Verse 6

{ "verseID": "Malachi.2.6", "source": "תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹא־נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃", "text": "*Tôrat* *ʾĕmet* *hāytâ* in-*pîhû* and-*ʿawlâ* not-*nimṣāʾ* in-*śəpātāyw* in-*šālôm* and-in-*mîšôr* *hālak* with-me and-*rabbîm* *hēšîb* from-*ʿāwōn*", "grammar": { "*Tôrat*": "feminine singular construct - law/instruction of", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*hāytâ*": "qal perfect 3rd person feminine singular - she was", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*ʿawlâ*": "feminine singular noun - injustice/unrighteousness", "*nimṣāʾ*": "niphal perfect 3rd person masculine singular - was found", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*šālôm*": "masculine singular noun - peace", "*mîšôr*": "masculine singular noun - uprightness/straightness", "*hālak*": "qal perfect 3rd person masculine singular - he walked", "*rabbîm*": "masculine plural adjective - many", "*hēšîb*": "hiphil perfect 3rd person masculine singular - he caused to return/turn back", "*ʿāwōn*": "masculine singular noun - iniquity/guilt" }, "variants": { "*Tôrat*": "law/instruction/teaching of", "*ʾĕmet*": "truth/faithfulness/reliability", "*ʿawlâ*": "injustice/unrighteousness/wrongdoing", "*šālôm*": "peace/wellbeing/completeness", "*mîšôr*": "uprightness/straightness/equity/level ground", "*hēšîb*": "he turned back/caused to return/restored", "*ʿāwōn*": "iniquity/guilt/punishment/sin" } }

Other Translations

• GT, oversatt fra Hebraisk

  Sannhetens lov var i hans munn, og det ble ikke funnet noe urettferdig i hans ord. Han vandret i fred og rettferdighet sammen med meg, og han ledet mange bort fra synd.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Sannhetens lov var i hans munn, og urett ble ikke funnet på hans lepper; han vandret med meg i fred og rettferdighet og vendte mange bort fra urett.

• Norsk King James

  Lovens sannhet var i hans munn, og urett ble ikke funnet på hans lepper: han gikk i fred og rettferdighet med meg, og vendte mange bort fra urett.

• Modernisert Norsk Bibel 1866

  Sannhetens lov var i hans munn, det ble ikke funnet urett i hans lepper. Han vandret med meg i fred og oppriktighet, og han vendte mange bort fra misgjerning.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Sannhetens lære var i hans munn, og urett ble ikke funnet på hans lepper; i fred og rettferdighet vandret han med meg, og han førte mange tilbake fra misgjerning.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Sannhetens lov var i hans munn, og urett ble ikke funnet på hans lepper. Han vandret med meg i fred og rettferdighet, og han vendte mange bort fra urett.

• o3-mini KJV Norsk

  Sannhetens lov var i hans munn, og ondskap fantes ikke ved hans lepper; han vandret med meg i fred og rettferdighet, og han ledet mange bort fra ondskap.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Sannhetens lov var i hans munn, og urett ble ikke funnet på hans lepper. Han vandret med meg i fred og rettferdighet, og han vendte mange bort fra urett.

• Lingvistisk bibeloversettelse fra grunntekst

  Sannhetens lov var i hans munn, og det ble ikke funnet urett på hans lepper; i fred og rettferdighet vandret han med meg, og han førte mange bort fra skyld.

• Linguistic Bible Translation from Source Texts

  True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and turned many from sin.

• GT, oversatt fra hebraisk Aug2024

  Sannhetens lov var i hans munn, og det ble ikke funnet urett på hans lepper. I fred og rettferdighet vandret han med meg, og mange vendte han bort fra synd.

• Original Norsk Bibel 1866

  Sandheds Lov var i hans Mund, og der blev ikke Uret funden i hans Læber; han vandrede med mig fredsommeligen og i Oprigtighed, og omvendte Mange fra Misgjerning.

• King James Version 1769 (Standard Version)

  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

• KJV 1769 norsk

  Sannhetens lov var i hans munn, og urett ble ikke funnet på hans lepper. Han vandret med meg i fred og rettferdighet, og vendte mange bort fra urett.

• KJV1611 - Moderne engelsk

  The law of truth was in his mouth, and iniquity was not found on his lips; he walked with me in peace and equity and turned many away from iniquity.

• King James Version 1611 (Original)

  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

• Norsk oversettelse av Webster

  Sannhetens lov var i hans munn, og det ble ikke funnet urett i hans lepper. Han vandret med meg i fred og rettferdighet, og han vendte mange bort fra synd.

• Norsk oversettelse av Youngs Literal Translation

  Sannhetens lov var i hans munn, og ingenting falskt ble funnet på hans lepper. I fred og rettferdighet vandret han med meg, og mange førte han tilbake fra synd.

• Norsk oversettelse av ASV1901

  Sannhetens lov var i hans munn, og urettferdighet ble ikke funnet på hans lepper: han vandret med meg i fred og rettferdighet, og vendte mange bort fra synd.

• Norsk oversettelse av BBE

  Sann undervisning var i hans munn, og ingen ondskap ble funnet på hans lepper: han vandret med meg i fred og rettferdighet, og vendte mange fra å gjøre ondt.

• Coverdale Bible (1535)

  The lawe of treuth was in his mouth, and there was no wickednesse founde in his lippes. He walked with me in peace ad equyte, and dyd turne many one awaye from their synnes.

• Geneva Bible (1560)

  The lawe of trueth was in his mouth, and there was no iniquitie founde in his lippes: hee walked with me in peace and equitie, & did turne many away from iniquitie.

• Bishops' Bible (1568)

  The lawe of trueth was in his mouth, and there was no iniquitie found in his lippes, he walked with me in peace and in equitie, and he turned many from their iniquitie.

• Authorized King James Version (1611)

  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

• Webster's Bible (1833)

  The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

• Young's Literal Translation (1862/1898)

  The law of truth hath been in his mouth, And perverseness hath not been found in his lips, In peace and in uprightness he walked with Me, And many he brought back from iniquity.

• American Standard Version (1901)

  The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.

• Bible in Basic English (1941)

  True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing.

• World English Bible (2000)

  The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

• NET Bible® (New English Translation)

  He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.

Referenced Verses

• Jer 23:22 : 22 { "verseID": "Jeremiah.23.22", "source": "וְאִֽם־עָמְד֖וּ בְּסוֹדִ֑י וְיַשְׁמִ֤עוּ דְבָרַי֙ אֶת־עַמִּ֔י וִֽישִׁבוּם֙ מִדַּרְכָּ֣ם הָרָ֔ע וּמֵרֹ֖עַ מַֽעַלְלֵיהֶֽם׃ ס", "text": "And-if-*ʿāmədû* in-*sôdî* and-*yašmiʿû* *dəbāray* *ʾet*-*ʿammî*, *wîšîbûm* from-*darkām* the-*rāʿ* and-from-*rōaʿ* *maʿalləlêhem*.", "grammar": { "*ʿāmədû*": "qal perfect, 3rd common plural - they stood", "*sôdî*": "noun, masculine singular + 1st singular suffix - my council/counsel", "*yašmiʿû*": "hiphil imperfect, 3rd masculine plural - they would cause to hear", "*dəbāray*": "noun, masculine plural + 1st singular suffix - my words", "*ʾet*": "direct object marker", "*ʿammî*": "noun, masculine singular + 1st singular suffix - my people", "*wîšîbûm*": "hiphil imperfect, 3rd masculine plural + 3rd masculine plural suffix - and they would turn them back", "*darkām*": "noun, feminine singular + 3rd masculine plural suffix - their way", "*rāʿ*": "adjective, masculine singular - evil/wicked", "*rōaʿ*": "noun, masculine singular construct - evil/wickedness of", "*maʿalləlêhem*": "noun, masculine plural + 3rd masculine plural suffix - their deeds/practices" }, "variants": { "*sôdî*": "my council/my counsel/my secret assembly", "*darkām*": "their way/their path/their manner", "*rāʿ*": "evil/wicked/harmful/malignant", "*rōaʿ*": "evil/wickedness/badness", "*maʿalləlêhem*": "their deeds/their practices/their actions" } }
• Jas 5:19-20 : 19 { "verseID": "James.5.19", "source": "Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν·", "text": "*Adelphoi*, if *tis en* you *planēthē apo tēs alētheias*, and *epistrepsē tis* him;", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*planēthē*": "aorist passive subjunctive, 3rd singular - might wander/err", "*apo*": "preposition + genitive - from", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turns back/brings back", "*tis*": "indefinite pronoun, nominative - anyone", "him": "accusative, masculine, singular - him" }, "variants": { "*Adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*planēthē*": "might wander/err/be led astray", "*alētheias*": "truth/reality (can refer to doctrinal or moral truth)", "*epistrepsē*": "turns back/brings back/converts" } } 20 { "verseID": "James.5.20", "source": "Γινωσκέτω, ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.", "text": "*Ginōsketō*, that the *epistrepsas hamartōlon ek planēs hodou* of him *sōsei psychēn ek thanatou*, and *kalypsei plēthos hamartiōn*.", "grammar": { "*Ginōsketō*": "present active imperative, 3rd singular - let him know", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned back", "*hamartōlon*": "accusative, masculine, singular - sinner", "*ek*": "preposition + genitive - from/out of", "*planēs*": "genitive, feminine, singular - error/wandering", "*hodou*": "genitive, feminine, singular - way/path", "of him": "genitive, masculine, singular - of him/his", "*sōsei*": "future active, 3rd singular - will save", "*psychēn*": "accusative, feminine, singular - soul", "*ek*": "preposition + genitive - from", "*thanatou*": "genitive, masculine, singular - death", "*kalypsei*": "future active, 3rd singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Ginōsketō*": "let him know/understand/recognize", "*epistrepsas*": "having turned back/converted/brought back", "*hamartōlon*": "sinner/sinful person", "*planēs*": "error/wandering/going astray", "*hodou*": "way/path/road (metaphorical for life course)", "*sōsei psychēn ek thanatou*": "will save a soul from death (could refer to spiritual or physical death)", "*kalypsei*": "will cover/hide/conceal", "*plēthos hamartiōn*": "multitude of sins/many sins" } }
• Dan 12:3 : 3 { "verseID": "Daniel.12.3", "source": "וְהַ֨מַּשְׂכִּלִ֔ים יַזְהִ֖רוּ כְּזֹ֣הַר הָרָקִ֑יעַ וּמַצְדִּיקֵי֙ הָֽרַבִּ֔ים כַּכּוֹכָבִ֖ים לְעוֹלָ֥ם וָעֶֽד׃", "text": "And the *maśkîlîm* *yazhîrû* like *zōhar* the *rāqîaʿ* and *maṣdîqê* the *rabbîm* like the *kôkābîm* to *ʿôlām* *wāʿed*.", "grammar": { "*wə-*": "conjunction - and", "*ha-maśkîlîm*": "definite participle Hiphil, masculine plural - the wise/understanding ones", "*yazhîrû*": "imperfect Hiphil, 3rd plural - will shine/will enlighten", "*kə-zōhar*": "preposition + noun, masculine singular construct - like brightness of", "*hā-rāqîaʿ*": "definite noun, masculine singular - the firmament/expanse", "*û-maṣdîqê*": "conjunction + participle Hiphil construct, masculine plural - and those causing righteousness of", "*hā-rabbîm*": "definite adjective, masculine plural - the many", "*ka-kôkābîm*": "preposition + definite noun, masculine plural - like the stars", "*lə-ʿôlām*": "preposition + noun, masculine singular - to forever", "*wā-ʿed*": "conjunction + noun, masculine singular - and eternity" }, "variants": { "*maśkîlîm*": "wise ones/those having insight/those who instruct", "*yazhîrû*": "will shine/will give light/will enlighten", "*zōhar*": "brightness/radiance/splendor", "*rāqîaʿ*": "firmament/expanse/visible arch of sky", "*maṣdîqê*": "those who make righteous/those who justify/those who lead to righteousness", "*rabbîm*": "many/numerous/multitude", "*kôkābîm*": "stars/celestial bodies", "*ʿôlām wāʿed*": "forever and ever/eternity and beyond/perpetuity" } }
• Hos 4:6 : 6 { "verseID": "Hosea.4.6", "source": "נִדְמ֥וּ עַמִּ֖י מִבְּלִ֣י הַדָּ֑עַת כִּֽי־אַתָּ֞ה הַדַּ֣עַת מָאַ֗סְתָּ וְאֶמְאָֽסְאךָ֙ מִכַּהֵ֣ן לִ֔י וַתִּשְׁכַּח֙ תּוֹרַ֣ת אֱלֹהֶ֔יךָ אֶשְׁכַּ֥ח בָּנֶ֖יךָ גַּם־אָֽנִי׃", "text": "*nidmû* *ʿammî* *mi-bblî* *haddāʿat* *kî*-*ʾattâ* *haddaʿat* *māʾastā* *wə-ʾemʾāsəʾkā* *mi-kkahēn* *lî* *wa-tiškaḥ* *tôrat* *ʾĕlōhêkā* *ʾeškaḥ* *bānêkā* *gam*-*ʾānî*", "grammar": { "*nidmû*": "perfect, 3rd person common plural, niphal - they are cut off/destroyed/silenced", "*ʿammî*": "noun + 1st person singular suffix - my people", "*mi-bblî*": "preposition + negative particle - from lack of/because there is no", "*haddāʿat*": "noun with definite article, feminine singular - the knowledge", "*kî*": "conjunction - because/for", "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*haddaʿat*": "noun with definite article, feminine singular - the knowledge", "*māʾastā*": "perfect, 2nd person masculine singular - you have rejected", "*wə-ʾemʾāsəʾkā*": "conjunction + imperfect, 1st person singular + 2nd person masculine singular suffix - and I will reject you", "*mi-kkahēn*": "preposition + infinitive construct - from being priest", "*lî*": "preposition + 1st person singular suffix - for/to me", "*wa-tiškaḥ*": "conjunction + imperfect, 2nd person masculine singular - and you forgot/have forgotten", "*tôrat*": "construct state, feminine singular - instruction/law of", "*ʾĕlōhêkā*": "noun, masculine plural construct form + 2nd person masculine singular suffix - your God", "*ʾeškaḥ*": "imperfect, 1st person singular - I will forget", "*bānêkā*": "noun, masculine plural + 2nd person masculine singular suffix - your sons/children", "*gam*": "adverb - also/even", "*ʾānî*": "pronoun, 1st person singular - I" }, "variants": { "*nidmû*": "cut off/destroyed/silenced/perish", "*mi-bblî*": "from lack of/without/because there is no", "*daʿat*": "knowledge/insight/understanding", "*māʾas*": "reject/refuse/despise", "*tôrat*": "law/instruction/teaching/direction" } }
• Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
• Mark 12:14 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }
• Luke 1:6 : 6 { "verseID": "Luke.1.6", "source": "Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι.", "text": "*Ēsan de dikaioi amphoteroi enōpion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou Kyriou amemptoi*.", "grammar": { "*Ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*de*": "particle - and, but, now", "*dikaioi*": "nominative, masculine, plural - righteous", "*amphoteroi*": "nominative, masculine, plural - both", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*poreuomenoi*": "present, middle, participle, nominative, masculine, plural - walking, proceeding", "*en pasais*": "preposition + dative, feminine, plural - in all", "*tais entolais*": "dative, feminine, plural - the commandments", "*kai*": "conjunction - and", "*dikaiōmasin*": "dative, neuter, plural - ordinances, righteous requirements", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*amemptoi*": "nominative, masculine, plural - blameless" }, "variants": { "*dikaioi*": "righteous/just/upright", "*poreuomenoi*": "walking/proceeding/living", "*entolais*": "commandments/precepts/instructions", "*dikaiōmasin*": "ordinances/righteous requirements/regulations", "*amemptoi*": "blameless/faultless/without reproach" } }
• Luke 1:16-17 : 16 { "verseID": "Luke.1.16", "source": "Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν.", "text": "*Kai pollous tōn huiōn Israēl epistrephei epi Kyrion ton Theon autōn*.", "grammar": { "*Kai*": "conjunction - and", "*pollous*": "accusative, masculine, plural - many", "*tōn huiōn*": "genitive, masculine, plural - of the sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*epistrephei*": "future, indicative, active, 3rd person singular - he will turn", "*epi*": "preposition + accusative - to, toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*autōn*": "genitive, masculine, plural - of them, their" }, "variants": { "*huiōn*": "sons/children/descendants", "*epistrephei*": "will turn/will return/will convert", "*epi*": "to/toward/unto" } } 17 { "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }
• Luke 20:21 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
• Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• 1 Thess 1:9-9 : 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } } 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
• 2 Tim 2:15-16 : 15 { "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } } 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }
• Titus 1:7-9 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } } 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
• Rev 14:5 : 5 { "verseID": "Revelation.14.5", "source": "Καὶ ἐν τῷ στόματι αὐτῶν οὐχ εὑρέθη δόλος: ἄμωμοί γάρ εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ.", "text": "And in the *stomati* of them not *heurethē* *dolos*: *amōmoi* for *eisin* before the *thronou* of the *Theou*.", "grammar": { "*stomati*": "dative, neuter, singular - mouth", "*heurethē*": "aorist passive, 3rd person singular - was found", "*dolos*": "nominative, masculine, singular - deceit/guile", "*amōmoi*": "nominative, masculine, plural - blameless/without blemish", "*eisin*": "present active, 3rd person plural - they are", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*stomati*": "mouth/speech", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/falsehood/treachery", "*amōmoi*": "blameless/faultless/without blemish/unblemished" } }
• Ezek 44:23-24 : 23 { "verseID": "Ezekiel.44.23", "source": "וְאֶת־עַמִּ֣י יוֹר֔וּ בֵּ֥ין קֹ֖דֶשׁ לְחֹ֑ל וּבֵין־טָמֵ֥א לְטָה֖וֹר יוֹדִעֻֽם׃", "text": "And *ʾeṯ*-*'ammî* *yôrû* between *qōḏeš* to *ḥōl*; and between-*ṭāmēʾ* to *ṭāhôr* *yôḏi'um*.", "grammar": { "*'ammî*": "masculine singular with 1st person singular suffix - my people", "*yôrû*": "Hiphil imperfect 3rd masculine plural - they will teach", "*qōḏeš*": "masculine singular - holy/sacred", "*ḥōl*": "masculine singular - profane/common", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure", "*ṭāhôr*": "adjective, masculine singular - clean/pure", "*yôḏi'um*": "Hiphil imperfect 3rd masculine plural with 3rd masculine plural suffix - they will cause them to know" }, "variants": { "*'ammî*": "my people/my nation", "*yôrû*": "they will teach/they will instruct/they will show", "*qōḏeš*": "holy/sacred/set apart", "*ḥōl*": "profane/common/ordinary", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhôr*": "clean/pure/undefiled", "*yôḏi'um*": "they will cause them to know/they will make them discern/they will teach them to distinguish" } } 24 { "verseID": "Ezekiel.44.24", "source": "וְעַל־רִ֗יב הֵ֚מָּה יַעַמְד֣וּ לְמִשְׁפָּ֔ט בְּמִשְׁפָּטַ֖י יִשְׁפְּט֑וּהוּ וְאֶת־תּוֹרֹתַ֤י וְאֶת־חֻקֹּתַי֙ בְּכָל־מוֹעֲדַ֣י יִשְׁמֹ֔רוּ וְאֶת־שַׁבְּתוֹתַ֖י יְקַדֵּֽשׁוּ׃", "text": "And upon-*rîḇ* *hēmmāh* *ya'amḏû* to *ləmišpāṭ*, in *bəmišpāṭay* *yišpəṭûhû*; and *ʾeṯ*-*tôrōṯay* and *ʾeṯ*-*ḥuqqōṯay* in all-*mô'ăḏay* *yišmōrû*, and *ʾeṯ*-*šabbəṯôṯay* *yəqaddēšû*.", "grammar": { "*rîḇ*": "masculine singular - dispute/controversy", "*hēmmāh*": "3rd person masculine plural pronoun - they", "*ya'amḏû*": "Qal imperfect 3rd masculine plural - they will stand", "*ləmišpāṭ*": "masculine singular with prefixed preposition - for judgment", "*bəmišpāṭay*": "masculine plural with 1st person singular suffix and prefixed preposition - with my judgments", "*yišpəṭûhû*": "Qal imperfect 3rd masculine plural with 3rd masculine singular suffix - they will judge it", "*tôrōṯay*": "feminine plural with 1st person singular suffix - my laws", "*ḥuqqōṯay*": "feminine plural with 1st person singular suffix - my statutes", "*mô'ăḏay*": "masculine plural with 1st person singular suffix - my appointed times", "*yišmōrû*": "Qal imperfect 3rd masculine plural - they will keep", "*šabbəṯôṯay*": "feminine plural with 1st person singular suffix - my sabbaths", "*yəqaddēšû*": "Piel imperfect 3rd masculine plural - they will sanctify" }, "variants": { "*rîḇ*": "dispute/controversy/lawsuit", "*ya'amḏû*": "they will stand/they will act/they will serve", "*ləmišpāṭ*": "for judgment/for justice/for a verdict", "*bəmišpāṭay*": "with my judgments/according to my ordinances", "*yišpəṭûhû*": "they will judge it/they will decide it", "*tôrōṯay*": "my laws/my teachings/my instructions", "*ḥuqqōṯay*": "my statutes/my decrees/my ordinances", "*mô'ăḏay*": "my appointed times/my festivals/my feasts", "*yišmōrû*": "they will keep/they will observe/they will maintain", "*šabbəṯôṯay*": "my sabbaths/my days of rest", "*yəqaddēšû*": "they will sanctify/they will hallow/they will treat as holy" } }
• Gen 5:21-24 : 21 { "verseID": "Genesis.5.21", "source": "וַיְחִ֣י חֲנ֔וֹךְ חָמֵ֥שׁ וְשִׁשִּׁ֖ים שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־מְתוּשָֽׁלַח׃", "text": "*wayḥî* *ḥănôk* *ḥāmēš* *wəšiššîm* *šānāh* *wayyôled* *ʾet*-*mətûšālaḥ*", "grammar": { "*wayḥî*": "conjunction *wə-* + 3rd masculine singular qal imperfect consecutive of *ḥāyāh* - and he lived", "*ḥănôk*": "proper noun - Enoch", "*ḥāmēš*": "cardinal number - five", "*wəšiššîm*": "conjunction *wə-* + cardinal number - and sixty", "*šānāh*": "feminine singular noun - year", "*wayyôled*": "conjunction *wə-* + 3rd masculine singular hiphil imperfect consecutive - and he begat", "*ʾet*": "direct object marker", "*mətûšālaḥ*": "proper noun - Methuselah" }, "variants": { "*wayḥî*": "lived/existed/remained alive", "*ḥănôk*": "Enoch (proper name, meaning possibly 'dedicated')", "*wayyôled*": "begat/fathered/brought forth", "*mətûšālaḥ*": "Methuselah (proper name, meaning possibly 'man of the dart')" } } 22 { "verseID": "Genesis.5.22", "source": "וַיִּתְהַלֵּ֨ךְ חֲנ֜וֹךְ אֶת־הֽ͏ָאֱלֹהִ֗ים אֽ͏ַחֲרֵי֙ הוֹלִיד֣וֹ אֶת־מְתוּשֶׁ֔לַח שְׁלֹ֥שׁ מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃", "text": "*wayyithallēk* *ḥănôk* *ʾet*-*hāʾĕlōhîm* *ʾaḥărê* *hôlîdô* *ʾet*-*mətûšelaḥ* *šəlōš* *mēʾôt* *šānāh* *wayyôled* *bānîm* *ûbānôt*", "grammar": { "*wayyithallēk*": "conjunction *wə-* + 3rd masculine singular hithpael imperfect consecutive of *hālak* - and he walked/followed", "*ḥănôk*": "proper noun - Enoch", "*ʾet*": "direct object marker or preposition 'with'", "*hāʾĕlōhîm*": "definite article *hā-* + masculine plural noun - the God", "*ʾaḥărê*": "preposition - after", "*hôlîdô*": "hiphil infinitive construct with 3rd masculine singular suffix - his begetting", "*ʾet*": "direct object marker", "*mətûšelaḥ*": "proper noun - Methuselah", "*šəlōš*": "cardinal number - three", "*mēʾôt*": "feminine plural of *mēʾāh* - hundreds", "*šānāh*": "feminine singular noun - year", "*wayyôled*": "conjunction *wə-* + 3rd masculine singular hiphil imperfect consecutive - and he begat", "*bānîm*": "masculine plural of *bēn* - sons", "*ûbānôt*": "conjunction *wə-* + feminine plural of *bat* - and daughters" }, "variants": { "*wayyithallēk*": "walked with/followed/conducted himself with", "*ʾet*-*hāʾĕlōhîm*": "with God/in God's presence/before God", "*ḥănôk*": "Enoch (proper name, meaning possibly 'dedicated')", "*ʾaḥărê*": "after/following/subsequent to", "*hôlîdô*": "his begetting/his fathering", "*mətûšelaḥ*": "Methuselah (proper name, meaning possibly 'man of the dart')", "*wayyôled*": "begat/fathered/brought forth", "*bānîm*": "sons/male children/descendants", "*bānôt*": "daughters/female children/female descendants" } } 23 { "verseID": "Genesis.5.23", "source": "וַיְהִ֖י כָּל־יְמֵ֣י חֲנ֑וֹךְ חָמֵ֤שׁ וְשִׁשִּׁים֙ שָׁנָ֔ה וּשְׁלֹ֥שׁ מֵא֖וֹת שָׁנָֽה׃", "text": "*wayəhî* all-*yəmê* *ḥănôk* *ḥāmēš* *wəšiššîm* *šānāh* *ûšəlōš* *mēʾôt* *šānāh*", "grammar": { "*wayəhî*": "conjunction *wə-* + 3rd masculine singular qal imperfect consecutive of *hāyāh* - and it was", "*kol*": "construct state - all of", "*yəmê*": "masculine plural construct of *yôm* - days of", "*ḥănôk*": "proper noun - Enoch", "*ḥāmēš*": "cardinal number - five", "*wəšiššîm*": "conjunction *wə-* + cardinal number - and sixty", "*šānāh*": "feminine singular noun - year", "*ûšəlōš*": "conjunction *wə-* + cardinal number - and three", "*mēʾôt*": "feminine plural of *mēʾāh* - hundreds" }, "variants": { "*wayəhî*": "was/became/existed", "*kol*": "all/whole/entire", "*yəmê*": "days/lifetime/period", "*ḥănôk*": "Enoch (proper name, meaning possibly 'dedicated')" } } 24 { "verseID": "Genesis.5.24", "source": "וַיִּתְהַלֵּ֥ךְ חֲנ֖וֹךְ אֶת־הֽ͏ָאֱלֹהִ֑ים וְאֵינֶ֕נּוּ כִּֽי־לָקַ֥ח אֹת֖וֹ אֱלֹהִֽים׃ פ", "text": "*wayyithallēk* *ḥănôk* *ʾet*-*hāʾĕlōhîm* *wəʾênennû* *kî*-*lāqaḥ* *ʾōtô* *ʾĕlōhîm*", "grammar": { "*wayyithallēk*": "conjunction *wə-* + 3rd masculine singular hithpael imperfect consecutive of *hālak* - and he walked/followed", "*ḥănôk*": "proper noun - Enoch", "*ʾet*": "direct object marker or preposition 'with'", "*hāʾĕlōhîm*": "definite article *hā-* + masculine plural noun - the God", "*wəʾênennû*": "conjunction *wə-* + particle of negation with 3rd masculine singular suffix - and he was not", "*kî*": "conjunction - for/because", "*lāqaḥ*": "3rd masculine singular qal perfect - took/received", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - him", "*ʾĕlōhîm*": "masculine plural noun - God/gods" }, "variants": { "*wayyithallēk*": "walked with/followed/conducted himself with", "*ʾet*-*hāʾĕlōhîm*": "with God/in God's presence/before God", "*ḥănôk*": "Enoch (proper name, meaning possibly 'dedicated')", "*wəʾênennû*": "and he was no more/and he was not found/and he disappeared", "*lāqaḥ*": "took/received/carried away/translated", "*ʾĕlōhîm*": "God (as plural of majesty)/gods/divine beings" } }
• Gen 6:9 : 9 { "verseID": "Genesis.6.9", "source": "אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הֽ͏ָאֱלֹהִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃", "text": "These *tôlĕdōt* *Nōaḥ* *Nōaḥ* *ʾîš* *ṣaddîq* *tāmîm* *hāyâ* in *dōrōtāyw* *ʾet*-*hā-ʾĕlōhîm* *hithallek*-*Nōaḥ*", "grammar": { "*tôlĕdōt*": "noun feminine plural construct - generations of/account of", "*Nōaḥ*": "proper noun - Noah", "*ʾîš*": "noun masculine singular - man", "*ṣaddîq*": "adjective masculine singular - righteous/just", "*tāmîm*": "adjective masculine singular - perfect/complete/blameless", "*hāyâ*": "qal perfect 3ms - was", "*dōrōtāyw*": "noun masculine plural + 3ms suffix with prefix preposition - in his generations", "*ʾet*": "preposition with", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God", "*hithallek*": "hithpael perfect 3ms - walked", "*Nōaḥ*": "proper noun - Noah" }, "variants": { "*tôlĕdōt*": "generations/account/history", "*ṣaddîq*": "righteous/just/lawful", "*tāmîm*": "perfect/complete/blameless/whole", "*hithallek*": "walked/walked habitually/walked about" } }
• Gen 17:1 : 1 { "verseID": "Genesis.17.1", "source": "וַיְהִ֣י אַבְרָ֔ם בֶּן־תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהוָ֜ה אֶל־אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים׃", "text": "*wə-yhî* *ʾAḇrām* *ben*-*tišʿîm* *šānāh* *wə-tēšaʿ* *šānîm* *wa-yērāʾ* *YHWH* *ʾel*-*ʾAḇrām* *wa-yōʾmer* *ʾēlāyw* *ʾănî*-*ʾĒl* *Šadday* *hithalēḵ* *lə-p̄ānay* *we-hyēh* *tāmîm*", "grammar": { "*wə-yhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*ʾAḇrām*": "proper noun, masculine singular - Abram", "*ben*": "construct state noun, masculine singular - son of", "*tišʿîm*": "cardinal number - ninety", "*šānāh*": "noun, feminine singular - year", "*wə-tēšaʿ*": "conjunction + cardinal number - and nine", "*šānîm*": "noun, feminine plural - years", "*wa-yērāʾ*": "conjunction + niphal imperfect 3rd masculine singular - and appeared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾel*": "preposition - to/unto", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*ʾănî*": "1st person singular pronoun - I", "*ʾĒl*": "noun, divine name - God/deity", "*Šadday*": "divine epithet - Almighty/All-sufficient", "*hithalēḵ*": "hithpael imperative masculine singular - walk yourself/continually walk", "*lə-p̄ānay*": "preposition + noun + 1st person singular suffix - before me/in my presence", "*we-hyēh*": "conjunction + qal imperative masculine singular - and be", "*tāmîm*": "adjective, masculine singular - complete/whole/blameless/perfect" }, "variants": { "*yhî*": "to be/happen/exist", "*ʾĒl Šadday*": "God Almighty/All-sufficient One/God of the mountain", "*hithalēḵ*": "walk habitually/walk back and forth/live one's life", "*tāmîm*": "complete/whole/blameless/perfect/having integrity" } }
• Deut 33:10 : 10 { "verseID": "Deuteronomy.33.10", "source": "יוֹר֤וּ מִשְׁפָּטֶ֙יךָ֙ לְיַעֲקֹ֔ב וְתוֹרָתְךָ֖ לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל עַֽל־מִזְבְּחֶֽךָ׃", "text": "They-will-*yôrû* *mišpāṭêkā* to-*Yaʿăqōb* and-*tôrātəkā* to-*Yiśrāʾēl* they-will-*yāśîmû* *qəṭôrāh* in-*ʾap*-your and-*kālîl* on-*mizbēaḥ*-your", "grammar": { "*yôrû*": "hiphil imperfect, 3rd masculine plural - they will teach", "*mišpāṭêkā*": "noun, masculine plural + 2nd masculine singular suffix - your judgments", "*lə-Yaʿăqōb*": "preposition + proper noun - to Jacob", "*wə-tôrātəkā*": "conjunction + noun, feminine singular + 2nd masculine singular suffix - and your law", "*lə-Yiśrāʾēl*": "preposition + proper noun - to Israel", "*yāśîmû*": "qal imperfect, 3rd masculine plural - they will put", "*qəṭôrāh*": "noun, feminine singular - incense", "*bə-ʾappekā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your nostrils/nose", "*wə-kālîl*": "conjunction + noun, masculine singular - and whole burnt offering", "*ʿal-mizbēaḥekā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - upon your altar" }, "variants": { "*yārah*": "teach/instruct/direct", "*mišpāṭ*": "judgment/justice/ordinance", "*tôrāh*": "law/instruction/teaching", "*qəṭôrāh*": "incense/smoke offering", "*kālîl*": "whole burnt offering/holocaust/entire sacrifice" } }
• Ps 37:30 : 30 { "verseID": "Psalms.37.30", "source": "פִּֽי־צַ֭דִּיק יֶהְגֶּ֣ה חָכְמָ֑ה וּ֝לְשׁוֹנ֗וֹ תְּדַבֵּ֥ר מִשְׁפָּֽט׃", "text": "*Pî-ṣaddîq yehgeh ḥokmâ*, and his *ləšônô* *tədabbēr mišpāṭ*.", "grammar": { "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective/noun - righteous person", "*yehgeh*": "Qal imperfect, 3rd person masculine singular - it utters/meditates", "*ḥokmâ*": "feminine singular noun - wisdom", "*ləšônô*": "feminine singular noun + 3rd person masculine singular suffix - his tongue", "*tədabbēr*": "Piel imperfect, 3rd person feminine singular - it speaks", "*mišpāṭ*": "masculine singular noun - justice/judgment" }, "variants": { "*pî-ṣaddîq yehgeh ḥokmâ*": "mouth of the righteous utters wisdom/righteous person speaks wisdom", "*yehgeh*": "utters/meditates on/mutters", "*tədabbēr mišpāṭ*": "speaks justice/utters what is right/talks of judgment" } }