Verse 3

{ "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og mens han satt på Oljeberget, kom disiplene til ham i stillhet og sa: Fortell oss, når skal dette skje? Og hva skal være tegnet på din komme og på verdens ende?

• NT, oversatt fra gresk

  Da han satt på Oljeberget, kom disiplene til ham privat og spurte: Si oss, når skal dette skje? Og hva er tegnet på din komme og slutten på verden?

• Norsk King James

  Og mens han satt på Oljeberget, kom disiplene til ham privat og sa: «Fortell oss, når skal disse ting skje? Og hva skal være tegnet på din komme, og slutten på verden?»

• Modernisert Norsk Bibel 1866

  Mens han satt på Oljeberget, kom disiplene til ham alene og sa: Fortell oss, når skal dette skje, og hva er tegnet på din gjenkomst og verdens ende?

• KJV/Textus Receptus til norsk

  Mens han satt på Oljeberget, kom disiplene til ham privat og sa: 'Si oss, når skal dette skje? Og hva skal være tegnet på ditt komme og verdens ende?'

• Den norske oversettelsen av Det Nye Testamente

  Mens han satt på Oljeberget, kom disiplene til ham alene og spurte: Si oss, når skal dette skje, og hva skal være tegnet på din gjenkomst og verdens ende?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da han satt på Oljeberget, kom disiplene til ham privat og spurte: Fortell oss, når skal dette skje, og hva skal være tegnet på ditt komme og verdens ende?

• o3-mini KJV Norsk

  Da han satt på olivberget, kom disiplene privat bort til ham og spurte: Fortell oss, når skal dette skje, og hva blir tegnet på din komme og verdens ende?

• gpt4.5-preview

  Mens han satt på Oljeberget, kom disiplene til ham i enerom og sa: «Si oss: Når skal dette skje, og hva skal være tegnet på ditt komme og verdens ende?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Mens han satt på Oljeberget, kom disiplene til ham i enerom og sa: «Si oss: Når skal dette skje, og hva skal være tegnet på ditt komme og verdens ende?»

• Lingvistisk bibeloversettelse fra grunntekst

  Mens han satt på Oljeberget, kom disiplene til ham alene og sa: Fortell oss, når skal dette skje, og hva er tegnet på ditt komme og verdens ende?

• Linguistic Bible Translation from Source Texts

  While Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, 'Tell us, when will these things happen, and what will be the sign of your coming and of the end of the age?'

• NT, oversatt fra gresk Aug2024

  Da han satt på Oljeberget, kom disiplene til ham alene og sa: Si oss, når skal dette skje, og hva skal være tegnet på ditt komme og verdens ende?

• Original Norsk Bibel 1866

  Men da han sad paa Oliebjerget, gik hans Disciple til ham i Eenrum og sagde: Siig os, naar skal dette skee, og hvad Tegn skal der være paa din Tilkommelse og Verdens Ende?

• King James Version 1769 (Standard Version)

  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

• KJV 1769 norsk

  Da han satt på Oljeberget, kom disiplene til ham i all hemmelighet og sa: Si oss, når skal dette skje? Og hva skal være tegnet på ditt komme og verdens ende?

• KJV1611 - Moderne engelsk

  And as he sat on the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what will be the sign of your coming and of the end of the world?

• King James Version 1611 (Original)

  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

• Norsk oversettelse av Webster

  Da han satt på Oljeberget, kom disiplene til ham alene og sa: "Fortell oss, når skal dette skje? Hva er tegnet på ditt komme og tidsalderens ende?"

• Norsk oversettelse av Youngs Literal Translation

  Da han satt på Oljeberget, kom disiplene til ham alene og sa: Si oss, når skal dette skje, og hva er tegnet på ditt komme og verdens ende?

• Norsk oversettelse av ASV1901

  Da han satt på Oljeberget, kom disiplene til ham alene og sa: Si oss, når skal dette skje, og hva skal være tegnet på din komme og verdens ende?

• Norsk oversettelse av BBE

  Mens han satt på Oljeberget, kom disiplene til ham i det skjulte og sa: Fortell oss, når skal dette skje? Og hva er tegnet på ditt komme og verdens ende?

• Tyndale Bible (1526/1534)

  And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde?

• Coverdale Bible (1535)

  And as he sat vpon the mount Oliuete, his disciples came vnto him secretly, & saide: Tell us, whe shal these thinges come to passe? and which shal be the token of thy comynge, and of the ende of the worlde?

• Geneva Bible (1560)

  And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

• Bishops' Bible (1568)

  And as he sat vpon a mount of Oliues, his disciples came vnto hym secretly, saying: Tell vs, when shall these thynges be? & what shall be the token of thy commyng, & of the ende of the worlde?

• Authorized King James Version (1611)

  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?

• Webster's Bible (1833)

  As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"

• Young's Literal Translation (1862/1898)

  And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, `Tell us, when shall these be? and what `is' the sign of thy presence, and of the full end of the age?'

• American Standard Version (1901)

  And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?

• Bible in Basic English (1941)

  And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world?

• World English Bible (2000)

  As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"

• NET Bible® (New English Translation)

  Signs of the End of the Age As he was sitting on the Mount of Olives, his disciples came to him privately and said,“Tell us, when will these things happen? And what will be the sign of your coming and of the end of the age?”

Referenced Verses

• Matt 21:1 : 1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }
• Acts 1:7 : 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } }
• Matt 24:43 : 43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }
• Matt 28:20 : 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
• Mark 13:3-4 : 3 { "verseID": "Mark.13.3", "source": "Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατʼ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας,", "text": "And *kathēmenou* him on the *oros* of-the *Elaiōn* opposite the *hierou*, *epērōtōn* him according-to *idian* *Petros* and *Iakōbos* and *Iōannēs* and *Andreas*,", "grammar": { "*kathēmenou*": "present participle, middle, genitive, masculine, singular - sitting [genitive absolute]", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - olives/olive trees", "*hierou*": "genitive, neuter, singular - temple/sanctuary", "*epērōtōn*": "imperfect, indicative, active, 3rd plural - were asking/questioning", "*idian*": "accusative, feminine, singular - private/separate [idiom: privately]", "*Petros*": "nominative, masculine, singular - Peter", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*Andreas*": "nominative, masculine, singular - Andrew" }, "variants": { "*kathēmenou*": "sitting/being seated", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olives/olive trees [Mount of Olives]", "*epērōtōn*": "were asking/questioning/inquiring", "*idian*": "private/separate/particular [idiom: privately/in private]" } } 4 { "verseID": "Mark.13.4", "source": "Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον ὅταν μέλλῃ πάντα ταῦτα συντελεῖσθαι;", "text": "*Eipe* to-us, when these *estai*? and what the *sēmeion* when *mellē* all these *synteleisthai*?", "grammar": { "*Eipe*": "aorist imperative, active, 2nd singular - tell/say", "*estai*": "future, indicative, middle, 3rd singular - will be", "*sēmeion*": "nominative, neuter, singular - sign/signal", "*mellē*": "present, subjunctive, active, 3rd singular - is about to/will", "*synteleisthai*": "present infinitive, passive - to be completed/fulfilled/accomplished" }, "variants": { "*Eipe*": "tell/say/speak", "*sēmeion*": "sign/signal/indicator/mark", "*mellē*": "is about to/is going to/intends", "*synteleisthai*": "to be completed/fulfilled/accomplished/consummated" } }
• Luke 21:7 : 7 { "verseID": "Luke.21.7", "source": "Ἐπηρώτησαν δὲ αὐτόν, λέγοντες, Διδάσκαλε, πότε οὖν ταῦτα ἔσται; καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι;", "text": "*Epērōtēsan* *de* him, *legontes*, *Didaskale*, when *oun* these things *estai*? *kai* what the *sēmeion* when *mellē* these things *ginesthai*?", "grammar": { "*Epērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*de*": "postpositive particle - but/and", "*legontes*": "present active participle, nominative masculine plural - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*oun*": "inferential particle - therefore/then", "*estai*": "future middle indicative, 3rd person singular - will be", "*kai*": "conjunction - and", "*sēmeion*": "nominative neuter singular - sign", "*mellē*": "present active subjunctive, 3rd person singular - is about to", "*ginesthai*": "present middle infinitive - to happen/occur" }, "variants": { "*Epērōtēsan*": "asked/questioned/inquired", "*de*": "and/but/now", "*legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*oun*": "therefore/then/accordingly", "*estai*": "will be/shall be", "*sēmeion*": "sign/signal/mark", "*mellē*": "is about to/is going to", "*ginesthai*": "to happen/to come to pass/to occur" } }
• John 21:21-22 : 21 { "verseID": "John.21.21", "source": "Τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ, Κύριε, οὗτος δὲ τί;", "text": "This-one *idōn* the *Petros* *legei* to-the *Iēsou*, *Kyrie*, this-one *de* what?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*Petros*": "nominative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*de*": "postpositive particle - and/but", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what" }, "variants": { "*idōn*": "having seen/when he saw", "*houtos de ti*": "what about this one?/and what about him?" } } 22 { "verseID": "John.21.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε; σὺ ἀκολούθει μοι.", "text": "*Legei* *autō* the *Iēsous*, If *auton* *thelō* *menein* until *erchomai*, what *pros* you? you *akolouthei* *moi*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you", "*sy*": "nominative, singular - you", "*akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/abide", "*erchomai*": "I come/am coming", "*ti pros se*": "what is that to you?/what concern is that to you?", "*akolouthei*": "follow/come after" } }
• Matt 24:27 : 27 { "verseID": "Matthew.24.27", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται ἕως δυσμῶν· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "For just as the *astrapē* *exerchetai* from *anatolōn*, and *phainetai* to *dysmōn*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*astrapē*": "nominative feminine singular - lightning", "*exerchetai*": "present middle/passive, 3rd person singular - comes out/goes forth", "*anatolōn*": "genitive feminine plural - east/rising of sun", "*phainetai*": "present middle/passive, 3rd person singular - appears/is visible", "*dysmōn*": "genitive feminine plural - west/setting of sun", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence/arrival", "*Huiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*astrapē*": "lightning/flash of light", "*exerchetai*": "comes out/goes forth/proceeds", "*anatolōn*": "east/sunrise/dawn", "*phainetai*": "appears/is visible/shines", "*dysmōn*": "west/sunset", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }
• Matt 24:32-33 : 32 { "verseID": "Matthew.24.32", "source": "Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· Ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος:", "text": "Now from the *sykēs* *mathete* the *parabolēn*: When already the *klados* of it *genētai* *hapalos*, and the *phylla* *ekphyē*, *ginōskete* that near the *theros*:", "grammar": { "*sykēs*": "genitive feminine singular - fig tree", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*parabolēn*": "accusative feminine singular - parable", "*klados*": "nominative masculine singular - branch", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hapalos*": "nominative masculine singular - tender", "*phylla*": "accusative neuter plural - leaves", "*ekphyē*": "present active subjunctive, 3rd person singular - puts forth", "*ginōskete*": "present active, 2nd person plural - you know", "*theros*": "nominative neuter singular - summer" }, "variants": { "*sykēs*": "fig tree", "*mathete*": "learn/understand", "*parabolēn*": "parable/illustration/comparison", "*klados*": "branch/twig", "*genētai*": "might become/get to be", "*hapalos*": "tender/soft", "*phylla*": "leaves/foliage", "*ekphyē*": "puts forth/sprouts/brings out", "*ginōskete*": "you know/recognize/understand", "*theros*": "summer/harvest time" } } 33 { "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } }
• Matt 13:39-40 : 39 { "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } } 40 { "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }
• Matt 13:49 : 49 { "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }
• Matt 15:12 : 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }
• Matt 17:19 : 19 { "verseID": "Matthew.17.19", "source": "Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατʼ ἰδίαν, εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "Then *proselthontes* the *mathētai* to the *Iēsou* *kat'* *idian*, *eipon*, Through what we not *ēdynēthēmen* *ekbalein* it?", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - coming to/approaching", "*mathētai*": "nominative, masculine, plural - disciples", "*Iēsou*": "dative, masculine, singular - Jesus", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*ēdynēthēmen*": "aorist, passive, indicative, 1st plural - were able/could", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*proselthontes*": "coming to/approaching/coming near", "*mathētai*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/aside", "*ēdynēthēmen*": "were able/could/had power", "*ekbalein*": "to cast out/to drive out/to expel" } }
• Heb 9:26 : 26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }
• Matt 24:37 : 37 { "verseID": "Matthew.24.37", "source": "Ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "But just as the *hēmerai* of the *Nōe*, so *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*Nōe*": "genitive masculine singular - of Noah", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*hēmerai*": "days/times", "*Nōe*": "Noah", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }
• Matt 24:39 : 39 { "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }
• 1 Thess 5:1-9 : 1 { "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } } 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } } 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } } 4 { "verseID": "1 Thessalonians.5.4", "source": "Ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ.", "text": "*Hymeis de, adelphoi*, not *este en skotei, hina* the *hēmera hymas hōs kleptēs katalabē*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*skotei*": "dative, neuter, singular - darkness", "*hina*": "conjunction - in order that/so that", "*hēmera*": "nominative, feminine, singular - day", "*hymas*": "accusative, plural - you (object)", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*katalabē*": "aorist, active, subjunctive, 3rd person singular - might overtake/seize" }, "variants": { "*skotei*": "darkness/obscurity", "*katalabē*": "might overtake/seize/catch/come upon suddenly" } } 5 { "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } } 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } } 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } } 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } } 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } } 11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } }
• Dan 12:6-8 : 6 { "verseID": "Daniel.12.6", "source": "וַיֹּ֗אמֶר לָאִישׁ֙ לְב֣וּשׁ הַבַּדִּ֔ים אֲשֶׁ֥ר מִמַּ֖עַל לְמֵימֵ֣י הַיְאֹ֑ר עַד־מָתַ֖י קֵ֥ץ הַפְּלָאֽוֹת׃", "text": "And *yōʾmer* to the *ʾîš* *lĕbûš* the *baddîm* who from-*maʿal* to *mêmê* the *yĕʾōr* until-*mātay* *qēṣ* the *pĕlāʾôt*.", "grammar": { "*wa-yōʾmer*": "conjunction + imperfect Qal with waw consecutive, 3rd masculine singular - and he said", "*lā-ʾîš*": "preposition + definite noun, masculine singular - to the man", "*lĕbûš*": "passive participle Qal construct, masculine singular - clothed of", "*ha-baddîm*": "definite noun, masculine plural - the linen", "*ʾăšer*": "relative pronoun - who/which", "*mi-maʿal*": "preposition + noun - from above", "*lĕ-mêmê*": "preposition + noun, masculine plural construct - to waters of", "*ha-yĕʾōr*": "definite noun, masculine singular - the river", "*ʿad*": "preposition - until", "*mātay*": "interrogative adverb - when", "*qēṣ*": "noun, masculine singular construct - end of", "*ha-pĕlāʾôt*": "definite noun, feminine plural - the wonders/marvels" }, "variants": { "*yōʾmer*": "he said/he spoke/he answered", "*ʾîš*": "man/person/one", "*lĕbûš*": "clothed/dressed/wearing", "*baddîm*": "linen/white garments/fine cloth", "*maʿal*": "above/upward/upper part", "*mêmê*": "waters of/floods of", "*yĕʾōr*": "river/stream/Nile", "*mātay*": "when/at what time", "*qēṣ*": "end/final period/termination", "*pĕlāʾôt*": "wonders/marvelous things/extraordinary events" } } 7 { "verseID": "Daniel.12.7", "source": "וָאֶשְׁמַ֞ע אֶת־הָאִ֣ישׁ ׀ לְב֣וּשׁ הַבַּדִּ֗ים אֲשֶׁ֣ר מִמַּעַל֮ לְמֵימֵ֣י הַיְאֹר֒ וַיָּ֨רֶם יְמִינ֤וֹ וּשְׂמֹאלוֹ֙ אֶל־הַשָּׁמַ֔יִם וַיִּשָּׁבַ֖ע בְּחֵ֣י הָעוֹלָ֑ם כִּי֩ לְמוֹעֵ֨ד מֽוֹעֲדִ֜ים וָחֵ֗צִי וּכְכַלּ֛וֹת נַפֵּ֥ץ יַד־עַם־קֹ֖דֶשׁ תִּכְלֶ֥ינָה כָל־אֵֽלֶּה׃", "text": "And *ʾešmaʿ* *ʾet*-the *ʾîš* *lĕbûš* the *baddîm* who from-*maʿal* to *mêmê* the *yĕʾōr* and *yārem* *yĕmînô* and *śĕmōʾlô* to-the *šāmayim* and *yiššābaʿ* in *ḥê* the *ʿôlām* that to *môʿēd* *môʿădîm* and *ḥēṣî* and like *kallôt* *nappēṣ* *yad*-*ʿam*-*qōdeš* *tiklênāh* all-*ʾēlleh*.", "grammar": { "*wā-ʾešmaʿ*": "conjunction + imperfect Qal with waw consecutive, 1st singular - and I heard", "*ʾet*": "direct object marker", "*hā-ʾîš*": "definite noun, masculine singular - the man", "*lĕbûš*": "passive participle Qal construct, masculine singular - clothed of", "*ha-baddîm*": "definite noun, masculine plural - the linen", "*ʾăšer*": "relative pronoun - who/which", "*mi-maʿal*": "preposition + noun - from above", "*lĕ-mêmê*": "preposition + noun, masculine plural construct - to waters of", "*ha-yĕʾōr*": "definite noun, masculine singular - the river", "*wa-yārem*": "conjunction + imperfect Hiphil with waw consecutive, 3rd masculine singular - and he raised", "*yĕmînô*": "noun, feminine singular + 3rd masculine singular suffix - his right hand", "*û-śĕmōʾlô*": "conjunction + noun, feminine singular + 3rd masculine singular suffix - and his left hand", "*ʾel-ha-šāmayim*": "preposition + definite noun, masculine plural - to the heavens", "*wa-yiššābaʿ*": "conjunction + imperfect Niphal with waw consecutive, 3rd masculine singular - and he swore", "*bĕ-ḥê*": "preposition + adjective construct, masculine singular - by life of", "*hā-ʿôlām*": "definite noun, masculine singular - the everlasting", "*kî*": "conjunction - that/for/because", "*lĕ-môʿēd*": "preposition + noun, masculine singular - for appointed time", "*môʿădîm*": "noun, masculine plural - appointed times", "*wā-ḥēṣî*": "conjunction + noun, masculine singular - and half", "*û-kĕ-kallôt*": "conjunction + preposition + infinitive construct Piel - and like completion of", "*nappēṣ*": "infinitive construct Piel - shattering", "*yad*": "noun, feminine singular construct - hand of", "*ʿam*": "noun, masculine singular construct - people of", "*qōdeš*": "noun, masculine singular - holiness", "*tiklênāh*": "imperfect Qal, 3rd feminine plural - they will be finished", "*kol*": "noun, construct - all of", "*ʾēlleh*": "demonstrative pronoun, plural - these" }, "variants": { "*ʾešmaʿ*": "I heard/I listened/I understood", "*lĕbûš*": "clothed/dressed/wearing", "*yārem*": "he raised/he lifted/he exalted", "*yĕmînô*": "his right hand/his right side", "*śĕmōʾlô*": "his left hand/his left side", "*šāmayim*": "heavens/sky", "*yiššābaʿ*": "he swore/he took an oath/he pledged", "*ḥê*": "life/living one", "*ʿôlām*": "everlasting/eternal/forever", "*môʿēd*": "appointed time/season/festival", "*môʿădîm*": "appointed times/seasons/festivals", "*ḥēṣî*": "half/middle/divided part", "*kallôt*": "completion/finishing/ending", "*nappēṣ*": "shattering/breaking/scattering", "*yad-ʿam-qōdeš*": "hand of people of holiness/power of holy people", "*tiklênāh*": "they will be finished/they will be completed/they will end" } } 8 { "verseID": "Daniel.12.8", "source": "וַאֲנִ֥י שָׁמַ֖עְתִּי וְלֹ֣א אָבִ֑ין וָאֹ֣מְרָ֔ה אֲדֹנִ֕י מָ֥ה אַחֲרִ֖ית אֵֽלֶּה׃", "text": "And *ʾănî* *šāmaʿtî* and not *ʾābîn* and *ʾōmĕrāh* *ʾădōnî* what *ʾaḥărît* *ʾēlleh*.", "grammar": { "*wa-ʾănî*": "conjunction + pronoun, 1st singular - and I", "*šāmaʿtî*": "perfect Qal, 1st singular - I heard", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*ʾābîn*": "imperfect Qal, 1st singular - I understand", "*wā-ʾōmĕrāh*": "conjunction + imperfect Qal with waw consecutive, 1st singular - and I said", "*ʾădōnî*": "noun, masculine singular + 1st singular suffix - my lord", "*māh*": "interrogative pronoun - what", "*ʾaḥărît*": "noun, feminine singular construct - end of/latter part of", "*ʾēlleh*": "demonstrative pronoun, plural - these" }, "variants": { "*šāmaʿtî*": "I heard/I listened/I understood", "*ʾābîn*": "I understand/I comprehend/I perceive", "*ʾōmĕrāh*": "I said/I spoke/I asked", "*ʾădōnî*": "my lord/my master/my sir", "*ʾaḥărît*": "end/outcome/latter part/final state", "*ʾēlleh*": "these/these things" } }
• Matt 13:10-11 : 10 { "verseID": "Matthew.13.10", "source": "Καὶ προσελθόντες οἱ μαθηταὶ, εἶπον αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;", "text": "And *proselthontes* the *mathētai*, *eipon* to him, Through what in *parabolais laleis* to them?", "grammar": { "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist, 3rd plural - said/spoke", "*autō*": "dative, masculine, singular - to him", "*Dia ti*": "preposition + interrogative - why/for what reason", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*laleis*": "present, 2nd singular - you speak", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*proselthontes*": "having come to/approached/drawn near", "*mathētai*": "disciples/students/followers", "*eipon*": "said/spoke/told", "*Dia ti*": "why/for what reason/for what purpose", "*parabolais*": "parables/similitudes/analogies", "*laleis*": "you speak/talk/say" } } 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Matt 13:36 : 36 { "verseID": "Matthew.13.36", "source": "Τότε ἀφεὶς τοὺς ὄχλους, ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς: καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.", "text": "Then *apheis tous ochlous*, *ēlthen eis tēn oikian ho Iēsous*: and *prosēlthon autō hoi mathētai autou*, *legontes*, *Phrason hēmin tēn parabolēn tōn zizaniōn tou agrou*.", "grammar": { "*apheis*": "aorist active participle, nominative, masculine, singular - having left/sent away", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*eis tēn oikian*": "to the house", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to/approached", "*autō*": "dative, masculine, singular - to him", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Phrason*": "aorist active imperative, 2nd person singular - explain/declare", "*hēmin*": "dative, 1st person plural - to us", "*tēn parabolēn*": "accusative, feminine, singular - the parable", "*tōn zizaniōn*": "genitive, neuter, plural - of the tares", "*tou agrou*": "genitive, masculine, singular - of the field" }, "variants": { "*apheis*": "leaving/dismissing/sending away", "*ochlous*": "crowds/multitudes", "*ēlthen*": "came/went", "*oikian*": "house/home/dwelling", "*prosēlthon*": "came to/approached", "*mathētai*": "disciples/students/followers", "*Phrason*": "explain/interpret/make clear", "*parabolēn*": "parable/comparison", "*zizaniōn*": "tares/weeds/darnel", "*agrou*": "field/land" } }