Verse 30

{ "verseID": "Matthew.6.30", "source": "Εἰ δὲ, τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "*Ei de*, the *chorton* of the *agrou*, *sēmeron onta*, and *aurion* into *klibanon ballomenon*, the *Theos houtōs amphiennusin* not *pollō mallon* you, *oligopistoi*?", "grammar": { "*Ei de*": "conditional conjunction + contrastive particle - but if", "*chorton*": "accusative, masculine, singular - grass/vegetation", "*agrou*": "genitive, masculine, singular - of field", "*sēmeron onta*": "adverb + present active participle, accusative, masculine, singular - today existing", "*aurion*": "adverb - tomorrow", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present passive participle, accusative, masculine, singular - being thrown", "*Theos*": "nominative, masculine, singular - God", "*houtōs*": "demonstrative adverb - thus/in this way", "*amphiennusin*": "present active indicative, 3rd singular - clothes/dresses", "*pollō mallon*": "dative, neuter, singular + comparative adverb - much more", "*oligopistoi*": "vocative, masculine, plural - you of little faith" }, "variants": { "*chorton*": "grass/vegetation/hay", "*agrou*": "field/countryside/open land", "*onta*": "existing/being/living", "*aurion*": "tomorrow/the next day", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/being cast/being placed", "*houtōs*": "thus/in this way/so", "*amphiennusin*": "clothes/dresses/arrays", "*pollō mallon*": "much more/all the more", "*oligopistoi*": "of little faith/with little trust/small-believers" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvis da Gud kler gresset på marken, som i dag er, og i morgen kastes i ovnen, skal han ikke mye mer kle dere, dere med liten tro?

• NT, oversatt fra gresk

  Hvis Gud slik kler gresset på marken, som står i dag og i morgen kastes i ovnen, hvor mye mer skal han da ikke kle dere, dere med lite tro?

• Norsk King James

  Hvis derfor Gud kler gresset på marken slik, som i dag er, og i morgen blir kastet i ovnen, vil han ikke mye mer kle dere, dere med lite tro?

• Modernisert Norsk Bibel 1866

  Klær Gud gresset på marken, som er her i dag og i morgen kastes i ovnen, vil han ikke mye mer kle dere – dere lite troende?

• KJV/Textus Receptus til norsk

  Men hvis Gud slik kler gresset på marken, som står i dag og i morgen kastes i ovnen, skal han ikke meget mer kle dere, dere lite troende?

• Den norske oversettelsen av Det Nye Testamente

  Klær Gud således gresset på marken, som står i dag og i morgen blir kastet i ovnen, skal han ikke meget mer kle dere, dere lite troende?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis Gud kler gresset på marken slik, som står i dag og i morgen kastes i ovnen, hvor mye mer skal han ikke kle dere - dere lite troende?

• o3-mini KJV Norsk

  Så, om Gud kler markens gress, som i dag er grønt og i morgen kastes i ovnen, skal han da ikke kle dere, dere med liten tro, mye bedre?

• gpt4.5-preview

  Så når Gud kler markens gress slik, det som står der i dag og i morgen kastes i ovnen, skulle han ikke da mye mer kle dere, dere lite troende?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så når Gud kler markens gress slik, det som står der i dag og i morgen kastes i ovnen, skulle han ikke da mye mer kle dere, dere lite troende?

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis nå Gud kler gresset på marken, som vokser i dag og i morgen kastes i ovnen, hvor mye mer skal han ikke kle dere, dere lite troende?

• Linguistic Bible Translation from Source Texts

  If God so dresses the grass of the field, which is here today and thrown into the oven tomorrow, will He not much more clothe you—O you of little faith?

• NT, oversatt fra gresk Aug2024

  Hvis nå Gud kler graset på marken, som står i dag og i morgen kastes i ovnen, skal han da ikke mye mer kle dere, dere lite troende?

• Original Norsk Bibel 1866

  Klæder da Gud saaledes det Græs paa Marken, som er idag og imorgen kastes i Ovnen, (skulde han) ikke meget mere (klæde) eder, I lidet troende?

• King James Version 1769 (Standard Version)

  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

• KJV 1769 norsk

  Hvis Gud kler gresset på marken slik, som står i dag og kastes i ovnen i morgen, hvor mye mer vil han ikke da kle dere, dere lite troende?

• KJV1611 - Moderne engelsk

  Therefore, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

• King James Version 1611 (Original)

  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

• Norsk oversettelse av Webster

  Klær nå Gud slik markens gress, som står i dag og i morgen kastes i ovnen, vil han ikke da mye mer kle dere, dere lite troende?

• Norsk oversettelse av Youngs Literal Translation

  Når Gud kler gresset på marken, som står i dag og kastes i ovnen i morgen, skal han ikke da så mye mer kle dere, dere lite troende?

• Norsk oversettelse av ASV1901

  Men hvis Gud slik kler gresset på marken, som står i dag og i morgen kastes i ovnen, skal han ikke da mye mer kle dere, dere lite troende?

• Norsk oversettelse av BBE

  Men hvis Gud kler gresset på marken så vakkert, det som er i dag og i morgen kastes i ovnen, hvor mye mer skal Han ikke kle dere, dere lite troende?

• Tyndale Bible (1526/1534)

  Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?

• Coverdale Bible (1535)

  Wherfore yf God so cloth the grasse, which is to daye in the felde, and to morowe shalbe cast into the fornace: shal he not moch more do the same vnto you, o ye of lytle fayth?

• Geneva Bible (1560)

  Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?

• Bishops' Bible (1568)

  Wherfore, yf God so clothe the grasse of the fielde, which though it stande to day, is to morowe cast into the ouen: shall he not much more do the same for you, O ye of litle fayth?

• Authorized King James Version (1611)

  ‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›

• Webster's Bible (1833)

  But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?

• Young's Literal Translation (1862/1898)

  `And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

• American Standard Version (1901)

  But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

• Bible in Basic English (1941)

  But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?

• World English Bible (2000)

  But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?

• NET Bible® (New English Translation)

  And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith?

Referenced Verses

• Matt 16:8 : 8 { "verseID": "Matthew.16.8", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *dialogizesthe* in *heautois*, *oligopistoi*, that *artous* not you *elabete*?", "grammar": { "*Gnous*": "aorist active participle, nominative singular masculine - having known/perceived", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*dialogizesthe*": "present middle indicative, 2nd person plural - you are reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - yourselves", "*oligopistoi*": "vocative plural masculine - of little faith", "*artous*": "accusative plural masculine - loaves of bread", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*Gnous*": "having known/perceived/understood", "*dialogizesthe*": "you are reasoning/discussing/deliberating", "*oligopistoi*": "of little faith/little believing ones", "*elabete*": "you took/received/brought" } }
• Matt 8:26 : 26 { "verseID": "Matthew.8.26", "source": "Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς, ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ· καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *legei* to-them, Why *deiloi este*, *oligopistoi*? Then *egertheis*, *epetimēsen* to-the *anemois* and to-the *thalassē*; and *egeneto galēnē megalē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτοῖς": "dative masculine plural pronoun - to them", "Τί": "interrogative pronoun - why", "*deiloi*": "nominative masculine plural adjective - fearful/cowardly", "*este*": "present active indicative, 2nd person plural - you are", "*oligopistoi*": "nominative masculine plural adjective - of little faith", "Τότε": "adverb - then", "*egertheis*": "aorist passive participle, nominative masculine singular - having been raised up", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked", "τοῖς": "dative masculine plural article - to the", "*anemois*": "dative masculine plural - winds", "καὶ": "conjunction - and", "τῇ": "dative feminine singular article - to the", "*thalassē*": "dative feminine singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative feminine singular - calm", "*megalē*": "nominative feminine singular adjective - great" }, "variants": { "*legei*": "says/tells/speaks", "*deiloi*": "fearful/cowardly/timid", "*este*": "you are", "*oligopistoi*": "of little faith/little-believing ones", "*egertheis*": "having been raised up/having risen", "*epetimēsen*": "rebuked/censured/commanded", "*anemois*": "winds", "*thalassē*": "sea/lake", "*egeneto*": "became/happened/came about", "*galēnē*": "calm/stillness/tranquility", "*megalē*": "great/large/profound" } }
• Matt 14:31 : 31 { "verseID": "Matthew.14.31", "source": "Εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα, ἐπελάβετο αὐτοῦ, καὶ λέγει αὐτῷ, Ὀλιγόπιστε, εἰς τί ἐδίστασας;", "text": "But *eutheōs* the *Iēsous* *ekteinas* the *cheira*, *epelabeto* of him, and *legei* to him, *Oligopiste*, for what *edistasas*?", "grammar": { "*eutheōs*": "adverb - immediately", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*epelabeto*": "aorist, middle, indicative, 3rd person singular - took hold", "*legei*": "present, active, indicative, 3rd person singular - says", "*Oligopiste*": "vocative, masculine, singular - little faith", "*edistasas*": "aorist, active, indicative, 2nd person singular - you doubted" }, "variants": { "*eutheōs*": "immediately/at once", "*ekteinas*": "having stretched out/extended", "*epelabeto*": "took hold of/seized/grasped", "*Oligopiste*": "one of little faith/you of little faith", "*edistasas*": "you doubted/wavered/hesitated" } }
• Jas 1:10-11 : 10 { "verseID": "James.1.10", "source": "Ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ: ὅτι ὡς ἄνθος χόρτου παρελεύσεται.", "text": "And the *plousios* in the *tapeinōsei* of him: because as *anthos* of *chortou* he will *pareleusetai*.", "grammar": { "*plousios*": "nominative, masculine, singular - subject (rich man)", "*tapeinōsei*": "dative, feminine, singular - location/sphere (in humiliation)", "*anthos*": "nominative, neuter, singular - subject of comparison", "*chortou*": "genitive, masculine, singular - possessive (of grass)", "*pareleusetai*": "future, middle, indicative, 3rd person singular - will pass away" }, "variants": { "*plousios*": "rich person/wealthy man", "*tapeinōsei*": "humiliation/low position/lowliness", "*anthos*": "flower/blossom", "*chortou*": "grass/vegetation/field plant", "*pareleusetai*": "will pass away/will disappear/will fade" } } 11 { "verseID": "James.1.11", "source": "Ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο: οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.", "text": "*Aneteilen* for the *hēlios* with the *kausōni*, and *exēranen* the *chorton*, and the *anthos* of it *exepesen*, and the *euprepeia* of the *prosōpou* of it *apōleto*: thus also the *plousios* in the *poreiais* of him will be *maranthēsetai*.", "grammar": { "*Aneteilen*": "aorist, active, indicative, 3rd person singular - rose", "*hēlios*": "nominative, masculine, singular - subject", "*kausōni*": "dative, masculine, singular - accompanying circumstance (with scorching heat)", "*exēranen*": "aorist, active, indicative, 3rd person singular - withered", "*chorton*": "accusative, masculine, singular - direct object", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person singular - fell off", "*euprepeia*": "nominative, feminine, singular - subject", "*prosōpou*": "genitive, neuter, singular - possessive (of appearance)", "*apōleto*": "aorist, middle, indicative, 3rd person singular - perished", "*plousios*": "nominative, masculine, singular - subject", "*poreiais*": "dative, feminine, plural - location (in pursuits)", "*maranthēsetai*": "future, passive, indicative, 3rd person singular - will wither" }, "variants": { "*Aneteilen*": "rose/came up", "*hēlios*": "sun", "*kausōni*": "scorching heat/burning wind", "*exēranen*": "withered/dried up/scorched", "*chorton*": "grass/vegetation", "*exepesen*": "fell off/dropped/fell away", "*euprepeia*": "beauty/comeliness/attractiveness", "*prosōpou*": "appearance/face/countenance", "*apōleto*": "perished/was destroyed/disappeared", "*poreiais*": "pursuits/ways/journeys/undertakings", "*maranthēsetai*": "will wither/will fade away/will waste away" } }
• 1 Pet 1:24 : 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }
• Ps 90:5-6 : 5 { "verseID": "Psalms.90.5", "source": "זְ֭רַמְתָּם שֵׁנָ֣ה יִהְי֑וּ בַּ֝בֹּ֗קֶר כֶּחָצִ֥יר יַחֲלֹֽף׃", "text": "You *zĕramtām* *šēnâ* they *yihyû*; in *boqer* like *ḥāṣîr* *yaḥălōp̄*.", "grammar": { "*zĕramtām*": "qal perfect, 2nd masculine singular + 3rd masculine plural suffix - you flood/sweep/carry away them", "*šēnâ*": "feminine singular - sleep", "*yihyû*": "qal imperfect, 3rd masculine plural - they are/become", "*babboqer*": "preposition + definite article + masculine singular - in the morning", "*keḥāṣîr*": "preposition + masculine singular - like grass", "*yaḥălōp̄*": "qal imperfect, 3rd masculine singular - sprouts up/passes away/changes" }, "variants": { "*zĕramtām*": "you flood them away/you sweep them away/you end them", "*šēnâ*": "sleep/slumber/unconsciousness", "*yihyû*": "they become/they are/they exist", "*boqer*": "morning/daybreak", "*ḥāṣîr*": "grass/hay/vegetation", "*yaḥălōp̄*": "sprouts up/passes away/changes/grows anew/fades" } } 6 { "verseID": "Psalms.90.6", "source": "בַּ֭בֹּקֶר יָצִ֣יץ וְחָלָ֑ף לָ֝עֶ֗רֶב יְמוֹלֵ֥ל וְיָבֵֽשׁ׃", "text": "In *boqer* *yāṣîṣ* *wĕḥālāp̄*; for *ʿereḇ* *yĕmôlēl* *wĕyāḇēš*.", "grammar": { "*babboqer*": "preposition + definite article + masculine singular - in the morning", "*yāṣîṣ*": "qal imperfect, 3rd masculine singular - sprouts/blooms/flourishes", "*wĕḥālāp̄*": "conjunction + qal perfect, 3rd masculine singular - and passes away/changes", "*lāʿereḇ*": "preposition + definite article + masculine singular - for/toward the evening", "*yĕmôlēl*": "polal imperfect, 3rd masculine singular - is cut down/withers", "*wĕyāḇēš*": "conjunction + qal perfect, 3rd masculine singular - and dries/withers" }, "variants": { "*yāṣîṣ*": "sprouts/blooms/flourishes", "*ḥālāp̄*": "passes away/grows/changes/renews", "*ʿereḇ*": "evening/sunset/dusk", "*yĕmôlēl*": "is cut down/withers/fades", "*yāḇēš*": "dries up/withers/becomes dry" } }
• Ps 92:7 : 7 { "verseID": "Psalms.92.7", "source": "אִֽישׁ־בַּ֭עַר לֹ֣א יֵדָ֑ע וּ֝כְסִ֗יל לֹא־יָבִ֥ין אֶת־זֹֽאת׃", "text": "*ʾîš*-*baʿar* not *yēdāʿ* and *kesîl* not *yābîn* *ʾet*-*zōʾt*.", "grammar": { "*ʾîš*-*baʿar*": "noun masculine singular construct + noun masculine singular - man of brutishness/foolish man", "not": "negative particle lōʾ - not", "*yēdāʿ*": "Qal imperfect 3rd person masculine singular - he knows", "and": "conjunction wə- - and", "*kesîl*": "noun masculine singular absolute - fool", "not": "negative particle lōʾ - not", "*yābîn*": "Qal imperfect 3rd person masculine singular - he understands", "*ʾet*-*zōʾt*": "direct object marker + demonstrative feminine singular - this" }, "variants": { "*ʾîš*-*baʿar*": "brutish man/stupid person/senseless person", "*yēdāʿ*": "he knows/he perceives/he understands", "*kesîl*": "fool/stupid person/dullard", "*yābîn*": "he understands/he comprehends/he perceives", "*zōʾt*": "this/this thing" } }
• Isa 40:6-8 : 6 { "verseID": "Isaiah.40.6", "source": "ק֚וֹל אֹמֵ֣ר קְרָ֔א וְאָמַ֖ר מָ֣ה אֶקְרָ֑א כָּל־הַבָּשָׂ֣ר חָצִ֔יר וְכָל־חַסְדּ֖וֹ כְּצִ֥יץ הַשָּׂדֶֽה׃", "text": "*qôl ʾōmēr qěrāʾ wěʾāmar māh ʾeqrāʾ kol-habbāśār ḥāṣîr wěkol-ḥasdô kěṣîṣ haśśādeh*", "grammar": { "*qôl*": "noun, masculine singular - 'voice'", "*ʾōmēr*": "qal participle, masculine singular - 'saying'", "*qěrāʾ*": "qal imperative, 2nd person masculine singular - 'call/cry out'", "*wěʾāmar*": "conjunction + qal perfect, 3rd person masculine singular - 'and he said'", "*māh*": "interrogative pronoun - 'what'", "*ʾeqrāʾ*": "qal imperfect, 1st person singular - 'shall I call/cry'", "*kol-habbāśār*": "noun, masculine singular construct + definite article + noun, masculine singular - 'all the flesh'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*wěkol-ḥasdô*": "conjunction + noun, masculine singular construct + noun, masculine singular with 3rd person masculine singular suffix - 'and all its faithfulness'", "*kěṣîṣ*": "preposition + noun, masculine singular construct - 'like flower of'", "*haśśādeh*": "definite article + noun, masculine singular - 'the field'" }, "variants": { "*qôl ʾōmēr*": "a voice says/a voice saying", "*qěrāʾ*": "call out/proclaim/cry", "*māh ʾeqrāʾ*": "what shall I call/what should I cry", "*ḥāṣîr*": "grass/vegetation", "*ḥasdô*": "its faithfulness/its constancy/its goodliness/its beauty", "*ṣîṣ*": "flower/blossom" } } 7 { "verseID": "Isaiah.40.7", "source": "יָבֵ֤שׁ חָצִיר֙ נָ֣בֵֽל צִ֔יץ כִּ֛י ר֥וּחַ יְהוָ֖ה נָ֣שְׁבָה בּ֑וֹ אָכֵ֥ן חָצִ֖יר הָעָֽם׃", "text": "*yābēš ḥāṣîr nābēl ṣîṣ kî rûaḥ YHWH nāšěbāh bô ʾākēn ḥāṣîr hāʿām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*kî*": "conjunction - 'because/when'", "*rûaḥ*": "noun, feminine singular construct - 'breath/wind of'", "*YHWH*": "divine name - 'LORD'", "*nāšěbāh*": "qal perfect, 3rd person feminine singular - 'blows'", "*bô*": "preposition with 3rd person masculine singular suffix - 'on it'", "*ʾākēn*": "adverb - 'surely/indeed'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*hāʿām*": "definite article + noun, masculine singular - 'the people'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*rûaḥ*": "breath/wind/spirit", "*nāšěbāh*": "blows/breathes", "*ʾākēn*": "surely/truly/indeed" } } 8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }
• Matt 17:17 : 17 { "verseID": "Matthew.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι μεθʼ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, *heōs pote* *esomai* *meth'* you? *heōs pote* *anexomai* you? *pherete* to me him *hōde*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*genea*": "vocative, feminine, singular - generation", "*apistos*": "vocative, feminine, singular - unbelieving/faithless", "*diestrammenē*": "perfect, passive, participle, vocative, feminine, singular - perverted/distorted", "*heōs pote*": "interrogative phrase - until when/how long", "*esomai*": "future, middle, indicative, 1st singular - will I be", "*meth'*": "preposition with genitive - with", "*anexomai*": "future, middle, indicative, 1st singular - will I endure/bear with", "*pherete*": "present, active, imperative, 2nd plural - bring", "*hōde*": "adverb - here" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/distrusting", "*diestrammenē*": "perverted/distorted/twisted", "*heōs pote*": "until when/how long/for how much longer", "*anexomai*": "will I endure/bear with/put up with", "*pherete*": "bring/carry/bear" } }
• Mark 4:40 : 40 { "verseID": "Mark.4.40", "source": "Καὶ εἶπεν αὐτοῖς, Τί δειλοί ἐστε οὔτως; πῶς οὐκ ἔχετε πίστιν;", "text": "And *eipen* to them, Why *deiloi este houtōs*? how not *echete pistin*?", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*deiloi*": "nominative, masculine, plural - fearful", "*este*": "present active indicative, 2nd person plural - you are", "*houtōs*": "adverb - so/thus", "*echete*": "present active indicative, 2nd person plural - you have", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*deiloi*": "fearful/cowardly/timid", "*houtōs*": "so/thus/in this way", "*echete*": "you have/possess", "*pistin*": "faith/trust/belief" } }
• Mark 9:19 : 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } }
• Luke 9:41 : 41 { "verseID": "Luke.9.41", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; Προσάγαγε τὸν υἱόν σου ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, until when *esomai* *pros* you, and *anexomai* of you? *Prosagage* the *huion* of you *hōde*.", "grammar": { "*Apokritheis*": "aorist participle passive, nominative masculine singular - having answered/responded", "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*genea*": "vocative feminine singular - generation/people", "*apistos*": "nominative feminine singular - unbelieving/faithless", "*diestrammenē*": "perfect passive participle, nominative feminine singular - perverted/distorted/twisted", "*esomai*": "future middle indicative, 1st singular - I will be", "*pros*": "preposition + accusative - with/toward/among", "*anexomai*": "future middle indicative, 1st singular - I will endure/bear/put up with", "*Prosagage*": "aorist active imperative, 2nd singular - bring/lead", "*huion*": "accusative masculine singular - son", "*hōde*": "adverb - here/to this place" }, "variants": { "*Apokritheis*": "having answered/having responded", "*de*": "but/and/now", "*genea*": "generation/race/people/kind", "*apistos*": "unbelieving/faithless/untrustworthy", "*diestrammenē*": "perverted/twisted/distorted/corrupt", "*esomai*": "I will be/I will remain", "*pros*": "with/toward/among/in company with", "*anexomai*": "I will endure/bear/tolerate/put up with", "*Prosagage*": "bring/lead/conduct here", "*huion*": "son/descendant", "*hōde*": "here/in this place/to this place" } }
• Luke 12:28 : 28 { "verseID": "Luke.12.28", "source": "Εἰ δὲ τὸν χόρτον, ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον· ὁ Θεὸς οὕτως ἀμφιέννυσιν πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "If *de* the *chorton*, in the *agrō* today *onta*, and tomorrow into *klibanon* *ballomenon*; the *Theos* thus *amphiennusin* *posō* *mallon* you, *oligopistoi*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chorton*": "accusative, masculine, singular - grass/hay", "*agrō*": "dative, masculine, singular - field", "*onta*": "present participle active, accusative, masculine, singular - being/existing", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present participle passive, accusative, masculine, singular - being thrown/cast", "*Theos*": "nominative, masculine, singular - God", "*amphiennusin*": "present indicative active, 3rd person singular - clothes/dresses", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*oligopistoi*": "vocative, masculine, plural - of little faith" }, "variants": { "*chorton*": "grass/hay/herbage/vegetation", "*agrō*": "field/countryside", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/cast/put", "*amphiennusin*": "clothes/dresses/arrays", "*oligopistoi*": "of little faith/little believing ones" } }
• John 20:27 : 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } }
• Heb 3:12 : 12 { "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } }