Verse 33
{ "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da de kom til et sted som kalles Golgata, det vil si, hodeskalleplassen,
NT, oversatt fra gresk
Og de kom til stedet som kalles Golgata, som betyr hodeskalleplassen.
Norsk King James
Og da de kom til et sted som kalles Golgata, det vil si hodeskalleplassen,
Modernisert Norsk Bibel 1866
De kom til et sted som heter Golgata, som betyr 'Hodeskallen'.
KJV/Textus Receptus til norsk
Og da de kom til et sted som kalles Golgata, det vil si Hodeskallestedet,
Den norske oversettelsen av Det Nye Testamente
Da de kom til stedet som kalles Golgata, som betyr Hodeskallestedet,
Bibelen: En Moderne Oversettelse av King James Version 1611
Da de kom til stedet som kalles Golgata, det vil si Hodeskallestedet,
o3-mini KJV Norsk
Da de kom til et sted kalt Golgata, det vil si et sted med hodeskalle,
gpt4.5-preview
De kom til et sted kalt Golgata, som betyr Hodeskallestedet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De kom til et sted kalt Golgata, som betyr Hodeskallestedet.
Lingvistisk bibeloversettelse fra grunntekst
Og da de kom til et sted som kalles Golgata, det betyr Hodeskallestedet,
Linguistic Bible Translation from Source Texts
When they came to a place called Golgotha, which means Place of a Skull,
NT, oversatt fra gresk Aug2024
De kom til et sted som kalles Golgata, som betyr Hodeskallestedet.
Original Norsk Bibel 1866
Og der de kom til et Sted, kaldet Golgatha, det er: kaldet Hovedpandested,
King James Version 1769 (Standard Version)
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
KJV 1769 norsk
Da de kom til et sted som heter Golgata, som betyr Hodeskallestedet,
KJV1611 - Moderne engelsk
And when they came to a place called Golgotha, that is to say, a place of a skull,
King James Version 1611 (Original)
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Norsk oversettelse av Webster
De kom til et sted som kalles Golgata, det vil si Hodeskallestedet.
Norsk oversettelse av Youngs Literal Translation
Da de kom til et sted som kalles Golgata, som betyr 'Hodeskallestedet',
Norsk oversettelse av ASV1901
Da de kom til et sted som kalles Golgata, det vil si Hodeskalleplassen,
Norsk oversettelse av BBE
Da de kom til et sted som heter Golgata, det betyr Hodeskallestedet,
Tyndale Bible (1526/1534)
And whe they cam vnto ye place called Golgotha (that is to saye a place of deed mens sculles)
Coverdale Bible (1535)
And when they came vnto the place called Golgatha (that is to saye by interpretacio a place of deed mens sculles)
Geneva Bible (1560)
And when they came vnto the place called Golgotha, (that is to say, the place of dead mens skulles)
Bishops' Bible (1568)
And they came vnto the place, which is called Golgotha, that is to say, a place of dead mens skulles.
Authorized King James Version (1611)
¶ And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Webster's Bible (1833)
They came to a place called "Golgotha," that is to say, "The place of a skull."
Young's Literal Translation (1862/1898)
and having come to a place called Golgotha, that is called Place of a Skull,
American Standard Version (1901)
And they were come unto a place called Golgotha, that is to say, The place of a skull,
Bible in Basic English (1941)
And when they came to the place named Golgotha, that is to say, Dead Man's Head,
World English Bible (2000)
They came to a place called "Golgotha," that is to say, "The place of a skull."
NET Bible® (New English Translation)
They came to a place called Golgotha(which means“Place of the Skull”)
Referenced Verses
- Mark 15:22-32 : 22 { "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } } 23 { "verseID": "Mark.15.23", "source": "Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον: ὁ δὲ οὐκ ἔλαβεν.", "text": "And they-*edidoun* to-him *piein* *esmyrnismenon* *oinon*: he *de* not *elaben*.", "grammar": { "*edidoun*": "verb, imperfect, active, indicative, 3rd, plural - they were giving/offering", "*piein*": "verb, aorist, active, infinitive - to drink", "*esmyrnismenon*": "participle, perfect, passive, accusative, masculine, singular - having been mixed with myrrh", "*oinon*": "noun, accusative, masculine, singular - wine", "*de*": "conjunction - but/and", "*elaben*": "verb, aorist, active, indicative, 3rd, singular - he took/received" }, "variants": { "*edidoun*": "were giving/were offering/attempted to give", "*piein*": "to drink", "*esmyrnismenon*": "mixed with myrrh/drugged (painkillers)", "*oinon*": "wine", "*elaben*": "took/received/accepted" } } 24 { "verseID": "Mark.15.24", "source": "Καὶ σταυρώσαντες αὐτόν, διεμερίζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτά, τίς τί ἄρῃ.", "text": "And having-*staurōsantes* him, they-*diemerzon* the *himatia* of-him, *ballontes* *klēron* upon them, who what might-*arē*.", "grammar": { "*staurōsantes*": "participle, aorist, active, nominative, masculine, plural - having crucified", "*diemerzon*": "verb, imperfect, active, indicative, 3rd, plural - they were dividing", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*ballontes*": "participle, present, active, nominative, masculine, plural - casting/throwing", "*klēron*": "noun, accusative, masculine, singular - lot", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - might take/receive" }, "variants": { "*staurōsantes*": "having crucified/having nailed to the cross", "*diemerzon*": "were dividing/were distributing", "*himatia*": "garments/clothes/outer garments", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/dice", "*arē*": "might take/might receive/might get" } } 25 { "verseID": "Mark.15.25", "source": "Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.", "text": "*Ēn* *de* *hōra* *tritē*, and they-*estaurōsan* him.", "grammar": { "*Ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*de*": "conjunction - and/but", "*hōra*": "noun, nominative, feminine, singular - hour", "*tritē*": "adjective, nominative, feminine, singular - third", "*estaurōsan*": "verb, aorist, active, indicative, 3rd, plural - they crucified" }, "variants": { "*Ēn*": "was/it was", "*hōra*": "hour/time", "*tritē*": "third (about 9 a.m.)", "*estaurōsan*": "crucified/nailed to the cross" } } 26 { "verseID": "Mark.15.26", "source": "Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And *ēn* the *epigraphē* of-the *aitias* of-him *epigegrammenē*, The *Basileus* of-the *Ioudaiōn*.", "grammar": { "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*epigraphē*": "noun, nominative, feminine, singular - inscription", "*aitias*": "noun, genitive, feminine, singular - charge/accusation", "*epigegrammenē*": "participle, perfect, passive, nominative, feminine, singular - having been inscribed", "*Basileus*": "noun, nominative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*epigraphē*": "inscription/title/superscription", "*aitias*": "charge/accusation/cause", "*epigegrammenē*": "inscribed/written up/posted" } } 27 { "verseID": "Mark.15.27", "source": "Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς· ἕνα ἐκ δεξιῶν, καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.", "text": "And with him they-*staurousin* two *lēstas*; one from *dexiōn*, and one from *euōnymōn* of-him.", "grammar": { "*staurousin*": "verb, present, active, indicative, 3rd, plural - they crucify", "*lēstas*": "noun, accusative, masculine, plural - robbers/bandits", "*dexiōn*": "adjective, genitive, neuter, plural - right side", "*euōnymōn*": "adjective, genitive, neuter, plural - left side" }, "variants": { "*staurousin*": "crucify/nail to the cross", "*lēstas*": "robbers/bandits/insurrectionists", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } } 28 { "verseID": "Mark.15.28", "source": "Καὶ ἐπληρώθη ἡ γραφὴ, ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.", "text": "And *eplērōthē* the *graphē*, the *legousa*, And with *anomōn* he-*elogisthē*.", "grammar": { "*eplērōthē*": "verb, aorist, passive, indicative, 3rd, singular - was fulfilled", "*graphē*": "noun, nominative, feminine, singular - scripture", "*legousa*": "participle, present, active, nominative, feminine, singular - saying", "*anomōn*": "adjective, genitive, masculine, plural - lawless ones/transgressors", "*elogisthē*": "verb, aorist, passive, indicative, 3rd, singular - was counted/numbered" }, "variants": { "*eplērōthē*": "was fulfilled/was accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/speaking/stating", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was numbered/was reckoned" } } 29 { "verseID": "Mark.15.29", "source": "Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναόν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,", "text": "And the *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of-them, and *legontes*, *Oua*, the one-*katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*,", "grammar": { "*paraporeuomenoi*": "participle, present, middle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "verb, imperfect, active, indicative, 3rd, plural - were blaspheming/reviling", "*kinountes*": "participle, present, active, nominative, masculine, plural - shaking/wagging", "*kephalas*": "noun, accusative, feminine, plural - heads", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*Oua*": "interjection - Ah/Aha (expression of derision)", "*katalyōn*": "participle, present, active, nominative, masculine, singular - destroying", "*naon*": "noun, accusative, masculine, singular - temple", "*hēmerais*": "noun, dative, feminine, plural - days", "*oikodomōn*": "participle, present, active, nominative, masculine, singular - building" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/were reviling/were insulting", "*kinountes*": "shaking/wagging/nodding", "*legontes*": "saying/speaking", "*Oua*": "Ah/Aha/Ha (expression of mockery)", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary", "*oikodomōn*": "building/constructing/rebuilding" } } 30 { "verseID": "Mark.15.30", "source": "Σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.", "text": "*Sōson* *seauton*, and *kataba* from the *staurou*.", "grammar": { "*Sōson*": "verb, aorist, active, imperative, 2nd, singular - save!", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*kataba*": "verb, aorist, active, imperative, 2nd, singular - come down!", "*staurou*": "noun, genitive, masculine, singular - cross" }, "variants": { "*Sōson*": "save!/deliver!/rescue!", "*seauton*": "yourself/thyself", "*kataba*": "come down!/descend!", "*staurou*": "cross/execution stake" } } 31 { "verseID": "Mark.15.31", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι.", "text": "*Homoiōs* *de* also the *archiereis* *empaizontes* *pros* *allēlous* with the *grammateōn* *elegon*, Others he-*esōsen*; *heauton* not he-*dynatai* *sōsai*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "conjunction - and/but", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*empaizontes*": "participle, present, active, nominative, masculine, plural - mocking", "*pros*": "preposition - to/toward", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*elegon*": "verb, imperfect, active, indicative, 3rd, plural - were saying", "*esōsen*": "verb, aorist, active, indicative, 3rd, singular - he saved", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*dynatai*": "verb, present, middle, indicative, 3rd, singular - he is able", "*sōsai*": "verb, aorist, active, infinitive - to save" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*empaizontes*": "mocking/ridiculing/jeering at", "*pros*": "to/toward/among", "*elegon*": "were saying/kept saying", "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/to rescue/to deliver" } } 32 { "verseID": "Mark.15.32", "source": "Ὁ Χριστὸς ὁ Βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.", "text": "The *Christos* the *Basileus* of-the *Israēl* let-him-*katabatō* now from the *staurou*, that we-*idōmen* and we-*pisteusōmen*. And those *synestaurōmenoi* with-him *ōneidizon* him.", "grammar": { "*Christos*": "noun, nominative, masculine, singular - Christ/Messiah", "*Basileus*": "noun, nominative, masculine, singular - King", "*Israēl*": "noun, genitive, masculine, singular - of Israel", "*katabatō*": "verb, aorist, active, imperative, 3rd, singular - let him come down", "*staurou*": "noun, genitive, masculine, singular - cross", "*idōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might see", "*pisteusōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might believe", "*synestaurōmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been crucified with", "*ōneidizon*": "verb, imperfect, active, indicative, 3rd, plural - were reproaching/reviling" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*katabatō*": "let him come down/let him descend", "*staurou*": "cross/execution stake", "*idōmen*": "we might see/we may see/we can observe", "*pisteusōmen*": "we might believe/we may believe", "*synestaurōmenoi*": "having been crucified with/crucified together with", "*ōneidizon*": "were reproaching/were reviling/were insulting" } }
- Mark 15:34 : 34 { "verseID": "Mark.15.34", "source": "Καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωῒ, Ἐλωῒ, λαμμᾶ σαβαχθανί; ὅ ἐστιν, μεθερμηνευόμενον, Ὁ Θεός μου, ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;", "text": "And at-the *hōra* the *enatē* *eboēsen* the *Iēsous* with-*phōnē* *megalē*, *legōn*, *Elōi*, *Elōi*, *lamma* *sabachthani*? which *estin*, *methermēneuomenon*, The *Theos* of-me, the *Theos* of-me, to what me you-*enkatelipes*?", "grammar": { "*hōra*": "noun, dative, feminine, singular - hour/time", "*enatē*": "adjective, dative, feminine, singular - ninth", "*eboēsen*": "verb, aorist, active, indicative, 3rd, singular - cried out", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*phōnē*": "noun, dative, feminine, singular - voice", "*megalē*": "adjective, dative, feminine, singular - loud/great", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Elōi*": "Aramaic - My God", "*lamma*": "Aramaic - why/for what purpose", "*sabachthani*": "Aramaic - you have forsaken me", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated", "*Theos*": "noun, nominative, masculine, singular - God", "*enkatelipes*": "verb, aorist, active, indicative, 2nd, singular - you forsook/abandoned" }, "variants": { "*eboēsen*": "cried out/called out/shouted", "*phōnē*": "voice/sound", "*megalē*": "loud/great/mighty", "*Elōi*": "My God (Aramaic/Hebrew)", "*methermēneuomenon*": "being translated/being interpreted", "*enkatelipes*": "forsook/abandoned/left behind" } }
- John 19:17-19 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } } 18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } } 19 { "verseID": "John.19.19", "source": "Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλάτος, καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ. Ἦν δὲ γεγραμμένον, Ἰησοῦς ὁ Ναζωραῖος ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Egrapsen de kai titlon* the *Pilatos*, and *ethēken epi tou staurou*. *Ēn de gegrammenon*, *Iēsous ho Nazōraios ho Basileus tōn Ioudaiōn*.", "grammar": { "*Egrapsen*": "aorist active, 3rd singular - he wrote", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*titlon*": "accusative, masculine, singular - title/inscription", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ethēken*": "aorist active, 3rd singular - he put/placed", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - of the cross", "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Egrapsen*": "wrote/inscribed", "*titlon*": "title/inscription/notice", "*ethēken*": "put/placed/set", "*gegrammenon*": "written/inscribed", "*ho Nazōraios*": "the Nazarene/of Nazareth", "*Basileus*": "King/ruler" } }
- John 19:23-24 : 23 { "verseID": "John.19.23", "source": "Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος· καὶ τὸν χιτῶνα: ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.", "text": "The *oun stratiōtai*, *hote estaurōsan ton Iēsoun*, *elabon ta himatia* of him, and *epoiēsan tessara merē*, to each *stratiōtē meros*; and the *chitōna*: *ēn de ho chitōn arraphos*, from the *anōthen hyphantos di holou*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*hote*": "conjunction - when", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elabon*": "aorist active, 3rd plural - they took", "*ta himatia*": "accusative, neuter, plural - the garments/clothes", "*epoiēsan*": "aorist active, 3rd plural - they made/did", "*tessara*": "numeral, accusative, neuter, plural - four", "*merē*": "accusative, neuter, plural - parts/portions", "*hekastō*": "adjective, dative, masculine, singular - to each", "*stratiōtē*": "dative, masculine, singular - to soldier", "*meros*": "accusative, neuter, singular - part/portion", "*chitōna*": "accusative, masculine, singular - tunic/coat", "*ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*ho chitōn*": "nominative, masculine, singular - the tunic", "*arraphos*": "adjective, nominative, masculine, singular - seamless", "*anōthen*": "adverb - from above/from the top", "*hyphantos*": "adjective, nominative, masculine, singular - woven", "*di*": "preposition with genitive - through", "*holou*": "adjective, genitive, masculine, singular - whole/entire" }, "variants": { "*stratiōtai*": "soldiers/military men", "*estaurōsan*": "crucified/executed", "*himatia*": "garments/clothes/outer garments", "*epoiēsan*": "made/divided/created", "*tessara merē*": "four parts/four portions", "*chitōn*": "tunic/inner garment/coat", "*arraphos*": "seamless/without seam", "*anōthen*": "from above/from the top", "*hyphantos*": "woven/knitted", "*di holou*": "throughout the whole/completely" } } 24 { "verseID": "John.19.24", "source": "Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται: ἵνα ἡ γραφὴ πληρωθῇ, ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.", "text": "*Eipon oun pros allēlous*, *Mē schisōmen auton*, *alla lachōmen peri autou*, *tinos estai*: *hina hē graphē plērōthē*, *hē legousa*, *Diemerisanto ta himatia mou heautois*, and *epi ton himatismon mou ebalon klēron*. The *men oun stratiōtai tauta epoiēsan*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction, inferential - therefore/then", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*Mē*": "negation with subjunctive - not", "*schisōmen*": "aorist active subjunctive, 1st plural - let us tear/rend", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*alla*": "conjunction, strong adversative - but", "*lachōmen*": "aorist active subjunctive, 1st plural - let us cast lots", "*peri*": "preposition with genitive - concerning/for", "*autou*": "personal pronoun, genitive, masculine, singular - it", "*tinos*": "interrogative pronoun, genitive - whose", "*estai*": "future middle, 3rd singular - it will be", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*hē legousa*": "present active participle, nominative, feminine, singular - which says", "*Diemerisanto*": "aorist middle, 3rd plural - they divided among themselves", "*ta himatia*": "accusative, neuter, plural - the garments", "*mou*": "personal pronoun, genitive - of me/my", "*heautois*": "reflexive pronoun, dative, masculine, plural - to themselves", "*epi*": "preposition with accusative - upon", "*ton himatismon*": "accusative, masculine, singular - the clothing/vesture", "*mou*": "personal pronoun, genitive - of me/my", "*ebalon*": "aorist active, 3rd plural - they cast", "*klēron*": "accusative, masculine, singular - lot", "*men*": "particle, correlative - on the one hand", "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiēsan*": "aorist active, 3rd plural - they did" }, "variants": { "*Eipon*": "said/spoke", "*Mē schisōmen*": "let us not tear/divide", "*lachōmen*": "let us cast lots/draw lots", "*estai*": "will be/shall be", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Diemerisanto*": "divided among themselves/shared", "*himatia*": "garments/clothes", "*himatismon*": "clothing/vesture/garment", "*ebalon klēron*": "cast lots/drew lots", "*tauta epoiēsan*": "did these things/carried this out" } }
- Luke 23:44 : 44 { "verseID": "Luke.23.44", "source": "Ἦν δὲ ὡσεὶ ὥρα ἕκτη, καὶ σκότος ἐγένετο ἐφ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.", "text": "*Ēn* *de* about *hōra* sixth, and *skotos* *egeneto* upon whole the *gēn* until *hōras* ninth.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "postpositive conjunction - but/and", "ὡσεὶ": "adverb - about/approximately", "*hōra*": "nominative singular feminine - hour", "ἕκτη": "nominative singular feminine - sixth", "*skotos*": "nominative singular neuter - darkness", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*gēn*": "accusative singular feminine - earth/land", "*hōras*": "genitive singular feminine - of hour", "ἐνάτης": "genitive singular feminine - ninth" }, "variants": { "*Ēn*": "was/existed", "*hōra*": "hour/time", "*skotos*": "darkness/gloom", "*egeneto*": "became/happened/came", "*gēn*": "earth/land/ground" } }