Verse 10
{ "verseID": "Proverbs.9.10", "source": "תְּחִלַּ֣ת חָ֭כְמָה יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת קְדֹשִׁ֣ים בִּינָֽה׃", "text": "*tḥillat* *ḥokmâ* *yirʾat* *YHWH* *wdaʿat* *qdōšîm* *bînâ*", "grammar": { "*tḥillat*": "feminine construct noun - beginning of", "*ḥokmâ*": "feminine noun - wisdom", "*yirʾat*": "feminine construct noun - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*wdaʿat*": "conjunction with feminine construct noun - and knowledge of", "*qdōšîm*": "masculine plural adjective - holy ones", "*bînâ*": "feminine noun - understanding" }, "variants": { "*tḥillat*": "beginning/starting point/first principle", "*ḥokmâ*": "wisdom/skill/expertise", "*yirʾat*": "fear/reverence/awe", "*daʿat*": "knowledge/perception/skill", "*qdōšîm*": "holy ones/saints/Holy One [God]", "*bînâ*": "understanding/discernment/insight" } }
Other Translations
GT, oversatt fra Hebraisk
Å frykte Herren er begynnelsen til visdom, og å kjenne Den Hellige gir forstand.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Å frykte Herren er begynnelsen til visdom, og kunnskap om Den Hellige er forstand.
Norsk King James
Frykten for Herren er begynnelsen på visdom: og kunnskap om det hellige er forståelse.
Modernisert Norsk Bibel 1866
Herrens frykt er begynnelsen til visdom, og å kjenne Den Hellige er forstand.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Frykt for Herren er begynnelsen til visdom, og kunnskap om Den hellige gir forstand.
Bibelen: En Moderne Oversettelse av King James Version 1611
Frykt for Herren er begynnelsen til visdom, og kunnskap om Den Hellige gir forstand.
o3-mini KJV Norsk
Å frykte Herren er begynnelsen på visdom; og kunnskapen om det hellige er innsikt.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Frykt for Herren er begynnelsen til visdom, og kunnskap om Den Hellige gir forstand.
Lingvistisk bibeloversettelse fra grunntekst
Å frykte Herren er begynnelsen til visdom, og kunnskap om Den Hellige er innsikt.
Linguistic Bible Translation from Source Texts
The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.
GT, oversatt fra hebraisk Aug2024
Herrens frykt er begynnelsen til visdom, og å kjenne Den Hellige er forstand.
Original Norsk Bibel 1866
Herrens Frygt er Viisdoms Begyndelse, og (hans) Kundskab er de Helliges Forstand.
King James Version 1769 (Standard Version)
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
KJV 1769 norsk
Frykten for Herren er begynnelsen til visdom, og kunnskapen om det hellige er forståelse.
KJV1611 - Moderne engelsk
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
King James Version 1611 (Original)
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
Norsk oversettelse av Webster
Frykten for Herren er begynnelsen til visdom, og kunnskap om Den Hellige er forstand.
Norsk oversettelse av Youngs Literal Translation
Begynnelsen til visdom er frykten for Herren, og kunnskap om de Hellige er forstand.
Norsk oversettelse av ASV1901
Frykt for Herren er begynnelsen til visdom; å kjenne den Hellige er forstand.
Norsk oversettelse av BBE
Å frykte Herren er begynnelsen til visdom, og kunnskap om den Hellige gir forstand.
Coverdale Bible (1535)
The feare of the LORDE is the begynnynge of wysdome, & the knowlege of holy thinges is vnderstondinge.
Geneva Bible (1560)
The beginning of wisedome is the feare of the Lorde, and the knowledge of holy things, is vnderstanding.
Bishops' Bible (1568)
The feare of the Lorde is the beginning of wisdome: and the knowledge of holy thinges, is vnderstanding.
Authorized King James Version (1611)
The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.
Webster's Bible (1833)
The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
Young's Literal Translation (1862/1898)
The commencement of wisdom `is' the fear of Jehovah, And a knowledge of the Holy Ones `is' understanding.
American Standard Version (1901)
The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.
Bible in Basic English (1941)
The fear of the Lord is the start of wisdom, and the knowledge of the Holy One gives a wise mind
World English Bible (2000)
The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
NET Bible® (New English Translation)
The beginning of wisdom is to fear the LORD, and acknowledging the Holy One is understanding.
Referenced Verses
- Job 28:28 : 28 { "verseID": "Job.28.28", "source": "וַיֹּ֤אמֶר ׀ לָֽאָדָ֗ם הֵ֤ן יִרְאַ֣ת אֲ֭דֹנָי הִ֣יא חָכְמָ֑ה וְס֖וּר מֵרָ֣ע בִּינָֽה׃ ס", "text": "And-*yōʾmer* to-the-*ʾāḏām* behold *yirʾaṯ* *ʾăḏōnāy* *hîʾ* *ḥåḵmāh* and-*sûr* from-*rāʿ* *bînāh*", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd person masculine singular - he says", "*ʾāḏām*": "noun, masculine, singular, absolute - man/mankind", "*yirʾaṯ*": "noun, feminine, singular, construct - fear of", "*ʾăḏōnāy*": "noun, masculine, plural + 1st person singular suffix - my Lord", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*sûr*": "verb, qal infinitive absolute - to turn aside", "*rāʿ*": "noun, masculine, singular, absolute - evil", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*yōʾmer*": "says/said/declared", "*ʾāḏām*": "man/mankind/humanity", "*yirʾaṯ*": "fear of/reverence for/awe of", "*ʾăḏōnāy*": "the Lord/Adonai/my Lord", "*sûr*": "turning away from/departing from/avoiding", "*rāʿ*": "evil/wickedness/harm" } }
- Prov 1:7 : 7 { "verseID": "Proverbs.1.7", "source": "יִרְאַ֣ת יְ֭הוָה רֵאשִׁ֣ית דָּ֑עַת חָכְמָ֥ה וּ֝מוּסָ֗ר אֱוִילִ֥ים בָּֽזוּ׃ פ", "text": "*yir'at* *YHWH* *reshit* *da'at* *ḥokmah* *umusar* *'ewilim* *bazu*", "grammar": { "*yir'at*": "construct state, feminine singular - fear of", "*YHWH*": "proper noun - LORD", "*reshit*": "feminine singular construct - beginning of", "*da'at*": "feminine singular noun - knowledge", "*ḥokmah*": "feminine singular noun - wisdom", "*umusar*": "conjunction + masculine singular noun - and instruction", "*'ewilim*": "masculine plural noun - fools", "*bazu*": "qal perfect, 3rd common plural - they have despised" }, "variants": { "*yir'at*": "fear/reverence/awe", "*reshit*": "beginning/first/chief", "*da'at*": "knowledge/perception/skill", "*ḥokmah*": "wisdom/skill/prudence", "*musar*": "instruction/discipline/correction", "*'ewilim*": "fools/stupid ones", "*bazu*": "despise/disdain/hold in contempt" } }
- Ps 111:10 : 10 { "verseID": "Psalms.111.10", "source": "רֵ֘אשִׁ֤ית חָכְמָ֨ה ׀ יִרְאַ֬ת יְהוָ֗ה שֵׂ֣כֶל ט֭וֹב לְכָל־עֹשֵׂיהֶ֑ם תְּ֝הִלָּת֗וֹ עֹמֶ֥דֶת לָעַֽד׃", "text": "*Rē'šît* *ḥokmāh* ׀ *yir'at* *YHWH* *śēkel* *ṭôb* to-all-*'ōśêhem* *təhillātô* *'ōmedet* *lā'ad*", "grammar": { "*Rē'šît*": "noun, feminine, singular construct - beginning/first of", "*ḥokmāh*": "noun, feminine, singular - wisdom", "*yir'at*": "noun, feminine, singular construct - fear of", "*YHWH*": "proper noun, divine name", "*śēkel*": "noun, masculine, singular - understanding/insight", "*ṭôb*": "adjective, masculine, singular - good", "*'ōśêhem*": "participle, masculine, plural with 3rd masculine plural suffix - their doers/practitioners", "*təhillātô*": "noun, feminine, singular with 3rd masculine singular suffix - his praise", "*'ōmedet*": "participle, feminine, singular - standing/enduring", "*lā'ad*": "preposition with noun - forever" }, "variants": { "*Rē'šît*": "beginning/first/chief part/best", "*ḥokmāh*": "wisdom/skill/expertise", "*yir'at*": "fear/reverence/awe", "*śēkel*": "understanding/insight/intelligence/prudence", "*ṭôb*": "good/pleasant/agreeable/beneficial", "*'ōśêhem*": "their doers/those who practice them/those who do them", "*təhillātô*": "his praise/his glory/his renown", "*'ōmedet*": "standing/enduring/remaining/continuing", "*lā'ad*": "forever/eternally/perpetually" } }
- Eccl 12:13 : 13 { "verseID": "Ecclesiastes.12.13", "source": "ס֥וֹף דָּבָ֖ר הַכֹּ֣ל נִשְׁמָ֑ע אֶת־הָאֱלֹהִ֤ים יְרָא֙ וְאֶת־מִצְוֺתָ֣יו שְׁמ֔וֹר כִּי־זֶ֖ה כָּל־הָאָדָֽם׃", "text": "*Sôp* *dāḇār* ha-*kōl* *nišmāʿ* *ʾet*-hā-*ʾĕlōhîm* *yərāʾ* wə-*ʾet*-*miṣwōtāyw* *šəmôr* *kî*-*zeh* kāl-hā-*ʾādām*", "grammar": { "*sôp*": "noun, masculine singular construct - end of", "*dāḇār*": "noun, masculine singular - word/matter/thing", "*kōl*": "noun, masculine singular - all/everything", "*nišmāʿ*": "niphal perfect, 3rd person masculine singular - is heard/has been heard", "*ʾet*": "direct object marker", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yərāʾ*": "qal imperative, masculine singular - fear", "*miṣwōtāyw*": "noun, feminine plural with 3rd person masculine singular suffix - his commandments", "*šəmôr*": "qal imperative, masculine singular - keep/observe", "*kî*": "conjunction - for/because", "*zeh*": "demonstrative pronoun - this", "*ʾādām*": "noun, masculine singular - man/mankind/humanity" }, "variants": { "*sôp* *dāḇār*": "end of the matter/conclusion of everything", "*kî*-*zeh* kāl-hā-*ʾādām*": "for this is the whole of man/this is what it means to be human/this is man's all" } }
- Prov 2:5 : 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } }
- Prov 30:3 : 3 { "verseID": "Proverbs.30.3", "source": "וְלֹֽא־לָמַ֥דְתִּי חָכְמָ֑ה וְדַ֖עַת קְדֹשִׁ֣ים אֵדָֽע׃", "text": "*welōʾ*-*lāmadtî* *ḥokmâ* *wedaʿat* *qedōšîm* *ʾēdāʿ*", "grammar": { "*welōʾ*": "conjunction + negative particle - and not", "*lāmadtî*": "qal perfect, first person singular - I have learned", "*ḥokmâ*": "feminine singular noun - wisdom", "*wedaʿat*": "conjunction + construct state, feminine singular - and knowledge of", "*qedōšîm*": "masculine plural adjective/noun - holy ones/holy things", "*ʾēdāʿ*": "qal imperfect, first person singular - I know/will know" }, "variants": { "*qedōšîm*": "holy ones/holy things/the Holy One (plural of majesty)/sacred matters" } }
- John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
- 1 Chr 28:9 : 9 { "verseID": "1 Chronicles.28.9", "source": "וְאַתָּ֣ה שְׁלֹמֹֽה־בְנִ֡י דַּע֩ אֶת־אֱלֹהֵ֨י אָבִ֜יךָ וְעָבְדֵ֗הוּ בְּלֵ֤ב שָׁלֵם֙ וּבְנֶ֣פֶשׁ חֲפֵצָ֔ה כִּ֤י כָל־לְבָבוֹת֙ דּוֹרֵ֣שׁ יְהוָ֔ה וְכָל־יֵ֥צֶר מַחֲשָׁב֖וֹת מֵבִ֑ין אִֽם־תִּדְרְשֶׁ֙נּוּ֙ יִמָּ֣צֵא לָ֔ךְ וְאִם־תַּֽעַזְבֶ֖נּוּ יַזְנִיחֲךָ֥ לָעַֽד׃", "text": "And-you *Šᵉlōmōh*-*bᵉnî* *daʿ* *ʾet*-*ʾĕlōhê* *ʾāḇîḵā* and-*ʿāḇdēhû* with-*lēḇ* *šālēm* and-with-*nep̄eš* *ḥăp̄ēṣâ* for all-*lᵉḇāḇôt* *dôrēš* *YHWH* and-all-*yēṣer* *maḥăšāḇôt* *mēḇîn* if-*tidᵉrᵉšennû* *yimmāṣēʾ* to-you and-if-*taʿazvennû* *yazniḥăḵā* to-*lāʿad*", "grammar": { "*Šᵉlōmōh*": "proper name, masculine singular - Solomon", "*bᵉnî*": "masculine singular with 1st person singular suffix - my son", "*daʿ*": "Qal imperative, masculine singular - know", "*ʾet*": "direct object marker", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾāḇîḵā*": "masculine singular with 2nd masculine singular suffix - your father", "*ʿāḇdēhû*": "Qal imperative, masculine singular with 3rd masculine singular suffix - serve him", "*lēḇ*": "masculine singular - heart", "*šālēm*": "masculine singular adjective - complete/whole", "*nep̄eš*": "feminine singular - soul", "*ḥăp̄ēṣâ*": "feminine singular adjective - willing/desiring", "*lᵉḇāḇôt*": "masculine plural - hearts", "*dôrēš*": "Qal participle, masculine singular - seeking", "*YHWH*": "divine name - Yahweh/LORD", "*yēṣer*": "masculine singular construct - formation/intent of", "*maḥăšāḇôt*": "feminine plural - thoughts", "*mēḇîn*": "Hiphil participle, masculine singular - understanding", "*tidᵉrᵉšennû*": "Qal imperfect, 2nd masculine singular with 3rd masculine singular suffix - you seek him", "*yimmāṣēʾ*": "Niphal imperfect, 3rd masculine singular - he will be found", "*taʿazvennû*": "Qal imperfect, 2nd masculine singular with 3rd masculine singular suffix - you forsake him", "*yazniḥăḵā*": "Hiphil imperfect, 3rd masculine singular with 2nd masculine singular suffix - he will reject you", "*lāʿad*": "masculine singular with preposition - forever" }, "variants": { "*daʿ*": "know/recognize/acknowledge", "*ʿāḇdēhû*": "serve him/worship him/work for him", "*lēḇ*": "heart/mind/inner person", "*šālēm*": "complete/perfect/whole/undivided", "*nep̄eš*": "soul/life/self/person/desire", "*ḥăp̄ēṣâ*": "willing/desiring/delighting", "*dôrēš*": "seeking/searching/inquiring", "*yēṣer*": "formation/intent/imagination/device", "*maḥăšāḇôt*": "thoughts/intentions/plans", "*mēḇîn*": "understanding/discerning/perceiving", "*tidᵉrᵉšennû*": "you seek him/search for him", "*yimmāṣēʾ*": "he will be found/discovered/present", "*taʿazvennû*": "you forsake him/abandon him/leave him", "*yazniḥăḵā*": "he will reject you/cast you aside", "*lāʿad*": "forever/perpetually/permanently" } }
- 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
- Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }