Verse 7

{ "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Slik som Sodoma og Gomorra, og byene rundt dem på samme vis, som ga seg over til utukt og jaget etter annen kjøtt, står til skue, og lider straffen av evig ild.

  • NT, oversatt fra gresk

    Som Sodoma og Gomorra og de omkringliggende byene, som på samme måte har drevet hor og fulgt annen, kjødelig lyst, står de som et eksempel på å utholde evig ild.

  • Norsk King James

    Slik som Sodoma og Gomorra, og byene omkring dem på samme måte, gir seg over til umoral og har søkt fremmed kjøtt, er et eksempel, som lider straffen av evig ild.

  • Modernisert Norsk Bibel 1866

    Slik er det også med Sodoma og Gomorra og byene rundt dem, som på samme måte overga seg til umoral og unaturlige lyster. De er et eksempel i det de lider straffen av evig ild.

  • KJV/Textus Receptus til norsk

    Slik er også Sodoma og Gomorra og byene omkring dem som på samme måte som disse, drev hor og fulgte etter annerledes kjød, satt til et eksempel ved å lide evig ilds straff.

  • Den norske oversettelsen av Det Nye Testamente

    Liksom Sodoma og Gomorra, og de omkringliggende byene, som på samme måte drev hor og jaget etter fremmed kjøtt, de er satt til et eksempel og lider straffen av evig ild.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Slik også med Sodoma og Gomorra og byene omkring dem, som på tilsvarende måte gav seg over til hor og unaturlig unaturlig omgang, og som lider straffen fra evig ild, er de satt som et eksempel.

  • o3-mini KJV Norsk

    Likeledes er Sodom og Gomorra, og byene rundt dem, som har overgitt seg til umoral og søkt fremmede begjær, stilt frem som et eksempel, undergitt den evige ildens straff.

  • gpt4.5-preview

    På samme måte er Sodoma og Gomorra, og byene omkring dem – som ga seg hen til umoral og gikk etter unaturlig kjød – fremstilt som advarende eksempler, idet de lider straffen i en evig ild.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    På samme måte er Sodoma og Gomorra, og byene omkring dem – som ga seg hen til umoral og gikk etter unaturlig kjød – fremstilt som advarende eksempler, idet de lider straffen i en evig ild.

  • Lingvistisk bibeloversettelse fra grunntekst

    På samme måte er Sodoma og Gomorra og byene rundt dem, som i likhet med dem gav seg over til seksuell umoral og gikk etter fremmed kjøtt, satt som et eksempel undergår straffen fra evig ild.

  • Linguistic Bible Translation from Source Texts

    In the same way, Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desires, serve as an example by undergoing the punishment of eternal fire.

  • NT, oversatt fra gresk Aug2024

    Slik er også Sodoma og Gomorra og byene omkring dem, som på samme måte som disse gav seg hen til seksuell umoral og fulgte fremmed kjøtt, satt til et eksempel ved å lide straffen av evig ild.

  • Original Norsk Bibel 1866

    Ligesom Sodoma og Gomorra og de omliggende Stæder, der de i lige Maade som disse vare henfaldne til Utugt og vare gangne efter unaturlig Vellyst, ere satte til et Exempel, idet de lide en evig Ilds Straf:

  • King James Version 1769 (Standard Version)

    Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

  • KJV 1769 norsk

    Slik som Sodoma og Gomorra og byene omkring dem, som på samme måte drev hor og fulgte unaturlige lyster, er stilt frem som et eksempel, og lider straffen av evig ild.

  • KJV1611 - Moderne engelsk

    As Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

  • King James Version 1611 (Original)

    Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

  • Norsk oversettelse av Webster

    På samme måte som Sodoma og Gomorra og byene rundt dem, som gav seg hen til seksuell umoral og de som jager etter unaturlige lyster, er de blitt et eksempel på hvordan de lider straffen med evig ild.

  • Norsk oversettelse av Youngs Literal Translation

    Slik er også Sodom og Gomorra og byene rundt, som på samme måte som disse overga seg til seksuell umoral og fulgte unaturlige lyster, satt fram som et eksempel, idet de lider straffen i evig ild.

  • Norsk oversettelse av ASV1901

    På samme måte er Sodoma og Gomorra og byene rundt dem eksempler, ved at de gav seg hen til seksuell umoralskhet og fulgte unaturlige lyster, og straffes med den evige ild.

  • Norsk oversettelse av BBE

    Slik også Sodoma og Gomorra og de byene omkring dem, som i samme måte hengav seg til umoralske lyster og gikk etter fremmed kjød, har blitt eksempler i sin straff med evig ild.

  • Tyndale Bible (1526/1534)

    eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre.

  • Coverdale Bible (1535)

    euen as Sodom and Gomor, and the cities aboute them (which in lyke maner defiled them selues with fornicacion and folowed straunge flesshe) are set forth for an ensample, and suffre the vengeaunce of eternall fyre.

  • Geneva Bible (1560)

    As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire.

  • Bishops' Bible (1568)

    Euen as Sodome and Gomorrhe, and the cities about them, which in lyke maner defiled them selues with fornication, and folowed straunge fleshe, are set foorth for an ensample, and suffer the payne of eternall fyre.

  • Authorized King James Version (1611)

    Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

  • Webster's Bible (1833)

    Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

  • Young's Literal Translation (1862/1898)

    as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

  • American Standard Version (1901)

    Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

  • Bible in Basic English (1941)

    Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire.

  • World English Bible (2000)

    Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

  • NET Bible® (New English Translation)

    So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire.

Referenced Verses

  • Deut 29:23 : 23 { "verseID": "Deuteronomy.29.23", "source": "וְאָֽמְרוּ֙ כָּל־הַגּוֹיִ֔ם עַל־מֶ֨ה עָשָׂ֧ה יְהוָ֛ה כָּ֖כָה לָאָ֣רֶץ הַזֹּ֑את מֶ֥ה חֳרִ֛י הָאַ֥ף הַגָּד֖וֹל הַזֶּֽה׃", "text": "And-*ʾāmᵉrû* all-the-*gôyim*: For-what *ʿāśāh* *YHWH* thus to-the-*ʾāreṣ* the-*zōʾt*? What *ḥŏrî* the-*ʾap̄* the-*gādôl* the-*zeh*?", "grammar": { "*ʾāmᵉrû*": "Qal perfect 3rd common plural consecutive - and they will say", "*gôyim*": "noun masculine plural - nations", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he did", "*YHWH*": "proper noun - the divine name", "*ʾāreṣ*": "noun feminine singular - land", "*zōʾt*": "demonstrative adjective feminine singular - this", "*ḥŏrî*": "noun masculine singular construct - burning of", "*ʾap̄*": "noun masculine singular - nose/anger", "*gādôl*": "adjective masculine singular - great", "*zeh*": "demonstrative adjective masculine singular - this" }, "variants": { "*gôyim*": "nations/peoples/gentiles", "*ʿāśāh*": "did/made/accomplished", "*ḥŏrî*": "burning/heat/fierceness", "*ʾap̄*": "anger/nose/wrath" } }
  • 2 Pet 2:6 : 6 { "verseID": "2 Peter.2.6", "source": "Καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς·", "text": "*Kai poleis Sodomōn kai Gomorrhas tephrōsas katastrophē katekrinen, hypodeigma mellontōn asebein tetheikōs*;", "grammar": { "*Kai*": "conjunction - 'and'", "*poleis*": "accusative plural feminine - 'cities'", "*Sodomōn kai Gomorrhas*": "genitive plural - 'of Sodom and Gomorrah'", "*tephrōsas*": "aorist active participle, nominative singular masculine - 'having reduced to ashes'", "*katastrophē*": "dative singular feminine - 'by/with overthrow/destruction'", "*katekrinen*": "aorist indicative active, 3rd singular - 'condemned'", "*hypodeigma*": "accusative singular neuter - 'example/pattern'", "*mellontōn*": "present active participle, genitive plural masculine - 'of those about to'", "*asebein*": "present infinitive active - 'to be ungodly'", "*tetheikōs*": "perfect active participle, nominative singular masculine - 'having made/set'" }, "variants": { "*poleis*": "cities/towns", "*tephrōsas*": "having reduced to ashes/having incinerated", "*katastrophē*": "overthrow/destruction/ruin", "*katekrinen*": "condemned/sentenced/judged against", "*hypodeigma*": "example/pattern/warning/illustration", "*mellontōn*": "of those about to/of those going to/of future ones", "*asebein*": "to be ungodly/to act impiously", "*tetheikōs*": "having made/having set/having established/having appointed" } }
  • Rom 1:26-27 : 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } }
  • Hos 11:8 : 8 { "verseID": "Hosea.11.8", "source": "אֵ֞יךְ אֶתֶּנְךָ֣ אֶפְרַ֗יִם אֲמַגֶּנְךָ֙ יִשְׂרָאֵ֔ל אֵ֚יךְ אֶתֶּנְךָ֣ כְאַדְמָ֔ה אֲשִֽׂימְךָ֖ כִּצְבֹאיִ֑ם נֶהְפַּ֤ךְ עָלַי֙ לִבִּ֔י יַ֖חַד נִכְמְר֥וּ נִחוּמָֽי׃", "text": "How shall-I-*ʾettenkā* *ʾEfrayim*? shall-I-*ʾămagenkā* *Yiśrāʾēl*? How shall-I-*ʾettenkā* like-*ʾAdmâ*? shall-I-*ʾăśîməkā* like-*Ṣəbōʾyim*? *Nehpak* upon-me *libbî* *yaḥad* *nikmərû* *niḥûmāy*.", "grammar": { "*ʾêk*": "interrogative adverb - how", "*ʾettenkā*": "verb, qal imperfect 1st person singular with 2nd masculine singular suffix - I will give you/deliver you", "*ʾEfrayim*": "proper noun - Ephraim", "*ʾămagenkā*": "verb, piel imperfect 1st person singular with 2nd masculine singular suffix - I will deliver/surrender you", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾêk*": "interrogative adverb - how", "*ʾettenkā*": "verb, qal imperfect 1st person singular with 2nd masculine singular suffix - I will give you/deliver you", "*kə-*": "preposition prefix - like/as", "*ʾAdmâ*": "proper noun - Admah", "*ʾăśîməkā*": "verb, qal imperfect 1st person singular with 2nd masculine singular suffix - I will make you/set you", "*kə-*": "preposition prefix - like/as", "*Ṣəbōʾyim*": "proper noun - Zeboiim", "*nehpak*": "verb, niphal perfect 3rd person masculine singular - it is turned/overturned", "*ʿālay*": "preposition with 1st person singular suffix - upon me", "*libbî*": "noun, masculine singular construct with 1st person singular suffix - my heart", "*yaḥad*": "adverb - together/all at once", "*nikmərû*": "verb, niphal perfect 3rd person plural - they grow warm/are kindled", "*niḥûmāy*": "noun, masculine plural construct with 1st person singular suffix - my compassions" }, "variants": { "*ʾettenkā*": "give you up/deliver you/hand you over", "*ʾămagenkā*": "deliver you/surrender you/shield you", "*ʾAdmâ*": "Admah (city destroyed with Sodom)", "*ʾăśîməkā*": "make you/set you/place you", "*Ṣəbōʾyim*": "Zeboiim (city destroyed with Sodom)", "*nehpak*": "is turned/overturned/changed", "*libbî*": "my heart/mind/inner self", "*nikmərû*": "grow warm/are kindled/are stirred", "*niḥûmāy*": "my compassions/consolations" } }
  • Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
  • Gen 19:5 : 5 { "verseID": "Genesis.19.5", "source": "וַיִּקְרְא֤וּ אֶל־לוֹט֙ וַיֹּ֣אמְרוּ ל֔וֹ אַיֵּ֧ה הָאֲנָשִׁ֛ים אֲשֶׁר־בָּ֥אוּ אֵלֶ֖יךָ הַלָּ֑יְלָה הוֹצִיאֵ֣ם אֵלֵ֔ינוּ וְנֵדְעָ֖ה אֹתָֽם׃", "text": "*wa-yiqrᵊʾû* to-*Lôṭ* *wa-yōʾmᵊrû* to-him, where the-*ʾănāšîm* who-*bāʾû* to-you the-*lāylâ*? *hôṣîʾēm* to-us *wə-nēḏᵊʿâ* *ʾōṯām*.", "grammar": { "*wa-yiqrᵊʾû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they called", "*Lôṭ*": "proper noun - Lot", "*wa-yōʾmᵊrû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they said", "*ʾănāšîm*": "noun masculine plural with definite article - the men", "*bāʾû*": "Qal perfect 3rd person common plural - they came", "*lāylâ*": "noun masculine singular with definite article - the night", "*hôṣîʾēm*": "Hiphil imperative masculine singular + 3rd person masculine plural suffix - bring them out", "*wə-nēḏᵊʿâ*": "waw conjunction + Qal cohortative 1st person plural - and let us know", "*ʾōṯām*": "direct object marker + 3rd person masculine plural suffix - them" }, "variants": { "*nēḏᵊʿâ*": "know/experience/have sexual relations with", "*hôṣîʾēm*": "bring out/lead out/produce" } }
  • 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
  • 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
  • Gen 19:24-26 : 24 { "verseID": "Genesis.19.24", "source": "וֽ͏ַיהוָ֗ה הִמְטִ֧יר עַל־סְדֹ֛ם וְעַל־עֲמֹרָ֖ה גָּפְרִ֣ית וָאֵ֑שׁ מֵאֵ֥ת יְהוָ֖ה מִן־הַשָּׁמָֽיִם׃", "text": "wə-*YHWH* *himṭîr* upon-*Sədōm* wə-upon-*ʿĂmōrâ* *gāprît* wə-*ʾêš* from-with *YHWH* from-the-*šāmāyim*", "grammar": { "*YHWH*": "divine name - Yahweh/the LORD", "*himṭîr*": "Hiphil perfect 3rd masculine singular - he caused to rain", "*Sədōm*": "proper noun - Sodom", "*ʿĂmōrâ*": "proper noun - Gomorrah", "*gāprît*": "feminine singular noun - brimstone/sulfur", "*ʾêš*": "feminine singular noun - fire", "*šāmāyim*": "masculine plural noun with definite article - the heavens/sky" }, "variants": { "*himṭîr*": "caused to rain/rained down/sent down", "*gāprît*": "brimstone/sulfur", "*šāmāyim*": "heavens/sky" } } 25 { "verseID": "Genesis.19.25", "source": "וֽ͏ַיַּהֲפֹךְ֙ אֶת־הֶעָרִ֣ים הָאֵ֔ל וְאֵ֖ת כָּל־הַכִּכָּ֑ר וְאֵת֙ כָּל־יֹשְׁבֵ֣י הֶעָרִ֔ים וְצֶ֖מַח הָאֲדָמָֽה׃", "text": "wə-*yahăpōk* *ʾet*-the-*ʿārîm* the-*ʾêl* wə-*ʾêt* all-the-*kikār* wə-*ʾêt* all-*yōšəbêy* the-*ʿārîm* wə-*ṣemaḥ* the-*ʾădāmâ*", "grammar": { "*yahăpōk*": "Qal imperfect 3rd masculine singular with waw consecutive - he overthrew", "*ʿārîm*": "feminine plural noun with definite article - the cities", "*ʾêl*": "demonstrative adjective plural - these", "*kikār*": "feminine singular noun with definite article - the plain/valley/circle", "*yōšəbêy*": "Qal participle masculine plural construct - inhabitants of", "*ʿārîm*": "feminine plural noun with definite article - the cities", "*ṣemaḥ*": "masculine singular construct - vegetation/growth", "*ʾădāmâ*": "feminine singular noun with definite article - the ground/land/soil" }, "variants": { "*yahăpōk*": "overthrew/overturned/destroyed", "*kikār*": "plain/valley/circle/district", "*yōšəbêy*": "inhabitants/dwellers/residents", "*ṣemaḥ*": "vegetation/growth/plants" } } 26 { "verseID": "Genesis.19.26", "source": "וַתַּבֵּ֥ט אִשְׁתּ֖וֹ מֵאַחֲרָ֑יו וַתְּהִ֖י נְצִ֥יב מֶֽלַח׃", "text": "wə-*tabbêṭ* *ʾištô* from-behind-him wə-*təhî* *nəṣîb* *melaḥ*", "grammar": { "*tabbêṭ*": "Hiphil imperfect 3rd feminine singular with waw consecutive - she looked", "*ʾištô*": "feminine singular noun with 3rd masculine singular suffix - his wife", "*təhî*": "Qal imperfect 3rd feminine singular with waw consecutive - she became", "*nəṣîb*": "masculine singular construct - pillar of", "*melaḥ*": "masculine singular noun - salt" }, "variants": { "*tabbêṭ*": "looked/gazed/regarded", "*nəṣîb*": "pillar/column/monument" } }
  • Gen 13:13 : 13 { "verseID": "Genesis.13.13", "source": "וְאַנְשֵׁ֣י סְדֹ֔ם רָעִ֖ים וְחַטָּאִ֑ים לַיהוָ֖ה מְאֹֽד׃", "text": "And *ʾanšê* *Sĕḏōm* *rāʿîm* and *ḥaṭṭāʾîm* to *YHWH* very.", "grammar": { "*ʾanšê*": "noun, masculine plural construct - men of", "*Sĕḏōm*": "proper noun - Sodom", "*rāʿîm*": "adjective, masculine plural - evil/wicked", "*ḥaṭṭāʾîm*": "adjective, masculine plural - sinful", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*ʾanšê*": "men/people", "*rāʿîm*": "evil/wicked/bad", "*ḥaṭṭāʾîm*": "sinful/sinners/offenders" } }
  • Gen 18:20 : 20 { "verseID": "Genesis.18.20", "source": "וַיֹּ֣אמֶר יְהוָ֔ה זַעֲקַ֛ת סְדֹ֥ם וַעֲמֹרָ֖ה כִּי־רָ֑בָּה וְחַ֨טָּאתָ֔ם כִּ֥י כָבְדָ֖ה מְאֹֽד׃", "text": "And-*wayyōʾmer* *YHWH* *zaʿăqaṯ* *Səḏōm* and-*ʿĂmōrâ* for-*rābbâ* and-*ḥaṭṭāʾṯām* for *ḵāḇəḏâ* *məʾōḏ*.", "grammar": { "*wayyōʾmer*": "qal waw-consecutive imperfect, 3rd masculine singular - said", "*zaʿăqaṯ*": "noun, feminine singular construct - outcry of", "*rābbâ*": "qal perfect, 3rd feminine singular - is great", "*ḥaṭṭāʾṯām*": "noun, feminine singular with 3rd masculine plural suffix - their sin", "*ḵāḇəḏâ*": "qal perfect, 3rd feminine singular - is heavy/grave", "*məʾōḏ*": "adverb - very" }, "variants": { "*zaʿăqaṯ*": "outcry/cry of distress/complaint", "*ḵāḇəḏâ*": "heavy/grave/severe" } }
  • Mark 9:43-49 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
  • Luke 17:29 : 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } }
  • Amos 4:11 : 11 { "verseID": "Amos.4.11", "source": "הָפַ֣כְתִּי בָכֶ֗ם כְּמַהְפֵּכַ֤ת אֱלֹהִים֙ אֶת־סְדֹ֣ם וְאֶת־עֲמֹרָ֔ה וַתִּהְי֕וּ כְּא֖וּד מֻצָּ֣ל מִשְׂרֵפָ֑ה וְלֹֽא־שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־יְהוָֽה׃", "text": "*Hāpaktî* among you like *mahpēkat* *ʾĕlōhîm* *ʾet*-*Sǝdōm* and *ʾet*-*ʿĂmōrāh* *wa-tihyû* like *ʾûd* *muṣṣāl* from *śrēpāh* *wǝ-lōʾ*-*šabtem* *ʿāday* *nǝʾum*-*YHWH*", "grammar": { "*Hāpaktî*": "perfect, 1st person singular - I overthrew", "*mahpēkat*": "noun, feminine singular construct - overthrow of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*Sǝdōm*": "proper noun - Sodom", "*ʿĂmōrāh*": "proper noun - Gomorrah", "*wa-tihyû*": "conjunction + imperfect, 2nd person masculine plural, qal with waw consecutive - and you were", "*ʾûd*": "noun, masculine singular - firebrand/brand", "*muṣṣāl*": "participle, masculine singular, hophal - snatched/rescued", "*śrēpāh*": "noun, feminine singular - burning", "*wǝ-lōʾ*": "conjunction + negative particle - and not", "*šabtem*": "perfect, 2nd person masculine plural - you have returned", "*ʿāday*": "preposition with 1st person singular suffix - unto me", "*nǝʾum*": "construct noun - declaration of", "*YHWH*": "proper noun - divine name" }, "variants": { "*hāpaktî*": "overthrew/overturned/destroyed", "*mahpēkat*": "overthrow/overturning/destruction", "*ʾĕlōhîm*": "God/gods [plural form with singular meaning in Hebrew]", "*ʾûd muṣṣāl miśrēpāh*": "brand/stick plucked/snatched from burning/fire [idiom for narrow escape]" } }
  • Matt 11:24 : 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
  • Isa 1:9 : 9 { "verseID": "Isaiah.1.9", "source": "לוּלֵי֙ יְהוָ֣ה צְבָא֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ ס", "text": "*lûlê* *YHWH* *ṣᵉbāʾôt* *hôtîr* *lānû* *śārîd* *kim'āṭ* *kisᵉdōm* *hāyînû* *la'ămōrâ* *dāmînû*", "grammar": { "*lûlê*": "conjunction - unless/if not for", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣᵉbāʾôt*": "noun, feminine plural - of hosts/armies", "*hôtîr*": "verb, hifil perfect, 3rd person masculine singular - had left", "*lānû*": "preposition lᵉ- + 1st person plural suffix - for us", "*śārîd*": "noun, masculine singular - survivor/remnant", "*kim'āṭ*": "preposition kᵉ- + adverb - as few/almost", "*kisᵉdōm*": "preposition kᵉ- + proper noun - like Sodom", "*hāyînû*": "verb, qal perfect, 1st person plural - we would have been", "*la'ămōrâ*": "preposition lᵉ- + proper noun - to Gomorrah", "*dāmînû*": "verb, qal perfect, 1st person plural - we would have been like" }, "variants": { "*lûlê*": "unless/if not for/except", "*ṣᵉbāʾôt*": "hosts/armies/multitudes", "*hôtîr*": "left/spared/preserved", "*śārîd*": "survivor/remnant/escapee", "*kim'āṭ*": "as few/almost/a little", "*hāyînû*": "we would have been/we had become", "*dāmînû*": "we would have been like/we would have resembled" } }
  • Isa 13:19 : 19 { "verseID": "Isaiah.13.19", "source": "וְהָיְתָ֤ה בָבֶל֙ צְבִ֣י מַמְלָכ֔וֹת תִּפְאֶ֖רֶת גְּא֣וֹן כַּשְׂדִּ֑ים כְּמַהְפֵּכַ֣ת אֱלֹהִ֔ים אֶת־סְדֹ֖ם וְאֶת־עֲמֹרָֽה׃", "text": "*Wə*-*hāyəṯāh* *Bāḇel* *ṣəḇî* *mamləḵôṯ* *tip̄ʾereṯ* *gəʾôn* *Kaśdîm* like-*mahpēḵaṯ* *ʾĔlōhîm* *ʾeṯ*-*Səḏōm* *wə*-*ʾeṯ*-*ʿĂmōrāh*", "grammar": { "*wəhāyəṯāh*": "conjunction + verb, Qal perfect, 3rd feminine singular - and she will be", "*bāḇel*": "proper noun - Babylon", "*ṣəḇî*": "noun, masculine, singular, construct - glory/beauty of", "*mamləḵôṯ*": "noun, feminine, plural - kingdoms", "*tip̄ʾereṯ*": "noun, feminine, singular, construct - splendor/beauty of", "*gəʾôn*": "noun, masculine, singular, construct - pride of", "*kaśdîm*": "proper noun - Chaldeans", "*kəmahpēḵaṯ*": "preposition + noun, feminine, singular, construct - like the overthrow of", "*ʾĕlōhîm*": "noun, masculine, plural - God", "*ʾeṯ-səḏōm*": "direct object marker + proper noun - Sodom", "*wəʾeṯ-ʿămōrāh*": "conjunction + direct object marker + proper noun - and Gomorrah" }, "variants": { "*ṣəḇî*": "glory/beauty/splendor/majesty", "*tip̄ʾereṯ*": "splendor/beauty/glory/adornment", "*gəʾôn*": "pride/majesty/exaltation", "*mahpēḵaṯ*": "overthrow/destruction/overturning" } }
  • Isa 33:14 : 14 { "verseID": "Isaiah.33.14", "source": "פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי־יָגוּר לָנוּ מוֹקְדֵי עוֹלָם", "text": "*Pāḥădû* in-*ṣiyyôn* *ḥaṭṭāʾîm* *ʾāḥăzâ* *rəʿādâ* *ḥănēpîm* who *yāgûr* for-us *ʾēš* *ʾôkēlâ* who-*yāgûr* for-us *môqədê* *ʿôlām*", "grammar": { "*Pāḥădû*": "Qal perfect, 3rd person plural - they are afraid", "*ṣiyyôn*": "proper noun - Zion", "*ḥaṭṭāʾîm*": "noun, masculine plural - sinners", "*ʾāḥăzâ*": "Qal perfect, 3rd person feminine singular - it seizes", "*rəʿādâ*": "noun, feminine singular - trembling", "*ḥănēpîm*": "adjective, masculine plural - godless/profane", "*yāgûr*": "Qal imperfect, 3rd person masculine singular - he will dwell", "*ʾēš*": "noun, feminine singular - fire", "*ʾôkēlâ*": "Qal participle, feminine singular - consuming", "*môqədê*": "noun, masculine plural construct - burnings of", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*Pāḥădû*": "they are afraid/they dread/they fear", "*ḥaṭṭāʾîm*": "sinners/offenders", "*ʾāḥăzâ*": "it seizes/it takes hold/it grips", "*rəʿādâ*": "trembling/shaking/terror", "*ḥănēpîm*": "godless/profane/hypocrites", "*yāgûr*": "he will dwell/he will sojourn/he will abide", "*ʾēš*": "fire/flame", "*ʾôkēlâ*": "consuming/devouring/eating", "*môqədê*": "burnings/flames", "*ʿôlām*": "eternity/forever/everlasting" } }
  • Jer 20:16 : 16 { "verseID": "Jeremiah.20.16", "source": "וְהָיָה֙ הָאִ֣ישׁ הַה֔וּא כֶּֽעָרִ֛ים אֲשֶׁר־הָפַ֥ךְ יְהוָ֖ה וְלֹ֣א נִחָ֑ם וְשָׁמַ֤ע זְעָקָה֙ בַּבֹּ֔קֶר וּתְרוּעָ֖ה בְּעֵ֥ת צָהֳרָֽיִם׃", "text": "And *wəhāyāh* the *ʾîš* the *hū* like *ʿārîm* which-*hāpaḵ* *YHWH* and not *niḥām*, and *wəšāmaʿ* *zəʿāqāh* in the *bōqer* and *tərûʿāh* in *ʿēt* *ṣŏhŏrāyim*.", "grammar": { "*wəhāyāh*": "waw consecutive + qal perfect, 3rd masculine singular - and let him be", "*ʾîš*": "noun, masculine singular with definite article - the man", "*hū*": "demonstrative pronoun, masculine singular - that", "*ʿārîm*": "noun, feminine plural with preposition - like cities", "*ʾăšer*": "relative pronoun - which/that", "*hāpaḵ*": "qal perfect, 3rd masculine singular - he overthrew", "*YHWH*": "proper noun, divine name - LORD", "*niḥām*": "niphal perfect, 3rd masculine singular - he repented/changed his mind", "*wəšāmaʿ*": "waw consecutive + qal perfect, 3rd masculine singular - and let him hear", "*zəʿāqāh*": "noun, feminine singular - outcry/cry", "*bōqer*": "noun, masculine singular with definite article and preposition - in the morning", "*tərûʿāh*": "noun, feminine singular - alarm/shout", "*ʿēt*": "noun, feminine singular construct - time of", "*ṣŏhŏrāyim*": "noun, masculine dual - noon/midday" }, "variants": { "*ʿārîm*": "cities/towns", "*hāpaḵ*": "overthrew/overturned/destroyed", "*niḥām*": "repented/changed his mind/relented", "*zəʿāqāh*": "outcry/cry/wailing", "*tərûʿāh*": "alarm/shout/war cry", "*ṣŏhŏrāyim*": "noon/midday" } }
  • Jer 50:40 : 40 { "verseID": "Jeremiah.50.40", "source": "כְּמַהְפֵּכַ֨ת אֱלֹהִ֜ים אֶת־סְדֹ֧ם וְאֶת־עֲמֹרָ֛ה וְאֶת־שְׁכֵנֶ֖יהָ נְאֻם־יְהוָ֑ה לֹֽא־יֵשֵׁ֥ב שָׁם֙ אִ֔ישׁ וְלֹֽא־יָג֥וּר בָּ֖הּ בֶּן־אָדָֽם׃", "text": "Like-*mahpēkat* *ʾĕlōhîm* *ʾet*-*sĕdōm* and-*ʾet*-*ʿămōrâ* and-*ʾet*-*šĕkēneyhā*, *nĕʾum*-*YHWH*; not-*yēšēb* there *ʾîš* and-not-*yāgûr* in-her *ben*-*ʾādām*.", "grammar": { "*kĕ*": "preposition - like/as", "*mahpēkat*": "Qal infinitive construct - overthrow/destruction of", "*ʾĕlōhîm*": "masculine plural noun, functioning as singular - God", "*ʾet*": "direct object marker", "*sĕdōm*": "proper noun - Sodom", "*wĕ*": "conjunction - and", "*ʾet*": "direct object marker", "*ʿămōrâ*": "proper noun - Gomorrah", "*wĕ*": "conjunction - and", "*ʾet*": "direct object marker", "*šĕkēneyhā*": "masculine plural noun with 3rd feminine singular suffix - her neighbors", "*nĕʾum*": "masculine singular construct - declaration/utterance of", "*YHWH*": "proper noun - personal name of God", "*lōʾ*": "negative particle - not", "*yēšēb*": "Qal imperfect, 3rd masculine singular - will dwell/inhabit", "*šām*": "adverb - there", "*ʾîš*": "masculine singular noun - man/anyone", "*wĕ*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yāgûr*": "Qal imperfect, 3rd masculine singular - will sojourn/reside temporarily", "*bāh*": "preposition with 3rd feminine singular suffix - in her", "*ben*": "masculine singular noun, construct - son of", "*ʾādām*": "masculine singular noun - man/mankind" }, "variants": { "*mahpēkat*": "overthrow/destruction/overturning", "*ʾĕlōhîm*": "God/divine being", "*šĕkēneyhā*": "her neighbors/neighboring towns", "*nĕʾum*": "declaration/utterance/oracle", "*yēšēb*": "will dwell/inhabit/settle", "*ʾîš*": "man/anyone/person", "*yāgûr*": "will sojourn/reside temporarily/stay", "*ben-ʾādām*": "son of man/human being" } }
  • Lam 4:6 : 6 { "verseID": "Lamentations.4.6", "source": "וַיִּגְדַּל֙ עֲוֺ֣ן בַּת־עַמִּ֔י מֵֽחַטַּ֖את סְדֹ֑ם הַֽהֲפוּכָ֣ה כְמוֹ־רָ֔גַע וְלֹא־חָ֥לוּ בָ֖הּ יָדָֽיִם׃", "text": "And *wayyiḡdal* *ʿăwōn bat-ʿammî* than *ḥaṭṭaʾt səḏōm*, the *hăp̄ûḵâ* like *rāḡaʿ* and not *ḥālû* in her *yāḏāyim*", "grammar": { "*wayyiḡdal*": "Qal imperfect consecutive, 3rd masculine singular - and it became great", "*ʿăwōn*": "masculine singular construct - iniquity of", "*bat*": "feminine singular construct - daughter of", "*ʿammî*": "masculine singular noun with 1st singular suffix - my people", "*mē-ḥaṭṭaʾt*": "preposition comparative + feminine singular construct - than the sin of", "*səḏōm*": "proper noun - Sodom", "*ha-hăp̄ûḵâ*": "definite feminine singular Qal passive participle - the one overthrown", "*kəmô*": "preposition - like/as", "*rāḡaʿ*": "masculine singular noun - moment/instant", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ḥālû*": "Qal perfect, 3rd common plural - they remained/waited", "*ḇāh*": "preposition + 3rd feminine singular suffix - in her/against her", "*yāḏāyim*": "feminine dual noun - hands" }, "variants": { "*wayyiḡdal*": "became great/increased/grew", "*ʿăwōn*": "iniquity/punishment for iniquity/guilt", "*ḥaṭṭaʾt*": "sin/sin-offering/punishment for sin", "*hăp̄ûḵâ*": "overthrown/overturned/destroyed", "*rāḡaʿ*": "moment/instant/suddenly", "*ḥālû*": "remained/waited/labored" } }
  • Ezek 16:49-50 : 49 { "verseID": "Ezekiel.16.49", "source": "הִנֵּה־זֶ֣ה הָיָ֔ה עֲוֺ֖ן סְדֹ֣ם אֲחוֹתֵ֑ךְ גָּא֨וֹן שִׂבְעַת־לֶ֜חֶם וְשַׁלְוַ֣ת הַשְׁקֵ֗ט הָ֤יָה לָהּ֙ וְלִבְנוֹתֶ֔יהָ וְיַד־עָנִ֥י וְאֶבְי֖וֹן לֹ֥א הֶחֱזִֽיקָה׃", "text": "Behold-this *hinnēh*-*zeh* *hāyāh* *ʿăwōn* *sədōm* your *ʾăḥôtēḵ*: *gāʾôn* *śiḇʿat*-*leḥem* and *wəšalwat* the *hašqēṭ* *hāyāh* to her *lāh* and to her *wəliḇnôtehā*, and hand-of *wəyad*-*ʿānî* and *wəʾeḇyôn* not *lōʾ* *heḥĕzîqāh*.", "grammar": { "*hinnēh*": "interjection - behold/lo", "*zeh*": "demonstrative pronoun, masculine singular - this", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*ʿăwōn*": "noun, masculine singular construct - iniquity of", "*sədōm*": "proper noun - Sodom", "*ʾăḥôtēḵ*": "noun, feminine singular with 2nd feminine singular suffix - your sister", "*gāʾôn*": "noun, masculine singular - pride/arrogance", "*śiḇʿat*": "noun, feminine singular construct - fullness/satisfaction of", "*leḥem*": "noun, masculine singular - bread/food", "*wəšalwat*": "conjunction + noun, feminine singular construct - and abundance/ease of", "*hašqēṭ*": "definite article + noun, masculine singular - the quiet/undisturbed rest", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*lāh*": "preposition with 3rd feminine singular suffix - to her/for her", "*wəliḇnôtehā*": "conjunction + preposition + noun, feminine plural with 3rd feminine singular suffix - and to her daughters", "*wəyad*": "conjunction + noun, feminine singular construct - and hand of", "*ʿānî*": "adjective, masculine singular - poor/afflicted", "*wəʾeḇyôn*": "conjunction + adjective, masculine singular - and needy", "*lōʾ*": "negative particle - not", "*heḥĕzîqāh*": "hiphil perfect, 3rd feminine singular - she strengthened/helped" }, "variants": { "*ʿăwōn*": "iniquity/guilt/sin/punishment", "*gāʾôn*": "pride/arrogance/exaltation", "*śiḇʿat*-*leḥem*": "fullness of bread/abundance of food", "*šalwat* *hašqēṭ*": "careless ease/peaceful security/prosperous tranquility", "*heḥĕzîqāh* *yad*": "she strengthened the hand/helped/supported" } } 50 { "verseID": "Ezekiel.16.50", "source": "וַֽתִּגְבְּהֶ֔ינָה וַתַּעֲשֶׂ֥ינָה תוֹעֵבָ֖ה לְפָנָ֑י וָאָסִ֥יר אֶתְהֶ֖ן כַּאֲשֶׁ֥ר רָאִֽיתִי׃ ס", "text": "And *wattīgbəhênāh* and *wattaʿăśênāh* *tôʿēbāh* before *lǝpānāy*; and *wāʾāsīr* *ʾethên* according to what *rāʾîtî*.", "grammar": { "*wattīgbəhênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they became proud/haughty", "*wattaʿăśênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they did/made", "*tôʿēbāh*": "feminine singular noun - abomination", "*lǝpānāy*": "preposition + noun + 1st person singular suffix - before me/in my sight", "*wāʾāsīr*": "waw-consecutive + imperfect, 1st singular - and I removed/took away", "*ʾethên*": "direct object marker + 3rd feminine plural suffix - them", "*rāʾîtî*": "perfect, 1st singular - I saw" }, "variants": { "*tôʿēbāh*": "abomination/detestable thing/repulsive act", "*wattīgbəhênāh*": "they became high/proud/haughty/arrogant", "*wāʾāsīr*": "I removed/took away/destroyed", "*rāʾîtî*": "I saw/perceived/observed" } }