Verse 13
{ "verseID": "Proverbs.10.13", "source": "בְּשִׂפְתֵ֣י נָ֭בוֹן תִּמָּצֵ֣א חָכְמָ֑ה וְ֝שֵׁ֗בֶט לְגֵ֣ו חֲסַר־לֵֽב׃", "text": "*bəśiptêy* *nābôn* *timmāṣēʾ* *ḥokmāh* *wə-šēbeṭ* *lə-gēw* *ḥăsar*-*lēb*", "grammar": { "*bəśiptêy*": "preposition + feminine dual construct - in lips of", "*nābôn*": "Niphal participle masculine singular - discerning/understanding", "*timmāṣēʾ*": "Niphal imperfect 3rd person feminine singular - is found", "*ḥokmāh*": "feminine singular noun - wisdom", "*wə-šēbeṭ*": "conjunction + masculine singular noun - and rod", "*lə-gēw*": "preposition + masculine singular construct - for back of", "*ḥăsar*": "adjective masculine singular construct - lacking of", "*lēb*": "masculine singular noun - heart/sense" }, "variants": { "*śiptêy*": "lips/speech/edge", "*nābôn*": "discerning/understanding/intelligent", "*timmāṣēʾ*": "is found/discovered/present", "*ḥokmāh*": "wisdom/skill/knowledge", "*šēbeṭ*": "rod/staff/club/discipline", "*gēw*": "back/body/middle", "*ḥăsar*": "lacking/devoid/without", "*lēb*": "heart/mind/understanding" } }
Other Translations
GT, oversatt fra Hebraisk
Visdom finnes på den forstandiges lepper, men straff hører til den uforstandiges rygg.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
På den forstandiges lepper finnes visdom, men den som mangler forstand får ris på ryggen.
Norsk King James
Hos den kloke finnes visdom; men en stang er straff for den som mangler forståelse.
Modernisert Norsk Bibel 1866
På en klok manns lepper finner man visdom, men riset er for ryggen til den som mangler forstand.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Visdom finnes på den klokes lepper, men et slag er for den som mangler forstand.
Bibelen: En Moderne Oversettelse av King James Version 1611
På leppene til den kloke finnes visdom, men til den som mangler forstand, er stokken for ryggen.
o3-mini KJV Norsk
Ved den forstandiges lepper finnes visdom, men en stav er for den som mangler innsikt.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
På leppene til den kloke finnes visdom, men til den som mangler forstand, er stokken for ryggen.
Lingvistisk bibeloversettelse fra grunntekst
Visdom finnes på den klokes lepper, men en stokk er for ryggen til den som er uten forstand.
Linguistic Bible Translation from Source Texts
Wisdom is found on the lips of the discerning, but a rod is for the back of those who lack understanding.
GT, oversatt fra hebraisk Aug2024
Visdom finnes på de forståelsesfulles lepper, men et ris er for ryggen til den som mangler forstand.
Original Norsk Bibel 1866
I en Forstandigs Læber findes Viisdom, men paa hans Ryg, som fattes Forstand, (skal være) Riis.
King James Version 1769 (Standard Version)
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
KJV 1769 norsk
På leppene til den forstandige finnes visdom, men stokken er for ryggen til den som mangler forstand.
KJV1611 - Moderne engelsk
In the lips of one who has understanding, wisdom is found, but a rod is for the back of one who is void of understanding.
King James Version 1611 (Original)
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Norsk oversettelse av Webster
Visdom finnes på leppene til den som har skjelneevne, men en kjepp er for ryggen til den som mangler forstand.
Norsk oversettelse av Youngs Literal Translation
På de klokes lepper finnes visdom, men en stokk er for den uforstandiges rygg.
Norsk oversettelse av ASV1901
På den forstandiges lepper finnes visdom, men et ris er for den forståelsesløses rygg.
Norsk oversettelse av BBE
Visdom sees på den kunnskapsrike sine lepper; men et ris er klart for den vettløse.
Coverdale Bible (1535)
In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
Geneva Bible (1560)
In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
Bishops' Bible (1568)
In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe.
Authorized King James Version (1611)
¶ In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding.
Webster's Bible (1833)
Wisdom is found on the lips of him who has discernment, But a rod is for the back of him who is void of understanding.
Young's Literal Translation (1862/1898)
In the lips of the intelligent is wisdom found, And a rod `is' for the back of him who is lacking understanding.
American Standard Version (1901)
In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.
Bible in Basic English (1941)
In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.
World English Bible (2000)
Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.
NET Bible® (New English Translation)
Wisdom is found in the words of the discerning person, but the one who lacks sense will be disciplined.
Referenced Verses
- Prov 26:3 : 3 { "verseID": "Proverbs.26.3", "source": "שׁ֣וֹט לַ֭סּוּס מֶ֣תֶג לַחֲמ֑וֹר וְ֝שֵׁ֗בֶט לְגֵ֣ו כְּסִילִֽים׃", "text": "*Shot* for *sus*, *meteg* for *ḥamor*, and *shevet* for *gev* *kesilim*.", "grammar": { "*shot*": "noun, masculine, singular - whip", "*sus*": "noun, masculine, singular with preposition (לַ) - horse", "*meteg*": "noun, masculine, singular - bridle/bit", "*ḥamor*": "noun, masculine, singular with preposition (לַ) - donkey", "*shevet*": "noun, masculine, singular - rod/staff", "*gev*": "noun, masculine, singular construct with preposition (לְ) - back of", "*kesilim*": "noun, masculine, plural - fools" }, "variants": { "*shot*": "whip/scourge", "*sus*": "horse", "*meteg*": "bridle/bit/halter", "*ḥamor*": "donkey/ass", "*shevet*": "rod/staff/club/scepter", "*gev*": "back/body", "*kesilim*": "fools/stupid persons (plural of *kesil*)" } }
- Prov 6:32 : 32 { "verseID": "Proverbs.6.32", "source": "נֹאֵ֣ף אִשָּׁ֣ה חֲסַר־לֵ֑ב מַֽשְׁחִ֥ית נַ֝פְשׁ֗וֹ ה֣וּא יַעֲשֶֽׂנָּה׃", "text": "*nōʾēp* *ʾiššāh* lacking-*lēv* *mašḥît* *napšô* he *yaʿăśennāh*", "grammar": { "*nōʾēp*": "verb, qal participle masculine singular - committing adultery with", "*ʾiššāh*": "noun, feminine singular - woman", "*lēv*": "noun, masculine singular - heart/mind", "*mašḥît*": "verb, hiphil participle masculine singular - destroying", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - his soul", "*yaʿăśennāh*": "verb, qal imperfect 3rd person masculine singular with 3rd person feminine singular suffix - he does it" }, "variants": { "*nōʾēp*": "committing adultery with/being unfaithful with", "*lēv*": "heart/mind/understanding", "*mašḥît*": "destroying/ruining", "*napšô*": "his soul/his life/himself" } }
- Prov 7:22 : 22 { "verseID": "Proverbs.7.22", "source": "ה֤וֹלֵ֥ךְ אַחֲרֶ֗יהָ פִּ֫תְאֹ֥ם כְּ֭שׁוֹר אֶל־טֶ֣בַח יָב֑וֹא וּ֝כְעֶ֗כֶס אֶל־מוּסַ֥ר אֱוֽ͏ִיל׃", "text": "He *hôlēḵ* after her *piṯʾōm*, like a *šôr* to *ṭeḇaḥ* he *yāḇôʾ*, and like *ʿeḵes* to *mûsar* of *ʾĕwîl*.", "grammar": { "*hôlēḵ*": "verb, qal participle, masculine singular - going", "*piṯʾōm*": "adverb - suddenly/all at once", "*šôr*": "noun, masculine singular - ox/bull", "*ṭeḇaḥ*": "noun, masculine singular - slaughter", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - he comes", "*ʿeḵes*": "noun, masculine singular - fetters/chains/anklets", "*mûsar*": "noun, masculine singular construct - discipline/correction", "*ʾĕwîl*": "noun, masculine singular - fool" }, "variants": { "*ʿeḵes*": "fetters/chains/anklets/shackles", "*mûsar*": "discipline/correction/chastisement", "*ʾĕwîl*": "fool/stupid person" } }
- Prov 10:10-11 : 10 { "verseID": "Proverbs.10.10", "source": "קֹ֣רֵֽץ עַ֭יִן יִתֵּ֣ן עַצָּ֑בֶת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃", "text": "*qōrēṣ* *ʿayin* *yittēn* *ʿaṣṣābet* *we-ʾĕwîl* *śəpātayim* *yillābēṭ*", "grammar": { "*qōrēṣ*": "Qal participle masculine singular - winking/blinking", "*ʿayin*": "feminine singular noun - eye", "*yittēn*": "Qal imperfect 3rd person masculine singular - gives/causes", "*ʿaṣṣābet*": "feminine singular noun - pain/hurt", "*we-ʾĕwîl*": "conjunction + masculine singular adjective - and foolish", "*śəpātayim*": "feminine dual noun - lips/speech", "*yillābēṭ*": "Niphal imperfect 3rd person masculine singular - is overthrown/stumbles" }, "variants": { "*qōrēṣ*": "winking/blinking/squinting", "*ʿayin*": "eye/sight/appearance", "*yittēn*": "gives/causes/produces", "*ʿaṣṣābet*": "pain/hurt/grief/trouble", "*ʾĕwîl*": "foolish/silly/senseless", "*śəpātayim*": "lips/speech/talk", "*yillābēṭ*": "is overthrown/stumbles/falls/comes to ruin" } } 11 { "verseID": "Proverbs.10.11", "source": "מְק֣וֹר חַ֭יִּים פִּ֣י צַדִּ֑יק וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס׃", "text": "*məqôr* *ḥayyîm* *pî* *ṣaddîq* *û-pî* *rəšāʿîm* *yəkasseh* *ḥāmās*", "grammar": { "*məqôr*": "masculine singular construct - fountain/source of", "*ḥayyîm*": "masculine plural noun - life", "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective - righteous", "*û-pî*": "conjunction + masculine singular construct - and mouth of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*yəkasseh*": "Piel imperfect 3rd person masculine singular - covers/conceals", "*ḥāmās*": "masculine singular noun - violence" }, "variants": { "*məqôr*": "fountain/source/spring", "*ḥayyîm*": "life/living/existence", "*pî*": "mouth/speech/command", "*ṣaddîq*": "righteous/just/lawful", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*yəkasseh*": "covers/conceals/hides", "*ḥāmās*": "violence/wrong/cruelty/injustice" } }
- Prov 10:21 : 21 { "verseID": "Proverbs.10.21", "source": "שִׂפְתֵ֣י צַ֭דִּיק יִרְע֣וּ רַבִּ֑ים וֶֽאֱוִילִ֗ים בַּחֲסַר־לֵ֥ב יָמֽוּתוּ׃", "text": "*śiptêy* *ṣaddîq* *yirʿû* *rabbîm* *we-ʾĕwîlîm* *baḥăsar*-*lēb* *yāmûtû*", "grammar": { "*śiptêy*": "feminine dual construct - lips of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yirʿû*": "Qal imperfect 3rd person masculine plural - feed/shepherd", "*rabbîm*": "masculine plural adjective - many", "*we-ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*baḥăsar*": "preposition + masculine singular construct - in lack of", "*lēb*": "masculine singular noun - heart/understanding", "*yāmûtû*": "Qal imperfect 3rd person masculine plural - they die" }, "variants": { "*śiptêy*": "lips/speech/words", "*ṣaddîq*": "righteous/just/lawful", "*yirʿû*": "feed/shepherd/nourish/sustain", "*rabbîm*": "many/great/numerous", "*ʾĕwîlîm*": "fools/silly ones/simpletons", "*ḥăsar*": "lack/want/absence", "*lēb*": "heart/mind/understanding", "*yāmûtû*": "they die/perish/expire" } }
- Prov 10:31 : 31 { "verseID": "Proverbs.10.31", "source": "פִּֽי־צַ֭דִּיק יָנ֣וּב חָכְמָ֑ה וּלְשׁ֥וֹן תַּ֝הְפֻּכ֗וֹת תִּכָּרֵֽת׃", "text": "*pî*-*ṣaddîq* *yānûb* *ḥokmāh* *û-ləšôn* *tahpukôt* *tikkārēt*", "grammar": { "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yānûb*": "Qal imperfect 3rd person masculine singular - brings forth/produces", "*ḥokmāh*": "feminine singular noun - wisdom", "*û-ləšôn*": "conjunction + feminine singular construct - but tongue of", "*tahpukôt*": "feminine plural noun - perversities/perverse things", "*tikkārēt*": "Niphal imperfect 3rd person feminine singular - will be cut off" }, "variants": { "*pî*": "mouth/speech/command", "*ṣaddîq*": "righteous/just/lawful", "*yānûb*": "brings forth/produces/bears fruit", "*ḥokmāh*": "wisdom/skill/intelligence", "*ləšôn*": "tongue/language/speech", "*tahpukôt*": "perversities/perverse things/distortions", "*tikkārēt*": "will be cut off/destroyed/removed" } }
- Prov 15:7 : 7 { "verseID": "Proverbs.15.7", "source": "שִׂפְתֵ֣י חֲ֭כָמִים יְזָ֣רוּ דָ֑עַת וְלֵ֖ב כְּסִילִ֣ים לֹא־כֵֽן׃", "text": "*Śip̄tê ḥăḵāmîm yəzārû dāʿat wəlēḇ kəsîlîm lōʾ-ḵēn*", "grammar": { "*Śip̄tê*": "noun, feminine dual construct - lips of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*yəzārû*": "piel imperfect, 3rd masculine plural - scatter/spread/disperse", "*dāʿat*": "noun, feminine singular - knowledge", "*wəlēḇ*": "conjunction + noun, masculine singular construct - but heart of", "*kəsîlîm*": "noun, masculine plural - fools", "*lōʾ-ḵēn*": "negative particle + adverb - not so" }, "variants": { "*Śip̄tê ḥăḵāmîm*": "lips of wise/speech of wise ones", "*yəzārû*": "scatter/spread/disperse", "*dāʿat*": "knowledge/understanding/insight", "*wəlēḇ kəsîlîm*": "but heart of fools/yet mind of foolish", "*lōʾ-ḵēn*": "not so/is not right/does not do so" } }
- Prov 15:23 : 23 { "verseID": "Proverbs.15.23", "source": "שִׂמְחָ֣ה לָ֭אִישׁ בְּמַעֲנֵה־פִ֑יו וְדָבָ֖ר בְּעִתּ֣וֹ מַה־טּֽוֹב׃", "text": "*Śimḥāh lāʾîš bəmaʿănēh-p̄îw wədāḇār bəʿittô mah-ṭṭôḇ*", "grammar": { "*Śimḥāh*": "noun, feminine singular - joy/gladness", "*lāʾîš*": "preposition + noun, masculine singular - to man", "*bəmaʿănēh*": "preposition + noun, masculine singular construct - in answer of", "*p̄îw*": "noun, masculine singular + 3rd masculine singular suffix - his mouth", "*wədāḇār*": "conjunction + noun, masculine singular - and word/speech", "*bəʿittô*": "preposition + noun, feminine singular + 3rd masculine singular suffix - in its time", "*mah*": "interrogative - how", "*ṭṭôḇ*": "adjective, masculine singular - good" }, "variants": { "*Śimḥāh lāʾîš*": "joy to man/gladness for person", "*bəmaʿănēh-p̄îw*": "in answer of his mouth/through apt reply", "*wədāḇār bəʿittô*": "and word in its time/timely speech", "*mah-ṭṭôḇ*": "how good!/how excellent!" } }
- Prov 17:10 : 10 { "verseID": "Proverbs.17.10", "source": "תֵּחַת גְּעָרָה בְמֵבִין מֵהַכּוֹת כְּסִיל מֵאָה", "text": "*tēchat* *gə'ārāh* in *mēbîn* more than *hakkôt* *kəsîl* *mē'āh*", "grammar": { "*tēchat*": "verb, Qal imperfect, 3rd person feminine singular - it descends/enters", "*gə'ārāh*": "noun, feminine singular - rebuke/reproof", "*bə-mēbîn*": "preposition + participle, Hiphil - in one understanding", "*mē-hakkôt*": "preposition comparative + infinitive construct, Hiphil - from striking", "*kəsîl*": "noun, masculine singular - fool", "*mē'āh*": "noun, feminine singular - hundred" }, "variants": { "*tēchat*": "descends/enters/penetrates", "*gə'ārāh*": "rebuke/reproof/correction", "*mēbîn*": "understanding one/discerning person", "*hakkôt*": "striking/hitting/beating", "*kəsîl*": "fool/stupid person", "*mē'āh*": "hundred/a hundred times" } }
- Prov 19:29 : 29 { "verseID": "Proverbs.19.29", "source": "נָכ֣וֹנוּ לַלֵּצִ֣ים שְׁפָטִ֑ים וּ֝מַהֲלֻמ֗וֹת לְגֵ֣ו כְסִילִֽים׃", "text": "*nāḵōnū* for *lēṣîm* *šəpāṭîm* and *mahălumōt* for *gēw* *kəsîlîm*.", "grammar": { "*nāḵōnū*": "verb, niphal perfect, 3rd plural - are prepared/established", "*lēṣîm*": "noun, masculine plural - scoffers/mockers", "*šəpāṭîm*": "noun, masculine plural - judgments/punishments", "*mahălumōt*": "noun, feminine plural - blows/strokes", "*gēw*": "noun, masculine singular construct - back of", "*kəsîlîm*": "noun, masculine plural - fools/stupid ones" }, "variants": { "*nāḵōnū*": "are prepared/established/ready", "*lēṣîm*": "scoffers/mockers/scorners", "*šəpāṭîm*": "judgments/punishments/penalties", "*mahălumōt*": "blows/strokes/strikes", "*gēw*": "back of/body of", "*kəsîlîm*": "fools/stupid ones/dull persons" } }
- Prov 20:15 : 15 { "verseID": "Proverbs.20.15", "source": "יֵ֣שׁ זָ֭הָב וְרָב־פְּנִינִ֑ים וּכְלִ֥י יְ֝קָ֗ר שִׂפְתֵי־דָֽעַת׃", "text": "There-is *zāhāb* and-abundance-of-*pənînîm* but-*kəlî* *yəqār* *śiptê*-*dāʿat*", "grammar": { "*zāhāb*": "noun, masculine singular - gold", "*pənînîm*": "noun, masculine plural - pearls/jewels/coral", "*kəlî*": "noun, masculine singular construct - vessel of", "*yəqār*": "adjective, masculine singular - precious", "*śiptê*": "noun, feminine dual construct - lips of", "*dāʿat*": "noun, feminine singular - knowledge" }, "variants": { "*zāhāb*": "gold/golden object", "*pənînîm*": "pearls/jewels/coral/precious stones", "*kəlî*": "vessel/container/instrument", "*yəqār*": "precious/valuable/costly", "*śiptê*": "lips of/speech of", "*dāʿat*": "knowledge/understanding/insight" } }
- Prov 27:22 : 22 { "verseID": "Proverbs.27.22", "source": "אִ֥ם תִּכְתּֽוֹשׁ־אֶת־הָאֱוִ֨יל ׀ בַּֽמַּכְתֵּ֡שׁ בְּת֣וֹךְ הָ֭רִיפוֹת בַּֽעֱלִ֑י לֹא־תָס֥וּר מֵ֝עָלָ֗יו אִוַּלְתּֽוֹ׃ פ", "text": "*ʾim tiktôš*-*ʾet*-*hāʾĕwîl bamaktēš bĕtôk hārîpôt baʿĕlî lōʾ*-*tāsûr mēʿālāyw ʾiwwaltô*", "grammar": { "*ʾim*": "conjunction - if", "*tiktôš*": "qal imperfect 2nd person masculine singular - you pound", "*ʾet*": "direct object marker", "*hāʾĕwîl*": "definite article + masculine singular - the fool", "*bamaktēš*": "preposition + definite article + masculine singular - in the mortar", "*bĕtôk*": "preposition + masculine singular construct - in the midst of", "*hārîpôt*": "definite article + feminine plural - the grain", "*baʿĕlî*": "preposition + definite article + masculine singular - with the pestle", "*lōʾ*": "negative particle - not", "*tāsûr*": "qal imperfect 3rd person feminine singular - will depart", "*mēʿālāyw*": "preposition + preposition + 3rd person masculine singular suffix - from upon him", "*ʾiwwaltô*": "feminine singular + 3rd person masculine singular suffix - his foolishness" }, "variants": { "*kātaš*": "pound/crush/beat", "*ʾĕwîl*": "fool/foolish person", "*maktēš*": "mortar/grinding bowl", "*tāwek*": "midst/middle", "*rîpôt*": "grain/crushed grain/groats", "*ʿĕlî*": "pestle/club", "*sûr*": "turn aside/depart/be removed", "*ʾiwwelet*": "foolishness/folly" } }
- Isa 50:4 : 4 { "verseID": "Isaiah.50.4", "source": "אֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־יָעֵ֖ף דָּבָ֑ר יָעִ֣יר ׀ בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃", "text": "*ʾăḏōnāy* *YHWH* *nāṯan* to me *ləšôn* *limmûḏîm* *lāḏaʿaṯ* *lāʿûṯ* *ʾeṯ*-*yāʿēp̄* *dāḇār*; he *yāʿîr* in the *bōqer* in the *bōqer*, he *yāʿîr* to me *ʾōzen* *lišmōaʿ* like the *limmûḏîm*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*nāṯan*": "perfect, 3rd masculine singular - he gave", "*ləšôn*": "noun, feminine singular construct - tongue/language", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned", "*lāḏaʿaṯ*": "qal infinitive construct + prefix - to know", "*lāʿûṯ*": "qal infinitive construct + prefix - to help/sustain", "*yāʿēp̄*": "adjective, masculine singular - weary/tired", "*dāḇār*": "noun, masculine singular - word/speech", "*yāʿîr*": "hiphil imperfect, 3rd masculine singular - he awakens/arouses", "*bōqer*": "noun, masculine singular - morning", "*ʾōzen*": "noun, feminine singular - ear", "*lišmōaʿ*": "qal infinitive construct + prefix - to hear/listen", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*nāṯan*": "he gave/he granted/he provided", "*ləšôn*": "tongue/language/speech", "*limmûḏîm*": "taught ones/disciples/those who are taught/the learned", "*lāḏaʿaṯ*": "to know/to understand", "*lāʿûṯ*": "to help/to sustain/to support", "*yāʿēp̄*": "weary/tired/exhausted", "*dāḇār*": "word/speech/thing/matter", "*yāʿîr*": "he awakens/he arouses/he stirs up", "*bōqer*": "morning/daybreak", "*lišmōaʿ*": "to hear/to listen/to obey" } }
- Luke 4:22 : 22 { "verseID": "Luke.4.22", "source": "Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ. Καὶ ἔλεγον, Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσήφ;", "text": "And all *emarturoun* him, and *ethaumazon* at the *logois* of *charitos* *ekporeuomenois* from the *stomatos* of him. And they *elegon*, Not this *estin* the son of *Iōsēph*?", "grammar": { "*emarturoun*": "imperfect, active, indicative, 3rd plural - were bearing witness", "*ethaumazon*": "imperfect, active, indicative, 3rd plural - were marveling", "*logois*": "dative, masculine, plural - words", "*charitos*": "genitive, feminine, singular - grace/favor", "*ekporeuomenois*": "present, middle, participle, dative, masculine, plural - proceeding", "*stomatos*": "genitive, neuter, singular - mouth", "*elegon*": "imperfect, active, indicative, 3rd plural - were saying", "*estin*": "present, active, indicative, 3rd singular - is", "*Iōsēph*": "genitive, masculine, singular - of Joseph" }, "variants": { "*emarturoun*": "were bearing witness to/testifying about [continuous]", "*ethaumazon*": "were marveling/wondering/amazed [continuous]", "*charitos*": "grace/favor/kindness", "*ekporeuomenois*": "proceeding/coming out" } }
- Exod 10:12 : 12 { "verseID": "Exodus.10.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה נְטֵ֨ה יָדְךָ֜ עַל־אֶ֤רֶץ מִצְרַ֙יִם֙ בָּֽאַרְבֶּ֔ה וְיַ֖עַל עַל־אֶ֣רֶץ מִצְרָ֑יִם וְיֹאכַל֙ אֶת־כָּל־עֵ֣שֶׂב הָאָ֔רֶץ אֵ֛ת כָּל־אֲשֶׁ֥ר הִשְׁאִ֖יר הַבָּרָֽד׃", "text": "*wa-yōʾmer* *YHWH* *ʾel-mōšeh* *nəṭēh* *yādəkā* *ʿal-ʾereṣ* *miṣrayim* *bā-ʾarbeh* *wə-yaʿal* *ʿal-ʾereṣ* *miṣrāyim* *wə-yōʾkal* *ʾet-kol-ʿēśeb* *hā-ʾāreṣ* *ʾēt* *kol-ʾăšer* *hišʾîr* *ha-bārād*", "grammar": { "*wa-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - divine name", "*ʾel-mōšeh*": "preposition + proper noun - to Moses", "*nəṭēh*": "Qal imperative masculine singular - stretch out", "*yādəkā*": "noun feminine singular with 2nd masculine singular suffix - your hand", "*ʿal-ʾereṣ*": "preposition + noun feminine singular construct - over the land of", "*miṣrayim*": "proper noun - Egypt", "*bā-ʾarbeh*": "preposition + definite article + noun masculine singular - for the locusts", "*wə-yaʿal*": "conjunction + Qal imperfect 3rd masculine singular jussive - that it may come up", "*ʿal-ʾereṣ*": "preposition + noun feminine singular construct - over the land of", "*miṣrāyim*": "proper noun - Egypt", "*wə-yōʾkal*": "conjunction + Qal imperfect 3rd masculine singular jussive - and it may eat", "*ʾet-kol-ʿēśeb*": "direct object marker + noun masculine singular construct + noun masculine singular - all the vegetation of", "*hā-ʾāreṣ*": "definite article + noun feminine singular - the land", "*ʾēt*": "direct object marker", "*kol-ʾăšer*": "noun masculine singular construct + relative pronoun - all that", "*hišʾîr*": "Hiphil perfect 3rd masculine singular - has left", "*ha-bārād*": "definite article + noun masculine singular - the hail" }, "variants": { "*nəṭēh*": "stretch out/extend/reach out", "*bā-ʾarbeh*": "for the locusts/with locusts", "*ʿēśeb*": "vegetation/plants/herbs/grass" } }
- Ps 32:9 : 9 { "verseID": "Psalms.32.9", "source": "אַל־תִּֽהְי֤וּ ׀ כְּס֥וּס כְּפֶרֶד֮ אֵ֤ין הָ֫בִ֥ין בְּמֶֽתֶג־וָרֶ֣סֶן עֶדְי֣וֹ לִבְל֑וֹם בַּ֝֗ל קְרֹ֣ב אֵלֶֽיךָ׃", "text": "*ʾal*-*tihyû* *kəsûs* *kəp̄ereḏ* *ʾên* *hāḇîn* *bəmeṯeḡ*-*wāresen* *ʿeḏyô* *liḇlôm* *bal* *qərōḇ* *ʾēleḵā*.", "grammar": { "*ʾal*-*tihyû*": "negative particle + qal imperfect jussive 2nd person masculine plural - do not be", "*kəsûs*": "preposition *kə-* + masculine singular noun - like a horse", "*kəp̄ereḏ*": "preposition *kə-* + masculine singular noun - like a mule", "*ʾên*": "particle of negation - there is not", "*hāḇîn*": "hiphil infinitive construct - understanding", "*bəmeṯeḡ*": "preposition *bə-* + masculine singular noun - with bit", "*wāresen*": "conjunction *wə-* + masculine singular noun - and bridle", "*ʿeḏyô*": "masculine singular noun with 3rd person masculine singular suffix - its ornament/equipment", "*liḇlôm*": "preposition *lə-* + qal infinitive construct - to restrain/check", "*bal*": "negative particle - not", "*qərōḇ*": "qal infinitive construct - approaching", "*ʾēleḵā*": "preposition *ʾel* with 2nd person masculine singular suffix - to you" }, "variants": { "*ʾên* *hāḇîn*": "without understanding/having no understanding", "*meṯeḡ*-*wāresen* *ʿeḏyô*": "bit and bridle for its adorning/bit and bridle which are its restraint", "*liḇlôm*": "to restrain/to hold back/to check", "*bal* *qərōḇ* *ʾēleḵā*": "or else it will not come near to you/lest it come not near to you" } }