Verse 29
{ "verseID": "Mark.13.29", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when these *idēte* *ginomena*, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*ginomena*": "present participle, middle, accusative, neuter, plural - happening/occurring", "*ginōskete*": "present, indicative or imperative, active, 2nd plural - you know/recognize or know/recognize!", "*estin*": "present, indicative, active, 3rd singular - is/exists", "*thyrais*": "dative, feminine, plural - doors/gates [idiom: at the doors]" }, "variants": { "*idēte*": "you might see/perceive/notice", "*ginomena*": "happening/occurring/taking place", "*ginōskete*": "you know/recognize/perceive or know/recognize/perceive!", "*estin*": "is/exists", "*thyrais*": "doors/gates [idiom: very near/imminent]" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Slik skal også dere, når dere ser disse tingene skje, vite at det er nær, til dørene.
NT, oversatt fra gresk
Så også dere, når dere ser alt dette skje, vet da at det er nær, rett ved døren.
Norsk King James
Slik skal dere også, når dere ser disse tingene skje, vite at det er nær, ved døren.
Modernisert Norsk Bibel 1866
På samme måte, når dere ser at disse ting skjer, skal dere vite at det er like for døren.
KJV/Textus Receptus til norsk
således også når dere ser disse ting skje, da vet dere at det er nær, like foran døren.
Den norske oversettelsen av Det Nye Testamente
På samme måte, når dere ser alt dette skje, skal dere vite at det er nær ved dørene.
Bibelen: En Moderne Oversettelse av King James Version 1611
På samme måte, når dere ser dette skje, skal dere vite at det er nær, like ved døren.
o3-mini KJV Norsk
«Så også dere, når dere ser at disse tingene inntreffer, skal dere forstå at det er nært, allerede ved døren.»
gpt4.5-preview
Slik skal også dere, når dere ser at disse ting skjer, vite at han er nær, like for døren.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Slik skal også dere, når dere ser at disse ting skjer, vite at han er nær, like for døren.
Lingvistisk bibeloversettelse fra grunntekst
Slik skal også dere, når dere ser dette skje, vite at det er nær, rett for døren.
Linguistic Bible Translation from Source Texts
In the same way, when you see these things happening, know that it is near—right at the door.
NT, oversatt fra gresk Aug2024
Slik skal dere også vite, når dere ser alt dette skje, at han er nær, rett ved døren.
Original Norsk Bibel 1866
ligesaa og I, naar I see, at disse Ting skee, vider, at (Christus) er nær for Dørene.
King James Version 1769 (Standard Version)
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
KJV 1769 norsk
På samme måte, når dere ser alt dette skje, skal dere vite at han er nær, like ved døren.
KJV1611 - Moderne engelsk
So you also, when you see these things come to pass, know that it is near, even at the doors.
King James Version 1611 (Original)
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Norsk oversettelse av Webster
Slik skal også dere, når dere ser disse tingene skje, vite at det er nær, ved døren.
Norsk oversettelse av Youngs Literal Translation
Slik skal også dere, når dere ser dette skje, vite at det er nær, like for døren.
Norsk oversettelse av ASV1901
Slik også, når dere ser disse tingene skje, skal dere vite at Han er nær, rett utenfor døren.
Norsk oversettelse av BBE
Slik også når dere ser disse ting skje, skal dere vite at han er nær, like for døren.
Tyndale Bible (1526/1534)
So in lyke maner when ye se these thinges come to passe: vnderstond that it ys nye even at the dores.
Coverdale Bible (1535)
So lykewyse wha ye se all these thinges come to passe, be ye sure, that it is nye euen at the dores.
Geneva Bible (1560)
So in like maner, when ye see these things come to passe, knowe that the kingdom of God is neere, euen at the doores.
Bishops' Bible (1568)
So ye in lyke maner, when ye see these thynges come to passe, vnderstand, that he is nye, euen at the doores.
Authorized King James Version (1611)
‹So ye in like manner, when ye shall see these things come to pass, know that it is nigh,› [even] ‹at the doors.›
Webster's Bible (1833)
even so you also, when you see these things coming to pass, know that it is near, at the doors.
Young's Literal Translation (1862/1898)
so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.
American Standard Version (1901)
even so ye also, when ye see these things coming to pass, know ye that he is nigh, [even] at the doors.
Bible in Basic English (1941)
Even so, when you see these things taking place, you may be certain that he is near, even at the doors.
World English Bible (2000)
even so you also, when you see these things coming to pass, know that it is near, at the doors.
NET Bible® (New English Translation)
So also you, when you see these things happening, know that he is near, right at the door.
Referenced Verses
- Jas 5:9 : 9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }
- 1 Pet 4:17-18 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } } 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }
- Ezek 7:10-12 : 10 { "verseID": "Ezekiel.7.10", "source": "הִנֵּ֥ה הַיּ֖וֹם הִנֵּ֣ה בָאָ֑ה יָֽצְאָה֙ הַצְּפִרָ֔ה צָ֚ץ הַמַּטֶּ֔ה פָּרַ֖ח הַזָּדֽוֹן׃", "text": "*hinnēh* *ha-yôm* *hinnēh* *bāʾāh* *yāṣəʾāh* *ha-ṣəp̱irāh* *ṣāṣ* *ha-maṭṭeh* *pāraḥ* *ha-zāḏôn*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ha-yôm*": "definite article + noun, masculine singular - the day", "*hinnēh*": "demonstrative particle - behold/look", "*bāʾāh*": "qal perfect, 3rd feminine singular - has come", "*yāṣəʾāh*": "qal perfect, 3rd feminine singular - has gone forth", "*ha-ṣəp̱irāh*": "definite article + noun, feminine singular - the morning/doom", "*ṣāṣ*": "qal perfect, 3rd masculine singular - has budded/sprouted", "*ha-maṭṭeh*": "definite article + noun, masculine singular - the rod/staff", "*pāraḥ*": "qal perfect, 3rd masculine singular - has blossomed", "*ha-zāḏôn*": "definite article + noun, masculine singular - the pride/insolence" }, "variants": { "*ṣəp̱irāh*": "morning/doom/fate/destiny", "*ṣāṣ*": "budded/sprouted/flourished", "*maṭṭeh*": "rod/staff/branch/tribe", "*pāraḥ*": "blossomed/flourished/sprouted", "*zāḏôn*": "pride/insolence/arrogance/presumption" } } 11 { "verseID": "Ezekiel.7.11", "source": "הֶחָמָ֥ס ׀ קָ֖ם לְמַטֵּה־רֶ֑שַׁע לֹא־מֵהֶ֞ם וְלֹ֧א מֵהֲמוֹנָ֛ם וְלֹ֥א מֶהֱמֵהֶ֖ם וְלֹא־נֹ֥הַּ בָּהֶֽם׃", "text": "*he-ḥāmās* *qām* *lə-maṭṭēh*-*rešaʿ* *lōʾ*-*mēhem* *wə-lōʾ* *mē-hămônām* *wə-lōʾ* *mehĕmēhem* *wə-lōʾ*-*nōah* *bāhem*", "grammar": { "*he-ḥāmās*": "definite article + noun, masculine singular - the violence", "*qām*": "qal perfect, 3rd masculine singular - has risen", "*lə-maṭṭēh*-*rešaʿ*": "preposition + noun, masculine singular construct + noun, masculine singular - to a rod of wickedness", "*lōʾ*-*mēhem*": "negative particle + preposition + 3rd masculine plural suffix - not from them", "*wə-lōʾ* *mē-hămônām*": "conjunction + negative particle + preposition + noun, masculine singular + 3rd masculine plural suffix - and not from their multitude", "*wə-lōʾ* *mehĕmēhem*": "conjunction + negative particle + preposition + noun, masculine singular + 3rd masculine plural suffix - and not from their wealth/noise", "*wə-lōʾ*-*nōah*": "conjunction + negative particle + noun, masculine singular - and not eminence/wailing", "*bāhem*": "preposition + 3rd masculine plural suffix - among them" }, "variants": { "*ḥāmās*": "violence/wrong/cruelty", "*maṭṭēh*": "rod/staff/tribe", "*rešaʿ*": "wickedness/evil/wrongdoing", "*hămôn*": "multitude/crowd/abundance", "*hĕmēhem*": "wealth/pomp/noise/tumult", "*nōah*": "eminence/wailing/lamentation" } } 12 { "verseID": "Ezekiel.7.12", "source": "בָּ֤א הָעֵת֙ הִגִּ֣יעַ הַיּ֔וֹם הַקּוֹנֶה֙ אַל־יִשְׂמָ֔ח וְהַמּוֹכֵ֖ר אַל־יִתְאַבָּ֑ל כִּ֥י חָר֖וֹן אֶל־כָּל־הֲמוֹנָֽהּ׃", "text": "*bāʾ* *hā-ʿēṯ* *higgîaʿ* *ha-yôm* *ha-qôneh* *ʾal*-*yiśmāḥ* *wə-ha-môkēr* *ʾal*-*yiṯʾabbāl* *kî* *ḥārôn* *ʾel*-*kol*-*hămônāh*", "grammar": { "*bāʾ*": "qal perfect, 3rd masculine singular - has come", "*hā-ʿēṯ*": "definite article + noun, feminine singular - the time", "*higgîaʿ*": "hiphil perfect, 3rd masculine singular - has arrived/reached", "*ha-yôm*": "definite article + noun, masculine singular - the day", "*ha-qôneh*": "definite article + qal participle, masculine singular - the buyer", "*ʾal*-*yiśmāḥ*": "negative particle + qal imperfect, 3rd masculine singular jussive - let not rejoice", "*wə-ha-môkēr*": "conjunction + definite article + qal participle, masculine singular - and the seller", "*ʾal*-*yiṯʾabbāl*": "negative particle + hithpael imperfect, 3rd masculine singular jussive - let not mourn", "*kî*": "conjunction - for/because", "*ḥārôn*": "noun, masculine singular - burning anger", "*ʾel*-*kol*-*hămônāh*": "preposition + construct + noun, masculine singular + 3rd feminine singular suffix - upon all its multitude" }, "variants": { "*qôneh*": "buyer/purchaser", "*yiśmāḥ*": "rejoice/be glad", "*môkēr*": "seller/vendor", "*yiṯʾabbāl*": "mourn/lament/grieve", "*ḥārôn*": "burning anger/wrath/heat", "*hămônāh*": "multitude/crowd/abundance" } }
- Ezek 12:25-28 : 25 { "verseID": "Ezekiel.12.25", "source": "כִּ֣י ׀ אֲנִ֣י יְהוָ֗ה אֲדַבֵּר֙ אֵת֩ אֲשֶׁ֨ר אֲדַבֵּ֤ר דָּבָר֙ וְיֵ֣עָשֶׂ֔ה לֹ֥א תִמָּשֵׁ֖ךְ ע֑וֹד כִּ֣י בִֽימֵיכֶ֞ם בֵּ֣ית הַמֶּ֗רִי אֲדַבֵּ֤ר דָּבָר֙ וַעֲשִׂיתִ֔יו נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "For I *YHWH* *ʾădabbēr* *ʾēṯ* what *ʾădabbēr* *dāḇār* and-*yēʿāśeh* not *timmāšēḵ* again for in-*yəmêḵem* *bêṯ* *hammerî* *ʾădabbēr* *dāḇār* and-*ʿăśîṯîw* *nəʾūm* *ʾădōnāy* *YHWH*", "grammar": { "*YHWH*": "divine name", "*ʾădabbēr*": "piel imperfect, 1st common singular - I will speak", "*dāḇār*": "common noun, masculine singular - word/thing", "*yēʿāśeh*": "niphal imperfect, 3rd masculine singular - it will be done", "*timmāšēḵ*": "niphal imperfect, 3rd feminine singular - it will be prolonged/delayed", "*yəmêḵem*": "common noun, masculine plural with 2nd masculine plural suffix - your days", "*bêṯ* *hammerî*": "construct chain with definite article - house of the rebellion", "*ʿăśîṯîw*": "qal perfect, 1st common singular with 3rd masculine singular suffix - I will do it", "*nəʾūm*": "passive participle - declaration of" }, "variants": { "*dāḇār*": "word/speech/thing/matter" } } 26 { "verseID": "Ezekiel.12.26", "source": "וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "text": "And-*wəyəhî* *dəḇar*-*YHWH* *ʾēlay* *lēʾmōr*", "grammar": { "*wəyəhî*": "qal imperfect, 3rd masculine singular with waw consecutive - and it came/happened", "*dəḇar*": "construct state, masculine singular - word/speech of", "*YHWH*": "divine name, subject of construct chain", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*lēʾmōr*": "qal infinitive construct with preposition - saying/to say" }, "variants": { "*dəḇar*": "word/speech/matter/thing" } } 27 { "verseID": "Ezekiel.12.27", "source": "בֶּן־אָדָ֗ם הִנֵּ֤ה בֵֽית־יִשְׂרָאֵל֙ אֹֽמְרִ֔ים הֶחָז֛וֹן אֲשֶׁר־ה֥וּא חֹזֶ֖ה לְיָמִ֣ים רַבִּ֑ים וּלְעִתִּ֥ים רְחוֹק֖וֹת ה֥וּא נִבָּֽא׃", "text": "*ben*-*ʾādām* behold *bêṯ*-*Yiśrāʾēl* *ʾōmərîm* the-*ḥāzôn* that-he *ḥōzeh* for-*yāmîm* *rabbîm* and-for-*ʿittîm* *rəḥôqôṯ* he *nibbāʾ*", "grammar": { "*ben*-*ʾādām*": "construct chain, vocative - son of man/human", "*bêṯ*-*Yiśrāʾēl*": "construct chain - house of Israel", "*ʾōmərîm*": "qal participle, masculine plural - saying", "*ḥāzôn*": "common noun, masculine singular with definite article - the vision", "*ḥōzeh*": "qal participle, masculine singular - seeing/envisioning", "*yāmîm*": "common noun, masculine plural - days", "*rabbîm*": "adjective, masculine plural - many", "*ʿittîm*": "common noun, feminine plural - times", "*rəḥôqôṯ*": "adjective, feminine plural - distant/far", "*nibbāʾ*": "niphal participle, masculine singular - prophesying" }, "variants": { "*ḥōzeh*": "seeing/envisioning/prophesying", "*nibbāʾ*": "prophesying/predicting" } } 28 { "verseID": "Ezekiel.12.28", "source": "לָכֵ֞ן אֱמֹ֣ר אֲלֵיהֶ֗ם כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה לֹא־תִמָּשֵׁ֥ךְ ע֖וֹד כָּל־דְּבָרָ֑י אֲשֶׁ֨ר אֲדַבֵּ֤ר דָּבָר֙ וְיֵ֣עָשֶׂ֔ה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "Therefore *ʾĕmōr* to-them thus *ʾāmar* *ʾădōnāy* *YHWH* not-*timmāšēḵ* again any-*dəḇāray* which *ʾădabbēr* *dāḇār* and-*yēʿāśeh* *nəʾūm* *ʾădōnāy* *YHWH*", "grammar": { "*ʾĕmōr*": "qal imperative, masculine singular - say", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*ʾădōnāy* *YHWH*": "divine names in combination - Lord YHWH", "*timmāšēḵ*": "niphal imperfect, 3rd feminine singular - it will be prolonged/delayed", "*dəḇāray*": "common noun, masculine plural with 1st common singular suffix - my words", "*ʾădabbēr*": "piel imperfect, 1st common singular - I will speak", "*dāḇār*": "common noun, masculine singular - word/thing", "*yēʿāśeh*": "niphal imperfect, 3rd masculine singular - it will be done", "*nəʾūm*": "passive participle - declaration of" }, "variants": { "*timmāšēḵ*": "be prolonged/delayed/deferred", "*dāḇār*": "word/speech/thing/matter" } }
- Heb 10:25-37 : 25 { "verseID": "Hebrews.10.25", "source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.", "text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.", "grammar": { "*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning", "*episynagōgēn*": "accusative, feminine, singular - assembling together", "*ethos*": "nominative, neuter, singular - custom/habit", "*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging", "*tosoutō*": "dative, neuter, singular - by so much", "*mallon*": "comparative adverb - more/rather", "*blepete*": "present, active, indicative, 2nd person, plural - you see", "*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*egkataleipōntes*": "forsaking/abandoning/deserting", "*episynagōgēn*": "assembling together/gathering/meeting", "*ethos*": "custom/habit/practice", "*parakalountes*": "encouraging/exhorting/comforting", "*tosoutō mallon*": "so much more/all the more", "*blepete*": "you see/you observe/you perceive", "*engizousan*": "approaching/drawing near/coming close" } } 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } } 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } } 32 { "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } } 33 { "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } } 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } } 35 { "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } } 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } } 37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }