Verse 5

{ "verseID": "Joshua.5.5", "source": "כִּֽי־מֻלִ֣ים הָי֔וּ כָּל־הָעָ֖ם הַיֹּֽצְאִ֑ים וְכָל־הָ֠עָם הַיִּלֹּדִ֨ים בַּמִּדְבָּ֥ר בַּדֶּ֛רֶךְ בְּצֵאתָ֥ם מִמִּצְרַ֖יִם לֹא־מָֽלוּ׃", "text": "For *mulîm* *hāyû* all *hāʿām* *hayyōṣəʾîm*, and all *hāʿām* *hayyillōḏîm* in *hammiḏbār* in *hadderek* when they came out from *miṣrayim* not *mālû*.", "grammar": { "*mulîm*": "passive participle masculine plural qal - circumcised", "*hāyû*": "3rd common plural qal perfect - they were", "*hāʿām*": "definite article + noun masculine singular - the people", "*hayyōṣəʾîm*": "definite article + participle masculine plural qal - the ones coming out", "*hayyillōḏîm*": "definite article + participle masculine plural niphal - the ones being born", "*hammiḏbār*": "definite article + noun masculine singular - the wilderness", "*hadderek*": "definite article + noun masculine singular - the way/road", "*bəṣēʾṯām*": "preposition + infinitive construct with 3rd masculine plural suffix - in their coming out", "*miṣrayim*": "proper noun - Egypt", "*mālû*": "3rd common plural qal perfect - they circumcised" }, "variants": { "*mulîm*": "circumcised ones/cut ones", "*hāyû*": "they were/they had been", "*hāʿām*": "the people/nation/folk", "*hayyōṣəʾîm*": "the ones coming out/exiting/departing", "*hayyillōḏîm*": "the ones being born/the ones birthed", "*hammiḏbār*": "the wilderness/desert", "*hadderek*": "the way/road/journey", "*mālû*": "they circumcised/they cut" } }

Other Translations

• GT, oversatt fra Hebraisk

  Alle som kom ut, var omskåret, men alle som var født i ørkenen på veien etter utgangen fra Egypt, var ikke omskåret.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Nå var alle folkene som kom ut, omskåret. Men alle som var født i ørkenen på veien da de kom ut av Egypt, hadde ikke blitt omskåret.

• Norsk King James

  Nå var hele folket som kom ut, omskåret; men alt folket som ble født i ørkenen på veien mens de kom ut av Egypt, var ikke omskåret.

• Modernisert Norsk Bibel 1866

  For alle som dro ut, var blitt omskåret, men alle de som ble født i ørkenen, på veien etter at de dro ut av Egypt, hadde ikke blitt omskåret.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Folket som dro ut, var omskåret. Men alle som var født underveis i ørkenen etter utgangen fra Egypt, var ikke omskåret.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Nå var hele folket som kom ut, omskåret. Men alle de som ble født i ørkenen på veien ut av Egypt, dem hadde de ikke omskåret.

• o3-mini KJV Norsk

  Alle de som dro ut var sirkumviderte, men alle som ble født under ørkenvandringen etter utgangen fra Egypt, hadde ikke blitt sirkumvidert.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Nå var hele folket som kom ut, omskåret. Men alle de som ble født i ørkenen på veien ut av Egypt, dem hadde de ikke omskåret.

• Lingvistisk bibeloversettelse fra grunntekst

  For alle de som gikk ut, var omskårne, men alle folket som var født i ørkenen på veien ut fra Egypt, var ikke blitt omskåret.

• Linguistic Bible Translation from Source Texts

  All those who came out had been circumcised, but those born in the wilderness during the journey from Egypt had not been.

• GT, oversatt fra hebraisk Aug2024

  Alle de som kom ut, var omskåret. Men alle de som ble født i ørkenen på veien etter at de hadde forlatt Egypt, hadde ikke blitt omskåret.

• Original Norsk Bibel 1866

  Thi alt Folket, som udgik, var omskaaret; men alt Folket, som var født i Ørken paa Veien, siden de udgik af Ægypten, havde de ikke omskaaret.

• King James Version 1769 (Standard Version)

  Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

• KJV 1769 norsk

  Nå var alle folket som kom ut omskåret, men alle som var født i ørkenen på veien ut av Egypt, hadde de ikke omskåret.

• KJV1611 - Moderne engelsk

  Now all the people who came out were circumcised, but all the people born in the wilderness, on the way as they came out of Egypt, had not been circumcised.

• King James Version 1611 (Original)

  Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

• Norsk oversettelse av Webster

  For alle folket som kom ut, var omskåret; men alle som ble født i ørkenen på veien ut av Egypt, var ikke omskåret.

• Norsk oversettelse av Youngs Literal Translation

  For alle folket som kom ut, var omskåret, men alle folket som var født i ørkenen, på veien ut av Egypt, var ikke omskåret.

• Norsk oversettelse av ASV1901

  For alle folkene som gikk ut var omskåret, men alle de som var født i ørkenen underveis etter at de hadde kommet ut av Egypt, hadde de ikke omskåret.

• Norsk oversettelse av BBE

  Alle folket som kom ut var blitt omskåret; men alle de som var født i ødemarken på deres reise fra Egypt, hadde ikke blitt omskåret.

• Coverdale Bible (1535)

  for all the people that came forth, were circumcysed. But all the people that were borne in ye wyldernesse by the waye (after they departed out of Egipte) were not circumcysed:

• Geneva Bible (1560)

  For all the people that came out were circumcised: but all the people that were borne in the wildernes by the way after they came out of Egypt, were not circumcised.

• Bishops' Bible (1568)

  For all the people that came out, were circumcised: but al the people that were borne in the wildernes by the way after they came out of Egypt were not circumcised.

• Authorized King James Version (1611)

  Now all the people that came out were circumcised: but all the people [that were] born in the wilderness by the way as they came forth out of Egypt, [them] they had not circumcised.

• Webster's Bible (1833)

  For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.

• Young's Literal Translation (1862/1898)

  for all the people who are coming out were circumcised, and all the people who `are' born in the wilderness, in the way, in their coming out from Egypt, they have not circumcised;

• American Standard Version (1901)

  For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.

• Bible in Basic English (1941)

  All the people who came out had undergone circumcision; but all the people whose birth had taken place in the waste land on their journey from Egypt had not.

• World English Bible (2000)

  For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came out of Egypt had not been circumcised.

• NET Bible® (New English Translation)

  Now all the men who left were circumcised, but all the sons born on the journey through the wilderness after they left Egypt were uncircumcised.

Referenced Verses

• Deut 12:8-9 : 8 { "verseID": "Deuteronomy.12.8", "source": "לֹ֣א תַעֲשׂ֔וּן כְּ֠כֹל אֲשֶׁ֨ר אֲנַ֧חְנוּ עֹשִׂ֛ים פֹּ֖ה הַיּ֑וֹם אִ֖ישׁ כָּל־הַיָּשָׁ֥ר בְּעֵינָֽיו׃", "text": "Not *taʿăśûn* like-all which we *ʿōśîm* here *hayyôm* *ʾîš* all-the *yaššār* in *ʿênāyw*", "grammar": { "*taʿăśûn*": "qal imperfect 2nd person masculine plural + paragogic nun - you shall do", "*ʿōśîm*": "qal participle masculine plural - doing", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*ʾîš*": "masculine singular noun - man/each one", "*yaššār*": "masculine singular adjective - right/straight/correct", "*ʿênāyw*": "feminine dual noun with 3rd person masculine singular suffix - his eyes" }, "variants": { "*taʿăśûn*": "do/make/perform", "*ʿōśîm*": "doing/making/performing", "*hayyôm*": "today/this day/now", "*ʾîš*": "man/each one/everyone", "*yaššār*": "right/straight/correct/proper", "*ʿênāyw*": "his eyes/in his sight/in his own opinion" } } 9 { "verseID": "Deuteronomy.12.9", "source": "כִּ֥י לֹא־בָ‪אתֶ֖ם עַד־עָ֑תָּה אֶל־הַמְּנוּחָה֙ וְאֶל־הֽ͏ַנַּחֲלָ֔ה אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃", "text": "*kî* not-*bāʾtem* to-*ʿāttāh* to-the *mənûḥāh* and to-the *naḥălāh* which-*YHWH* *ʾĕlōhɛḵā* *nōtēn* to you", "grammar": { "*kî*": "conjunction - for/because", "*bāʾtem*": "qal perfect 2nd person masculine plural - you have come", "*ʿāttāh*": "adverb - now/at this time", "*mənûḥāh*": "feminine singular noun - rest/resting place", "*naḥălāh*": "feminine singular noun - inheritance/possession", "*YHWH*": "divine name", "*ʾĕlōhɛḵā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "qal participle masculine singular - giving" }, "variants": { "*kî*": "for/because/since", "*bāʾtem*": "come/arrive/enter", "*mənûḥāh*": "rest/resting place/place of repose", "*naḥălāh*": "inheritance/possession/property", "*nōtēn*": "giving/granting/bestowing" } }
• Hos 6:6-7 : 6 { "verseID": "Hosea.6.6", "source": "כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא־זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת׃", "text": "For *ḥeseḏ* *ḥāp̄aṣtî* and-not-*zāḇaḥ*, and-*ḏa'aṯ* *ʾĕlōhîm* more-than-*'ōlôṯ*", "grammar": { "*ḥeseḏ*": "noun, masculine singular - loyalty/faithfulness", "*ḥāp̄aṣtî*": "perfect, 1st person singular - I desire/delight in", "*zāḇaḥ*": "noun, masculine singular - sacrifice", "*ḏa'aṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*'ōlôṯ*": "noun, feminine plural - burnt offerings" }, "variants": { "*ḥeseḏ*": "loyalty/faithfulness/steadfast love/mercy/covenant faithfulness", "*ḥāp̄aṣtî*": "I desire/I delight in/I am pleased with", "*ḏa'aṯ*": "knowledge/acknowledgment/recognition" } } 7 { "verseID": "Hosea.6.7", "source": "וְהֵ֕מָּה כְּאָדָ֖ם עָבְר֣וּ בְרִ֑ית שָׁ֖ם בָּ֥גְדוּ בִֽי׃", "text": "And-*hēmmāh* like-*ʾāḏām* *'āḇәrû* *bәrîṯ*; there *bāḡәḏû* against-me", "grammar": { "*hēmmāh*": "3rd person masculine plural pronoun - they", "*ʾāḏām*": "proper noun or collective noun - Adam/mankind", "*'āḇәrû*": "perfect, 3rd person plural - they transgressed/crossed over", "*bәrîṯ*": "noun, feminine singular - covenant", "*bāḡәḏû*": "perfect, 3rd person plural - they acted treacherously" }, "variants": { "*ʾāḏām*": "Adam [as proper name]/mankind/humans/a place name", "*'āḇәrû*": "they transgressed/they violated/they broke", "*bāḡәḏû*": "they acted treacherously/they dealt faithlessly/they betrayed" } }
• Matt 12:7 : 7 { "verseID": "Matthew.12.7", "source": "Εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.", "text": "If *de* you had *egnōkeite* what *estin*, '*Eleon* *thelō*, and not *thysian*,' not *an* you would have *katedikasate* the *anaitous*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*egnōkeite*": "pluperfect active indicative, 2nd person plural - you had known", "*estin*": "present active indicative, 3rd person singular - is/means", "*Eleon*": "accusative, masculine, singular - mercy/compassion", "*thelō*": "present active indicative, 1st person singular - I desire/want", "*thysian*": "accusative, feminine, singular - sacrifice", "*an*": "particle indicating contingency with past indicative - would", "*katedikasate*": "aorist active indicative, 2nd person plural - you condemned/judged", "*anaitous*": "accusative, masculine, plural - innocent/guiltless" }, "variants": { "*de*": "but/and/now [transitional particle]", "*egnōkeite*": "had known/had understood", "*Eleon*": "mercy/compassion/kindness", "*thelō*": "I desire/I want/I wish", "*thysian*": "sacrifice/offering", "*katedikasate*": "condemned/judged against/pronounced guilty", "*anaitous*": "innocent/guiltless/blameless ones" } }
• Rom 2:26 : 26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }
• 1 Cor 7:19 : 19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Gal 6:15 : 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }