Verse 30
{ "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og kast den udugelige tjeneren ut i mørket utenfor; der skal det være gråt og skjærende tenner.
NT, oversatt fra gresk
Og kast den udugelige tjeneren ut i det ytre mørket; der skal det være gråt og tanngnissel.
Norsk King James
Og kast den unyttige tjeneren ut i mørket; der skal det bli gråt og tanngniss.
Modernisert Norsk Bibel 1866
Kast den unyttige tjeneren ut i mørket utenfor, der skal det være gråt og tenners gnissel.
KJV/Textus Receptus til norsk
Og kast den unyttige tjeneren ut i det ytterste mørke; der skal være gråt og tenners gnissel.'
Den norske oversettelsen av Det Nye Testamente
Og kast den unyttige tjeneren ut i mørket utenfor. Der skal det være gråt og tenners gnissel.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og kast denne unyttige tjeneren ut i mørket utenfor. Der skal det være gråt og tannskjæring.
o3-mini KJV Norsk
Kast den ubrukelige tjeneren ut i ytterste mørke, der det skal være gråt og tannknirking.
gpt4.5-preview
Og kast den unyttige tjeneren ut i det ytterste mørket! Der skal det være gråt og tenners gnissel.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og kast den unyttige tjeneren ut i det ytterste mørket! Der skal det være gråt og tenners gnissel.»
Lingvistisk bibeloversettelse fra grunntekst
Og kast den unyttige tjeneren ut i det ytterste mørke. Der skal det være gråt og tenners gnissel.
Linguistic Bible Translation from Source Texts
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.
NT, oversatt fra gresk Aug2024
Og den udugelige tjeneren, kast ham ut i mørket utenfor, der skal de gråte og skjære tenner.'
Original Norsk Bibel 1866
Og kaster den unyttige Tjener ud i det yderste Mørke; der skal være Graad og Tænders Gnidsel.
King James Version 1769 (Standard Version)
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
KJV 1769 norsk
Og kast den unyttige tjeneren ut i det ytterste mørke. Der skal det være gråt og tenners gnissel.
KJV1611 - Moderne engelsk
And cast the unprofitable servant into outer darkness; there will be weeping and gnashing of teeth.
King James Version 1611 (Original)
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Norsk oversettelse av Webster
Kast den unyttige tjeneren ut i mørket utenfor, der skal det være gråt og tenners gnissel.'
Norsk oversettelse av Youngs Literal Translation
Og den unyttige tjener skal bli kastet ut i mørket utenfor; der skal det være gråt og tenners gnissel.
Norsk oversettelse av ASV1901
Og kast den udugelige tjeneren ut i mørket utenfor. Der skal det være gråt og tenners gnissel.
Norsk oversettelse av BBE
Og kast den unyttige tjeneren ut i mørket utenfor. Der skal det være gråt og tenners gnissel.
Tyndale Bible (1526/1534)
And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.
Coverdale Bible (1535)
And cast the vnprofitable seruaunt in to vtter darcknes: there shalbe waylinge and gnasshinge of teth.
Geneva Bible (1560)
Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.
Bishops' Bible (1568)
And cast the vnprofitable seruaunt into vtter darknesse, there shalbe wepyng, and gnasshyng of teeth.
Authorized King James Version (1611)
‹And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.›
Webster's Bible (1833)
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
Young's Literal Translation (1862/1898)
and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
American Standard Version (1901)
And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
Bible in Basic English (1941)
And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.
World English Bible (2000)
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
NET Bible® (New English Translation)
And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth.’
Referenced Verses
- Matt 8:12 : 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
- Matt 22:13 : 13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }
- Heb 6:7-8 : 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
- Rev 3:15-16 : 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } } 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } }
- Matt 13:50 : 50 { "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
- Matt 13:42 : 42 { "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
- John 15:6 : 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }
- Titus 3:14 : 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }
- Jer 15:1-2 : 1 { "verseID": "Jeremiah.15.1", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אִם־יַעֲמֹ֨ד מֹשֶׁ֤ה וּשְׁמוּאֵל֙ לְפָנַ֔י אֵ֥ין נַפְשִׁ֖י אֶל־הָעָ֣ם הַזֶּ֑ה שַׁלַּ֥ח מֵֽעַל־פָּנַ֖י וְיֵצֵֽאוּ׃", "text": "*wə-yōʾmer* *YHWH* to-me, if-*yaʿămōd* *mōšeh* and-*šəmûʾēl* *lə-pānay*, *ʾên* *napšî* towards-*hā-ʿām* *ha-zeh*; send-away from-before-my-face and-*yēṣēʾû*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*YHWH*": "divine name - Yahweh/the LORD", "*yaʿămōd*": "qal imperfect 3rd masculine singular - would stand", "*mōšeh*": "proper noun - Moses", "*šəmûʾēl*": "proper noun - Samuel", "*lə-pānay*": "preposition + noun common masculine plural construct with 1st person singular suffix - before me/in my presence", "*ʾên*": "particle of negation - there is not", "*napšî*": "noun common feminine singular construct with 1st person singular suffix - my soul/my desire", "*hā-ʿām*": "article + noun common masculine singular - the people", "*ha-zeh*": "article + demonstrative adjective - this", "*yēṣēʾû*": "qal imperfect 3rd masculine plural - they shall go out" }, "variants": { "*ʾên napšî*": "my soul is not toward/I have no favor toward/I have no desire for", "*lə-pānay*": "before me/in my presence/before my face", "*šallaḥ*": "send away/dismiss/cast out (imperative)", "*yēṣēʾû*": "they will go out/depart/exit/leave" } } 2 { "verseID": "Jeremiah.15.2", "source": "וְהָיָ֛ה כִּֽי־יֹאמְר֥וּ אֵלֶ֖יךָ אָ֣נָה נֵצֵ֑א וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּֽה־אָמַ֣ר יְהוָ֗ה אֲשֶׁ֨ר לַמָּ֤וֶת לַמָּ֙וֶת֙ וַאֲשֶׁ֤ר לַחֶ֙רֶב֙ לַחֶ֔רֶב וַאֲשֶׁ֤ר לָֽרָעָב֙ לָֽרָעָ֔ב וַאֲשֶׁ֥ר לַשְּׁבִ֖י לַשֶּֽׁבִי׃", "text": "*wə-hāyāh* when-*yōʾmərû* to-you, where *nēṣēʾ*? and-*ʾāmartā* to-them, thus-*ʾāmar* *YHWH*: those for-*ha-māwet* to-*ha-māwet*, and-those for-*ha-ḥereb* to-*ha-ḥereb*, and-those for-*hā-rāʿāb* to-*hā-rāʿāb*, and-those for-*ha-šəbî* to-*ha-šəbî*.", "grammar": { "*wə-hāyāh*": "waw consecutive + qal perfect 3rd masculine singular - and it will happen/come to pass", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they will say", "*nēṣēʾ*": "qal imperfect 1st common plural - we will go out", "*ʾāmartā*": "qal perfect 2nd masculine singular - you shall say", "*ʾāmar*": "qal perfect 3rd masculine singular - he has said", "*YHWH*": "divine name - Yahweh/the LORD", "*ha-māwet*": "article + noun common masculine singular - the death/pestilence", "*ha-ḥereb*": "article + noun common feminine singular - the sword", "*hā-rāʿāb*": "article + noun common masculine singular - the famine", "*ha-šəbî*": "article + noun common masculine singular - the captivity" }, "variants": { "*ʾānāh*": "where/to what place/whither", "*nēṣēʾ*": "we shall go out/depart/exit", "*kōh-ʾāmar YHWH*": "thus says the LORD/so said Yahweh", "*ʾăšer la-māwet la-māwet*": "those destined for death to death/those for pestilence to pestilence" } }
- Ezek 15:2-5 : 2 { "verseID": "Ezekiel.15.2", "source": "בֶּן־אָדָ֕ם מַה־יִּֽהְיֶ֥ה עֵץ־הַגֶּ֖פֶן מִכָּל־עֵ֑ץ הַזְּמוֹרָ֕ה אֲשֶׁ֥ר הָיָ֖ה בַּעֲצֵ֥י הַיָּֽעַר׃", "text": "*Ben*-*ʾāḏām* what-*yihyeh* *ʿēṣ*-*haggepen* from all-*ʿēṣ* the-*zəmôrāh* which *hāyāh* among *ʿăṣê* the-*yaʿar*.", "grammar": { "*ben*": "construct state noun, masculine singular - son of", "*ʾāḏām*": "noun, masculine singular - man/mankind", "*yihyeh*": "qal imperfect, 3rd person masculine singular - will be", "*ʿēṣ*": "noun, masculine singular - wood/tree", "*haggepen*": "definite article + noun, feminine singular - the vine", "*zəmôrāh*": "noun, feminine singular - branch/shoot", "*hāyāh*": "qal perfect, 3rd person masculine singular - was/has been", "*ʿăṣê*": "construct state noun, masculine plural - trees of", "*yaʿar*": "noun, masculine singular - forest" }, "variants": { "*ben*-*ʾāḏām*": "son of man/human one/mortal", "*yihyeh*": "will be/become/happen", "*ʿēṣ*": "wood/tree/timber", "*gepen*": "vine/grapevine", "*zəmôrāh*": "branch/shoot/twig", "*yaʿar*": "forest/wooded area" } } 3 { "verseID": "Ezekiel.15.3", "source": "הֲיֻקַּ֤ח מִמֶּ֙נּוּ֙ עֵ֔ץ לַעֲשׂ֖וֹת לִמְלָאכָ֑ה אִם־יִקְח֤וּ מִמֶּ֙נּוּ֙ יָתֵ֔ד לִתְל֥וֹת עָלָ֖יו כָּל־כֶּֽלִי׃", "text": "Is *yuqqaḥ* from it *ʿēṣ* for *laʿăśôṯ* for *məlāʾḵāh*? If-*yiqḥû* from it *yāṯēḏ* to *ṯəlôṯ* upon it any-*kelî*?", "grammar": { "*yuqqaḥ*": "hophal imperfect, 3rd person masculine singular - is taken", "*ʿēṣ*": "noun, masculine singular - wood/tree", "*laʿăśôṯ*": "preposition + qal infinitive construct - to make/do", "*məlāʾḵāh*": "noun, feminine singular - work/craft", "*yiqḥû*": "qal imperfect, 3rd person masculine plural - they will take", "*yāṯēḏ*": "noun, masculine singular - peg/pin", "*ṯəlôṯ*": "qal infinitive construct - to hang", "*kelî*": "noun, masculine singular - vessel/utensil" }, "variants": { "*yuqqaḥ*": "is taken/received/accepted", "*ʿēṣ*": "wood/timber/tree", "*məlāʾḵāh*": "work/craft/occupation", "*yāṯēḏ*": "peg/pin/nail", "*kelî*": "vessel/utensil/article" } } 4 { "verseID": "Ezekiel.15.4", "source": "הִנֵּ֥ה לָאֵ֖שׁ נִתַּ֣ן לְאָכְלָ֑ה אֵת֩ שְׁנֵ֨י קְצוֹתָ֜יו אָכְלָ֤ה הָאֵשׁ֙ וְתוֹכ֣וֹ נָחָ֔ר הֲיִצְלַ֖ח לִמְלָאכָֽה׃", "text": "*Hinnēh* to *ʾēš* *nittan* for *ʾāḵəlāh*; *ʾēṯ* two *qəṣôṯāyw* *ʾāḵəlāh* the *ʾēš* and *ṯôḵô* *nāḥār*. Is *yiṣlaḥ* for *məlāʾḵāh*?", "grammar": { "*hinnēh*": "interjection - behold/look", "*ʾēš*": "noun, feminine singular - fire", "*nittan*": "niphal perfect, 3rd person masculine singular - is given", "*ʾāḵəlāh*": "noun, feminine singular - food/consumption", "*ʾēṯ*": "direct object marker", "*qəṣôṯāyw*": "noun, feminine plural + 3rd person masculine singular suffix - its ends", "*ʾāḵəlāh*": "qal perfect, 3rd person feminine singular - consumed", "*ṯôḵô*": "noun, masculine singular + 3rd person masculine singular suffix - its middle", "*nāḥār*": "niphal perfect, 3rd person masculine singular - is scorched/burned", "*yiṣlaḥ*": "qal imperfect, 3rd person masculine singular - will succeed/be useful", "*məlāʾḵāh*": "noun, feminine singular - work/craft" }, "variants": { "*hinnēh*": "behold/lo/see", "*ʾēš*": "fire/flame", "*ʾāḵəlāh*": "food/fuel/consumption", "*nāḥār*": "is scorched/burned/charred", "*yiṣlaḥ*": "will succeed/prosper/be useful" } } 5 { "verseID": "Ezekiel.15.5", "source": "הִנֵּה֙ בִּֽהְיוֹת֣וֹ תָמִ֔ים לֹ֥א יֵֽעָשֶׂ֖ה לִמְלָאכָ֑ה אַ֣ף כִּי־אֵ֤שׁ אֲכָלַ֙תְהוּ֙ וַיֵּחָ֔ר וְנַעֲשָׂ֥ה ע֖וֹד לִמְלָאכָֽה׃ ס", "text": "*Hinnēh* when *bihyôṯô* *ṯāmîm*, not *yēʿāśeh* for *məlāʾḵāh*; how much more when-*ʾēš* *ʾăḵālaṯəhû* and *wayyēḥār*, and *naʿăśāh* still for *məlāʾḵāh*?", "grammar": { "*hinnēh*": "interjection - behold/look", "*bihyôṯô*": "preposition + qal infinitive construct + 3rd person masculine singular suffix - in its being", "*ṯāmîm*": "adjective, masculine singular - whole/complete", "*yēʿāśeh*": "niphal imperfect, 3rd person masculine singular - it is made/used", "*məlāʾḵāh*": "noun, feminine singular - work/craft", "*ʾēš*": "noun, feminine singular - fire", "*ʾăḵālaṯəhû*": "qal perfect, 3rd person feminine singular + 3rd person masculine singular suffix - it consumed it", "*wayyēḥār*": "waw consecutive + niphal imperfect, 3rd person masculine singular - and it was burned", "*naʿăśāh*": "niphal perfect, 3rd person masculine singular - is made/done" }, "variants": { "*ṯāmîm*": "whole/complete/unblemished/intact", "*yēʿāśeh*": "is made/done/used", "*ʾăḵālaṯəhû*": "it consumed/devoured it", "*wayyēḥār*": "and it was burned/scorched/charred", "*naʿăśāh*": "is made/used/fashioned" } }
- Matt 3:10 : 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
- Matt 5:13 : 13 { "verseID": "Matthew.5.13", "source": "¶Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω, καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.", "text": "You *este* the *halas* of-the *gēs*: *ean* *de* the *halas* *mōranthē*, in what *halisthēsetai*? for nothing *ischyei* still, except to-*blēthēnai* out, and to-*katapateisthai* by the *anthrōpōn*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*halas*": "nominative neuter singular - salt", "*gēs*": "genitive feminine singular - of earth/land", "*ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*mōranthē*": "aorist passive subjunctive, 3rd person singular - might become tasteless/foolish", "*halisthēsetai*": "future passive indicative, 3rd person singular - will be salted/made salty", "*ischyei*": "present active indicative, 3rd person singular - it is strong/able", "*blēthēnai*": "aorist passive infinitive - to be thrown", "*katapateisthai*": "present passive infinitive - to be trampled", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*halas*": "salt/seasoning", "*gēs*": "earth/land/ground/world", "*mōranthē*": "become tasteless/foolish/insipid", "*halisthēsetai*": "will be salted/made salty/seasoned", "*ischyei*": "is strong/able/useful/good", "*blēthēnai*": "to be thrown/cast", "*katapateisthai*": "to be trampled/trodden underfoot", "*anthrōpōn*": "men/people/humans" } }
- Matt 24:51 : 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
- Luke 13:28 : 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }
- Luke 14:34-35 : 34 { "verseID": "Luke.14.34", "source": "¶Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;", "text": "*Kalon* the *halas*: if *de* the *halas mōranthē*, with what *artythēsetai*?", "grammar": { "*kalon*": "adjective, nominative, neuter, singular - good/fine", "*halas*": "nominative, neuter, singular - salt", "*ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*mōranthē*": "aorist subjunctive, passive, 3rd singular - might become tasteless/insipid", "*en*": "preposition + dative - with/by", "*tini*": "interrogative pronoun, dative, neuter, singular - what", "*artythēsetai*": "future, 3rd singular, passive - will be seasoned" }, "variants": { "*kalon*": "good/fine/useful", "*halas*": "salt", "*mōranthē*": "might become tasteless/become insipid/lose its saltiness", "*artythēsetai*": "will be seasoned/will be made salty/will be restored" } } 35 { "verseID": "Luke.14.35", "source": "Οὔτε εἰς γῆν, οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Neither for *gēn*, nor for *koprian eutheton estin*; *exō ballousin auto*. The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*oute*": "negative conjunction - neither", "*eis*": "preposition + accusative - for/into", "*gēn*": "accusative, feminine, singular - soil/land/earth", "*oute*": "negative conjunction - nor", "*koprian*": "accusative, feminine, singular - manure heap/dung", "*eutheton*": "adjective, nominative, neuter, singular - suitable/fit", "*estin*": "present, 3rd singular - it is", "*exō*": "adverb - outside", "*ballousin*": "present, 3rd plural, active - they throw", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*gēn*": "soil/land/earth", "*koprian*": "manure heap/dung pile/fertilizer", "*eutheton*": "suitable/fit/useful", "*exō*": "outside/out", "*ballousin*": "they throw/they cast/they discard", "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/let him listen" } }
- Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
- 2 Pet 2:17 : 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } }
- Jude 1:13 : 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }