Verse 2

{ "verseID": "Psalms.129.2", "source": "רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרָ֑י גַּ֝ם לֹא־יָ֥כְלוּ לִֽי׃", "text": "*rabbat* *ṣərārûnî* from *nəʿûray* *gam* not-*yāḵəlû* to me", "grammar": { "*rabbat*": "adverb, intensive form - greatly/much/many times", "*ṣərārûnî*": "verb, Qal perfect, 3rd person plural with 1st person singular suffix - they have afflicted/oppressed me", "*nəʿûray*": "noun, masculine plural construct with 1st person singular suffix - my youth", "*gam*": "conjunction/adverb - also/moreover/yet", "*yāḵəlû*": "verb, Qal perfect, 3rd person plural - they prevailed/overcame", "*lî*": "preposition with 1st person singular suffix - to me/against me" }, "variants": { "*rabbat*": "greatly/many times/often", "*ṣərārûnî*": "afflicted me/oppressed me/harassed me/bound me", "*gam* not-*yāḵəlû* *lî*": "yet they have not prevailed against me/nevertheless they could not overcome me" } }

Other Translations

Referenced Verses

  • Matt 16:18 : 18 { "verseID": "Matthew.16.18", "source": "Κἀγὼ δέ σοι λέγω, Ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν· καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.", "text": "*Kagō* *de* to you *legō*, That *sy* *ei* *Petros*, and upon this the *petra* I will *oikodomēsō* of me the *ekklēsian*; and *pylai* of *hadou* not *katischysousin* of it.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*de*": "postpositive particle - but/and", "*legō*": "present active indicative, 1st person singular - I say", "*sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Petros*": "nominative singular masculine - Peter (masculine form meaning 'stone')", "*petra*": "dative singular feminine - rock (feminine form)", "*oikodomēsō*": "future active indicative, 1st person singular - I will build", "*ekklēsian*": "accusative singular feminine - church/assembly", "*pylai*": "nominative plural feminine - gates", "*hadou*": "genitive singular masculine - of Hades", "*katischysousin*": "future active indicative, 3rd person plural - will prevail against" }, "variants": { "*Petros*": "Peter/stone/rock (masculine form)", "*petra*": "rock/bedrock (feminine form, larger than *Petros*)", "*oikodomēsō*": "I will build/construct/establish", "*ekklēsian*": "church/assembly/congregation", "*pylai*": "gates/entrances/doors", "*hadou*": "Hades/underworld/realm of the dead", "*katischysousin*": "will prevail against/overcome/overpower" } }
  • John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
  • Rom 8:35-39 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
  • 2 Cor 4:8-9 : 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } } 9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } }
  • Rev 12:8-9 : 8 { "verseID": "Revelation.12.8", "source": "Καὶ οὐκ ἴσχυσαν· οὐτὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῷ οὐρανῷ.", "text": "And not *ischysan*; *oute topos heurethē* of them *eti* in the *ouranō*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - prevailed/were strong", "*oute*": "negative conjunction - neither/nor", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive, 3rd singular - was found", "*autōn*": "genitive, masculine, plural - of them", "*eti*": "adverb - any longer/still", "*ouranō*": "dative, masculine, singular - heaven/sky" }, "variants": { "*ischysan*": "prevailed/were strong/were able", "*topos*": "place/location/position", "*heurethē*": "was found/discovered/obtained" } } 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
  • Job 5:19 : 19 { "verseID": "Job.5.19", "source": "בְּשֵׁ֣שׁ צָ֭רוֹת יַצִּילֶ֑ךָּ וּבְשֶׁ֓בַע ׀ לֹא־יִגַּ֖ע בְּךָ֣ רָֽע׃", "text": "in-*šēš* *ṣārōt* *yaṣṣîlekā* *û*-in-*šebaʿ* not-*yiggaʿ* in-*kā* *rāʿ*", "grammar": { "*šēš*": "number - six", "*ṣārōt*": "noun, feminine plural - troubles/distresses", "*yaṣṣîlekā*": "Hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will deliver you", "*û*": "conjunction - and", "*šebaʿ*": "number - seven", "*yiggaʿ*": "Qal imperfect, 3rd person masculine singular - it will touch", "*kā*": "preposition with 2nd person masculine singular suffix - in you", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*ṣārōt*": "troubles/distresses/adversities", "*yaṣṣîlekā*": "will deliver you/rescue you", "*yiggaʿ*": "touch/reach/strike", "*rāʿ*": "evil/harm/calamity" } }
  • Ps 34:19 : 19 { "verseID": "Psalms.34.19", "source": "קָר֣וֹב יְ֭הוָה לְנִשְׁבְּרֵי־לֵ֑ב וְֽאֶת־דַּכְּאֵי־ר֥וּחַ יוֹשִֽׁיעַ׃", "text": "Near is *YHWH* to broken ones of-*lēb* and *ʾet*-crushed ones of-*rûaḥ* *yôšîaʿ*", "grammar": { "*qārôb*": "adjective masculine singular - near", "*YHWH*": "divine name", "*nišbərê*": "Niphal participle masculine plural construct - broken ones of", "*lēb*": "noun masculine singular - heart", "*dakkəʾê*": "Piel participle masculine plural construct - crushed ones of", "*rûaḥ*": "noun feminine singular - spirit", "*yôšîaʿ*": "Hiphil imperfect 3rd masculine singular - he will save" }, "variants": { "*qārôb*": "near/close/at hand", "*nišbərê*": "broken ones of/shattered ones of", "*lēb*": "heart/mind/will", "*dakkəʾê*": "crushed ones of/contrite ones of/oppressed ones of", "*rûaḥ*": "spirit/breath/wind", "*yôšîaʿ*": "he will save/deliver/help" } }
  • Ps 42:1 : 1 { "verseID": "Psalms.42.1", "source": "לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לִבְנֵי־קֹֽרַח׃", "text": "To-the-*mənaṣṣēaḥ* *maśkîl* to-*bənê*-*qōraḥ*", "grammar": { "*mənaṣṣēaḥ*": "noun, masculine, singular with prefixed preposition lamed - 'to/for the director/choirmaster'", "*maśkîl*": "noun, masculine, singular - 'contemplative poem/instructive psalm'", "*bənê*": "construct form of 'sons of', masculine plural", "*qōraḥ*": "proper name, masculine singular - 'Korah'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/overseer", "*maśkîl*": "contemplative poem/skillful composition/instructive psalm/psalm of understanding" } }
  • Ps 118:13 : 13 { "verseID": "Psalms.118.13", "source": "דַּחֹ֣ה דְחִיתַ֣נִי לִנְפֹּ֑ל וַ֖יהוָ֣ה עֲזָרָֽנִי", "text": "*Daḥōh* *dəḥîtanî* to-*nəpōl* and-*YHWH* *ʿăzārānî*", "grammar": { "*Daḥōh*": "infinitive absolute - pushing", "*dəḥîtanî*": "perfect, 2nd person masculine singular with 1st person suffix - you pushed me", "*nəpōl*": "infinitive construct with prefix lamed - to fall", "*YHWH*": "divine name with prefix waw - and Yahweh", "*ʿăzārānî*": "perfect, 3rd person masculine singular with 1st person suffix - he helped me" }, "variants": { "*Daḥōh dəḥîtanî*": "pushing you pushed me/you violently pushed me/you thoroughly thrust at me", "*nəpōl*": "to fall/to be cast down", "*ʿăzārānî*": "he helped me/he assisted me/he came to my aid" } }
  • Ps 125:1 : 1 { "verseID": "Psalms.125.1", "source": "שִׁ֗יר הַֽמַּ֫עֲל֥וֹת הַבֹּטְחִ֥ים בַּיהוָ֑ה כְּֽהַר־צִיּ֥וֹן לֹא־יִ֝מּ֗וֹט לְעוֹלָ֥ם יֵשֵֽׁב׃", "text": "A *šîr* of the *maʿălôt*. The ones *bōṭəḥîm* in *YHWH* like *har*-*ṣiyyôn* not-*yimmôṭ*, to *ʿôlām* *yēšēb*.", "grammar": { "*šîr*": "construct noun, masculine singular - song/psalm", "*maʿălôt*": "noun, feminine plural with definite article - ascents/steps/degrees", "*bōṭəḥîm*": "participle, masculine plural with definite article - trusting/those who trust", "*YHWH*": "proper noun - the LORD", "*har*": "noun, masculine singular in construct state - mountain of", "*ṣiyyôn*": "proper noun - Zion", "*yimmôṭ*": "niphal imperfect, 3rd person masculine singular - will be moved/shaken", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*yēšēb*": "qal imperfect, 3rd person masculine singular - will remain/abide/dwell" }, "variants": { "*šîr hamaʿălôt*": "song of ascents/pilgrim song/song of steps", "*bōṭəḥîm*": "those who trust/the trusting ones/those who place confidence in", "*yimmôṭ*": "will be moved/will be shaken/will totter", "*yēšēb*": "remains/dwells/abides/sits" } }