instructing", "*synagōgē*": "synagogue/assembly/congregation", "*ekplēttesthai*": "to be amazed/astonished/astounded", "*legein*": "to say/speak/tell", "*sophia*": "wisdom/knowledge/intelligence", "*dynameis*": "powers/mighty works/miracles" } } 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } } 56 { "verseID": "Matthew.13.56", "source": "Καὶ αἱ ἀδελφαὶ αὐτοῦ, οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; Πόθεν οὖν τούτῳ ταῦτα πάντα;", "text": "And the *adelphai* of him, not all *pros* us *eisin*? From where then to this one these things all?", "grammar": { "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition + accusative - with/among", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*adelphai*": "sisters/female siblings", "*pros*": "with/among/beside", "*eisin*": "they are/exist" } } 57 { "verseID": "Matthew.13.57", "source": "Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὑτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And they were *eskandalizonto* in him. But the *Iēsous* *eipen* to them, Not *estin* *prophētēs* *atimos*, except in the *patridi* of himself, and in the *oikia* of him.", "grammar": { "*eskandalizonto*": "imperfect passive indicative, 3rd person plural - were being offended", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*estin*": "present active indicative, 3rd person singular - is", "*prophētēs*": "nominative, masculine, singular - prophet", "*atimos*": "nominative, masculine, singular - without honor", "*patridi*": "dative, feminine, singular - hometown", "*oikia*": "dative, feminine, singular - house/household" }, "variants": { "*eskandalizonto*": "were being offended/caused to stumble/made to fall away", "*Iēsous*": "Jesus/Yeshua", "*eipen*": "said/spoke/told", "*prophētēs*": "prophet/one who speaks for God", "*atimos*": "without honor/unhonored/disrespected", "*patridi*": "hometown/native place/fatherland", "*oikia*": "house/household/family" } }
- John 7:41-42 : 41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } } 42 { "verseID": "John.7.42", "source": "Οὐχὶ ἡ γραφὴ εἶπεν, Ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ ὁ Χριστὸς ἔρχεται;", "text": "*Ouchi* the *graphē eipen*, *Hoti* from the *spermatos David*, and from *Bēthleem*, the *kōmēs hopou ēn David* the *Christos erchetai*?", "grammar": { "*Ouchi*": "interrogative negative - not/has not", "*graphē*": "nominative, feminine, singular - scripture/writing", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*Hoti*": "conjunction introducing content - that", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular (indeclinable) - David", "*Bēthleem*": "genitive, feminine, singular (indeclinable) - Bethlehem", "*kōmēs*": "genitive, feminine, singular - village/town", "*hopou*": "adverb - where", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Ouchi*": "not/has not (emphatic)", "*graphē*": "scripture/writing/sacred text", "*eipen*": "said/spoke/declared", "*spermatos*": "seed/offspring/descendants", "*Bēthleem*": "Bethlehem (place name)", "*kōmēs*": "village/town/small settlement", "*hopou*": "where/in which place", "*Christos*": "Christ/Messiah/Anointed One", "*erchetai*": "comes/is coming/will come" } }
- John 9:29 : 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }
- Luke 4:22 : 22 { "verseID": "Luke.4.22", "source": "Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ. Καὶ ἔλεγον, Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσήφ;", "text": "And all *emarturoun* him, and *ethaumazon* at the *logois* of *charitos* *ekporeuomenois* from the *stomatos* of him. And they *elegon*, Not this *estin* the son of *Iōsēph*?", "grammar": { "*emarturoun*": "imperfect, active, indicative, 3rd plural - were bearing witness", "*ethaumazon*": "imperfect, active, indicative, 3rd plural - were marveling", "*logois*": "dative, masculine, plural - words", "*charitos*": "genitive, feminine, singular - grace/favor", "*ekporeuomenois*": "present, middle, participle, dative, masculine, plural - proceeding", "*stomatos*": "genitive, neuter, singular - mouth", "*elegon*": "imperfect, active, indicative, 3rd plural - were saying", "*estin*": "present, active, indicative, 3rd singular - is", "*Iōsēph*": "genitive, masculine, singular - of Joseph" }, "variants": { "*emarturoun*": "were bearing witness to/testifying about [continuous]", "*ethaumazon*": "were marveling/wondering/amazed [continuous]", "*charitos*": "grace/favor/kindness", "*ekporeuomenois*": "proceeding/coming out" } }
- Matt 2:5-6 : 5 { "verseID": "Matthew.2.5", "source": "Οἱ δὲ εἶπον αὐτῷ, Ἐν Βηθλεὲμ τῆς Ἰουδαίας: οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου,", "text": "They *de eipon autō*, In *Bēthleem* of *Ioudaias*: *houtōs gar gegraptai dia* the *prophētou*,", "grammar": { "*de*": "post-positive conjunction - and/but", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Bēthleem*": "dative, feminine, singular - Bethlehem", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*houtōs*": "adverb - thus/so/in this manner", "*gar*": "conjunction - for/because", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*dia*": "preposition + genitive - through", "*prophētou*": "genitive, masculine, singular - of prophet" }, "variants": { "*gegraptai*": "has been written/is recorded/stands written" } } 6 { "verseID": "Matthew.2.6", "source": "Καὶ σύ Βηθλεὲμ, γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα: ἐκ σοῦ γὰρ ἐξελεύσεται Ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.", "text": "And you *Bēthleem*, *gē Iouda*, *oudamōs elachistē ei* among the *hēgemosin Iouda*: *ek sou gar exeleusetai Hēgoumenos*, *hostis poimanei* the *laon* of me the *Israēl*.", "grammar": { "*Bēthleem*": "vocative, feminine, singular - Bethlehem", "*gē*": "vocative, feminine, singular - land", "*Iouda*": "genitive, masculine, singular - of Judah", "*oudamōs*": "adverb - by no means/in no way", "*elachistē*": "superlative adjective, nominative, feminine, singular - least", "*ei*": "present indicative, 2nd person singular - you are", "*hēgemosin*": "dative, masculine, plural - among rulers/governors", "*ek*": "preposition + genitive - out of/from", "*sou*": "genitive, singular - of you", "*gar*": "conjunction - for/because", "*exeleusetai*": "future middle indicative, 3rd person singular - will come out", "*Hēgoumenos*": "present middle participle used as noun, nominative, masculine, singular - Ruler/Leader", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*poimanei*": "future active indicative, 3rd person singular - will shepherd", "*laon*": "accusative, masculine, singular - people", "*Israēl*": "accusative, masculine, singular - Israel" }, "variants": { "*hēgemosin*": "rulers/governors/leaders/princes", "*Hēgoumenos*": "ruler/leader/one who leads", "*poimanei*": "will shepherd/will rule/will feed" } }
- Isa 11:1 : 1 { "verseID": "Isaiah.11.1", "source": "וְיָצָ֥א חֹ֖טֶר מִגֵּ֣זַע יִשָׁ֑י וְנֵ֖צֶר מִשָּׁרָשָׁ֥יו יִפְרֶֽה׃", "text": "*wə-yāṣāʾ ḥōṭer* from *geza' yišāy wə-nēṣer* from *šārāšāyw yipreh*", "grammar": { "*wə-yāṣāʾ*": "conjunction + Qal perfect, 3rd masculine singular - and went/came out/forth", "*ḥōṭer*": "masculine singular noun - shoot/branch/twig", "*geza'*": "masculine singular construct - trunk/stem/stock of", "*yišāy*": "proper noun - Jesse", "*wə-nēṣer*": "conjunction + masculine singular noun - and branch/sprout", "*šārāšāyw*": "masculine plural noun with 3rd masculine singular suffix - his roots", "*yipreh*": "Qal imperfect, 3rd masculine singular - will bear fruit/flourish/grow" }, "variants": { "*ḥōṭer*": "rod/shoot/branch/twig", "*geza'*": "stem/stump/trunk/stock", "*nēṣer*": "branch/sprout/shoot/scion", "*yipreh*": "will bear fruit/will be fruitful/will flourish/will grow" } }
- Jer 30:21 : 21 { "verseID": "Jeremiah.30.21", "source": "וְהָיָ֨ה אַדִּיר֜וֹ מִמֶּ֗נּוּ וּמֹֽשְׁלוֹ֙ מִקִּרְבּ֣וֹ יֵצֵ֔א וְהִקְרַבְתִּ֖יו וְנִגַּ֣שׁ אֵלָ֑י כִּי֩ מִ֨י הוּא־זֶ֜ה עָרַ֧ב אֶת־לִבּ֛וֹ לָגֶ֥שֶׁת אֵלַ֖י נְאֻם־יְהוָֽה", "text": "And-*hāyāh* *ʾaddîrô* from-him and-*mōšlô* from-*qirbô* *yēṣēʾ* and-*hiqraḇtîw* and-*niggaš* to-me for who is-this *ʿāraḇ* *ʾeṯ-libbô* *lāḡešeṯ* to-me *nᵉʾum-Yhwh*", "grammar": { "*hāyāh*": "qal perfect 3rd person masculine singular - will be", "*ʾaddîrô*": "adjective masculine singular + 3rd person masculine singular suffix - his mighty one", "*mōšlô*": "qal participle masculine singular + 3rd person masculine singular suffix - his ruler", "*qirbô*": "masculine singular noun + 3rd person masculine singular suffix - his midst", "*yēṣēʾ*": "qal imperfect 3rd person masculine singular - will come forth", "*hiqraḇtîw*": "hiphil perfect 1st person singular + 3rd person masculine singular suffix - I will bring him near", "*niggaš*": "niphal perfect 3rd person masculine singular - he will draw near", "*ʿāraḇ*": "qal perfect 3rd person masculine singular - has pledged/devoted", "*ʾeṯ-libbô*": "direct object marker + masculine singular noun + 3rd person masculine singular suffix - his heart", "*lāḡešeṯ*": "preposition + qal infinitive construct - to approach", "*nᵉʾum-Yhwh*": "construct phrase - declaration of Yahweh" }, "variants": { "*ʾaddîrô*": "his mighty one/noble one/prince", "*mōšlô*": "his ruler/governor", "*qirbô*": "his midst/inner part", "*yēṣēʾ*": "will come forth/go out/proceed", "*hiqraḇtîw*": "I will bring him near/cause him to approach", "*niggaš*": "he will draw near/approach", "*ʿāraḇ*": "has pledged/devoted/exchanged" } }
- Mark 6:3 : 3 { "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }
- John 7:15 : 15 { "verseID": "John.7.15", "source": "Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι, λέγοντες, Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;", "text": "And *ethaumazon* the *Ioudaioi*, *legontes*, How this *grammata oiden*, not *memathēkōs*?", "grammar": { "*ethaumazon*": "imperfect, 3rd plural - were marveling", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*legontes*": "present participle, nominative, masculine, plural - saying", "*grammata*": "accusative, neuter, plural - letters/writings/learning", "*oiden*": "perfect with present meaning, 3rd singular - knows", "*memathēkōs*": "perfect participle, nominative, masculine, singular - having learned" }, "variants": { "*ethaumazon*": "were marveling/wondering/amazed", "*Ioudaioi*": "Jews/Judeans/Jewish authorities", "*grammata*": "letters/writings/learning/education", "*oiden*": "knows/understands", "*memathēkōs*": "having learned/studied/been trained" } }
- Acts 8:33 : 33 { "verseID": "Acts.8.33", "source": "Ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη: τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.", "text": "In the *tapeinōsei* of him the *krisis* of him *ērthē*: the *de genean* of him who shall *diēgēsetai*? because *airetai* from the *gēs* the *zōē* of him.", "grammar": { "*tapeinōsei*": "dative, feminine, singular - humiliation", "*krisis*": "nominative, feminine, singular - judgment", "*ērthē*": "aorist passive indicative, 3rd singular - was taken away", "*de*": "postpositive conjunction - and/but", "*genean*": "accusative, feminine, singular - generation", "*diēgēsetai*": "future middle indicative, 3rd singular - will describe/declare", "*airetai*": "present passive indicative, 3rd singular - is taken away", "*gēs*": "genitive, feminine, singular - of earth", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*tapeinōsei*": "humiliation/lowliness", "*krisis*": "judgment/justice", "*ērthē*": "was taken away/removed", "*genean*": "generation/descendants/contemporaries", "*diēgēsetai*": "will describe/declare/relate", "*airetai*": "is taken away/removed", "*zōē*": "life/existence" } }