Verse 8
{ "verseID": "Proverbs.14.8", "source": "חָכְמַ֣ת עָ֭רוּם הָבִ֣ין דַּרְכּ֑וֹ וְאִוֶּ֖לֶת כְּסִילִ֣ים מִרְמָֽה׃", "text": "*ḥāḵmat* *ʿārûm* *hābîn* *darkô* *wə-ʾiwwelet* *kəsîlîm* *mirmâ*", "grammar": { "*ḥāḵmat*": "construct feminine singular noun - wisdom of", "*ʿārûm*": "masculine singular adjective - prudent", "*hābîn*": "Hiphil infinitive construct - to understand", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly of", "*kəsîlîm*": "masculine plural noun - fools", "*mirmâ*": "feminine singular noun - deceit" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible", "*hābîn*": "to understand/to discern/to perceive", "*ʾiwwelet*": "folly/foolishness/stupidity", "*kəsîlîm*": "fools/stupid ones/dullards", "*mirmâ*": "deceit/treachery/fraud" } }
Other Translations
GT, oversatt fra Hebraisk
Den klokes visdom er å forstå sin egen vei, men dårens dårskap er bare illusjon.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den klokes visdom er å forstå sin vei, men dårskapen hos dårer er bedrageri.
Norsk King James
Visdommen til den kloke er å forstå sin vei, men idiotens svindel er svik.
Modernisert Norsk Bibel 1866
Den klokes visdom er å forstå sin vei, men dårers dårskap er svik.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den klokes visdom er å forstå sin vei, men dårers dumskap er bedrag.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den klokes visdom er å forstå sin vei, men dårers dårskap er å bedra.
o3-mini KJV Norsk
Den forstandiges visdom består i å kjenne sin egen vei, mens dårskap hos de uvitende er bedrageri.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den klokes visdom er å forstå sin vei, men dårers dårskap er å bedra.
Lingvistisk bibeloversettelse fra grunntekst
Den kloke forstår sin vei, men dårskap er bedrageri blant de uforstandige.
Linguistic Bible Translation from Source Texts
The wisdom of the prudent is to understand their path, but the folly of fools is deceit.
GT, oversatt fra hebraisk Aug2024
Den klokes visdom er å forstå sin vei, men dårskap er bedrageri for dårene.
Original Norsk Bibel 1866
Det er den Kloges Viisdom at forstaae sig paa sin Vei, men Daarers Daarlighed er Svig.
King James Version 1769 (Standard Version)
The wisdom of the udent is to understand his way: but the folly of fools is deceit.
KJV 1769 norsk
Den klokes visdom er å forstå sin vei, men dårers dumhet er bedrag.
KJV1611 - Moderne engelsk
The wisdom of the prudent is to understand his way, but the folly of fools is deceit.
King James Version 1611 (Original)
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Norsk oversettelse av Webster
Den klokes visdom er å tenke over sin vei, men dårenes dårskap er bedrag.
Norsk oversettelse av Youngs Literal Translation
Den klokestes visdom er å forstå sin vei, men tåpers dårskap er svik.
Norsk oversettelse av ASV1901
Den klokes visdom er å forstå sin vei, men dårernes dårskap er bedrag.
Norsk oversettelse av BBE
Den klokes visdom gjør hans vei klar; men den dumme manns dårlige oppførsel er bedrag.
Coverdale Bible (1535)
The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
Geneva Bible (1560)
The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
Bishops' Bible (1568)
The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.
Authorized King James Version (1611)
¶ The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
Webster's Bible (1833)
The wisdom of the prudent is to think about his way, But the folly of fools is deceit.
Young's Literal Translation (1862/1898)
The wisdom of the prudent `is' to understand his way, And the folly of fools `is' deceit.
American Standard Version (1901)
The wisdom of the prudent is to understand his way; But the folly of fools is deceit.
Bible in Basic English (1941)
The wisdom of the man of good sense makes his way clear; but the unwise behaviour of the foolish is deceit.
World English Bible (2000)
The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
NET Bible® (New English Translation)
The wisdom of the shrewd person is to discern his way, but the folly of fools is deception.
Referenced Verses
- Eph 5:17 : 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }
- Col 1:9-9 : 9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } } 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
- 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
- 2 Tim 3:15-17 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } } 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } } 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
- Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
- Ps 111:10 : 10 { "verseID": "Psalms.111.10", "source": "רֵ֘אשִׁ֤ית חָכְמָ֨ה ׀ יִרְאַ֬ת יְהוָ֗ה שֵׂ֣כֶל ט֭וֹב לְכָל־עֹשֵׂיהֶ֑ם תְּ֝הִלָּת֗וֹ עֹמֶ֥דֶת לָעַֽד׃", "text": "*Rē'šît* *ḥokmāh* ׀ *yir'at* *YHWH* *śēkel* *ṭôb* to-all-*'ōśêhem* *təhillātô* *'ōmedet* *lā'ad*", "grammar": { "*Rē'šît*": "noun, feminine, singular construct - beginning/first of", "*ḥokmāh*": "noun, feminine, singular - wisdom", "*yir'at*": "noun, feminine, singular construct - fear of", "*YHWH*": "proper noun, divine name", "*śēkel*": "noun, masculine, singular - understanding/insight", "*ṭôb*": "adjective, masculine, singular - good", "*'ōśêhem*": "participle, masculine, plural with 3rd masculine plural suffix - their doers/practitioners", "*təhillātô*": "noun, feminine, singular with 3rd masculine singular suffix - his praise", "*'ōmedet*": "participle, feminine, singular - standing/enduring", "*lā'ad*": "preposition with noun - forever" }, "variants": { "*Rē'šît*": "beginning/first/chief part/best", "*ḥokmāh*": "wisdom/skill/expertise", "*yir'at*": "fear/reverence/awe", "*śēkel*": "understanding/insight/intelligence/prudence", "*ṭôb*": "good/pleasant/agreeable/beneficial", "*'ōśêhem*": "their doers/those who practice them/those who do them", "*təhillātô*": "his praise/his glory/his renown", "*'ōmedet*": "standing/enduring/remaining/continuing", "*lā'ad*": "forever/eternally/perpetually" } }
- Ps 119:5 : 5 { "verseID": "Psalms.119.5", "source": "אַ֭חֲלַי יִכֹּ֥נוּ דְרָכָ֗י לִשְׁמֹ֥ר חֻקֶּֽיךָ׃", "text": "*ʾăḥalay* *yikkōnû* *dəraḵāy* to-*šəmōr* *ḥuqqêḵā*", "grammar": { "*ʾăḥalay*": "interjection - oh that!/would that!", "*yikkōnû*": "Niphal imperfect 3rd person masculine plural - they were established/fixed", "*dəraḵāy*": "masculine plural noun + 1st person singular suffix - my ways", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*ḥuqqêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ʾăḥalay*": "oh that!/would that!/if only!", "*yikkōnû*": "were established/fixed/directed/prepared", "*dəraḵāy*": "my ways/paths/journeys/conduct", "*šəmōr*": "keep/observe/guard/protect", "*ḥuqqêḵā*": "statutes/decrees/ordinances/prescribed limits" } }
- Ps 119:34-35 : 34 { "verseID": "Psalms.119.34", "source": "הֲ֭בִינֵנִי וְאֶצְּרָ֥ה תֽוֹרָתֶ֗ךָ וְאֶשְׁמְרֶ֥נָּה בְכָל־לֵֽב׃", "text": "*hăḇînēnî* and-*ʾeṣṣərâ* *tôrāteḵā* and-*ʾešmərennâ* with-all-*lēḇ*", "grammar": { "*hăḇînēnî*": "Hiphil imperative masculine singular + 1st person singular suffix - make me understand", "and-*ʾeṣṣərâ*": "conjunction *wə* + Qal cohortative 1st person singular - and I will observe", "*tôrāteḵā*": "feminine singular noun + 2nd person masculine singular suffix - your law", "and-*ʾešmərennâ*": "conjunction *wə* + Qal imperfect 1st person singular + 3rd person feminine singular suffix - and I will keep it", "with-all-*lēḇ*": "preposition *bə* + noun *kol* + masculine singular noun - with all heart" }, "variants": { "*hăḇînēnî*": "make me understand/give me insight/teach me", "*ʾeṣṣərâ*": "I will observe/keep/watch/guard", "*tôrāteḵā*": "your law/instruction/teaching/direction", "*ʾešmərennâ*": "I will keep it/guard it/observe it", "*lēḇ*": "heart/mind/inner self" } } 35 { "verseID": "Psalms.119.35", "source": "הַ֭דְרִיכֵנִי בִּנְתִ֣יב מִצְוֺתֶ֑יךָ כִּי־ב֥וֹ חָפָֽצְתִּי׃", "text": "*hadrîkēnî* in-*nǝtîḇ* *miṣwōṯeykā* for-in-*bô* *ḥāp̄āṣtî*", "grammar": { "*hadrîkēnî*": "hiphil imperative + 1st person singular suffix - cause me to walk/lead me", "*nǝtîḇ*": "masculine singular construct - path/way of", "*miṣwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your commandments", "*bô*": "preposition + 3rd person masculine singular suffix - in it", "*ḥāp̄āṣtî*": "qal perfect 1st person singular - I delight/desire" }, "variants": { "*hadrîkēnî*": "cause me to tread/guide me/make me walk", "*nǝtîḇ*": "pathway/trail/course", "*ḥāp̄āṣtî*": "I have delighted/I desire/I take pleasure" } }
- Ps 119:73 : 73 { "verseID": "Psalms.119.73", "source": "יָדֶ֣יךָ עָ֭שׂוּנִי וַֽיְכוֹנְנ֑וּנִי הֲ֝בִינֵ֗נִי וְאֶלְמְדָ֥ה מִצְוֺתֶֽיךָ׃", "text": "Your hands *yāḏêḵā* made me *ʿāśûnî* and established me *wayḵônnûnî*; give me understanding *hăḇînēnî* and I will learn *wəʾelməḏâ* your commandments *miṣwōṯêḵā*.", "grammar": { "*yāḏêḵā*": "noun feminine dual construct + 2nd person masculine singular suffix - your hands", "*ʿāśûnî*": "qal perfect 3rd person plural + 1st person singular suffix - they made me", "*wayḵônnûnî*": "conjunction + polel imperfect 3rd person plural + 1st person singular suffix - and they established me", "*hăḇînēnî*": "hiphil imperative masculine singular + 1st person singular suffix - cause me to understand", "*wəʾelməḏâ*": "conjunction + qal imperfect cohortative 1st person singular - and let me learn", "*miṣwōṯêḵā*": "feminine plural construct + 2nd person masculine singular suffix - your commandments" }, "variants": { "*yāḏêḵā*": "your hands/your power/your work", "*ʿāśûnî*": "made me/formed me/created me", "*wayḵônnûnî*": "established me/formed me/fashioned me", "*hăḇînēnî*": "give me understanding/make me discern/help me comprehend", "*wəʾelməḏâ*": "that I may learn/so I will learn/and let me learn", "*miṣwōṯêḵā*": "your commandments/your orders/your instructions" } }
- Ps 143:8 : 8 { "verseID": "Psalms.143.8", "source": "הַשְׁמִ֘יעֵ֤נִי בַבֹּ֨קֶר ׀ חַסְדֶּךָ֮ כִּֽי־בְךָ֢ בָ֫טָ֥חְתִּי הוֹדִיעֵ֗נִי דֶּֽרֶךְ־ז֥וּ אֵלֵ֑ךְ כִּֽי־אֵ֝לֶיךָ נָשָׂ֥אתִי נַפְשִֽׁי׃", "text": "*Hašmî'ēnî* in *babbōqer* *ḥasdeḵā*, *kî*-in *ḇeḵā* *ḇāṭāḥtî*; *hôḏî'ēnî* *dereḵ*-*zû* *'ēlēḵ*, *kî*-to *'ēleḵā* *nāśā'ṯî* *nap̄šî*.", "grammar": { "*Hašmî'ēnî*": "hiphil imperative, masculine, singular + 1st person singular suffix - cause me to hear", "*babbōqer*": "preposition bet + article + noun, masculine, singular - in the morning", "*ḥasdeḵā*": "noun, masculine, singular + 2nd person masculine singular suffix - your lovingkindness", "*kî-ḇeḵā*": "conjunction + preposition bet + 2nd person masculine singular suffix - for in you", "*ḇāṭāḥtî*": "qal perfect, 1st person singular - I trust", "*hôḏî'ēnî*": "hiphil imperative, masculine, singular + 1st person singular suffix - make me know", "*dereḵ-zû*": "noun, feminine, singular, construct + demonstrative pronoun - way this", "*'ēlēḵ*": "qal imperfect, 1st person singular - I will walk", "*kî-'ēleḵā*": "conjunction + preposition + 2nd person masculine singular suffix - for to you", "*nāśā'ṯî*": "qal perfect, 1st person singular - I lift up", "*nap̄šî*": "noun, feminine, singular + 1st person singular suffix - my soul" }, "variants": { "*Hašmî'ēnî*": "cause me to hear/let me hear/make me hear", "*babbōqer*": "in the morning/at daybreak", "*ḥasdeḵā*": "your lovingkindness/your steadfast love/your mercy", "*ḇāṭāḥtî*": "I trust/I have trusted/I place confidence", "*hôḏî'ēnî*": "make me know/teach me/show me", "*dereḵ-zû*": "the way which/the path that/what way", "*'ēlēḵ*": "I will walk/I should go/I may walk", "*nāśā'ṯî nap̄šî*": "I lift up my soul/I raise my life/I direct my inner being" } }
- Prov 2:9 : 9 { "verseID": "Proverbs.2.9", "source": "אָ֗ז תָּ֭בִין צֶ֣דֶק וּמִשְׁפָּ֑ט וּ֝מֵישָׁרִ֗ים כָּל־מַעְגַּל־טֽוֹב׃", "text": "then *tāḇîn* *ṣеḏеq* and-*mišpāṭ* and-*mêšārîm* all-*maʿgal*-*ṭôḇ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*ṣеḏеq*": "noun, masculine singular - righteousness", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*mêšārîm*": "noun, masculine plural - equity/uprightness", "*maʿgal*": "noun, masculine singular construct - path/track", "*ṭôḇ*": "adjective, masculine singular - good" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*ṣеḏеq*": "righteousness/rightness/what is right", "*mišpāṭ*": "justice/judgment/right", "*mêšārîm*": "equity/uprightness/straightness", "*maʿgal*": "path/track/way", "*ṭôḇ*": "good/pleasant/agreeable" } }
- Prov 8:20 : 20 { "verseID": "Proverbs.8.20", "source": "בְּאֹֽרַח־צְדָקָ֥ה אֲהַלֵּ֑ך בְּ֝ת֗וֹךְ נְתִיב֥וֹת מִשְׁפָּֽט׃", "text": "In-*ʾōraḥ-ṣᵊdāqâ* *ʾăhallēk*, in-*tôk nᵊtîbôt mišpāṭ*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path of", "*ṣᵊdāqâ*": "feminine singular noun - righteousness", "*ʾăhallēk*": "piel imperfect 1st person singular - I walk", "*tôk*": "masculine singular construct - midst of", "*nᵊtîbôt*": "feminine plural construct - paths of", "*mišpāṭ*": "masculine singular noun - justice/judgment" }, "variants": { "*ʾōraḥ*": "path/way/trail", "*ṣᵊdāqâ*": "righteousness/justice/rightness", "*ʾăhallēk*": "I walk/go/proceed", "*nᵊtîbôt*": "paths/ways/roads", "*mišpāṭ*": "justice/judgment/law" } }
- Prov 11:18 : 18 { "verseID": "Proverbs.11.18", "source": "רָשָׁ֗ע עֹשֶׂ֥ה פְעֻלַּת־שָׁ֑קֶר וְזֹרֵ֥עַ צְ֝דָקָ֗ה שֶׂ֣כֶר אֱמֶֽת׃", "text": "*Rāšāʿ* *ʿōśeh* *pəʿullat-šāqer* *wəzōrēaʿ* *ṣədāqâ* *śeker* *ʾĕmet*.", "grammar": { "*Rāšāʿ*": "masculine singular adjective/noun - wicked one", "*ʿōśeh*": "verb Qal participle masculine singular - doing/earning", "*pəʿullat-šāqer*": "feminine singular construct noun + masculine singular noun - wages of deception", "*wəzōrēaʿ*": "conjunction + verb Qal participle masculine singular - and sowing", "*ṣədāqâ*": "feminine singular noun - righteousness", "*śeker*": "masculine singular noun - wages/reward", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*Rāšāʿ*": "wicked one/criminal/guilty one", "*ʿōśeh*": "doing/earning/making", "*pəʿullat*": "wages/work/deed", "*šāqer*": "deception/falsehood/lie", "*zōrēaʿ*": "sowing/scattering seed", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*śeker*": "wages/reward", "*ʾĕmet*": "truth/faithfulness/reliability" } }
- Jer 13:20 : 20 { "verseID": "Jeremiah.13.20", "source": "*שאי **שְׂא֤וּ עֵֽינֵיכֶם֙ *וראי **וּרְא֔וּ הַבָּאִ֖ים מִצָּפ֑וֹן אַיֵּ֗ה הָעֵ֙דֶר֙ נִתַּן־לָ֔ךְ צֹ֖אן תִּפְאַרְתֵּֽךְ׃", "text": "*śeʾû ʿênêkem ûreʾû* the *bāʾîm* from *ṣāpôn*. Where is the *ʿēder nittan*-to you, *ṣōʾn tipʾartēk*?", "grammar": { "*śeʾû*": "imperative, masculine plural - lift up", "*ʿênêkem*": "noun, feminine dual with 2nd masculine plural suffix - your eyes", "*ûreʾû*": "conjunction with imperative, masculine plural - and see", "*habbāʾîm*": "definite article with qal participle, masculine plural - the ones coming", "*miṣṣāpôn*": "preposition with noun - from the north", "*ʾayyēh*": "interrogative particle - where", "*hāʿēder*": "definite article with noun, masculine singular - the flock", "*nittan*": "niphal perfect, 3rd masculine singular - is given", "*lāk*": "preposition with 2nd feminine singular suffix - to you", "*ṣōʾn*": "noun, feminine singular - sheep/flock", "*tipʾartēk*": "noun, feminine singular with 2nd feminine singular suffix - your glory" }, "variants": { "*ʿēder*": "flock/herd", "*ṣōʾn*": "sheep/flock", "*tipʾartēk*": "your glory/your beauty/your splendor" } }
- Luke 12:19-20 : 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }
- Eph 4:22 : 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } }