Verse 47

{ "verseID": "Leviticus.11.47", "source": "לְהַבְדִּ֕יל בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר וּבֵ֤ין הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת וּבֵין֙ הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל׃ פ", "text": "to-*haḇdîl* between the-*ṭāmēʾ* *û-ḇên* the-*ṭāhōr* *û-ḇên* the-*ḥayyāh* the-*neʾĕkelet* *û-ḇên* the-*ḥayyāh* *ʾăšer* not *tēʾākēl*", "grammar": { "*haḇdîl*": "Hiphil, infinitive construct - to separate/distinguish", "*ṭāmēʾ*": "adjective, masculine, singular - unclean/impure", "*û-ḇên*": "conjunction + preposition - and-between", "*ṭāhōr*": "adjective, masculine, singular - clean/pure", "*ḥayyāh*": "adjective, feminine, singular - living", "*neʾĕkelet*": "Niphal, participle, feminine, singular - being eaten/edible", "*ḥayyāh*": "adjective, feminine, singular - living", "*ʾăšer*": "relative pronoun - which/that", "*tēʾākēl*": "verb, Niphal, imperfect, 3rd person, feminine, singular - will be eaten" }, "variants": { "*haḇdîl*": "to separate/distinguish/divide/make distinction", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhōr*": "clean/pure/undefiled", "*ḥayyāh*": "living creature/animal/beast", "*neʾĕkelet*": "being eaten/edible/may be eaten", "*tēʾākēl*": "will be eaten/should be eaten/can be eaten" } }

Other Translations

• GT, oversatt fra Hebraisk

  for å skille mellom det urene og det rene, og mellom de dyrene som kan spises, og de dyrene som ikke kan spises.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  for å skille mellom det urene og det rene, og mellom dyret som kan spises og dyret som ikke kan spises.

• Norsk King James

  For å skille mellom det urene og det rene, og mellom det dyret som kan spises og det som ikke kan spises.

• Modernisert Norsk Bibel 1866

  for å skille mellom det urene og det rene, og mellom de levende skapningene som kan spises, og de som ikke kan spises.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  for å gjøre forskjell mellom det urene og det rene, og mellom dyrene som kan spises og dyrene som ikke kan spises.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For å skille mellom det urene og det rene, og mellom dyret som kan spises, og dyret som ikke kan spises.

• o3-mini KJV Norsk

  for å skille mellom det urene og det rene, mellom de dyr som kan spises og de som ikke kan spises.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For å skille mellom det urene og det rene, og mellom dyret som kan spises, og dyret som ikke kan spises.

• Lingvistisk bibeloversettelse fra grunntekst

  for å skille mellom det urene og det rene, og mellom de levende skapningene som kan spises, og de som ikke kan spises.

• Linguistic Bible Translation from Source Texts

  You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.

• GT, oversatt fra hebraisk Aug2024

  for å skille mellom urent og rent, og mellom levende skapninger som kan spises og de som ikke kan spises.

• Original Norsk Bibel 1866

  til at gjøre Forskjel imellem det Urene og det Rene, og imellem det levende Dyr, som maa ædes, og det levende Dyr, som ikke maa ædes.

• King James Version 1769 (Standard Version)

  To make a difference between the uncan and the can, and between the beast that may be eaten and the beast that may not be eaten.

• KJV 1769 norsk

  For å skjelne mellom det urene og det rene, og mellom dyret som kan spises og dyret som ikke kan spises.

• KJV1611 - Moderne engelsk

  To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

• King James Version 1611 (Original)

  To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

• Norsk oversettelse av Webster

  for å skille mellom det urene og det rene, og mellom de levende tingene som kan spises og de levende tingene som ikke kan spises.'"

• Norsk oversettelse av Youngs Literal Translation

  for å skille mellom det urene og det rene, og mellom dyrene som kan spises og de som ikke kan spises.

• Norsk oversettelse av ASV1901

  for å skille mellom det urene og det rene, og mellom de levende skapningene som kan spises, og de som ikke kan spises.

• Norsk oversettelse av BBE

  Å skille mellom det urene og det rene, og mellom det som kan spises og det som ikke kan spises.

• Tyndale Bible (1526/1534)

  that ye may put differece betwene vnclene ad clene, ad betwene the beestes that are eate and the beestes that are not eaten.

• Coverdale Bible (1535)

  that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.

• Geneva Bible (1560)

  That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.

• Bishops' Bible (1568)

  That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.

• Authorized King James Version (1611)

  To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

• Webster's Bible (1833)

  to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"

• Young's Literal Translation (1862/1898)

  to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

• American Standard Version (1901)

  to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

• Bible in Basic English (1941)

  Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

• World English Bible (2000)

  to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"

• NET Bible® (New English Translation)

  to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

Referenced Verses

• Lev 10:10 : 10 { "verseID": "Leviticus.10.10", "source": "וּֽלֲהַבְדִּ֔יל בֵּ֥ין הַקֹּ֖דֶשׁ וּבֵ֣ין הַחֹ֑ל וּבֵ֥ין הַטָּמֵ֖א וּבֵ֥ין הַטָּהֽוֹר", "text": "And-to-*ləhaḇdîl* between *haqqōḏeš* and-between *haḥōl* and-between *haṭṭāmēʾ* and-between *haṭṭāhôr*", "grammar": { "*ləhaḇdîl*": "preposition + Hiphil infinitive construct - to distinguish/separate", "*haqqōḏeš*": "definite article + noun, masculine singular, absolute - the holy", "*haḥōl*": "definite article + noun, masculine singular, absolute - the common/profane", "*haṭṭāmēʾ*": "definite article + adjective, masculine singular, absolute - the unclean", "*haṭṭāhôr*": "definite article + adjective, masculine singular, absolute - the clean" }, "variants": { "*ləhaḇdîl*": "to distinguish/separate/make a distinction", "*haqqōḏeš*": "the holy/sacred", "*haḥōl*": "the common/profane/ordinary", "*haṭṭāmēʾ*": "the unclean/impure", "*haṭṭāhôr*": "the clean/pure" } }
• Ezek 44:23 : 23 { "verseID": "Ezekiel.44.23", "source": "וְאֶת־עַמִּ֣י יוֹר֔וּ בֵּ֥ין קֹ֖דֶשׁ לְחֹ֑ל וּבֵין־טָמֵ֥א לְטָה֖וֹר יוֹדִעֻֽם׃", "text": "And *ʾeṯ*-*'ammî* *yôrû* between *qōḏeš* to *ḥōl*; and between-*ṭāmēʾ* to *ṭāhôr* *yôḏi'um*.", "grammar": { "*'ammî*": "masculine singular with 1st person singular suffix - my people", "*yôrû*": "Hiphil imperfect 3rd masculine plural - they will teach", "*qōḏeš*": "masculine singular - holy/sacred", "*ḥōl*": "masculine singular - profane/common", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure", "*ṭāhôr*": "adjective, masculine singular - clean/pure", "*yôḏi'um*": "Hiphil imperfect 3rd masculine plural with 3rd masculine plural suffix - they will cause them to know" }, "variants": { "*'ammî*": "my people/my nation", "*yôrû*": "they will teach/they will instruct/they will show", "*qōḏeš*": "holy/sacred/set apart", "*ḥōl*": "profane/common/ordinary", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhôr*": "clean/pure/undefiled", "*yôḏi'um*": "they will cause them to know/they will make them discern/they will teach them to distinguish" } }
• Mal 3:18 : 18 { "verseID": "Malachi.3.18", "source": "וְשַׁבְתֶּם֙ וּרְאִיתֶ֔ם בֵּ֥ין צַדִּ֖יק לְרָשָׁ֑ע בֵּ֚ין עֹבֵ֣ד אֱלֹהִ֔ים לַאֲשֶׁ֖ר לֹ֥א עֲבָדֽוֹ׃ ס", "text": "*We-shavtem* *u-reʾitem* *ben* *tsaddiq* *le-rashaʿ* *ben* *ʿoved* *ʾElohim* *la-ʾasher* *loʾ* *ʿavado*.", "grammar": { "*We-shavtem*": "waw consecutive + Qal perfect, 2nd masculine plural - and you will return", "*u-reʾitem*": "waw consecutive + Qal perfect, 2nd masculine plural - and you will see", "*ben*": "preposition - between", "*tsaddiq*": "adjective, masculine singular - righteous one", "*le-rashaʿ*": "preposition + adjective, masculine singular - to/and wicked one", "*ben*": "preposition - between", "*ʿoved*": "Qal participle, masculine singular construct - one serving", "*ʾElohim*": "noun, masculine plural - God", "*la-ʾasher*": "preposition + relative pronoun - to the one who", "*loʾ*": "negative particle - not", "*ʿavado*": "Qal perfect, 3rd masculine singular with 3rd masculine singular suffix - served him" }, "variants": { "*shavtem*": "return/turn back/again", "*reʾitem*": "see/observe/discern", "*ben tsaddiq le-rashaʿ*": "between righteous and wicked/between the just and the unjust", "*ʿoved ʾElohim*": "one who serves God/one who obeys God/one who worships God", "*la-ʾasher loʾ ʿavado*": "one who does not serve Him/one who does not obey him" } }
• Rom 14:2-3 : 2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } } 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
• Rom 14:13-23 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } } 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } } 15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } } 16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } } 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } } 18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } } 19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } } 20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } } 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } } 22 { "verseID": "Romans.14.22", "source": "Σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.", "text": "You *pistin echeis*? According to *seauton eche enōpion* of the *Theou*. *Makarios* the one not *krinōn heauton* in what he *dokimazei*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd singular - you have", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*eche*": "present, active, imperative, 2nd singular - have", "*enōpion*": "preposition with genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God/God's", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*dokimazei*": "present, active, indicative, 3rd singular - approves/tests" }, "variants": { "*pistin*": "faith/belief/trust", "*echeis*": "you have/you hold", "*eche*": "have/hold/keep", "*enōpion*": "before/in the presence of/in the sight of", "*Makarios*": "blessed/happy/fortunate", "*krinōn*": "judging/condemning", "*dokimazei*": "approves/tests/examines" } } 23 { "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }