Verse 29

{ "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For til hver den som har, skal det gis, og han skal ha overflod; men fra den som ikke har, skal selv det han har tas bort.

• NT, oversatt fra gresk

  For den som har, skal få, så han kan ha i overflod, men den som ikke har, skal bli fratatt det han har.

• Norsk King James

  For til hver den som har, skal det bli gitt, og han skal ha overflod; men fra ham som ikke har, skal det bli tatt bort selv det han har.

• Modernisert Norsk Bibel 1866

  For den som har, skal få, og han skal ha i overflod; men den som ikke har, skal bli fratatt selv det han har.

• KJV/Textus Receptus til norsk

  For enhver som har, ham skal det bli gitt, og han skal ha overflod; men fra den som ikke har, fra ham skal også tas det han har.'

• Den norske oversettelsen av Det Nye Testamente

  For den som har, til ham skal det bli gitt, og han skal ha overflod. Men den som ikke har, fra ham skal selv det han har bli tatt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For den som har, til ham skal det bli gitt, og han skal ha overflod. Men den som ikke har, fra ham skal selv det han har bli tatt.

• o3-mini KJV Norsk

  For den som har, skal få mer, og han skal ha overflod; men den som ikke har, vil bli fratatt selv det han eier.

• gpt4.5-preview

  For hver den som har, skal få, og ha i overflod, men den som ikke har, skal bli fratatt selv det han har.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For hver den som har, skal få, og ha i overflod, men den som ikke har, skal bli fratatt selv det han har.

• Lingvistisk bibeloversettelse fra grunntekst

  For den som har, gis mer, og han skal ha overflod; men den som ikke har, skal bli fratatt også det han har.

• Linguistic Bible Translation from Source Texts

  For to everyone who has, more will be given, and they will have an abundance. But whoever does not have, even what they have will be taken away from them.

• NT, oversatt fra gresk Aug2024

  For den som har, til ham skal det bli gitt, og han skal ha overflod. Men den som ikke har, fra ham skal også det tas bort som han har.

• Original Norsk Bibel 1866

  Thi hver, som haver, ham skal gives, og han skal have til Overflod; men hvo, som ikke haver, ham skal endog fratages det, han haver.

• King James Version 1769 (Standard Version)

  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

• KJV 1769 norsk

  For hver den som har, skal få og få overflod; men den som ikke har, skal få fratatt selv det han har.

• KJV1611 - Moderne engelsk

  For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

• King James Version 1611 (Original)

  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

• Norsk oversettelse av Webster

  For den som har, vil få mer, og han skal ha i overflod, men den som ikke har, skal bli tatt fra selv det han har.

• Norsk oversettelse av Youngs Literal Translation

  For den som har, skal få, og han skal ha i overflod; men den som ikke har, skal bli fratatt selv det han har.

• Norsk oversettelse av ASV1901

  For til hver den som har, skal det bli gitt, og han skal ha overflod. Men fra den som ikke har, skal selv det han har bli tatt bort.

• Norsk oversettelse av BBE

  For enhver som har, skal få og ha overflod. Men den som ikke har, skal bli fratatt også det han har.

• Tyndale Bible (1526/1534)

  For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath.

• Coverdale Bible (1535)

  For who so hath, to him shalbe geuen, and he shal haue abundaunce. But who so hath not, fro him shalbe take awaye euen that he hath.

• Geneva Bible (1560)

  For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.

• Bishops' Bible (1568)

  For vnto euery one that hath, shalbe geuen, and he shall haue aboundaunce: But he that hath not, from hym shalbe taken away, euen that which he hath.

• Authorized King James Version (1611)

  ‹For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.›

• Webster's Bible (1833)

  For to everyone who has will be given, and he will have abundance, but from him who has not, even that which he has will be taken away.

• Young's Literal Translation (1862/1898)

  for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

• American Standard Version (1901)

  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.

• Bible in Basic English (1941)

  For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.

• World English Bible (2000)

  For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.

• NET Bible® (New English Translation)

  For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

Referenced Verses

• Matt 13:12 : 12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }
• Mark 4:25 : 25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }
• Luke 8:18 : 18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }
• John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
• Rev 2:5 : 5 { "verseID": "Revelation.2.5", "source": "Μνημόνευε οὖν πόθεν ἐκπέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς.", "text": "*Mnēmoneue oun pothen ekpeptōkas*, and *metanoēson*, and the *prōta erga poiēson*; if but not *erchomai* to-you *tachu*, and *kinēsō* the *luchnian* of-you from the *topou* of-her, if not *metanoēsēs*.", "grammar": { "*Mnēmoneue*": "present imperative, 2nd singular - remember/keep in mind", "*oun*": "conjunction - therefore/then", "*pothen*": "adverb - from where/whence", "*ekpeptōkas*": "perfect indicative, 2nd singular - you have fallen", "*metanoēson*": "aorist imperative, 2nd singular - repent!", "*prōta*": "accusative, neuter, plural - first", "*erga*": "accusative, neuter, plural - works/deeds", "*poiēson*": "aorist imperative, 2nd singular - do/perform!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*kinēsō*": "future indicative, 1st singular - I will move/remove", "*luchnian*": "accusative, feminine, singular - lampstand", "*topou*": "genitive, masculine, singular - place/position", "*metanoēsēs*": "aorist subjunctive, 2nd singular - you might repent" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*ekpeptōkas*": "fallen/fallen from/dropped from", "*metanoēson*": "repent/change your mind", "*prōta*": "first/former/primary", "*kinēsō*": "move/remove/displace", "*luchnian*": "lampstand/candlestick" } }
• Matt 21:41 : 41 { "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } }
• Lam 2:6 : 6 { "verseID": "Lamentations.2.6", "source": "וַיַּחְמֹ֤ס כַּגַּן֙ שֻׂכּ֔וֹ שִׁחֵ֖ת מוֹעֲד֑וֹ שִׁכַּ֨ח יְהוָ֤ה ׀ בְּצִיּוֹן֙ מוֹעֵ֣ד וְשַׁבָּ֔ת וַיִּנְאַ֥ץ בְּזַֽעַם־אַפּ֖וֹ מֶ֥לֶךְ וְכֹהֵֽן׃", "text": "And-*wayaḥmōs* like-*gan* *śukkô* *šiḥēṯ* *môʿăḏô* *šikkaḥ* *YHWH* in-*ṣiyyôn* *môʿēḏ* and-*šabbāṯ* and-*wayyinʾaṣ* in-*zaʿam*-*ʾappô* *meleḵ* and-*ḵōhēn*", "grammar": { "*wayaḥmōs*": "conjunction + qal imperfect, 3rd masculine singular - and he has violently taken away", "*kaggan*": "preposition + definite article + noun, masculine singular - like a garden", "*śukkô*": "noun, masculine singular + 3rd masculine singular suffix - his booth/tabernacle", "*šiḥēṯ*": "piel perfect, 3rd masculine singular - he has destroyed", "*môʿăḏô*": "noun, masculine singular + 3rd masculine singular suffix - his appointed place/meeting place", "*šikkaḥ*": "piel perfect, 3rd masculine singular - he has caused to forget", "*YHWH*": "proper noun - LORD", "*bəṣiyyôn*": "preposition + proper noun - in Zion", "*môʿēḏ*": "noun, masculine singular - appointed time/festival", "*wəšabbāṯ*": "conjunction + noun, feminine singular - and Sabbath", "*wayyinʾaṣ*": "conjunction + qal imperfect, 3rd masculine singular - and he has spurned", "*bəzaʿam-ʾappô*": "preposition + noun, masculine singular construct + noun + 3rd masculine singular suffix - in the indignation of his anger", "*meleḵ*": "noun, masculine singular - king", "*wəḵōhēn*": "conjunction + noun, masculine singular - and priest" }, "variants": { "*wayaḥmōs*": "violently take away/treat violently/do violence to", "*gan*": "garden/enclosure", "*śukkô*": "booth/pavilion/tabernacle/shelter", "*šiḥēṯ*": "destroy/ruin/corrupt/spoil", "*môʿăḏô*": "appointed place/meeting place/assembly place", "*šikkaḥ*": "cause to forget/make forget", "*môʿēḏ*": "appointed time/appointed place/festival/assembly", "*wayyinʾaṣ*": "spurn/reject/despise/treat with contempt", "*zaʿam*": "indignation/anger/rage/fury" } }
• Hos 2:9 : 9 { "verseID": "Hosea.2.9", "source": "‫וְרִדְּפָ֤ה אֶת־מְאַהֲבֶ֙יהָ֙ וְלֹֽא־תַשִּׂ֣יג אֹתָ֔ם וּבִקְשָׁ֖תַם וְלֹ֣א תִמְצָ֑א וְאָמְרָ֗ה אֵלְכָ֤ה וְאָשׁ֙וּבָה֙ אֶל־אִישִׁ֣י הָֽרִאשׁ֔וֹן כִּ֣י ט֥וֹב לִ֛י אָ֖ז מֵעָֽתָּה׃‬", "text": "And *riddəpāh* *ʾet*-*məʾahăbêhā* and not-*taśśîg* *ʾōtām*, and *biqqəšātam* and not *timṣāʾ*; and *ʾāmrāh*, *ʾēlkāh* and *ʾāšûbāh* to-*ʾîšî* the-*rîʾšôn*, for *ṭôb* to-me *ʾāz* than-*ʿāttāh*.", "grammar": { "*riddəpāh*": "piel perfect, 3rd singular, feminine - she will pursue", "*ʾet*": "direct object marker", "*məʾahăbêhā*": "piel participle, masculine, plural + pronominal suffix, 3rd singular, feminine - her lovers", "*taśśîg*": "hiphil imperfect, 3rd singular, feminine - she will overtake", "*ʾōtām*": "direct object marker + pronominal suffix, 3rd plural, masculine - them", "*biqqəšātam*": "piel perfect, 3rd singular, feminine + object suffix, 3rd plural, masculine - she will seek them", "*timṣāʾ*": "qal imperfect, 3rd singular, feminine - she will find", "*ʾāmrāh*": "qal perfect, 3rd singular, feminine - she will say", "*ʾēlkāh*": "qal cohortative, 1st singular - let me go", "*ʾāšûbāh*": "qal cohortative, 1st singular - let me return", "*ʾîšî*": "noun + pronominal suffix, 1st singular - my husband", "*rîʾšôn*": "adjective, masculine, singular - first", "*ṭôb*": "adjective, masculine, singular - good", "*ʾāz*": "adverb - then", "*ʿāttāh*": "adverb - now" }, "variants": { "*riddəpāh*": "she will pursue/chase after/follow", "*məʾahăbêhā*": "her lovers/those who love her (reference to false gods)", "*taśśîg*": "she will overtake/reach/catch up with", "*biqqəšātam*": "she will seek/search for/look for them", "*timṣāʾ*": "she will find/discover/locate", "*ʾāmrāh*": "she will say/speak/declare", "*ʾēlkāh*": "let me go/I will go", "*ʾāšûbāh*": "let me return/I will return", "*ʾîšî*": "my husband/spouse (reference to YHWH)", "*rîʾšôn*": "first/former/previous", "*ṭôb*": "good/better/pleasant", "*ʾāz*": "then/at that time", "*ʿāttāh*": "now/at present" } }
• Luke 10:42 : 42 { "verseID": "Luke.10.42", "source": "Ἑνὸς δέ ἐστιν χρεία: Μαριά δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπʼ αὐτῆς.", "text": "Of *henos de estin chreia*: Mary *de* the *agathēn merida exelexato*, which not *aphairethēsetai ap'* her.", "grammar": { "*henos*": "genitive, neuter, singular - one thing", "*de*": "postpositive conjunction - and/but", "*estin*": "present active indicative, 3rd singular - is", "*chreia*": "nominative, feminine, singular - need/necessity", "*agathēn*": "accusative, feminine, singular - good", "*merida*": "accusative, feminine, singular - portion/part", "*exelexato*": "aorist middle indicative, 3rd singular - has chosen", "*aphairethēsetai*": "future passive indicative, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*henos*": "one thing/single thing", "*chreia*": "need/necessity/requirement", "*agathēn*": "good/beneficial/valuable", "*merida*": "portion/part/share", "*exelexato*": "has chosen/selected/picked out for herself", "*aphairethēsetai*": "will be taken away/removed/deprived" } }
• Luke 12:19-21 : 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• Luke 16:1-3 : 1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } } 2 { "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } } 3 { "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } }
• Luke 16:9-9 : 9 { "verseID": "Luke.16.9", "source": "Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας· ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.", "text": "*Kagō hymin legō*, *Poiēsate heautois philous* from the *mamōna tēs adikias*; *hina*, when *eklipēte*, *dexōntai* you into the *aiōnious skēnas*.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*hymin*": "dative plural personal pronoun - to you", "*legō*": "present active indicative, 1st singular - I say/tell", "*Poiēsate*": "aorist active imperative, 2nd plural - make", "*heautois*": "dative plural reflexive pronoun - for yourselves", "*philous*": "accusative plural masculine - friends", "*mamōna*": "genitive singular masculine - of mammon/wealth/money", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hina*": "conjunction - so that/in order that", "*eklipēte*": "aorist active subjunctive, 2nd plural - you might fail/die", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*aiōnious*": "accusative plural feminine - eternal/everlasting", "*skēnas*": "accusative plural feminine - dwellings/tents/tabernacles" }, "variants": { "*Kagō*": "and I/I also", "*Poiēsate*": "make/create/acquire", "*philous*": "friends/companions", "*mamōna*": "mammon/wealth/money/riches", "*adikias*": "unrighteousness/dishonesty/injustice", "*eklipēte*": "you might fail/die/come to an end", "*dexōntai*": "they might receive/welcome/accept", "*aiōnious*": "eternal/everlasting", "*skēnas*": "dwellings/tents/tabernacles/habitations" } } 10 { "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } } 11 { "verseID": "Luke.16.11", "source": "Εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;", "text": "If *oun* in the *adikō mamōna pistoi* not *egenesthe*, the *alēthinon* who to you *pisteusei*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*adikō*": "dative singular masculine adjective - unrighteous/unjust", "*mamōna*": "dative singular masculine - wealth/money", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*alēthinon*": "accusative singular neuter adjective - true/genuine", "*pisteusei*": "future active indicative, 3rd singular - will entrust" }, "variants": { "*adikō*": "unrighteous/unjust/dishonest", "*mamōna*": "mammon/wealth/money/riches", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*alēthinon*": "true/genuine/real [wealth]", "*pisteusei*": "will entrust/will commit/will believe" } } 12 { "verseID": "Luke.16.12", "source": "Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;", "text": "And if in the *allotriō pistoi* not *egenesthe*, the *hymeteron* who to you *dōsei*?", "grammar": { "*allotriō*": "dative singular neuter adjective - belonging to another", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*hymeteron*": "accusative singular neuter possessive adjective - yours", "*dōsei*": "future active indicative, 3rd singular - will give" }, "variants": { "*allotriō*": "belonging to another/another's/what is not your own", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*hymeteron*": "yours/your own", "*dōsei*": "will give/will grant" } }
• Luke 16:20-25 : 20 { "verseID": "Luke.16.20", "source": "Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ, ἡλκωμένος,", "text": "*Ptōchos de* certain *ēn onomati Lazaros*, who *ebeblēto pros ton pylōna* of him, *hēlkōmenos*,", "grammar": { "*Ptōchos*": "nominative singular masculine - poor man/beggar", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*onomati*": "dative singular neuter - by name", "*Lazaros*": "nominative singular masculine - Lazarus", "*ebeblēto*": "pluperfect passive indicative, 3rd singular - had been laid/thrown", "*pros*": "preposition + accusative - at/before", "*ton pylōna*": "accusative singular masculine - the gate/entrance", "*hēlkōmenos*": "perfect passive participle, nominative singular masculine - having been covered with sores" }, "variants": { "*Ptōchos*": "poor man/beggar/destitute person", "*onomati*": "by name/named", "*ebeblēto*": "had been laid/had been placed/had been thrown", "*pylōna*": "gate/entrance/doorway", "*hēlkōmenos*": "having been covered with sores/ulcerated" } } 21 { "verseID": "Luke.16.21", "source": "Καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.", "text": "And *epithymōn chortasthēnai* from the *psichiōn tōn piptontōn* from the *trapezēs tou plousiou*: *alla* also the *kynes erchomenoi apeleichon ta helkē* of him.", "grammar": { "*epithymōn*": "present active participle, nominative singular masculine - desiring", "*chortasthēnai*": "aorist passive infinitive - to be filled/satisfied", "*psichiōn*": "genitive plural neuter - of crumbs", "*tōn piptontōn*": "present active participle, genitive plural neuter - the falling", "*trapezēs*": "genitive singular feminine - of the table", "*tou plousiou*": "genitive singular masculine - of the rich man", "*alla*": "strong adversative conjunction - but", "*kynes*": "nominative plural masculine - dogs", "*erchomenoi*": "present middle/passive participle, nominative plural masculine - coming", "*apeleichon*": "imperfect active indicative, 3rd plural - were licking", "*ta helkē*": "accusative plural neuter - the sores" }, "variants": { "*epithymōn*": "desiring/longing/craving", "*chortasthēnai*": "to be filled/to be satisfied/to be fed", "*psichiōn*": "crumbs/scraps/bits", "*piptontōn*": "falling/dropping", "*trapezēs*": "table", "*plousiou*": "rich man/wealthy man", "*kynes*": "dogs", "*erchomenoi*": "coming", "*apeleichon*": "were licking/were licking clean", "*helkē*": "sores/ulcers/wounds" } } 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } } 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } } 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
• Luke 19:25-26 : 25 { "verseID": "Luke.19.25", "source": "(Καὶ εἶπον αὐτῷ, Κύριε, ἔχει δέκα μνᾶς.)", "text": "(And they *eipon* to him, *Kyrie*, he *echei* ten *mnas*.)", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*echei*": "present active, 3rd person singular - has", "*mnas*": "accusative, feminine, plural - minas" }, "variants": { "*eipon*": "said/replied/told", "*echei*": "has/possesses/owns" } } 26 { "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } }
• John 11:48 : 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } }