Verse 22
{ "verseID": "Psalms.34.22", "source": "תְּמוֹתֵ֣ת רָשָׁ֣ע רָעָ֑ה וְשֹׂנְאֵ֖י צַדִּ֣יק יֶאְשָֽׁמוּ׃", "text": "Will *təmôtēt* *rāšāʿ* *rāʿâ* and those hating *ṣaddîq* *yeʾšāmû*", "grammar": { "*təmôtēt*": "Polel imperfect 3rd feminine singular - will kill", "*rāšāʿ*": "adjective masculine singular - wicked", "*rāʿâ*": "adjective feminine singular - evil", "*śōnəʾê*": "Qal participle masculine plural construct - those hating", "*ṣaddîq*": "adjective masculine singular - righteous", "*yeʾšāmû*": "Qal imperfect 3rd masculine plural - they will be guilty" }, "variants": { "*təmôtēt*": "will kill/slay/put to death", "*rāšāʿ*": "wicked person/criminal/guilty one", "*rāʿâ*": "evil/misfortune/calamity", "*śōnəʾê*": "those hating/despising/being hostile to", "*ṣaddîq*": "righteous one/just one/innocent one", "*yeʾšāmû*": "they will be guilty/bear guilt/be condemned" } }
Other Translations
GT, oversatt fra Hebraisk
Ulykke dreper den ugudelige, og de som hater den rettferdige vil bli dømt.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Herren forløser sine tjeneres sjel; ingen av dem som setter sin lit til ham blir lagt øde.
Norsk King James
Herren frelser sjelen til sine tjenere; og ingen av dem som setter sin lit til ham skal bli overgitt.
Modernisert Norsk Bibel 1866
Ondskap skal felle den ugudelige, og de som hater den rettferdige skal stå skyldige.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Ondskapen vil drepe den onde, og de som hater den rettferdige, vil bli dømt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Herren forløser sjelen til sine tjenere, og ingen av dem som stoler på ham skal bli forlatt.
o3-mini KJV Norsk
Herren forløsser sjelen til sine tjenere, og ingen av dem som stoler på ham, skal bli forlatt.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Herren forløser sjelen til sine tjenere, og ingen av dem som stoler på ham skal bli forlatt.
Lingvistisk bibeloversettelse fra grunntekst
Urettferdighet vil drepe den ugudelige, og de som hater den rettferdige vil bli dømt skyldige.
Linguistic Bible Translation from Source Texts
Evil will slay the wicked, and those who hate the righteous will be condemned.
GT, oversatt fra hebraisk Aug2024
Ondskap vil drepe den ugudelige, og de som hater den rettferdige, skal få sin straff.
Original Norsk Bibel 1866
Ondt skal dræbe en Ugudelig, og de, som hade den Retfærdige, skulle dømmes skyldige.
King James Version 1769 (Standard Version)
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
KJV 1769 norsk
Herren forløser sine tjeneres sjel, og ingen som stoler på ham, skal bli forlatt.
KJV1611 - Moderne engelsk
The LORD redeems the soul of his servants: and none of those who trust in him shall be desolate.
King James Version 1611 (Original)
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Norsk oversettelse av Webster
Herren forløser sine tjeneres sjel. Ingen av dem som tar sin tilflukt i ham skal bli fordømt.
Norsk oversettelse av Youngs Literal Translation
Herren forløser sine tjeneres sjel, og ingen som setter sin lit til ham, blir forlatt!
Norsk oversettelse av ASV1901
Herren forløser sine tjeneres sjel; Ingen av dem som søker tilflukt hos ham skal bli dømt.
Norsk oversettelse av BBE
Herren skal redde sine tjeneres sjeler; ingen som stoler på ham skal bli til skamme.
Coverdale Bible (1535)
The LORDE delyuereth the soules of his seruautes, and all they that put their trust in him, shal not offende.
Geneva Bible (1560)
The Lord redeemeth the soules of his seruants: and none, that trust in him, shall perish.
Bishops' Bible (1568)
God redeemeth the soules of his seruauntes: and al they that put their trust in him, shall not be brought to naught.
Authorized King James Version (1611)
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Webster's Bible (1833)
Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.
Young's Literal Translation (1862/1898)
Jehovah redeemeth the soul of His servants, And none trusting in Him are desolate!
American Standard Version (1901)
Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned.
Bible in Basic English (1941)
The Lord will be the saviour of the souls of his servants, and no one who has faith in him will be put to shame.
World English Bible (2000)
Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned. By David.
NET Bible® (New English Translation)
The LORD rescues his servants; all who take shelter in him escape punishment.
Referenced Verses
- Ps 103:4 : 4 { "verseID": "Psalms.103.4", "source": "הַגּוֹאֵ֣ל מִשַּׁ֣חַת חַיָּ֑יְכִי הַֽ֝מְעַטְּרֵ֗כִי חֶ֣סֶד וְרַחֲמִֽים׃", "text": "*ha-gôʾēl* from-*šaḥat* *ḥayyāyəkî* *ha-məʿaṭṭərēkî* *ḥesed* *wə*-*raḥămîm*", "grammar": { "*ha-gôʾēl*": "definite article with qal participle masculine singular - the one redeeming", "*šaḥat*": "feminine singular noun with prefixed preposition *min* - from the pit", "*ḥayyāyəkî*": "masculine plural noun with 2nd person feminine singular suffix - your life", "*ha-məʿaṭṭərēkî*": "definite article with piel participle masculine singular with 2nd person feminine singular suffix - the one crowning you", "*ḥesed*": "masculine singular noun - lovingkindness", "*wə*": "conjunction - and", "*raḥămîm*": "masculine plural noun - compassion" }, "variants": { "*gôʾēl*": "redeeming/ransoming/reclaiming/acting as kinsman-redeemer", "*šaḥat*": "pit/corruption/destruction/grave", "*ḥayyāyəkî*": "your life/lives", "*məʿaṭṭərēkî*": "crowning you/encircling you/adorning you", "*ḥesed*": "lovingkindness/steadfast love/mercy/faithfulness", "*raḥămîm*": "compassion/mercy/tender mercies" } }
- Ps 71:23 : 23 { "verseID": "Psalms.71.23", "source": "תְּרַנֵּ֣נָּ֣ה שְׂ֭פָתַי כִּ֣י אֲזַמְּרָה־לָּ֑ךְ וְ֝נַפְשִׁ֗י אֲשֶׁ֣ר פָּדִֽיתָ׃", "text": "*tərannēnāh* *śəpātay* when *ʾăzammərāh*-to you and *napšî* which *pāḏîtā*", "grammar": { "*tərannēnāh*": "piel imperfect, 3rd person feminine plural - 'they will sing for joy'", "*śəpātay*": "noun, feminine dual with 1st person singular suffix - 'my lips'", "*ʾăzammərāh*": "piel imperfect, 1st person singular - 'I will sing praise'", "*napšî*": "noun with 1st person singular suffix - 'my soul'", "*pāḏîtā*": "qal perfect, 2nd person masculine singular - 'you have redeemed'" }, "variants": { "*tərannēnāh*": "they will sing for joy/they will shout/they will cry out", "*śəpātay*": "my lips/my mouth", "*ʾăzammərāh*": "I will sing praise/I will make music/I will celebrate", "*napšî*": "my soul/my life/myself", "*pāḏîtā*": "you have redeemed/you have ransomed/you have rescued" } }
- 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
- Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
- 2 Sam 4:9 : 9 { "verseID": "2 Samuel.4.9", "source": "וַיַּ֨עַן דָּוִ֜ד אֶת־רֵכָ֣ב ׀ וְאֶת־בַּעֲנָ֣ה אָחִ֗יו בְּנֵ֛י רִמּ֥וֹן הַבְּאֵֽרֹתִ֖י וַיֹּ֣אמֶר לָהֶ֑ם חַי־יְהוָ֕ה אֲשֶׁר־פָּדָ֥ה אֶת־נַפְשִׁ֖י מִכָּל־צָרָֽה׃", "text": "*wə-yaʿan* *dāwid* *ʾet-rēkāb* *wə-ʾet-baʿănāh* *ʾāḥîw* *bənê* *rimmôn* *ha-bəʾērōtî* *wə-yōʾmer* *lāhem* *ḥay-YHWH* *ʾăšer-pādāh* *ʾet-napšî* *mi-kol-ṣārāh*", "grammar": { "*wə-yaʿan*": "waw consecutive + qal imperfect, 3rd masculine singular - and answered", "*dāwid*": "proper noun, masculine singular - David", "*ʾet-rēkāb*": "direct object marker + proper noun - Rechab", "*wə-ʾet-baʿănāh*": "waw conjunction + direct object marker + proper noun - and Baanah", "*ʾāḥîw*": "noun, masculine singular with 3rd masculine singular suffix - his brother", "*bənê*": "noun, masculine plural construct - sons of", "*rimmôn*": "proper noun, masculine singular - Rimmon", "*ha-bəʾērōtî*": "article + gentilic adjective, masculine singular - the Beerothite", "*wə-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and said", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*ḥay-YHWH*": "adjective, masculine singular construct + proper noun - as YHWH lives", "*ʾăšer-pādāh*": "relative pronoun + qal perfect, 3rd masculine singular - who has redeemed", "*ʾet-napšî*": "direct object marker + noun, feminine singular with 1st common singular suffix - my soul/life", "*mi-kol-ṣārāh*": "preposition + noun, masculine singular construct + noun, feminine singular - from all distress/trouble" }, "variants": { "*ḥay-YHWH*": "as YHWH lives/by the life of YHWH [oath formula]", "*pādāh*": "redeemed/ransomed/rescued", "*ṣārāh*": "distress/trouble/adversity/affliction" } }
- 1 Kgs 1:29 : 29 { "verseID": "1 Kings.1.29", "source": "וַיִּשָּׁבַ֥ע הַמֶּ֖לֶךְ וַיֹּאמַ֑ר חַי־יְהוָ֕ה אֲשֶׁר־פָּדָ֥ה אֶת־נַפְשִׁ֖י מִכָּל־צָרָֽה׃", "text": "And-*wayyiššāḇaʿ* the-*meleḵ* and-*wayyōʾmar*, *ḥay*-*YHWH* who-*pāḏāh* *ʾeṯ*-*napšî* from-all-*ṣārāh*.", "grammar": { "*wayyiššāḇaʿ*": "waw consecutive + Niphal imperfect, 3rd masculine singular - and he swore", "*meleḵ*": "noun, masculine singular - king", "*wayyōʾmar*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*ḥay*": "adjective, masculine singular construct - living", "*YHWH*": "proper noun, divine name", "*pāḏāh*": "perfect, 3rd masculine singular - he redeemed", "*ʾeṯ*": "direct object marker", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*ṣārāh*": "noun, feminine singular - distress/adversity" }, "variants": { "*wayyiššāḇaʿ*": "and he swore/took an oath", "*wayyōʾmar*": "and he said/spoke/declared", "*ḥay*": "living/as lives", "*pāḏāh*": "he redeemed/rescued/delivered", "*napšî*": "my soul/life/being", "*ṣārāh*": "distress/adversity/trouble" } }
- Ps 9:9-9 : 9 { "verseID": "Psalms.9.9", "source": "וְה֗וּא יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק יָדִ֥ין לְ֝אֻמִּ֗ים בְּמֵישָֽׁרִים׃", "text": "And he *šāpaṭ* *tēbēl* in *ṣedeq*; he *dîn* *lĕ'ummîm* in *mêšārîm*", "grammar": { "*šāpaṭ*": "qal imperfect 3rd person masculine singular - 'he will judge'", "*tēbēl*": "feminine singular noun - 'world/earth'", "*ṣedeq*": "masculine singular noun with bet prefix - 'in righteousness'", "*dîn*": "qal imperfect 3rd person masculine singular - 'he will judge'", "*lĕ'ummîm*": "masculine plural noun - 'peoples/nations'", "*mêšārîm*": "masculine plural noun with bet prefix - 'in uprightness/equity'" }, "variants": { "*šāpaṭ*": "judge/govern/vindicate/decide", "*tēbēl*": "world/earth/inhabited world", "*ṣedeq*": "righteousness/justice/rightness", "*dîn*": "judge/contend/plead the cause of", "*lĕ'ummîm*": "peoples/nations/communities", "*mêšārîm*": "uprightness/fairness/equity/straightness" } } 10 { "verseID": "Psalms.9.10", "source": "וִ֘יהִ֤י יְהוָ֣ה מִשְׂגָּ֣ב לַדָּ֑ךְ מִ֝שְׂגָּ֗ב לְעִתּ֥וֹת בַּצָּרָֽה׃", "text": "And *YHWH* will be *miśgāb* for the *dak*; *miśgāb* for *'ittôt* in the *ṣārâ*", "grammar": { "*YHWH*": "divine name - 'LORD'", "*miśgāb*": "masculine singular noun - 'stronghold/refuge'", "*dak*": "masculine singular adjective with lamed prefix - 'for the oppressed'", "*'ittôt*": "feminine plural noun with lamed prefix - 'for times'", "*ṣārâ*": "feminine singular noun with bet prefix and definite article - 'in the distress'" }, "variants": { "*miśgāb*": "stronghold/refuge/high place/secure height", "*dak*": "oppressed/crushed/downtrodden", "*'ittôt*": "times/seasons/occasions", "*ṣārâ*": "distress/trouble/adversity/anguish" } }
- Ps 31:5 : 5 { "verseID": "Psalms.31.5", "source": "תּוֹצִיאֵ֗נִי מֵרֶ֣שֶׁת ז֭וּ טָ֣מְנוּ לִ֑י כִּֽי־אַ֝תָּה מָֽעוּזִּי׃", "text": "*Tôṣîʾēnî* from-*rešet* this *ṭāmənû* to-me; for-*ʾattâ* *māʿûzzî*", "grammar": { "*Tôṣîʾēnî*": "verb, imperfect 2nd person masculine singular with 1st person singular suffix - you will bring me out", "*rešet*": "noun, feminine singular with prefixed preposition min - from net/trap", "*ṭāmənû*": "verb, perfect 3rd person plural - they have hidden/set", "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*māʿûzzî*": "noun, masculine singular construct with 1st person singular suffix - my stronghold/fortress" }, "variants": { "*Tôṣîʾēnî*": "bring me out/free me/release me", "*rešet*": "net/trap/snare", "*ṭāmənû*": "hidden/concealed/set secretly", "*māʿûzzî*": "my stronghold/refuge/protection" } }
- Ps 130:8 : 8 { "verseID": "Psalms.130.8", "source": "וְ֭הוּא יִפְדֶּ֣ה אֶת־יִשְׂרָאֵ֑ל מִ֝כֹּ֗ל עֲוֺנֹתָֽיו", "text": "And he *yipdeh* *ʾet*-*Yiśrāʾēl* from all *ʿăwōnōtāyw*", "grammar": { "*wəhûʾ*": "conjunction וְ + pronoun, 3rd person masculine singular - and he", "*yipdeh*": "imperfect verb, 3rd person masculine singular, qal form - will redeem", "*ʾet-Yiśrāʾēl*": "direct object marker + proper noun - Israel", "*mikkōl*": "preposition מִן + noun - from all", "*ʿăwōnōtāyw*": "noun, masculine, plural with 3rd person masculine singular suffix - his iniquities" }, "variants": { "*pādâ*": "redeem/ransom/deliver", "*ʿăwōnōt*": "iniquities/sins/wrongdoings" } }
- Lam 3:58 : 58 { "verseID": "Lamentations.3.58", "source": "רַ֧בְתָּ אֲדֹנָ֛י רִיבֵ֥י נַפְשִׁ֖י גָּאַ֥לְתָּ חַיָּֽי׃", "text": "*rabtā* *ʾădōnāy* *rîbê* *napšî* *gāʾaltā* *ḥayyāy*", "grammar": { "*rabtā*": "verb, qal perfect, 2nd person masculine singular - you have pleaded", "*ʾădōnāy*": "noun, masculine singular construct with 1st person plural suffix - my Lord", "*rîbê*": "noun, masculine plural construct - disputes of", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*gāʾaltā*": "verb, qal perfect, 2nd person masculine singular - you have redeemed", "*ḥayyāy*": "noun, masculine plural construct with 1st person singular suffix - my life" }, "variants": { "*rabtā*": "you have pleaded/you have contended for/you have fought", "*rîbê*": "disputes of/causes of/cases of", "*napšî*": "my soul/my life/myself", "*gāʾaltā*": "you have redeemed/you have ransomed" } }
- John 10:27-29 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }
- Rom 8:31-39 : 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
- Gen 48:16 : 16 { "verseID": "Genesis.48.16", "source": "הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־רָ֗ע יְבָרֵךְ֮ אֶת־הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ", "text": "The *hammalʾāk* *haggōʾēl* *ʾōtî* from *mikkāl*-*rāʿ* may he bless *yĕbārēk* *ʾet*-*hannĕʿārîm* and *wĕyiqqārēʾ* in *bāhem* *šĕmî* and *wĕšēm* *ʾăbōtay* *ʾabrāhām* and *wĕyiṣḥāq* and *wĕyidgû* to *lārōb* in *bĕqereb* *hāʾāreṣ*", "grammar": { "*hammalʾāk*": "definite article + noun, masculine singular - the messenger/angel", "*haggōʾēl*": "definite article + Qal participle, masculine singular - the one redeeming", "*ʾōtî*": "direct object marker + 1st person singular suffix - me", "*mikkāl*": "preposition + noun, masculine singular construct - from all", "*rāʿ*": "adjective, masculine singular - evil/harm", "*yĕbārēk*": "Piel imperfect, 3rd masculine singular - may he bless", "*hannĕʿārîm*": "definite article + noun, masculine plural - the lads/boys", "*wĕyiqqārēʾ*": "conjunction + Niphal imperfect, 3rd masculine singular - and may be called", "*bāhem*": "preposition + 3rd person masculine plural suffix - in them", "*šĕmî*": "noun, masculine singular construct + 1st person singular suffix - my name", "*wĕšēm*": "conjunction + noun, masculine singular construct - and name of", "*ʾăbōtay*": "noun, masculine plural construct + 1st person singular suffix - my fathers", "*ʾabrāhām*": "proper noun, masculine singular - Abraham", "*wĕyiṣḥāq*": "conjunction + proper noun, masculine singular - and Isaac", "*wĕyidgû*": "conjunction + Qal imperfect, 3rd masculine plural - and may they multiply", "*lārōb*": "preposition + noun, masculine singular - to abundance", "*bĕqereb*": "preposition + noun, masculine singular construct - in midst of", "*hāʾāreṣ*": "definite article + noun, feminine singular - the land/earth" }, "variants": { "*hammalʾāk*": "the angel/messenger/deputy", "*haggōʾēl*": "the redeemer/protector/avenger", "*mikkāl-rāʿ*": "from all evil/harm/trouble", "*yĕbārēk*": "may he bless/favor/empower", "*hannĕʿārîm*": "the boys/lads/young men", "*wĕyiqqārēʾ*": "and may be called/named/proclaimed", "*šĕmî*": "my name/reputation/renown", "*wĕyidgû*": "and may they multiply/increase/grow abundantly (from the root 'to fish')", "*lārōb*": "to abundance/multitude/greatness", "*bĕqereb*": "in the midst of/within/among", "*hāʾāreṣ*": "the land/earth/territory" } }
- 1 Pet 1:18-19 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
- Ps 84:11-12 : 11 { "verseID": "Psalms.84.11", "source": "כִּ֤י טֽוֹב־י֥וֹם בַּחֲצֵרֶ֗יךָ מֵ֫אָ֥לֶף בָּחַ֗רְתִּי הִ֭סְתּוֹפֵף בְּבֵ֣ית אֱלֹהַ֑י מִ֝דּ֗וּר בְּאָהֳלֵי־רֶֽשַׁע׃", "text": "For *ṭôb*-*yôm* in *ḥăṣêreykā* from *ʾālep* *bāḥartî* *histôpēp* in *bêt* *ʾĕlōhay* from *dûr* in *ʾohŏlê*-*rešaʿ*", "grammar": { "*ṭôb*": "adjective, masculine singular - 'good'", "*yôm*": "masculine singular noun - 'day'", "*ḥăṣêreykā*": "masculine plural noun + 2nd person masculine singular possessive suffix with preposition ba- - 'in your courts'", "*ʾālep*": "masculine singular noun with preposition mē- - 'than a thousand'", "*bāḥartî*": "Qal perfect, 1st person singular - 'I have chosen'", "*histôpēp*": "Hithpoel infinitive construct - 'to stand at the threshold'", "*bêt*": "masculine singular construct with preposition bə- - 'in the house of'", "*ʾĕlōhay*": "masculine plural noun + 1st person singular possessive suffix - 'my God'", "*dûr*": "Qal infinitive construct with preposition min- - 'than to dwell'", "*ʾohŏlê*": "masculine plural construct - 'tents of'", "*rešaʿ*": "masculine singular noun - 'wickedness'" }, "variants": { "*ṭôb*": "good/pleasant/favorable", "*ḥăṣêreykā*": "your courts/your yards/your enclosures", "*bāḥartî*": "I have chosen/I have selected/I prefer", "*histôpēp*": "to stand at threshold/to be a doorkeeper/to linger at doorway", "*dûr*": "to dwell/to reside/to live", "*ʾohŏlê*": "tents/tabernacles/dwellings", "*rešaʿ*": "wickedness/evil/unrighteousness" } } 12 { "verseID": "Psalms.84.12", "source": "כִּ֤י שֶׁ֨מֶשׁ ׀ וּמָגֵן֮ יְהוָ֢ה אֱלֹ֫הִ֥ים חֵ֣ן וְ֭כָבוֹד יִתֵּ֣ן יְהוָ֑ה לֹ֥א יִמְנַע־ט֝֗וֹב לַֽהֹלְכִ֥ים בְּתָמִֽים׃", "text": "For *šemeš* and *māgēn* *YHWH* *ʾĕlōhîm* *ḥên* and *kābôd* *yittēn* *YHWH* not *yimnaʿ*-*ṭôb* from the *hōləkîm* *bətāmîm*", "grammar": { "*šemeš*": "masculine singular noun - 'sun'", "*māgēn*": "masculine singular noun - 'shield'", "*YHWH*": "divine name - 'LORD'", "*ʾĕlōhîm*": "masculine plural noun - 'God'", "*ḥên*": "masculine singular noun - 'grace/favor'", "*kābôd*": "masculine singular noun - 'glory/honor'", "*yittēn*": "Qal imperfect, 3rd person masculine singular - 'he gives'", "*yimnaʿ*": "Qal imperfect, 3rd person masculine singular - 'he withholds'", "*ṭôb*": "masculine singular noun - 'good'", "*hōləkîm*": "Qal participle, masculine plural with prefixed preposition lə- - 'to those walking'", "*bətāmîm*": "masculine singular noun with preposition bə- - 'in integrity'" }, "variants": { "*šemeš*": "sun/sunlight", "*māgēn*": "shield/protection/defense", "*ḥên*": "grace/favor/charm", "*kābôd*": "glory/honor/abundance", "*yittēn*": "gives/grants/bestows", "*yimnaʿ*": "withholds/keeps back/denies", "*ṭôb*": "good thing/benefit/blessing", "*hōləkîm*": "those who walk/those who live/those who proceed", "*bətāmîm*": "in integrity/in blamelessness/in completeness" } }