Verse 28

{ "verseID": "John.7.28", "source": "Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς, καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί: καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.", "text": "*Ekraxen oun* in the *hierō* *didaskōn* the *Iēsous*, and *legōn*, *Kame oidate*, and *oidate pothen eimi*: and from *emautou* not *elēlytha*, *all' estin alēthinos* the one *pempsas* me, whom *hymeis* not *oidate*.", "grammar": { "*Ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*oun*": "inferential particle - therefore/then/so", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*didaskōn*": "present, participle, active, nominative, masculine, singular - teaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Kame*": "contraction of *kai eme* - accusative, 1st person singular pronoun - me also/and me", "*oidate*": "perfect, indicative, active, 2nd plural - you know/have known", "*pothen*": "adverb of place - from where/whence", "*eimi*": "present, indicative, 1st singular - I am/exist", "*emautou*": "genitive, masculine, singular, reflexive pronoun - myself", "*elēlytha*": "perfect, indicative, active, 1st singular - I have come", "*all'*": "contraction of *alla* - but/however", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)" }, "variants": { "*Ekraxen*": "cried out/shouted/exclaimed", "*oun*": "therefore/then/so/consequently", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*Iēsous*": "Jesus (proper name)", "*legōn*": "saying/speaking", "*oidate*": "you know/have knowledge of (perfect tense)", "*pothen*": "from where/whence/origin", "*emautou*": "myself/my own accord", "*elēlytha*": "have come/have arrived (perfect tense)", "*alēthinos*": "true/genuine/real/authentic", "*pempsas*": "having sent/one who sent" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da ropte Jesus i templet, mens han underviste, og sa: "Både dere kjenner meg, og dere vet hvor jeg er fra; jeg er ikke kommet av meg selv, men han som sendte meg er sann, ham kjenner dere ikke."

• NT, oversatt fra gresk

  Jesus ropte derfor i templet mens han underviste og sa: "Ja, jeg kjenner dere, og jeg vet hvor jeg kommer fra. Jeg er ikke kommet av meg selv, men han som sendte meg er sannferdig, ham kjenner dere ikke."

• Norsk King James

  Da ropte Jesus i templet mens han underviste og sa: Dere kjenner både meg og vet hvor jeg kommer fra; jeg er ikke kommet av meg selv, men han som sendte meg er sann, ham kjenner ikke dere.

• Modernisert Norsk Bibel 1866

  Da ropte Jesus mens han underviste i tempelet: Dere kjenner meg og vet hvor jeg er fra. Og jeg er ikke kommet av meg selv, men han som har sendt meg er sann, og ham kjenner dere ikke.

• KJV/Textus Receptus til norsk

  Da ropte Jesus ut i tempelet mens han lærte og sa: Dere kjenner meg, og dere vet hvor jeg er fra. Og jeg er ikke kommet av meg selv, men han som har sendt meg, er sann, og dere kjenner ham ikke.

• Den norske oversettelsen av Det Nye Testamente

  Da ropte Jesus mens han lærte i tempelet og sa: "Ja, dere kjenner meg, og dere vet hvor jeg er fra. Men jeg er ikke kommet av meg selv. Han som sendte meg, er sann, og ham kjenner dere ikke.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da ropte Jesus ut mens han underviste i tempelet: Dere både kjenner meg og vet hvor jeg er fra, og jeg er ikke kommet av meg selv, men han som har sendt meg er sann, ham kjenner dere ikke.

• o3-mini KJV Norsk

  Da ropte Jesus i tempelet mens han underviste: «Dere kjenner meg og vet hvor jeg kommer fra. Jeg har ikke kommet av egen vilje, men han som sendte meg er sann, selv om dere ikke kjenner ham.»

• gpt4.5-preview

  Mens han underviste i tempelet, ropte Jesus ut: «Dere kjenner meg, og dere vet hvor jeg kommer fra. Jeg er ikke kommet på eget initiativ, men han som har sendt meg, er sann, og ham kjenner dere ikke.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Mens han underviste i tempelet, ropte Jesus ut: «Dere kjenner meg, og dere vet hvor jeg kommer fra. Jeg er ikke kommet på eget initiativ, men han som har sendt meg, er sann, og ham kjenner dere ikke.

• Lingvistisk bibeloversettelse fra grunntekst

  Da ropte Jesus ut mens han underviste i tempelet og sa: 'Ja, dere kjenner meg og vet hvor jeg er fra. Men jeg er ikke kommet av meg selv. Han som har sendt meg, er sann, og ham kjenner dere ikke.'

• Linguistic Bible Translation from Source Texts

  Then Jesus, still teaching in the temple, cried out, 'You know Me, and you know where I am from. I have not come on My own, but the One who sent Me is true. You do not know Him.

• NT, oversatt fra gresk Aug2024

  Mens Jesus lærte i tempelet, ropte han og sa: Dere kjenner meg, og dere vet hvor jeg er fra. Og jeg er ikke kommet av meg selv, men han som sendte meg er sann, og ham kjenner dere ikke.

• Original Norsk Bibel 1866

  Derfor raabte Jesus, idet han lærte i Templet, og sagde: Baade kjende I mig, og vide, hvorfra jeg er; og af mig selv er jeg ikke kommen, men han er sanddru, som mig udsendte, hvilken I ikke kjende.

• King James Version 1769 (Standard Version)

  Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

• KJV 1769 norsk

  Da ropte Jesus mens han lærte i templet: Dere kjenner meg og vet hvor jeg er fra; og jeg er ikke kommet av meg selv, men han som har sendt meg er sann, og ham kjenner dere ikke.

• KJV1611 - Moderne engelsk

  Then Jesus cried out in the temple as he taught, saying, You both know me, and you know where I am from; and I have not come of myself, but he who sent me is true, whom you do not know.

• King James Version 1611 (Original)

  Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

• Norsk oversettelse av Webster

  Jesus ropte derfor ut i tempelet, mens han underviste, og sa: "Dere både kjenner meg og vet hvor jeg er fra. Jeg er ikke kommet av meg selv, men han som har sendt meg er sann, og ham kjenner dere ikke.

• Norsk oversettelse av Youngs Literal Translation

  Jesus ropte da ut mens han underviste i templet og sa: 'Både meg kjenner dere, og dere vet hvor jeg er fra. Jeg er ikke kommet av meg selv, men han som sendte meg er sann, og ham kjenner dere ikke.

• Norsk oversettelse av ASV1901

  Jesus ropte derfor mens han underviste i templet, og sa: Dere kjenner både meg og vet hvor jeg er fra; og jeg er ikke kommet av meg selv, men han som har sendt meg er sann, og dere kjenner ham ikke.

• Norsk oversettelse av BBE

  Mens han underviste i templet, ropte Jesus med høy røst: Dere kjenner meg og vet hvor jeg kommer fra. Jeg har ikke kommet av meg selv, men han som har sendt meg, er sann, og ham kjenner dere ikke.

• Tyndale Bible (1526/1534)

  Then cryed Iesus in ye temple as he taught sayinge: ye knowe me and whence I am ye knowe. And yet I am not come of my selfe but he yt sent me is true whom ye knowe not.

• Coverdale Bible (1535)

  Then cryed Iesus in the temple as he taught, and sayde: Yee ye knowe me, and whence I am ye knowe, and of my self am I not come, but he yt sent me, is true, whom ye knowe not.

• Geneva Bible (1560)

  Then cried Iesus in the Temple as hee taught, saying, Ye both knowe mee, and knowe whence I am: yet am I not come of my selfe, but he that sent me, is true, whome ye knowe not.

• Bishops' Bible (1568)

  Then cryed Iesus in the temple, as he taught, saying: Ye both knowe me, and whence I am, ye knowe. And I am not come of my selfe: but he that set me is true, whom ye knowe not.

• Authorized King James Version (1611)

  Then cried Jesus in the temple as he taught, saying, ‹Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.›

• Webster's Bible (1833)

  Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

• Young's Literal Translation (1862/1898)

  Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

• American Standard Version (1901)

  Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

• Bible in Basic English (1941)

  Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.

• World English Bible (2000)

  Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

• NET Bible® (New English Translation)

  Then Jesus, while teaching in the temple courts, cried out,“You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him,

Referenced Verses

• John 8:42 : 42 { "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } }
• John 7:14 : 14 { "verseID": "John.7.14", "source": "¶Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.", "text": "Now *de* the *heortēs mesousēs anebē* the *Iēsous eis* the *hieron*, and *edidasken*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - of feast/festival", "*mesousēs*": "present participle, genitive, feminine, singular - being in the middle", "*anebē*": "aorist, 3rd singular - went up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition + accusative - into/to", "*hieron*": "accusative, neuter, singular - temple", "*edidasken*": "imperfect, 3rd singular - was teaching" }, "variants": { "*mesousēs*": "being in the middle/halfway through", "*anebē*": "went up/ascended", "*hieron*": "temple/sanctuary", "*edidasken*": "was teaching/instructing" } }
• John 8:19 : 19 { "verseID": "John.8.19", "source": "Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ Πατήρ σου; ἀπεκρίθη ὁ Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν Πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν Πατέρα μου ᾔδειτε ἂν.", "text": "They *elegon* *oun* to him, Where *estin* the *Patēr* of you? *Apekrithē* *Iēsous*, Neither me you *oidate*, nor the *Patera* of me: if me you *ēdeite*, also the *Patera* of me you *ēdeite* *an*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*estin*": "present active indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oidate*": "perfect active indicative, 2nd plural - you know", "*Patera*": "accusative, masculine, singular - Father", "*ēdeite*": "pluperfect active indicative, 2nd plural - you had known", "*an*": "particle indicating contingency - would" }, "variants": { "*elegon*": "were saying/saying/told", "*Apekrithē*": "answered/replied/responded", "*oidate*": "know/understand/perceive", "*ēdeite*": "had known/understood/perceived" } }
• John 8:26 : 26 { "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }
• John 5:43 : 43 { "verseID": "John.5.43", "source": "Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ Πατρός μου, καὶ οὐ λαμβάνετέ με: ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε.", "text": "I *elēlytha* in the *onomati* of the *Patros* of me, and not *lambanete* me: if another *elthē* in the *onomati* the *idiō*, that one *lēpsesthe*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*elēlytha*": "perfect active indicative, 1st singular of *erchomai* - have come", "*onomati*": "noun, dative, neuter, singular - name", "*Patros*": "noun, genitive, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*ou*": "negative particle - not", "*lambanete*": "present active indicative, 2nd plural of *lambanō* - you receive", "*me*": "personal pronoun, accusative, 1st singular - me", "*ean*": "conditional conjunction - if", "*allos*": "adjective, nominative, masculine, singular - another", "*elthē*": "aorist active subjunctive, 3rd singular of *erchomai* - might come", "*idiō*": "adjective, dative, neuter, singular - his own", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*lēpsesthe*": "future middle indicative, 2nd plural of *lambanō* - you will receive" }, "variants": { "*elēlytha*": "have come/am come", "*onomati*": "name/authority", "*lambanete*": "you receive/you accept/you welcome", "*elthē*": "might come/should come", "*idiō*": "his own/private/personal", "*lēpsesthe*": "you will receive/you will accept/you will welcome" } }
• John 8:14 : 14 { "verseID": "John.8.14", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου: ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, Even if I *martyrō* *peri* myself, *alēthēs* *estin* the *martyria* of me: because I *oida* from where I *ēlthon*, and where I *hypagō*; you *de* *ouk* *oidate* from where I *erchomai*, and where I *hypagō*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*martyrō*": "present active subjunctive, 1st singular - I bear witness", "*peri*": "preposition + genitive - concerning/about", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*martyria*": "nominative, feminine, singular - testimony", "*oida*": "perfect active indicative, 1st singular - I know", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*hypagō*": "present active indicative, 1st singular - I go", "*de*": "postpositive conjunction - but/and/now", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know", "*erchomai*": "present middle indicative, 1st singular - I come/am coming" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*martyrō*": "bear witness/testify/give evidence", "*alēthēs*": "true/valid/genuine", "*oida*": "know/understand/perceive", "*ēlthon*": "came/went/arrived", "*hypagō*": "go/depart/withdraw", "*oidate*": "know/understand/perceive", "*erchomai*": "come/arrive/appear" } }
• Jer 9:6 : 6 { "verseID": "Jeremiah.9.6", "source": "לָכֵ֗ן כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִנְנִ֥י צוֹרְפָ֖ם וּבְחַנְתִּ֑ים כִּֽי־אֵ֣יךְ אֶעֱשֶׂ֔ה מִפְּנֵ֖י בַּת־עַמִּֽי׃", "text": "*lākēn* thus *'āmar* *YHWH* *ṣĕbā'ôt* *hinĕnî* *ṣôrĕpām* *ûbĕḥantîm* *kî*-how *'e'ĕśeh* from-*pĕnê* *bat*-*'ammî*", "grammar": { "*lākēn*": "adverb - therefore", "*'āmar*": "perfect verb, 3rd person masculine singular - he has said", "*YHWH*": "divine name", "*ṣĕbā'ôt*": "feminine plural noun - of hosts/armies", "*hinĕnî*": "interjection with 1st person singular suffix - behold me", "*ṣôrĕpām*": "participle, masculine singular with 3rd person masculine plural suffix - refining them", "*ûbĕḥantîm*": "conjunction + perfect verb, 1st person singular with 3rd person masculine plural suffix - and I will test them", "*kî*": "conjunction - for/because", "*'e'ĕśeh*": "imperfect verb, 1st person singular - I will do", "*pĕnê*": "masculine plural noun, construct state with prefixed preposition - from the face of", "*bat*": "feminine noun, construct state - daughter of", "*'ammî*": "masculine noun with 1st person singular suffix - my people" }, "variants": { "*lākēn*": "therefore/thus/for this reason", "*'āmar*": "said/spoke/declared", "*ṣĕbā'ôt*": "of hosts/armies/multitudes", "*hinĕnî*": "behold me/look, I am/here I am", "*ṣôrĕpām*": "refining them/smelting them/purifying them", "*ûbĕḥantîm*": "and I will test them/try them/examine them", "*'e'ĕśeh*": "I will do/act/perform", "*pĕnê*": "face of/presence of/because of", "*bat-'ammî*": "daughter of my people (collective term for the people)" } }
• Jer 31:34 : 34 { "verseID": "Jeremiah.31.34", "source": "וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהוָ֑ה כִּֽי־כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד׃", "text": "And not *yᵊlammᵊdû* *ʿôd* *ʾîš* *ʾet*-*rēʿēhû* and *ʾîš* *ʾet*-*ʾāḥîw* saying, *dᵊʿû* *ʾet*-*YHWH*, *kî*-all of them *yēdᵊʿû* me, from *miqᵊṭannām* and until-*gᵊdôlām*, *nᵊʾum*-*YHWH*, *kî* *ʾeslaḥ* for *ʿăwōnām* and for *ḥaṭṭāʾtām* not *ʾezkār*-*ʿôd*.", "grammar": { "*yᵊlammᵊdû*": "verb, piel imperfect, 3rd person masculine plural - they will teach", "*ʿôd*": "adverb - still/yet/again", "*ʾîš*": "noun, masculine, singular - man/each one", "*rēʿēhû*": "noun, masculine, singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʾāḥîw*": "noun, masculine, singular with 3rd person masculine singular suffix - his brother", "*dᵊʿû*": "verb, qal imperative, masculine plural - know!", "*kî*": "conjunction - for/because", "*yēdᵊʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*miqᵊṭannām*": "preposition + adjective, masculine, singular with 3rd person masculine plural suffix - from their small/least", "*gᵊdôlām*": "adjective, masculine, singular with 3rd person masculine plural suffix - their great/greatest", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*ʾeslaḥ*": "verb, qal imperfect, 1st person singular - I will forgive", "*ʿăwōnām*": "noun, masculine, singular with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine, singular with 3rd person masculine plural suffix - their sin", "*ʾezkār*": "verb, qal imperfect, 1st person singular - I will remember" }, "variants": { "*ʾîš*": "man/each one/person/individual", "*rēʿēhû*": "his neighbor/friend/companion/fellow", "*dᵊʿû*": "know/understand/perceive", "*ʿăwōnām*": "their iniquity/guilt/punishment", "*ḥaṭṭāʾtām*": "their sin/offense/punishment for sin" } }
• Hos 4:1 : 1 { "verseID": "Hosea.4.1", "source": "שִׁמְע֥וּ דְבַר־יְהוָ֖ה בְּנֵ֣י יִשְׂרָאֵ֑ל כִּ֣י רִ֤יב לַֽיהוָה֙ עִם־יוֹשְׁבֵ֣י הָאָ֔רֶץ כִּ֠י אֵין־אֱמֶ֧ת וְֽאֵין־חֶ֛סֶד וְאֵֽין־דַּ֥עַת אֱלֹהִ֖ים בָּאָֽרֶץ׃", "text": "*Shimʿû* *dəbar*-*YHWH* *bənê* *Yiśrāʾēl* *kî* *rîb* *l-YHWH* *ʿim*-*yôšbê* *hāʾāreṣ* *kî* *ʾên*-*ʾĕmet* *wə-ʾên*-*ḥesed* *wə-ʾên*-*daʿat* *ʾĕlōhîm* *bāʾāreṣ*", "grammar": { "*Shimʿû*": "imperative, masculine plural - hear/listen", "*dəbar*": "construct state, masculine singular - word/speech of", "*YHWH*": "divine name, subject of construct chain", "*bənê*": "construct state, masculine plural - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*kî*": "conjunction - because/for", "*rîb*": "noun, masculine singular - dispute/controversy/lawsuit", "*l-YHWH*": "preposition + divine name - belonging to YHWH", "*ʿim*": "preposition - with", "*yôšbê*": "participle construct, masculine plural - inhabitants/dwellers of", "*hāʾāreṣ*": "noun with definite article - the land", "*ʾên*": "particle of negation - there is not", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*wə-*": "conjunction - and", "*ḥesed*": "noun, masculine singular - steadfast love/covenant loyalty/mercy", "*daʿat*": "noun, feminine singular - knowledge", "*ʾĕlōhîm*": "noun, masculine plural form (divine singular) - God", "*bāʾāreṣ*": "preposition + noun with definite article - in the land" }, "variants": { "*dəbar*": "word/speech/matter/thing", "*rîb*": "dispute/lawsuit/controversy/quarrel", "*ḥesed*": "steadfast love/covenant loyalty/kindness/mercy", "*daʿat*": "knowledge/insight/understanding", "*ʾĕlōhîm*": "God/gods (grammatically plural but referring to the singular deity)", "*ʾāreṣ*": "land/earth/ground/territory" } }
• Hos 5:4 : 4 { "verseID": "Hosea.5.4", "source": "לֹ֤א יִתְּנוּ֙ מַ֣עַלְלֵיהֶ֔ם לָשׁ֖וּב אֶל־אֱלֹֽהֵיהֶ֑ם כִּ֣י ר֤וּחַ זְנוּנִים֙ בְּקִרְבָּ֔ם וְאֶת־יְהוָ֖ה לֹ֥א יָדָֽעוּ׃", "text": "Not *yittənû* *maʿalləlêhem* to-return to-*ʾĕlōhêhem*, for *rûaḥ* *zənûnîm* in-midst-of-them, *wə*-*ʾeṯ*-*YHWH* not *yāḏāʿû*.", "grammar": { "*yittənû*": "imperfect, 3rd person masculine plural - they give/allow", "*maʿalləlêhem*": "noun, masculine plural construct with 3rd person masculine plural suffix - their deeds/actions", "*ʾĕlōhêhem*": "noun, masculine plural construct with 3rd person masculine plural suffix - their God", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*zənûnîm*": "noun, masculine plural - harlotries/fornications", "*wə*": "conjunction - and", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*yāḏāʿû*": "perfect, 3rd person masculine plural - they know/knew" }, "variants": { "*yittənû*": "they give/they allow/they permit", "*maʿalləlêhem*": "their deeds/their actions/their practices", "*rûaḥ*": "spirit/wind/breath", "*zənûnîm*": "harlotries/fornications/prostitutions/adulteries", "*yāḏāʿû*": "they know/they knew/they acknowledge" } }
• Hos 6:3-6 : 3 { "verseID": "Hosea.6.3", "source": "וְנֵדְעָ֣ה נִרְדְּפָ֗ה לָדַ֙עַת֙ אֶת־יְהוָ֔ה כְּשַׁ֖חַר נָכ֣וֹן מֽוֹצָא֑וֹ וְיָב֤וֹא כַגֶּ֙שֶׁם֙ לָ֔נוּ כְּמַלְק֖וֹשׁ י֥וֹרֶה אָֽרֶץ׃", "text": "And-*nēḏә'āh* *nirdәp̄āh* to-*lāḏa'aṯ* *ʾeṯ*-*YHWH*; like-*šaḥar* *nāḵôn* *môṣāʾô*, and-*yāḇôʾ* like-the-*gešem* to-us, like-*malqôš* *yôreh* *ʾāreṣ*", "grammar": { "*nēḏә'āh*": "cohortative, 1st person plural - let us know", "*nirdәp̄āh*": "cohortative, 1st person plural - let us pursue", "*lāḏa'aṯ*": "infinitive construct with preposition - to know", "*ʾeṯ*": "direct object marker", "*šaḥar*": "noun, masculine singular - dawn", "*nāḵôn*": "Niphal participle, masculine singular - established/fixed", "*môṣāʾô*": "noun + 3rd person masculine singular suffix - his going forth", "*yāḇôʾ*": "imperfect, 3rd person masculine singular - he will come", "*gešem*": "noun, masculine singular - rain/shower", "*malqôš*": "noun, masculine singular - latter rain/spring rain", "*yôreh*": "Hiphil participle - waters/gives early rain to", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*šaḥar*": "dawn/morning/daybreak", "*nāḵôn*": "established/fixed/certain", "*môṣāʾô*": "his going forth/his appearance/his rising", "*gešem*": "rain/shower/downpour", "*malqôš*": "latter rain/spring rain (March-April)", "*yôreh*": "early rain/autumn rain/teaches" } } 4 { "verseID": "Hosea.6.4", "source": "מָ֤ה אֶֽעֱשֶׂה־לְּךָ֙ אֶפְרַ֔יִם מָ֥ה אֶעֱשֶׂה־לְּךָ֖ יְהוּדָ֑ה וְחַסְדְּכֶם֙ כַּֽעֲנַן־בֹּ֔קֶר וְכַטַּ֖ל מַשְׁכִּ֥ים הֹלֵֽךְ׃", "text": "What *ʾe'ĕśeh*-to-you *ʾep̄rayim*, what *ʾe'ĕśeh*-to-you *yәhûḏāh*? And-*ḥasdәḵem* like-*'ănan*-*bōqer* and-like-the-*ṭal* *maškîm* *hōlēḵ*", "grammar": { "*ʾe'ĕśeh*": "imperfect, 1st person singular - I shall do", "*ʾep̄rayim*": "proper noun - Ephraim", "*yәhûḏāh*": "proper noun - Judah", "*ḥasdәḵem*": "noun + 2nd person masculine plural suffix - your loyalty/devotion", "*'ănan*": "construct noun, masculine singular - cloud of", "*bōqer*": "noun, masculine singular - morning", "*ṭal*": "noun, masculine singular - dew", "*maškîm*": "Hiphil participle, masculine singular - rising early", "*hōlēḵ*": "Qal participle, masculine singular - going/disappearing" }, "variants": { "*ḥasdәḵem*": "your loyalty/your faithfulness/your loving-kindness/your covenant faithfulness", "*'ănan*": "cloud/mist", "*maškîm*": "early-rising/early-appearing", "*hōlēḵ*": "goes away/disappears/departs" } } 5 { "verseID": "Hosea.6.5", "source": "עַל־כֵּ֗ן חָצַ֙בְתִּי֙ בַּנְּבִיאִ֔ים הֲרַגְתִּ֖ים בְּאִמְרֵי־פִ֑י וּמִשְׁפָּטֶ֖יךָ א֥וֹר יֵצֵֽא׃", "text": "Therefore *ḥāṣaḇtî* by-the-*nәḇîʾîm*, *hăraḡtîm* by-*ʾimrê*-my-mouth, and-*mišpāṭeḵā* *ʾôr* *yēṣēʾ*", "grammar": { "*ḥāṣaḇtî*": "perfect, 1st person singular - I hewed/cut down", "*nәḇîʾîm*": "noun, masculine plural - prophets", "*hăraḡtîm*": "perfect, 1st person singular + 3rd person masculine plural suffix - I killed them", "*ʾimrê*": "construct plural noun - words of/sayings of", "*mišpāṭeḵā*": "noun, masculine plural + 2nd person masculine singular suffix - your judgments", "*ʾôr*": "noun, masculine singular - light", "*yēṣēʾ*": "imperfect, 3rd person masculine singular - goes forth/comes out" }, "variants": { "*ḥāṣaḇtî*": "I hewed/I cut down/I carved out", "*hăraḡtîm*": "I killed them/I slew them", "*ʾimrê*": "words/sayings/utterances", "*mišpāṭeḵā*": "your judgments/your justice/your ordinances" } } 6 { "verseID": "Hosea.6.6", "source": "כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא־זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת׃", "text": "For *ḥeseḏ* *ḥāp̄aṣtî* and-not-*zāḇaḥ*, and-*ḏa'aṯ* *ʾĕlōhîm* more-than-*'ōlôṯ*", "grammar": { "*ḥeseḏ*": "noun, masculine singular - loyalty/faithfulness", "*ḥāp̄aṣtî*": "perfect, 1st person singular - I desire/delight in", "*zāḇaḥ*": "noun, masculine singular - sacrifice", "*ḏa'aṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*'ōlôṯ*": "noun, feminine plural - burnt offerings" }, "variants": { "*ḥeseḏ*": "loyalty/faithfulness/steadfast love/mercy/covenant faithfulness", "*ḥāp̄aṣtî*": "I desire/I delight in/I am pleased with", "*ḏa'aṯ*": "knowledge/acknowledgment/recognition" } }
• Matt 2:23 : 23 { "verseID": "Matthew.2.23", "source": "Καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται.", "text": "And *elthōn katōkēsen* into *polin legomenēn Nazaret*: *hopōs plērōthē to rhēthen dia tōn prophētōn*, that *Nazōraios klēthēsetai*.", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*katōkēsen*": "aorist active indicative, 3rd person singular - he dwelt", "*polin*": "accusative, feminine, singular - city", "*legomenēn*": "present passive participle, accusative, feminine, singular - being called", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*hopōs*": "conjunction - so that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "aorist passive participle, nominative, neuter, singular - the thing spoken", "*dia*": "preposition + genitive - through", "*tōn prophētōn*": "genitive, masculine, plural - of the prophets", "*hoti*": "conjunction - that", "*Nazōraios*": "nominative, masculine, singular - Nazarene", "*klēthēsetai*": "future passive indicative, 3rd person singular - he will be called" }, "variants": { "*katōkēsen*": "dwelt/settled/lived", "*Nazōraios*": "Nazarene/of Nazareth/branch (possible wordplay in Hebrew)", "*klēthēsetai*": "will be called/named/designated" } }
• Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
• Luke 2:4 : 4 { "verseID": "Luke.2.4", "source": "Ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας, ἐκ πόλεως Ναζαρέτ, εἰς τὴν Ἰουδαίαν, εἰς πόλιν Δαυίδ, ἥτις καλεῖται Βηθλέεμ· (διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυίδ:)", "text": "*Anebē* *de* also *Iōsēph* from the *Galilaias*, out of city *Nazaret*, into the *Ioudaian*, into city of *Dauid*, which *kaleitai* *Bēthleem*; (because the *einai* him of *oikou* and *patrias* of *Dauid*:)", "grammar": { "*Anebē*": "aorist indicative, 3rd singular - went up", "*de*": "postpositive conjunction - and/but/now", "*Iōsēph*": "nominative, masculine, singular - Joseph", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Nazaret*": "genitive, feminine, singular - of Nazareth", "*Ioudaian*": "accusative, feminine, singular - Judea", "*Dauid*": "genitive, masculine, singular - of David", "*kaleitai*": "present indicative, 3rd singular, passive - is called", "*Bēthleem*": "nominative, feminine, singular - Bethlehem", "*einai*": "present infinitive - to be", "*oikou*": "genitive, masculine, singular - house/lineage", "*patrias*": "genitive, feminine, singular - family/clan" }, "variants": { "*Anebē*": "went up/ascended/came up", "*oikou*": "house/household/lineage", "*patrias*": "family/lineage/ancestry" } }
• Luke 2:11 : 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } }
• Luke 2:39 : 39 { "verseID": "Luke.2.39", "source": "Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν αὐτῶν Ναζαρέτ.", "text": "And when they *etelesan* *hapanta* the things according to the *nomon* of *Kyriou*, they *hypestrepsan* into the *Galilaian*, into the *polin* of them *Nazaret*.", "grammar": { "*etelesan*": "aorist indicative active, 3rd plural - they completed/finished", "*hapanta*": "accusative, neuter, plural - all things", "*nomon*": "accusative, masculine, singular - law", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hypestrepsan*": "aorist indicative active, 3rd plural - they returned", "*Galilaian*": "accusative, feminine, singular - Galilee", "*polin*": "accusative, feminine, singular - city", "*Nazaret*": "accusative (place) - Nazareth" }, "variants": { "*etelesan*": "completed/finished/fulfilled", "*hapanta*": "all things/everything", "*nomon*": "law/custom/ordinance", "*Kyriou*": "Lord/YHWH/master", "*hypestrepsan*": "returned/went back", "*polin*": "city/town" } }
• Luke 2:51 : 51 { "verseID": "Luke.2.51", "source": "Καὶ κατέβη μετʼ αὐτῶν, καὶ ἦλθεν εἰς Ναζαρέτ, καὶ ἦν ὑποτασσόμενος αὐτοῖς: καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.", "text": "And *katebē* with them, and *ēlthen* into *Nazaret*, and was *hypotassomenos* to-them: and the *mētēr* of-him *dietērei* all the *rhēmata* these in the *kardia* of-her.", "grammar": { "*katebē*": "aorist active, 3rd person singular - went down/descended", "*ēlthen*": "aorist active, 3rd person singular - came/went", "*Nazaret*": "proper noun, location - Nazareth", "*hypotassomenos*": "present middle/passive participle, nominative masculine singular - being subject/submitting", "*mētēr*": "nominative feminine singular - mother", "*dietērei*": "imperfect active, 3rd person singular - was keeping/treasuring", "*rhēmata*": "accusative neuter plural - words/sayings", "*kardia*": "dative feminine singular - heart" }, "variants": { "*katebē*": "went down/descended/came down", "*hypotassomenos*": "being subject to/submitting to/obeying", "*dietērei*": "kept carefully/treasured/preserved", "*rhēmata*": "words/sayings/matters", "*kardia*": "heart/mind/inner being" } }
• Luke 10:22 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
• John 1:46 : 46 { "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } }
• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• John 3:33 : 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } }
• John 5:32 : 32 { "verseID": "John.5.32", "source": "Ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ· καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.", "text": "Another *estin* the one *martyrōn peri emou*; and *oida* that *alēthēs estin* the *martyria* which *martyrei peri emou*.", "grammar": { "*Allos*": "adjective, nominative, masculine, singular - another", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*martyrōn*": "present active participle, nominative, masculine, singular - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*oida*": "perfect active indicative, 1st singular with present meaning of *oida* - I know", "*hoti*": "conjunction - that", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*martyria*": "noun, nominative, feminine, singular - testimony/witness", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness" }, "variants": { "*martyrōn*": "bearing witness/testifying", "*oida*": "I know/I am certain", "*alēthēs*": "true/valid/reliable", "*martyrei*": "bears witness/testifies/gives evidence" } }
• John 8:54-55 : 54 { "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } } 55 { "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } }
• John 10:36 : 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }
• John 12:49 : 49 { "verseID": "John.12.49", "source": "Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλʼ ὁ πέμψας με Πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω, καὶ τί λαλήσω.", "text": "Because I from *emautou* not *elalēsa*; but the *pempsas* me *Patēr*, himself to me *entolēn* *edōken*, what *eipō*, and what *lalēsō*.", "grammar": { "*emautou*": "genitive, masculine, singular - myself", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*edōken*": "aorist active indicative, 3rd singular - gave", "*eipō*": "aorist active subjunctive, 1st singular - I might say", "*lalēsō*": "future active indicative, 1st singular - I will speak" }, "variants": { "*elalēsa*": "spoke/uttered/declared", "*pempsas*": "having sent/dispatched", "*entolēn*": "commandment/instruction/order", "*eipō*": "say/speak/tell", "*lalēsō*": "speak/say/utter" } }
• John 14:10 : 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } }
• John 14:31 : 31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }
• John 16:3 : 3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }
• John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
• John 17:25 : 25 { "verseID": "John.17.25", "source": "Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω: ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας.", "text": "*Pater* *dikaie*, and the *kosmos* you not *egnō*: *egō* *de* you *egnōn*, and these *egnōsan* that you me *apesteilas*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dikaie*": "vocative, masculine, singular - righteous", "*kosmos*": "nominative, masculine, singular - world", "*egnō*": "aorist, active, indicative, 3rd person singular - knew", "*egō*": "nominative, singular, personal pronoun - I", "*de*": "conjunction - but/and/now", "*egnōn*": "aorist, active, indicative, 1st person singular - I knew", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*Pater dikaie*": "Righteous Father", "*kosmos*": "world/universe/ordered system", "*egnō*": "knew/recognized/understood", "*egō*": "I/myself", "*de*": "but/and/moreover", "*egnōn*": "knew/recognized/understood", "*egnōsan*": "knew/recognized/understood", "*apesteilas*": "sent/commissioned/dispatched" } }
• Acts 17:23 : 23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Rom 3:4 : 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }
• 2 Cor 1:18 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }
• 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
• Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
• Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• 1 John 2:3-4 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } } 4 { "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }
• 1 John 5:10 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
• John 8:16 : 16 { "verseID": "John.8.16", "source": "Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν: ὅτι μόνος οὐκ εἰμί, ἀλλʼ ἐγὼ καὶ ὁ πέμψας με Πατήρ.", "text": "And if *krinō* *de* I, the *krisis* the *emē* *alēthēs* *estin*: because *monos* *ouk* *eimi*, but I and the one having *pempsas* me *Patēr*.", "grammar": { "*krinō*": "present active subjunctive, 1st singular - I judge", "*de*": "postpositive conjunction - but/and/now", "*krisis*": "nominative, feminine, singular - judgment", "*emē*": "adjective, nominative, feminine, singular - my/mine", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*monos*": "adjective, nominative, masculine, singular - alone", "*ouk*": "negative particle - not", "*eimi*": "present active indicative, 1st singular - I am", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*krinō*": "judge/pass judgment/evaluate", "*krisis*": "judgment/decision/verdict", "*alēthēs*": "true/valid/genuine", "*monos*": "alone/by myself/sole", "*pempsas*": "having sent/commissioned/dispatched" } }
• 1 Sam 2:12 : 12 { "verseID": "1 Samuel.2.12", "source": "וּבְנֵ֥י עֵלִ֖י בְּנֵ֣י בְלִיָּ֑עַל לֹ֥א יָדְע֖וּ אֶת־יְהוָֽה׃", "text": "And *bənê* *ʿēlî* were *bənê* *bəliyyāʿal*; not *yādəʿû* *ʾet*-*YHWH*.", "grammar": { "*bənê*": "noun masculine plural construct - sons of", "*ʿēlî*": "proper noun, masculine - Eli", "*bənê*": "noun masculine plural construct - sons of", "*bəliyyāʿal*": "noun masculine singular - worthlessness/wickedness", "*yādəʿû*": "Qal perfect 3rd person plural - they knew", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*bənê*": "sons of/children of", "*bəliyyāʿal*": "worthlessness/wickedness/vileness", "*yādəʿû*": "they knew/acknowledged/respected" } }
• Ps 9:10 : 10 { "verseID": "Psalms.9.10", "source": "וִ֘יהִ֤י יְהוָ֣ה מִשְׂגָּ֣ב לַדָּ֑ךְ מִ֝שְׂגָּ֗ב לְעִתּ֥וֹת בַּצָּרָֽה׃", "text": "And *YHWH* will be *miśgāb* for the *dak*; *miśgāb* for *'ittôt* in the *ṣārâ*", "grammar": { "*YHWH*": "divine name - 'LORD'", "*miśgāb*": "masculine singular noun - 'stronghold/refuge'", "*dak*": "masculine singular adjective with lamed prefix - 'for the oppressed'", "*'ittôt*": "feminine plural noun with lamed prefix - 'for times'", "*ṣārâ*": "feminine singular noun with bet prefix and definite article - 'in the distress'" }, "variants": { "*miśgāb*": "stronghold/refuge/high place/secure height", "*dak*": "oppressed/crushed/downtrodden", "*'ittôt*": "times/seasons/occasions", "*ṣārâ*": "distress/trouble/adversity/anguish" } }
• Prov 2:3-5 : 3 { "verseID": "Proverbs.2.3", "source": "כִּ֤י אִ֣ם לַבִּינָ֣ה תִקְרָ֑א לַ֝תְּבוּנָ֗ה תִּתֵּ֥ן קוֹלֶֽךָ׃", "text": "for if to-*bînāh* *ṯiqrāʾ* to-*təḇûnāh* *tittēn* *qôlеḵā*", "grammar": { "*bînāh*": "noun, feminine singular - understanding/discernment", "*ṯiqrāʾ*": "verb, qal imperfect 2nd person masculine singular - you will call/cry out", "*təḇûnāh*": "noun, feminine singular - understanding/discernment", "*tittēn*": "verb, qal imperfect 2nd person masculine singular - you will give", "*qôlеḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your voice" }, "variants": { "*bînāh*": "understanding/discernment/insight", "*ṯiqrāʾ*": "call/cry out/proclaim", "*təḇûnāh*": "understanding/insight/discernment" } } 4 { "verseID": "Proverbs.2.4", "source": "אִם־תְּבַקְשֶׁ֥נָּה כַכָּ֑סֶף וְֽכַמַּטְמוֹנִ֥ים תַּחְפְּשֶֽׂנָּה׃", "text": "if-*təḇaqšеnnāh* like-*kassеf* and-like-*maṭmônîm* *taḥpəśеnnāh*", "grammar": { "*təḇaqšеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will seek her", "*kassеf*": "noun, masculine singular with prefixed preposition כ - like silver", "*maṭmônîm*": "noun, masculine plural with prefixed preposition כ - like hidden treasures", "*taḥpəśеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will search for her" }, "variants": { "*təḇaqšеnnāh*": "seek/search for/require", "*taḥpəśеnnāh*": "search for/seek diligently/dig for" } } 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } }