Verse 6
{ "verseID": "Proverbs.28.6", "source": "טֽוֹב־רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ דְּ֝רָכַ֗יִם וְה֣וּא עָשִֽׁיר׃", "text": "*ṭôḇ*-*rāš* *hôlēḵ* *bəṯummô* *mē'iqqēš* *dərāḵayim* *wəhû'* *'āšîr*", "grammar": { "*ṭôḇ*-*rāš*": "adjective, masculine singular + adjective, masculine singular - better is a poor man", "*hôlēḵ*": "Qal participle, masculine singular - walking", "*bəṯummô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - in his integrity", "*mē'iqqēš*": "preposition + noun, masculine singular - than a perverse one", "*dərāḵayim*": "noun, feminine dual - ways/paths", "*wəhû'*": "conjunction + pronoun, 3rd person masculine singular - though he", "*'āšîr*": "adjective, masculine singular - rich" }, "variants": { "*ṭôḇ*": "better/good", "*rāš*": "poor man/poor person/impoverished one", "*hôlēḵ*": "walking/going/proceeding", "*bəṯummô*": "in his integrity/in his completeness/in his blamelessness", "*'iqqēš*": "perverse one/crooked one/twisted one", "*dərāḵayim*": "ways/paths/roads", "*'āšîr*": "rich/wealthy" } }
Other Translations
GT, oversatt fra Hebraisk
Bedre er en fattig mann som lever med integritet enn en som er illoyal, selv om han er rik.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Bedre er den fattige som vandrer i sin oppriktighet, enn den som forvrenger sine veier, selv om han er rik.
Norsk King James
Bedre er den fattige som vandrer i sin rettferdighet, enn han som er vrang i sine veier, selv om han er rik.
Modernisert Norsk Bibel 1866
Det er bedre å være fattig og leve rettskaffent enn å være rik og gå på forvrengte veier.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Bedre er en fattig mann som lever i sin integritet, enn en som er vrang i sine veier, selv om han er rik.
Bibelen: En Moderne Oversettelse av King James Version 1611
Det er bedre å være fattig og leve rettskaffent enn å være pervers i sin ferd, selv om man er rik.
o3-mini KJV Norsk
Det er bedre for en fattig mann å leve rettskaffent enn for en rik mann å vandre på en forvridd vei.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det er bedre å være fattig og leve rettskaffent enn å være pervers i sin ferd, selv om man er rik.
Lingvistisk bibeloversettelse fra grunntekst
Bedre er en fattig mann som vandrer i sin integritet enn en rik mann som går på krokete veier.
Linguistic Bible Translation from Source Texts
Better is a poor man who walks in his integrity than one who is crooked in his ways and rich.
GT, oversatt fra hebraisk Aug2024
Bedre er den fattige som vandrer i sin integritet, enn den som er vrang i sine veier og dog rik.
Original Norsk Bibel 1866
Bedre er en Fattig, som vandrer i sin Fuldkommenhed, end den, som (vandrer) forvendt paa tvende Veie, om han (end) er rig.
King James Version 1769 (Standard Version)
Better is the poor that walketh in his uightness, than he that is perverse in his ways, though he be rich.
KJV 1769 norsk
Bedre er en fattig som lever rettskaffent, enn en som er pervers i sin ferd, selv om han er rik.
KJV1611 - Moderne engelsk
Better is the poor who walks in his integrity than he who is perverse in his ways, though he be rich.
King James Version 1611 (Original)
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Norsk oversettelse av Webster
Bedre er den fattige som lever i integritet, enn den som er vrang i sine veier og rik.
Norsk oversettelse av Youngs Literal Translation
Den fattige som vandrer i sin integritet er bedre enn den perverse rike.
Norsk oversettelse av ASV1901
Bedre er den fattige som vandrer i sin oppriktighet, enn den som går på fordervede veier, selv om han er rik.
Norsk oversettelse av BBE
Bedre er en fattig mann med rettferdige veier enn en rik mann med krokete stier.
Coverdale Bible (1535)
A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
Geneva Bible (1560)
Better is the poore that walketh in his vprightnesse, then hee that peruerteth his wayes, though he be riche.
Bishops' Bible (1568)
Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche.
Authorized King James Version (1611)
¶ Better [is] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich.
Webster's Bible (1833)
Better is the poor who walks in his integrity, Than he who is perverse in his ways, and he is rich.
Young's Literal Translation (1862/1898)
Better `is' the poor walking in his integrity, Than the perverse of ways who is rich.
American Standard Version (1901)
Better is the poor that walketh in his integrity, Than he that is perverse in [his] ways, though he be rich.
Bible in Basic English (1941)
Better is the poor man whose ways are upright, than the man of wealth whose ways are not straight.
World English Bible (2000)
Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.
NET Bible® (New English Translation)
A poor person who walks in his integrity is better than one who is perverse in his ways even though he is rich.
Referenced Verses
- Prov 19:1 : 1 { "verseID": "Proverbs.19.1", "source": "טֽוֹב־רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ שְׂ֝פָתָ֗יו וְה֣וּא כְסִֽיל׃", "text": "Better *rāš* *hōlēḵ* in *tūmm* his than *ʿiqqēš* *śəpātāyw* and he *kəsîl*.", "grammar": { "*rāš*": "adjective, masculine singular - poor", "*hōlēḵ*": "participle, qal active, masculine singular - walking/going", "*tūmm*": "noun, masculine singular construct with 3rd person suffix - integrity/completeness", "*ʿiqqēš*": "adjective, masculine singular - crooked/perverse", "*śəpātāyw*": "noun, feminine plural construct with 3rd masculine singular suffix - his lips", "*kəsîl*": "noun, masculine singular - fool/stupid person" }, "variants": { "*rāš*": "poor person/poverty", "*hōlēḵ*": "one who walks/conducts himself", "*tūmm*": "integrity/innocence/completeness", "*ʿiqqēš*": "crooked/perverse/twisted", "*kəsîl*": "fool/stupid one/dull person" } }
- Luke 16:19-23 : 19 { "verseID": "Luke.16.19", "source": "¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς:", "text": "*Anthrōpos de* certain *ēn plousios*, and *enedidysketo porphyran* and *bysson*, *euphrainomenos* according to *hēmeran lamprōs*:", "grammar": { "*Anthrōpos*": "nominative singular masculine - man/person", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*enedidysketo*": "imperfect middle indicative, 3rd singular - was clothing himself", "*porphyran*": "accusative singular feminine - purple [garment]", "*bysson*": "accusative singular feminine - fine linen", "*euphrainomenos*": "present middle/passive participle, nominative singular masculine - rejoicing/enjoying himself", "*hēmeran*": "accusative singular feminine - day", "*lamprōs*": "adverb - splendidly/luxuriously" }, "variants": { "*Anthrōpos*": "man/person", "*plousios*": "rich/wealthy", "*enedidysketo*": "was clothing himself/dressed himself", "*porphyran*": "purple [cloth/garment] (expensive luxury material)", "*bysson*": "fine linen (expensive luxury material)", "*euphrainomenos*": "rejoicing/making merry/enjoying himself", "*lamprōs*": "splendidly/luxuriously/sumptuously" } } 20 { "verseID": "Luke.16.20", "source": "Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ, ἡλκωμένος,", "text": "*Ptōchos de* certain *ēn onomati Lazaros*, who *ebeblēto pros ton pylōna* of him, *hēlkōmenos*,", "grammar": { "*Ptōchos*": "nominative singular masculine - poor man/beggar", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*onomati*": "dative singular neuter - by name", "*Lazaros*": "nominative singular masculine - Lazarus", "*ebeblēto*": "pluperfect passive indicative, 3rd singular - had been laid/thrown", "*pros*": "preposition + accusative - at/before", "*ton pylōna*": "accusative singular masculine - the gate/entrance", "*hēlkōmenos*": "perfect passive participle, nominative singular masculine - having been covered with sores" }, "variants": { "*Ptōchos*": "poor man/beggar/destitute person", "*onomati*": "by name/named", "*ebeblēto*": "had been laid/had been placed/had been thrown", "*pylōna*": "gate/entrance/doorway", "*hēlkōmenos*": "having been covered with sores/ulcerated" } } 21 { "verseID": "Luke.16.21", "source": "Καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.", "text": "And *epithymōn chortasthēnai* from the *psichiōn tōn piptontōn* from the *trapezēs tou plousiou*: *alla* also the *kynes erchomenoi apeleichon ta helkē* of him.", "grammar": { "*epithymōn*": "present active participle, nominative singular masculine - desiring", "*chortasthēnai*": "aorist passive infinitive - to be filled/satisfied", "*psichiōn*": "genitive plural neuter - of crumbs", "*tōn piptontōn*": "present active participle, genitive plural neuter - the falling", "*trapezēs*": "genitive singular feminine - of the table", "*tou plousiou*": "genitive singular masculine - of the rich man", "*alla*": "strong adversative conjunction - but", "*kynes*": "nominative plural masculine - dogs", "*erchomenoi*": "present middle/passive participle, nominative plural masculine - coming", "*apeleichon*": "imperfect active indicative, 3rd plural - were licking", "*ta helkē*": "accusative plural neuter - the sores" }, "variants": { "*epithymōn*": "desiring/longing/craving", "*chortasthēnai*": "to be filled/to be satisfied/to be fed", "*psichiōn*": "crumbs/scraps/bits", "*piptontōn*": "falling/dropping", "*trapezēs*": "table", "*plousiou*": "rich man/wealthy man", "*kynes*": "dogs", "*erchomenoi*": "coming", "*apeleichon*": "were licking/were licking clean", "*helkē*": "sores/ulcers/wounds" } } 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } } 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } }
- Prov 19:22 : 22 { "verseID": "Proverbs.19.22", "source": "תַּאֲוַ֣ת אָדָ֣ם חַסְדּ֑וֹ וְטֽוֹב־רָ֝שׁ מֵאִ֥ישׁ כָּזָֽב׃", "text": "*taʾăwat* *ʾādām* *ḥasdō* and better *rāš* than *ʾîš* *kāzāb*.", "grammar": { "*taʾăwat*": "noun, feminine singular construct - desire of", "*ʾādām*": "noun, masculine singular - man/mankind", "*ḥasdō*": "noun, masculine singular construct with 3rd masculine singular suffix - his loyalty/kindness", "*rāš*": "adjective, masculine singular - poor", "*ʾîš*": "noun, masculine singular - man/person", "*kāzāb*": "adjective, masculine singular - lying/deceitful" }, "variants": { "*taʾăwat*": "desire of/longing of/craving of", "*ʾādām*": "man/mankind/person", "*ḥasdō*": "his loyalty/kindness/steadfast love", "*rāš*": "poor person/poverty", "*ʾîš*": "man/person/individual", "*kāzāb*": "lying/deceitful/false" } }
- Prov 28:18 : 18 { "verseID": "Proverbs.28.18", "source": "הוֹלֵ֣ךְ תָּ֭מִים יִוָּשֵׁ֑עַ וְנֶעְקַ֥שׁ דְּ֝רָכַ֗יִם יִפּ֥וֹל בְּאֶחָֽת׃", "text": "*hôlēḵ* *tāmîm* *yiwwāšēa'* *wəne'qaš* *dərāḵayim* *yippôl* *bə'eḥāṯ*", "grammar": { "*hôlēḵ*": "Qal participle, masculine singular - walking", "*tāmîm*": "adjective, masculine singular - blamelessly/with integrity", "*yiwwāšēa'*": "Niphal imperfect, 3rd person masculine singular - will be saved", "*wəne'qaš*": "conjunction + Niphal participle, masculine singular - but one who is perverse/crooked", "*dərāḵayim*": "noun, feminine dual - in ways", "*yippôl*": "Qal imperfect, 3rd person masculine singular - will fall", "*bə'eḥāṯ*": "preposition + numeral, feminine singular - in one [of them]/suddenly" }, "variants": { "*hôlēḵ*": "walking/going", "*tāmîm*": "blamelessly/with integrity/completely", "*yiwwāšēa'*": "will be saved/will be delivered/will be rescued", "*ne'qaš*": "perverse/crooked/twisted", "*dərāḵayim*": "ways/paths", "*yippôl*": "will fall/will stumble", "*bə'eḥāṯ*": "in one [of them]/suddenly/at once" } }
- Acts 24:24-27 : 24 { "verseID": "Acts.24.24", "source": "Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ, αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.", "text": "*Meta* *de* *hēmeras* some, *paragenomenos* the *Phēlix* with *Drousillē* the *gynaiki*, of him being *Ioudaia*, *metepempsato* the *Paulon*, and *ēkousen* him concerning the toward *Christon* *pisteōs*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived", "*Phēlix*": "nominative, masculine, singular - proper name", "*Drousillē*": "dative, feminine, singular - proper name", "*gynaiki*": "dative, feminine, singular - wife", "*Ioudaia*": "dative, feminine, singular - Jewish woman", "*metepempsato*": "aorist middle indicative, 3rd singular - he sent for", "*Paulon*": "accusative, masculine, singular - proper name", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith" }, "variants": { "*paragenomenos*": "having arrived/come/appeared", "*gynaiki*": "wife/woman", "*Ioudaia*": "Jewish woman/Jewess", "*metepempsato*": "he sent for/summoned", "*ēkousen*": "he heard/listened to", "*pisteōs*": "faith/belief/trust" } } 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } } 26 { "verseID": "Acts.24.26", "source": "Ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν: διὸ καὶ πυκνότερον αὐτὸν, μεταπεμπόμενος ὡμίλει αὐτῷ.", "text": "At the same time also *elpizōn* that *chrēmata* *dothēsetai* to him by the *Paulou*, so that he might *lysē* him: therefore also more *pyknoteron* him, *metapempomenos* he *hōmilei* with him.", "grammar": { "*elpizōn*": "present active participle, nominative, masculine, singular - hoping", "*chrēmata*": "nominative, neuter, plural - money", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*Paulou*": "genitive, masculine, singular - proper name", "*lysē*": "aorist active subjunctive, 3rd singular - he might release", "*pyknoteron*": "comparative adverb - more frequently", "*metapempomenos*": "present middle participle, nominative, masculine, singular - sending for", "*hōmilei*": "imperfect active indicative, 3rd singular - he was conversing" }, "variants": { "*elpizōn*": "hoping/expecting", "*chrēmata*": "money/funds", "*dothēsetai*": "will be given/granted", "*lysē*": "he might release/free", "*pyknoteron*": "more frequently/often", "*metapempomenos*": "sending for/summoning", "*hōmilei*": "he was conversing/talking/associating with" } } 27 { "verseID": "Acts.24.27", "source": "Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον: θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ, κατέλιπεν τὸν Παῦλον δεδεμένον.", "text": "*Dietias* *de* *plērōtheisēs* *elaben* *diadochon* the *Phēlix* *Porkion* *Phēston*: *thelōn* *te* *charitas* *katathesthai* the *Ioudaiois* the *Phēlix*, *katelipen* the *Paulon* *dedemenon*.", "grammar": { "*Dietias*": "genitive, feminine, singular - two-year period", "*de*": "postpositive conjunction - and/but", "*plērōtheisēs*": "aorist passive participle, genitive, feminine, singular - having been completed", "*elaben*": "aorist active indicative, 3rd singular - he received", "*diadochon*": "accusative, masculine, singular - successor", "*Phēlix*": "nominative, masculine, singular - proper name", "*Porkion*": "accusative, masculine, singular - proper name", "*Phēston*": "accusative, masculine, singular - proper name", "*thelōn*": "present active participle, nominative, masculine, singular - wanting", "*te*": "conjunction - and/both", "*charitas*": "accusative, feminine, plural - favors", "*katathesthai*": "aorist middle infinitive - to store up/deposit", "*Ioudaiois*": "dative, masculine, plural - Jews", "*katelipen*": "aorist active indicative, 3rd singular - he left", "*Paulon*": "accusative, masculine, singular - proper name", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been bound" }, "variants": { "*Dietias*": "two-year period/biennium", "*plērōtheisēs*": "having been completed/fulfilled/finished", "*elaben*": "he received/got/took", "*diadochon*": "successor/replacement", "*thelōn*": "wanting/wishing/desiring", "*charitas*": "favors/gratification/goodwill", "*katathesthai*": "to store up/deposit/lay up/earn", "*katelipen*": "he left/abandoned", "*dedemenon*": "having been bound/imprisoned/chained" } }
- Prov 16:8 : 8 { "verseID": "Proverbs.16.8", "source": "טוֹב־מְ֭עַט בִּצְדָקָ֑ה מֵרֹ֥ב תְּ֝בוּא֗וֹת בְּלֹ֣א מִשְׁפָּֽט׃", "text": "Good-*mᵉʿaṭ* in-*ṣᵉdāqāh* from-*rōḇ* *tᵉḇûʾôt* in-not *mišpāṭ*", "grammar": { "*ṭôḇ*": "adjective, masculine, singular - good/better", "*mᵉʿaṭ*": "noun, masculine, singular - little/few", "*bᵉ*": "preposition - in/with", "*ṣᵉdāqāh*": "noun, feminine, singular - righteousness/justice", "*min*": "preposition - from/than", "*rōḇ*": "noun, masculine, singular - abundance/multitude", "*tᵉḇûʾôt*": "noun, feminine, plural - produce/income/revenue", "*bᵉ*": "preposition - in/with", "*lōʾ*": "negative particle - not", "*mišpāṭ*": "noun, masculine, singular - justice/judgment/right" }, "variants": { "*mᵉʿaṭ bᵉṣᵉdāqāh*": "little with righteousness/small amount justly gained", "*bᵉlōʾ mišpāṭ*": "without justice/unjustly/unfairly" } }