Verse 13

{ "verseID": "Matthew.7.13", "source": "Εἰσέλθετε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς, ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς:", "text": "*Eiselthete dia tēs stenēs pylēs*: because *plateia hē pylē*, and *eurychōros hē hodos*, the *apagousa eis tēn apōleian*, and *polloi eisin hoi eiserchomenoi di' autēs*:", "grammar": { "*Eiselthete*": "aorist active imperative, 2nd person plural - enter", "*dia*": "preposition with genitive - through", "*tēs stenēs*": "genitive singular feminine - the narrow", "*pylēs*": "genitive singular feminine - gate", "*hoti*": "conjunction - because/for/that", "*plateia*": "nominative singular feminine - wide/broad", "*hē pylē*": "nominative singular feminine - the gate", "*eurychōros*": "nominative singular feminine - spacious/broad", "*hē hodos*": "nominative singular feminine - the way/road", "*hē apagousa*": "nominative singular feminine present active participle - the leading away", "*eis*": "preposition with accusative - into/to", "*tēn apōleian*": "accusative singular feminine - the destruction", "*polloi*": "nominative plural masculine - many", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi eiserchomenoi*": "nominative plural masculine present middle participle - the ones entering", "*di'*": "preposition with genitive - through", "*autēs*": "genitive singular feminine - it/her [referring to gate/way]" }, "variants": { "*eiselthete*": "enter/go in/come in", "*stenēs*": "narrow/confined/restricted", "*pylēs*": "gate/entrance/door", "*plateia*": "wide/broad/spacious", "*eurychōros*": "spacious/roomy/broad", "*hodos*": "way/road/path/journey", "*apagousa*": "leading away/taking away/conducting", "*apōleian*": "destruction/ruin/loss/damnation", "*eiserchomenoi*": "entering/going in/coming in" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Gå inn gjennom den trange port; for bred er porten, og vid er veien som fører til fortapelse, og mange er de som går inn der.

• NT, oversatt fra gresk

  Gå inn gjennom den trange porten; for bred er porten og vid er veien som fører til fortapelse, og mange er de som går inn gjennom den.

• Norsk King James

  Gå inn gjennom den trange porten; for bred er porten, og vid er veien som fører til fortapelse, og mange er de som går inn der.

• Modernisert Norsk Bibel 1866

  Gå inn gjennom den trange porten; for den porten er vid og den veien er bred som fører til fortapelse, og mange går gjennom den.

• KJV/Textus Receptus til norsk

  Gå inn gjennom den trange porten; for bred er porten og vid er veien som fører til fortapelsen, og mange er de som går inn gjennom den.

• Den norske oversettelsen av Det Nye Testamente

  Gå inn gjennom den trange porten, for bred er porten, og vid er veien som leder til ødeleggelse, og mange er de som går inn gjennom den.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gå inn gjennom den trange porten; for vid er porten, og bred er veien som fører til undergang, og mange er de som går inn gjennom den.

• o3-mini KJV Norsk

  Gå inn gjennom den trange porten, for den er trang, selv om veien til ødeleggelse er bred og mange går den vei.

• gpt4.5-preview

  Gå inn gjennom den trange port; for vid er porten, og bred er veien, som fører til fortapelsen, og mange er de som går inn gjennom den.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gå inn gjennom den trange port; for vid er porten, og bred er veien, som fører til fortapelsen, og mange er de som går inn gjennom den.

• Lingvistisk bibeloversettelse fra grunntekst

  Gå inn gjennom den trange porten! For bred er porten, og vid er veien som fører til fortapelse, og mange er de som går inn gjennom den.

• Linguistic Bible Translation from Source Texts

  Enter through the narrow gate; for the gate is wide and the path is broad that leads to destruction, and many enter through it.

• NT, oversatt fra gresk Aug2024

  Gå inn gjennom den trange porten! For bred er porten, og vid er veien som fører til fortapelsen, og mange er de som går inn gjennom den.

• Original Norsk Bibel 1866

  Gaaer ind ad den snevre Port; thi den Port er vid og den Vei er bred, som fører hen til Fordærvelse, og de ere mange, som gaae ind igjennem den.

• King James Version 1769 (Standard Version)

  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

• KJV 1769 norsk

  Gå inn gjennom den trange porten; for bred er porten og vid er veien som fører til fortapelse, og mange er de som går inn gjennom den.

• KJV1611 - Moderne engelsk

  Enter by the narrow gate: for wide is the gate and broad is the way that leads to destruction, and many are those who go in by it.

• King James Version 1611 (Original)

  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

• Norsk oversettelse av Webster

  Gå inn gjennom den trange porten; for bred er porten og vid er veien som fører til fortapelse, og mange er de som går inn gjennom den.

• Norsk oversettelse av Youngs Literal Translation

  Gå inn gjennom den trange port. For bred er porten og vid er veien som fører til fortapelsen, og mange er de som går inn gjennom den.

• Norsk oversettelse av ASV1901

  Gå inn gjennom den trange porten; for bred er porten, og vid er veien som fører til fortapelse, og mange er de som går inn gjennom den.

• Norsk oversettelse av BBE

  Gå inn gjennom den trange porten, for vid er porten og bred er veien som fører til fortapelsen, og mange er de som går inn gjennom den.

• Tyndale Bible (1526/1534)

  Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.

• Coverdale Bible (1535)

  Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat.

• Geneva Bible (1560)

  Enter in at the streight gate: for it is the wide gate, and broade way that leadeth to destruction: & many there be which goe in thereat,

• Bishops' Bible (1568)

  Enter in at the strayte gate. For wyde is the gate, and brode is the way, that leadeth to destruction, and many there be which go in therat.

• Authorized King James Version (1611)

  ‹Enter ye in at the strait gate: for wide› [is] ‹the gate, and broad› [is] ‹the way, that leadeth to destruction, and many there be which go in thereat:›

• Webster's Bible (1833)

  "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

• Young's Literal Translation (1862/1898)

  `Go ye in through the strait gate, because wide `is' the gate, and broad the way that is leading to the destruction, and many are those going in through it;

• American Standard Version (1901)

  Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

• Bible in Basic English (1941)

  Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.

• World English Bible (2000)

  "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

• NET Bible® (New English Translation)

  The Narrow Gate“Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

Referenced Verses

• Luke 13:24-25 : 24 { "verseID": "Luke.13.24", "source": "¶Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης: ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.", "text": "*Agōnizesthe eiselthein dia* the *stenēs pylēs*: because many, *legō* to you, *zētēsousin eiselthein*, and not *ischysousin*.", "grammar": { "*Agōnizesthe*": "present imperative, middle, 2nd plural - strive/struggle", "*eiselthein*": "aorist infinitive, active - to enter", "*dia*": "preposition + genitive - through", "*stenēs*": "adjective, genitive, feminine, singular - narrow", "*pylēs*": "genitive, feminine, singular - gate/door", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*zētēsousin*": "future, active, indicative, 3rd plural - they will seek", "*eiselthein*": "aorist infinitive, active - to enter", "*ischysousin*": "future, active, indicative, 3rd plural - they will be able" }, "variants": { "*Agōnizesthe*": "strive/struggle/make every effort", "*eiselthein*": "to enter/go in", "*stenēs pylēs*": "narrow gate/door", "*zētēsousin*": "they will seek/try/attempt", "*ischysousin*": "they will be able/be strong enough/succeed" } } 25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } }
• Prov 16:25 : 25 { "verseID": "Proverbs.16.25", "source": "יֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־מָֽוֶת׃", "text": "There-is *derek* *yāšār* before-*ʾîš* and-*ʾaḥărîtāh* *darkê*-*māwet*", "grammar": { "*yēš*": "existential particle - there is/exists", "*derek*": "noun, feminine, singular - way/path/road", "*yāšār*": "adjective, masculine, singular - straight/right/upright", "*lipnê*": "preposition - before", "*ʾîš*": "noun, masculine, singular - man/person", "*wᵉ*": "conjunction - and", "*ʾaḥărîtāh*": "noun, feminine, singular with 3rd feminine singular suffix - its end", "*darkê*": "noun, feminine, plural construct - ways of", "*māwet*": "noun, masculine, singular - death" }, "variants": { "*derek yāšār*": "straight way/right path/way that seems right", "*ʾaḥărîtāh*": "its end/its outcome/its final result", "*darkê-māwet*": "ways of death/paths to death" } }
• Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
• Ezek 18:27-32 : 27 { "verseID": "Ezekiel.18.27", "source": "וּבְשׁ֣וּב רָשָׁ֗ע מֵֽרִשְׁעָתוֹ֙ אֲשֶׁ֣ר עָשָׂ֔ה וַיַּ֥עַשׂ מִשְׁפָּ֖ט וּצְדָקָ֑ה ה֖וּא אֶת־נַפְשׁ֥וֹ יְחַיֶּֽה׃", "text": "*û-* *bə-* *šûb* *rāšāʿ* *mē-* *rišʿātô* *ʾăšer* *ʿāśāh* *wa-* *yaʿaś* *mišpāṭ* *û-* *ṣədāqāh* *hûʾ* *ʾet*-*napšô* *yəḥayyeh*", "grammar": { "*û-*": "conjunction - and", "*bə-*": "preposition - in", "*šûb*": "Qal infinitive construct - turning back", "*rāšāʿ*": "adjective masculine singular - wicked", "*mē-*": "preposition - from", "*rišʿātô*": "feminine singular noun with 3rd masculine singular suffix - his wickedness", "*ʾăšer*": "relative pronoun - which, that", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he has done", "*wa-*": "conjunction - and", "*yaʿaś*": "Qal imperfect 3rd masculine singular with waw consecutive - and he does", "*mišpāṭ*": "masculine singular noun - justice", "*û-*": "conjunction - and", "*ṣədāqāh*": "feminine singular noun - righteousness", "*hûʾ*": "3rd masculine singular pronoun - he", "*ʾet*": "direct object marker", "*napšô*": "feminine singular noun with 3rd masculine singular suffix - his soul", "*yəḥayyeh*": "Piel imperfect 3rd masculine singular - he will preserve alive" }, "variants": { "*rāšāʿ*": "wicked/guilty/criminal", "*rišʿātô*": "his wickedness/his evil/his wrongdoing", "*mišpāṭ* *û-* *ṣədāqāh*": "justice and righteousness/judgment and right/fairness and equity", "*napšô*": "his soul/his life/himself", "*yəḥayyeh*": "preserve alive/save/keep living" } } 28 { "verseID": "Ezekiel.18.28", "source": "וַיִּרְאֶ֣ה *וישוב **וַיָּ֔שָׁב מִכָּל־פְּשָׁעָ֖יו אֲשֶׁ֣ר עָשָׂ֑ה חָי֥וֹ יִחְיֶ֖ה לֹ֥א יָמֽוּת׃", "text": "*wa-* *yirʾeh* *wa-* *yāšāb* *mi-* *kol*-*pəšāʿāyw* *ʾăšer* *ʿāśāh* *ḥāyô* *yiḥyeh* *lōʾ* *yāmût*", "grammar": { "*wa-*": "conjunction - and", "*yirʾeh*": "Qal imperfect 3rd masculine singular with waw consecutive - and he sees", "*wa-*": "conjunction - and", "*yāšāb*": "Qal imperfect 3rd masculine singular with waw consecutive - and he turns back", "*mi-*": "preposition - from", "*kol*": "construct state, masculine singular - all of", "*pəšāʿāyw*": "masculine plural noun with 3rd masculine singular suffix - his transgressions", "*ʾăšer*": "relative pronoun - which, that", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he has done", "*ḥāyô*": "Qal infinitive absolute - live", "*yiḥyeh*": "Qal imperfect 3rd masculine singular - he will live", "*lōʾ*": "negative particle - not", "*yāmût*": "Qal imperfect 3rd masculine singular - he will die" }, "variants": { "*yirʾeh*": "sees/perceives/realizes", "*yāšāb*": "turns back/returns/repents", "*pəšāʿāyw*": "his transgressions/his rebellions/his crimes", "*ḥāyô* *yiḥyeh*": "surely live/certainly live (emphatic construction)" } } 29 { "verseID": "Ezekiel.18.29", "source": "וְאָֽמְרוּ֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹ֥א יִתָּכֵ֖ן דֶּ֣רֶךְ אֲדֹנָ֑י הַדְּרָכַ֞י לֹ֤א יִתָּֽכְנּוּ֙ בֵּ֣ית יִשְׂרָאֵ֔ל הֲלֹ֥א דַרְכֵיכֶ֖ם לֹ֥א יִתָּכֵֽן׃", "text": "*wə-* *ʾāmərû* *bêt* *yiśrāʾēl* *lōʾ* *yittākēn* *derek* *ʾădōnāy* *ha-* *dərākay* *lōʾ* *yittākənû* *bêt* *yiśrāʾēl* *hă-* *lōʾ* *darkêkem* *lōʾ* *yittākēn*", "grammar": { "*wə-*": "conjunction - and", "*ʾāmərû*": "Qal perfect 3rd common plural - they have said", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*yittākēn*": "Niphal imperfect 3rd masculine singular - it is established", "*derek*": "masculine singular construct - way of", "*ʾădōnāy*": "divine title - Lord", "*ha-*": "interrogative particle - whether", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*lōʾ*": "negative particle - not", "*yittākənû*": "Niphal imperfect 3rd common plural - they are established", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*hă-*": "interrogative particle - whether", "*lōʾ*": "negative particle - not", "*darkêkem*": "masculine plural noun with 2nd masculine plural suffix - your ways", "*lōʾ*": "negative particle - not", "*yittākēn*": "Niphal imperfect 3rd masculine singular - it is established" }, "variants": { "*yittākēn*": "is established/is right/is just/is fair", "*derek*": "way/path/conduct", "*dərākay*": "my ways/my paths/my conduct", "*yittākənû*": "are established/are right/are just/are fair" } } 30 { "verseID": "Ezekiel.18.30", "source": "לָכֵן֩ אִ֨ישׁ כִּדְרָכָ֜יו אֶשְׁפֹּ֤ט אֶתְכֶם֙ בֵּ֣ית יִשְׂרָאֵ֔ל נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה שׁ֤וּבוּ וְהָשִׁ֙יבוּ֙ מִכָּל־פִּשְׁעֵיכֶ֔ם וְלֹֽא־יִהְיֶ֥ה לָכֶ֛ם לְמִכְשׁ֖וֹל עָוֺֽן׃", "text": "*lākēn* *ʾîš* *ki-* *dərākāyw* *ʾešpōṭ* *ʾetkem* *bêt* *yiśrāʾēl* *nəʾum* *ʾădōnāy* *YHWH* *šûbû* *wə-* *hāšîbû* *mi-* *kol*-*pišʿêkem* *wə-* *lōʾ*-*yihyeh* *lākem* *lə-* *mikšôl* *ʿāwōn*", "grammar": { "*lākēn*": "adverb - therefore", "*ʾîš*": "masculine singular noun - man", "*ki-*": "preposition - according to", "*dərākāyw*": "feminine plural noun with 3rd masculine singular suffix - his ways", "*ʾešpōṭ*": "Qal imperfect 1st person singular - I will judge", "*ʾetkem*": "direct object marker with 2nd masculine plural suffix - you", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*nəʾum*": "construct state, masculine singular - declaration of", "*ʾădōnāy*": "divine title - Lord", "*YHWH*": "divine name", "*šûbû*": "Qal imperative masculine plural - return", "*wə-*": "conjunction - and", "*hāšîbû*": "Hiphil imperative masculine plural - cause to return", "*mi-*": "preposition - from", "*kol*": "construct state, masculine singular - all of", "*pišʿêkem*": "masculine plural noun with 2nd masculine plural suffix - your transgressions", "*wə-*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be", "*lākem*": "preposition with 2nd masculine plural suffix - to you", "*lə-*": "preposition - for", "*mikšôl*": "masculine singular construct - stumbling block of", "*ʿāwōn*": "masculine singular noun - iniquity" }, "variants": { "*ʾîš* *ki-* *dərākāyw*": "each according to his ways/each by his own conduct", "*nəʾum*": "declaration/oracle/utterance", "*šûbû*": "return/repent/turn back", "*hāšîbû*": "turn away/repent/bring back", "*pišʿêkem*": "your transgressions/your rebellions/your crimes", "*mikšôl* *ʿāwōn*": "stumbling block of iniquity/obstacle of guilt/cause of sin" } } 31 { "verseID": "Ezekiel.18.31", "source": "הַשְׁלִ֣יכוּ מֵעֲלֵיכֶ֗ם אֶת־כָּל־פִשְׁעֵיכֶם֙ אֲשֶׁ֣ר פְּשַׁעְתֶּ֣ם בָּ֔ם וַעֲשׂ֥וּ לָכֶ֛ם לֵ֥ב חָדָ֖שׁ וְר֣וּחַ חֲדָשָׁ֑ה וְלָ֥מָּה תָמֻ֖תוּ בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*hašlîkû* *mē-* *ʿălêkem* *ʾet*-*kol*-*pišʿêkem* *ʾăšer* *pəšaʿtem* *bām* *wa-* *ʿăśû* *lākem* *lēb* *ḥādāš* *wə-* *rûaḥ* *ḥădāšāh* *wə-* *lāmmāh* *tāmûtû* *bêt* *yiśrāʾēl*", "grammar": { "*hašlîkû*": "Hiphil imperative masculine plural - cast away", "*mē-*": "preposition - from", "*ʿălêkem*": "preposition with 2nd masculine plural suffix - upon you", "*ʾet*": "direct object marker", "*kol*": "construct state, masculine singular - all of", "*pišʿêkem*": "masculine plural noun with 2nd masculine plural suffix - your transgressions", "*ʾăšer*": "relative pronoun - which, that", "*pəšaʿtem*": "Qal perfect 2nd masculine plural - you have transgressed", "*bām*": "preposition with 3rd masculine plural suffix - with them", "*wa-*": "conjunction - and", "*ʿăśû*": "Qal imperative masculine plural - make", "*lākem*": "preposition with 2nd masculine plural suffix - for yourselves", "*lēb*": "masculine singular noun - heart", "*ḥādāš*": "adjective masculine singular - new", "*wə-*": "conjunction - and", "*rûaḥ*": "feminine singular noun - spirit", "*ḥădāšāh*": "adjective feminine singular - new", "*wə-*": "conjunction - and", "*lāmmāh*": "interrogative - why", "*tāmûtû*": "Qal imperfect 2nd masculine plural - you will die", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hašlîkû*": "cast away/throw off/discard", "*pišʿêkem*": "your transgressions/your rebellions/your crimes", "*pəšaʿtem*": "you have transgressed/you have rebelled/you have offended", "*lēb* *ḥādāš*": "new heart/renewed mind/transformed inner being", "*rûaḥ* *ḥădāšāh*": "new spirit/renewed attitude/transformed disposition" } } 32 { "verseID": "Ezekiel.18.32", "source": "כִּ֣י לֹ֤א אֶחְפֹּץ֙ בְּמ֣וֹת הַמֵּ֔ת נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה וְהָשִׁ֖יבוּ וִֽחְיֽוּ׃", "text": "*kî* *lōʾ* *ʾeḥpōṣ* *bə-* *môt* *ha-mēt* *nəʾum* *ʾădōnāy* *YHWH* *wə-* *hāšîbû* *wi-* *ḥyû*", "grammar": { "*kî*": "conjunction - for, because", "*lōʾ*": "negative particle - not", "*ʾeḥpōṣ*": "Qal imperfect 1st person singular - I desire", "*bə-*": "preposition - in", "*môt*": "masculine singular construct - death of", "*ha-mēt*": "definite article with Qal participle masculine singular - the dying/dead", "*nəʾum*": "construct state, masculine singular - declaration of", "*ʾădōnāy*": "divine title - Lord", "*YHWH*": "divine name", "*wə-*": "conjunction - and", "*hāšîbû*": "Hiphil imperative masculine plural - turn back", "*wi-*": "conjunction - and", "*ḥyû*": "Qal imperative masculine plural - live" }, "variants": { "*ʾeḥpōṣ*": "desire/take pleasure in/delight in", "*ha-mēt*": "the dying one/the dead/one who dies", "*nəʾum*": "declaration/oracle/utterance", "*hāšîbû*": "turn back/repent/return", "*ḥyû*": "live/be alive/experience life" } }
• Gal 5:24 : 24 { "verseID": "Galatians.5.24", "source": "Οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.", "text": "And those *tou Christou tēn sarka estaurōsan syn tois pathēmasin kai tais epithymiais*.", "grammar": { "*tou Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*tēn sarka*": "accusative, feminine, singular - the flesh", "*estaurōsan*": "aorist, active, indicative, 3rd person plural - crucified", "*syn*": "preposition with dative - with", "*tois pathēmasin*": "dative, neuter, plural - with the passions", "*kai*": "conjunction - and", "*tais epithymiais*": "dative, feminine, plural - with the desires/lusts" }, "variants": { "*Christou*": "Christ/Messiah/Anointed One", "*sarka*": "flesh/body/sinful nature", "*estaurōsan*": "crucified/put to death", "*pathēmasin*": "passions/sufferings/strong feelings", "*epithymiais*": "desires/lusts/cravings" } }
• John 10:9 : 9 { "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• Prov 9:6 : 6 { "verseID": "Proverbs.9.6", "source": "עִזְב֣וּ פְתָאיִ֣ם וִֽחְי֑וּ וְ֝אִשְׁר֗וּ בְּדֶ֣רֶךְ בִּינָֽה׃", "text": "*ʿizbû* *ptāʾîm* *wiḥyû* *wʾišrû* *bderek* *bînâ*", "grammar": { "*ʿizbû*": "verb, Qal imperative masculine plural - forsake/leave", "*ptāʾîm*": "masculine plural noun - simple ones/naive ones", "*wiḥyû*": "conjunction with verb, Qal imperative masculine plural - and live", "*wʾišrû*": "conjunction with verb, Qal imperative masculine plural - and walk straight/advance", "*bderek*": "preposition with noun construct - in way of", "*bînâ*": "feminine noun - understanding/discernment" }, "variants": { "*ʿizbû*": "forsake/leave/abandon", "*ptāʾîm*": "simple ones/naive ones/immature persons", "*wiḥyû*": "and live/survive/be well", "*wʾišrû*": "and walk straight/go forward/advance", "*bînâ*": "understanding/discernment/insight" } }
• Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }
• 1 Pet 4:17-18 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } } 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }
• Matt 3:8 : 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } }
• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
• Rev 20:3 : 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
• Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
• 2 Thess 1:8-9 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
• Acts 2:38-40 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } } 39 { "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } } 40 { "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }
• 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
• Isa 1:9 : 9 { "verseID": "Isaiah.1.9", "source": "לוּלֵי֙ יְהוָ֣ה צְבָא֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ ס", "text": "*lûlê* *YHWH* *ṣᵉbāʾôt* *hôtîr* *lānû* *śārîd* *kim'āṭ* *kisᵉdōm* *hāyînû* *la'ămōrâ* *dāmînû*", "grammar": { "*lûlê*": "conjunction - unless/if not for", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣᵉbāʾôt*": "noun, feminine plural - of hosts/armies", "*hôtîr*": "verb, hifil perfect, 3rd person masculine singular - had left", "*lānû*": "preposition lᵉ- + 1st person plural suffix - for us", "*śārîd*": "noun, masculine singular - survivor/remnant", "*kim'āṭ*": "preposition kᵉ- + adverb - as few/almost", "*kisᵉdōm*": "preposition kᵉ- + proper noun - like Sodom", "*hāyînû*": "verb, qal perfect, 1st person plural - we would have been", "*la'ămōrâ*": "preposition lᵉ- + proper noun - to Gomorrah", "*dāmînû*": "verb, qal perfect, 1st person plural - we would have been like" }, "variants": { "*lûlê*": "unless/if not for/except", "*ṣᵉbāʾôt*": "hosts/armies/multitudes", "*hôtîr*": "left/spared/preserved", "*śārîd*": "survivor/remnant/escapee", "*kim'āṭ*": "as few/almost/a little", "*hāyînû*": "we would have been/we had become", "*dāmînû*": "we would have been like/we would have resembled" } }
• Gen 6:5 : 5 { "verseID": "Genesis.6.5", "source": "וַיַּ֣רְא יְהוָ֔ה כִּ֥י רַבָּ֛ה רָעַ֥ת הָאָדָ֖ם בָּאָ֑רֶץ וְכָל־יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ רַ֥ק רַ֖ע כָּל־הַיּֽוֹם׃", "text": "*wa-yarʾ* *YHWH* that *rabbâ* *rāʿat* *hā-ʾādām* in *ʾāreṣ* and all *yēṣer* *maḥšĕbōt* *libbô* only *raʿ* all the *yôm*", "grammar": { "*wa-yarʾ*": "conjunction + qal imperfect 3ms - and he saw", "*YHWH*": "proper noun - divine name", "*rabbâ*": "adjective feminine singular - great/many/much", "*rāʿat*": "noun feminine singular construct - wickedness/evil of", "*hā-ʾādām*": "noun masculine singular with definite article - man/mankind/humanity", "*ʾāreṣ*": "noun feminine singular with prefix preposition - in the earth/land", "*yēṣer*": "noun masculine singular construct - inclination/formation/intent", "*maḥšĕbōt*": "noun feminine plural construct - thoughts/intentions", "*libbô*": "noun masculine singular + 3ms suffix - his heart", "*raʿ*": "adjective masculine singular - evil/bad/wicked", "*yôm*": "noun masculine singular with definite article - the day" }, "variants": { "*rabbâ*": "great/abundant/many", "*rāʿat*": "wickedness/evil/calamity", "*yēṣer*": "inclination/formation/framework/imagination", "*maḥšĕbōt*": "thoughts/intentions/plans" } }
• Gen 6:12 : 12 { "verseID": "Genesis.6.12", "source": "וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָאָ֖רֶץ וְהִנֵּ֣ה נִשְׁחָ֑תָה כִּֽי־הִשְׁחִ֧ית כָּל־בָּשָׂ֛ר אֶת־דַּרְכּ֖וֹ עַל־הָאָֽרֶץ׃", "text": "And *yarʾ* *ʾĕlōhîm* *ʾet*-*hā-ʾāreṣ* and behold *nišḥātâ* because *hišḥît* all *bāśār* *ʾet*-*darkô* upon *hā-ʾāreṣ*", "grammar": { "*yarʾ*": "qal imperfect 3ms - he saw/looked", "*ʾĕlōhîm*": "noun masculine plural - God", "*ʾet*": "direct object marker", "*hā-ʾāreṣ*": "noun feminine singular with definite article - the earth/land", "*nišḥātâ*": "niphal perfect 3fs - it was corrupted/ruined", "*hišḥît*": "hiphil perfect 3ms - he had corrupted/ruined", "*bāśār*": "noun masculine singular - flesh/living creature", "*darkô*": "noun masculine singular + 3ms suffix - his way", "*hā-ʾāreṣ*": "noun feminine singular with definite article with prefix preposition - upon the earth/land" }, "variants": { "*nišḥātâ*": "was corrupted/was ruined/was spoiled", "*hišḥît*": "had corrupted/had ruined/had spoiled", "*bāśār*": "flesh/all living creatures/humanity", "*darkô*": "his way/his path/his conduct" } }
• Ps 14:2-3 : 2 { "verseID": "Psalms.14.2", "source": "יְֽהוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵשׁ אֶת־אֱלֹהִֽים׃", "text": "*YHWH* from *šāmayim* *hišqîp* upon *bənê-ʾādām* to *lirʾôt* if there is any *maśkîl*, *dōrēš* *ʾet-ʾĕlōhîm*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*šāmayim*": "masculine plural noun - heavens", "*hišqîp*": "hiphil perfect 3rd masculine singular - looked down/observed", "*bənê-ʾādām*": "construct noun + noun - sons of man/humanity/mankind", "*lirʾôt*": "preposition + qal infinitive construct - to see/observe", "*maśkîl*": "hiphil participle masculine singular - one who understands/is wise", "*dōrēš*": "qal participle masculine singular - one who seeks", "*ʾet-ʾĕlōhîm*": "direct object marker + masculine plural noun - God/gods" }, "variants": { "*hišqîp*": "looked down/bent down to look/observed from above", "*maśkîl*": "one who has insight/acts wisely/understands", "*dōrēš*": "seeker/one who inquires after/searches for" } } 3 { "verseID": "Psalms.14.3", "source": "הַכֹּ֥ל סָר֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃", "text": "The *kōl* have *sār* *yaḥdāw*, they have *neʾĕlāḥû*. There is none *ʿōśēh-ṭôb*, there is not *gam-ʾeḥād*.", "grammar": { "*kōl*": "noun with definite article - the whole/all/everyone", "*sār*": "qal perfect 3rd masculine singular - turned aside/departed", "*yaḥdāw*": "adverb - together/all of them", "*neʾĕlāḥû*": "niphal perfect 3rd plural - they have become corrupt/tainted/spoiled", "*ʿōśēh-ṭôb*": "qal participle masculine singular + noun - doer of good", "*gam-ʾeḥād*": "conjunction + noun - even one" }, "variants": { "*sār*": "turned aside/departed/gone astray", "*neʾĕlāḥû*": "became tainted/spoiled/corrupt/morally rotten", "*gam-ʾeḥād*": "even one/not even one" } }
• Prov 7:27 : 27 { "verseID": "Proverbs.7.27", "source": "דַּרְכֵ֣י שְׁא֣וֹל בֵּיתָ֑הּ יֹ֝רְד֗וֹת אֶל־חַדְרֵי־מָֽוֶת׃", "text": "*darḵê* *šĕʾôl* her *bêṯāh*, *yōrĕḏôṯ* to *ḥaḏrê*-*māweṯ*.", "grammar": { "*darḵê*": "noun, masculine plural construct - ways of", "*šĕʾôl*": "noun, feminine singular - Sheol/grave/underworld", "*bêṯāh*": "noun, masculine singular construct with 3rd person feminine singular suffix - her house", "*yōrĕḏôṯ*": "verb, qal participle, feminine plural - going down/descending", "*ḥaḏrê*": "noun, masculine plural construct - chambers/rooms of", "*māweṯ*": "noun, masculine singular - death" }, "variants": { "*šĕʾôl*": "Sheol/grave/underworld/realm of the dead", "*ḥaḏrê-māweṯ*": "chambers of death/inner rooms of death" } }
• Matt 18:2-3 : 2 { "verseID": "Matthew.18.2", "source": "Καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν,", "text": "And *proskalesamenos* the *Iēsous* *paidion*, *estēsen* it in *mesō* of them,", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to himself", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estēsen*": "verb, aorist, active, indicative, 3rd person, singular - set/placed/stood", "*mesō*": "noun, dative, neuter, singular - middle/midst" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*paidion*": "little child/infant/young child", "*estēsen*": "set/placed/stood/established", "*mesō*": "middle/midst/center" } } 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Luke 14:33 : 33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
• Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Luke 9:33 : 33 { "verseID": "Luke.9.33", "source": "Καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπʼ αὐτοῦ, εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· μίαν σοὶ, καὶ μίαν Μωσεῖ, καὶ μίαν Ἠλίᾳ: μὴ εἰδὼς ὃ λέγει.", "text": "And *egeneto*, in the *diachōrizesthai* them from him, *eipen* *Petros* *pros* *Iēsoun*, *Epistata*, *kalon* *estin* us here *einai*: and let us *poiēsōmen* *skēnas* three; one for you, and one for *Mōsei*, and one for *Ēlia*: not *eidōs* what he *legei*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*diachōrizesthai*": "present middle infinitive - to depart/separate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Petros*": "nominative masculine singular - Peter", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*Epistata*": "vocative masculine singular - Master", "*kalon*": "nominative neuter singular - good", "*estin*": "present active indicative, 3rd person singular - it is", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st person plural - let us make", "*skēnas*": "accusative feminine plural - tents/tabernacles", "*Mōsei*": "dative masculine singular - for Moses", "*Ēlia*": "dative masculine singular - for Elijah", "*eidōs*": "perfect active participle, nominative masculine singular - knowing", "*legei*": "present active indicative, 3rd person singular - he says/speaks" }, "variants": { "*egeneto*": "it happened/occurred/came to pass", "*diachōrizesthai*": "departing/separating/parting", "*Epistata*": "Master/Teacher/Commander", "*kalon*": "good/appropriate/excellent", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths", "*eidōs*": "knowing/understanding/realizing" } }
• 2 Cor 6:17 : 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }
• Eph 2:2-3 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } } 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
• Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
• Rom 3:9-9 : 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } } 10 { "verseID": "Romans.3.10", "source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:", "text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:", "grammar": { "*Kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*dikaios*": "adjective, nominative, masculine, singular - righteous/just person", "*oude*": "negative conjunction - not even/and not", "*heis*": "numeral, nominative, masculine, singular - one" }, "variants": { "*gegraptai*": "has been written/stands written/is recorded", "*dikaios*": "righteous one/just person/righteous person", "*oude heis*": "not even one/no one at all/not a single one" } } 11 { "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } } 12 { "verseID": "Romans.3.12", "source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.", "text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside", "*hama*": "adverb - together/at once", "*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing", "*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*heōs*": "preposition - until/as far as", "*henos*": "numeral, genitive, masculine, singular - of one" }, "variants": { "*exeklinan*": "turned aside/deviated/went astray", "*ēchreiōthēsan*": "became useless/became worthless/became unprofitable", "*chrēstotēta*": "goodness/kindness/what is right", "*heōs henos*": "even one/not so much as one/not even a single one" } } 13 { "verseID": "Romans.3.13", "source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:", "text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:", "grammar": { "*Taphos*": "noun, nominative, masculine, singular - tomb/grave", "*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened", "*ho larynx*": "article + noun, nominative, masculine, singular - the throat", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving", "*ios*": "noun, nominative, masculine, singular - poison/venom", "*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers", "*hypo*": "preposition + accusative - under", "*ta cheilē*": "article + noun, accusative, neuter, plural - the lips", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Taphos aneōgmenos*": "open tomb/opened grave", "*larynx*": "throat/gullet", "*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully", "*ios*": "poison/venom/deadly substance", "*aspidōn*": "of asps/of poisonous snakes/of vipers" } } 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } } 15 { "verseID": "Romans.3.15", "source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:", "text": "*Oxeis hoi podes autōn ekcheai haima*:", "grammar": { "*Oxeis*": "adjective, nominative, masculine, plural - swift", "*hoi podes*": "article + noun, nominative, masculine, plural - the feet", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*ekcheai*": "verb, aorist active infinitive - to shed/pour out", "*haima*": "noun, accusative, neuter, singular - blood" }, "variants": { "*Oxeis*": "swift/quick/sharp", "*ekcheai*": "to shed/to pour out/to spill" } } 16 { "verseID": "Romans.3.16", "source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:", "text": "*Syntrimma kai talaipōria en tais hodois autōn*:", "grammar": { "*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin", "*kai*": "conjunction - and", "*talaipōria*": "noun, nominative, feminine, singular - misery/distress", "*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Syntrimma*": "destruction/ruin/brokenness/crushing", "*talaipōria*": "misery/distress/calamity/wretchedness", "*hodois*": "ways/paths/roads/routes" } } 17 { "verseID": "Romans.3.17", "source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:", "text": "*Kai hodon eirēnēs ouk egnōsan*:", "grammar": { "*Kai*": "conjunction - and", "*hodon*": "noun, accusative, feminine, singular - way/path", "*eirēnēs*": "noun, genitive, feminine, singular - of peace", "*ouk*": "negative particle - not", "*egnōsan*": "verb, aorist active, 3rd person plural - they knew" }, "variants": { "*hodon*": "way/path/road/journey", "*eirēnēs*": "of peace/of harmony/of tranquility", "*egnōsan*": "knew/recognized/understood" } } 18 { "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } } 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
• Rom 9:22 : 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }
• 1 John 5:19 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }