Verse 15
{ "verseID": "Psalms.92.15", "source": "ע֭וֹד יְנוּב֣וּן בְּשֵׂיבָ֑ה דְּשֵׁנִ֖ים וְרַֽעֲנַנִּ֣ים יִהְיֽוּ׃", "text": "Still *yenûbûn* in *śêbāh* *dešēnîm* and *raʿănannîm* *yihyû*.", "grammar": { "Still": "adverb ʿôd - still/yet", "*yenûbûn*": "Qal imperfect 3rd person masculine plural paragogic nun - they will bear fruit", "in": "preposition bə - in", "*śêbāh*": "noun feminine singular absolute - old age/gray hair", "*dešēnîm*": "adjective masculine plural absolute - fat/vigorous", "and": "conjunction wə- - and", "*raʿănannîm*": "adjective masculine plural absolute - fresh/green", "*yihyû*": "Qal imperfect 3rd person masculine plural - they will be" }, "variants": { "*yenûbûn*": "they will bear fruit/they will yield/they will produce", "*śêbāh*": "old age/gray hair/hoary head", "*dešēnîm*": "fat/vigorous/prosperous/full of sap", "*raʿănannîm*": "fresh/green/flourishing", "*yihyû*": "they will be/they will become/they will exist" } }
Other Translations
GT, oversatt fra Hebraisk
Selv i alderdommen skal de være sterke og grønne.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
for å kunngjøre at Herren er rettferdig; han er min klippe, og det er ingen urett i ham.
Norsk King James
For å vise at Herren er rettferdig: han er min klippe, og det er ingen urett i ham.
Modernisert Norsk Bibel 1866
Selv når de blir gamle, skal de fortsatt bære frukt; de skal være fyldige og frodige,
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Selv i deres alderdom skal de fortsatt bære frukt, de skal være kraftige og friske.
Bibelen: En Moderne Oversettelse av King James Version 1611
for å kunngjøre at Herren er rettskaffen; han er min klippe, og det er ingen urettferdighet i ham.
o3-mini KJV Norsk
For å vise at HERREN er rettferdig, han er min klippe, og det finnes ingen urett hos ham.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
for å kunngjøre at Herren er rettskaffen; han er min klippe, og det er ingen urettferdighet i ham.
Lingvistisk bibeloversettelse fra grunntekst
De skal fortsatt bære frukt selv i alderdommen, være friske og frodige.
Linguistic Bible Translation from Source Texts
They will still bear fruit in old age; they will stay fresh and green.
GT, oversatt fra hebraisk Aug2024
Selv i høy alder vil de bære frukt, de vil være fulle av sevje og frodige,
Original Norsk Bibel 1866
De skulle endnu bære Frugt, naar de ere graahærdede; de skulle være saftige og grønne,
King James Version 1769 (Standard Version)
To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
KJV 1769 norsk
For å vise at HERREN er rettferdig; han er min klippe, og det finnes ingen urettferdighet i ham.
KJV1611 - Moderne engelsk
To show that the LORD is upright; he is my rock, and there is no unrighteousness in him.
King James Version 1611 (Original)
To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
Norsk oversettelse av Webster
for å vise at Herren er rettskaffen. Han er min klippe, og det finnes ingen urettferdighet i ham.
Norsk oversettelse av Youngs Literal Translation
for å forkynne at Herren er oppreist, min klippe, og det finnes ingen urett hos ham!
Norsk oversettelse av ASV1901
For å vise at Herren er rettskaffen; han er min klippe, og det er ingen urettferdighet i ham.
Norsk oversettelse av BBE
for å vitne om at Herren er rettferdig. Han er min klippe, og det er ingen urett i ham.
Coverdale Bible (1535)
That they maye shewe, how true the LORDE my stregth is, and that there is no vnrightuousnesse in him.
Geneva Bible (1560)
To declare that the Lord my rocke is righteous, and that none iniquitie is in him.
Bishops' Bible (1568)
For to set foorth in wordes that God is vpright: he is my rocke, and no iniquitie is in hym.
Authorized King James Version (1611)
To shew that the LORD [is] upright: [he is] my rock, and [there is] no unrighteousness in him.
Webster's Bible (1833)
To show that Yahweh is upright. He is my rock, And there is no unrighteousness in him.
Young's Literal Translation (1862/1898)
To declare that upright `is' Jehovah my rock, And there is no perverseness in Him!
American Standard Version (1901)
To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.
Bible in Basic English (1941)
For a sign that the Lord is upright; he is my Rock, there is no deceit in him.
World English Bible (2000)
to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.
NET Bible® (New English Translation)
So they proclaim that the LORD, my protector, is just and never unfair.
Referenced Verses
- Ps 18:2 : 2 { "verseID": "Psalms.18.2", "source": "וַיֹּאמַ֡ר אֶרְחָמְךָ֖ יְהוָ֣ה חִזְקִֽי׃", "text": "And *yomar* *erchamcha* *YHWH* *chizqi*.", "grammar": { "*yomar*": "qal imperfect with waw-consecutive, 3rd person masculine singular - and he said", "*erchamcha*": "qal imperfect, 1st person singular with 2nd person masculine singular suffix - I will love you", "*YHWH*": "proper noun, divine name", "*chizqi*": "noun, masculine singular with 1st person singular suffix - my strength" }, "variants": { "*erchamcha*": "I will love you/have affection for you/show compassion to you", "*chizqi*": "my strength/my fortress/my power" } }
- Ps 62:6 : 6 { "verseID": "Psalms.62.6", "source": "אַ֣ךְ לֵ֭אלֹהִים דּ֣וֹמִּי נַפְשִׁ֑י כִּי־מִ֝מֶּ֗נּוּ תִּקְוָתִֽי׃", "text": "*ʾak* to *ʾĕlōhîm* *dômmî* my *nepesh*; for from him my *tiqwâtî*", "grammar": { "*ʾak*": "adverb - surely/only", "*ʾĕlōhîm*": "masculine plural noun with prefixed preposition 'to' - God", "*dômmî*": "qal imperative feminine singular - be silent/still/quiet", "*nepesh*": "feminine singular noun with 1st person singular suffix - soul/life/self", "*tiqwâtî*": "feminine singular noun with 1st person singular suffix with causal conjunction 'for' and preposition 'from' - my hope/expectation" }, "variants": { "*ʾak*": "surely/only/indeed", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*dômmî*": "be silent/be still/be quiet/wait silently", "*nepesh*": "soul/life/self/being/person", "*tiqwâtî*": "my hope/expectation/outcome" } }
- Rom 9:14 : 14 { "verseID": "Romans.9.14", "source": "Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.", "text": "What *oun eroumen*? *mē adikia para* the *Theō*? *mē genoito*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*mē*": "negative particle - not/no", "*adikia*": "nominative, feminine, singular - unrighteousness", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - God", "*genoito*": "aorist, optative, middle, 3rd person singular - may it be/let it be" }, "variants": { "*eroumen*": "we will say/shall we say", "*mē*": "not [introduces a question expecting negative answer]", "*adikia*": "unrighteousness/injustice/wrongdoing", "*para*": "with/beside/from", "*mē genoito*": "may it never be/God forbid/absolutely not" } }
- Deut 32:4 : 4 { "verseID": "Deuteronomy.32.4", "source": "הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃", "text": "the *ṣûr* *tāmîm* *pāʿŏlô* *kî* all-*dərāḵāyw* *mišpāṭ* *ʾēl* *ʾĕmûnâ* *wəʾên* *ʿāwel* *ṣaddîq* *wəyāšār* *hûʾ*", "grammar": { "*ṣûr*": "masculine singular noun with definite article - the rock", "*tāmîm*": "masculine singular adjective - perfect/complete", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his work", "*kî*": "conjunction - for/because", "*dərāḵāyw*": "feminine plural noun with 3rd person masculine singular suffix - his ways", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ʾēl*": "masculine singular noun - God/deity", "*ʾĕmûnâ*": "feminine singular noun - faithfulness/firmness", "*wəʾên*": "conjunction + particle of negation - and without/there is no", "*ʿāwel*": "masculine singular noun - injustice/wrong", "*ṣaddîq*": "masculine singular adjective - righteous/just", "*wəyāšār*": "conjunction + masculine singular adjective - and upright", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*ṣûr*": "rock/fortress/strength", "*tāmîm*": "perfect/complete/without blemish/blameless", "*pāʿŏlô*": "his work/his deed/his action", "*dərāḵāyw*": "his ways/his paths/his manner of action", "*mišpāṭ*": "justice/judgment/right/legal case", "*ʾēl*": "God/deity/mighty one", "*ʾĕmûnâ*": "faithfulness/firmness/fidelity/steadfastness", "*ʿāwel*": "injustice/wrong/iniquity", "*ṣaddîq*": "righteous/just/lawful", "*yāšār*": "upright/straight/correct/right" } }
- Job 34:10 : 10 { "verseID": "Job.34.10", "source": "לָכֵ֤ן ׀ אַ֥נֲשֵׁ֥י לֵבָ֗ב שִׁמְע֫וּ לִ֥י חָלִ֖לָה לָאֵ֥ל מֵרֶ֗שַׁע וְשַׁדַּ֥י מֵעָֽוֶל׃", "text": "*lākēn* *ʾanăšê* *lēbāb* *šimʿû* *lî* *ḥālîlāh* *lāʾēl* *mēršaʿ* *wə-šadday* *mēʿāwel*", "grammar": { "*lākēn*": "adverb - therefore", "*ʾanăšê*": "masculine plural construct noun - men of", "*lēbāb*": "masculine singular noun - heart/understanding", "*šimʿû*": "Qal imperative, masculine plural - listen", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥālîlāh*": "interjection - far be it", "*lāʾēl*": "preposition + masculine singular noun - to God", "*mēršaʿ*": "preposition + masculine singular noun - from wickedness", "*wə-šadday*": "waw conjunction + proper noun - and Almighty", "*mēʿāwel*": "preposition + masculine singular noun - from injustice" }, "variants": { "*lākēn*": "therefore/consequently/for this reason", "*ʾanăšê lēbāb*": "men of heart/understanding men/wise men", "*šimʿû*": "listen/hear/pay attention", "*ḥālîlāh*": "far be it/by no means/God forbid", "*ʾēl*": "God/deity/divine being", "*rešaʿ*": "wickedness/evil/wrong", "*šadday*": "Almighty/All-sufficient One (divine name)", "*ʿāwel*": "injustice/unrighteousness/wrong" } }
- 1 Cor 1:8-9 : 8 { "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } } 9 { "verseID": "1 Corinthians.1.9", "source": "Πιστὸς ὁ Θεός, διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "*Pistos* the *Theos*, through whom you *eklēthēte* into *koinōnian* of the *Huiou* of him *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful", "*Theos*": "noun, nominative, masculine, singular - God", "*eklēthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were called", "*koinōnian*": "noun, accusative, feminine, singular - fellowship/participation", "*Huiou*": "noun, genitive, masculine, singular - of Son", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*Kyriou*": "noun, genitive, masculine, singular - of Lord" }, "variants": { "*Pistos*": "faithful/reliable/trustworthy", "*eklēthēte*": "were called/were invited/were summoned", "*koinōnian*": "fellowship/participation/communion/partnership", "*Huiou*": "Son/descendant" } }
- 1 Thess 5:23-24 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } } 24 { "verseID": "1 Thessalonians.5.24", "source": "Πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει.", "text": "*Pistos ho kalōn hymas, hos kai poiēsei*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful", "*ho kalōn*": "present, active, participle, nominative, masculine, singular with article - the one calling", "*hymas*": "accusative, plural - you (object)", "*hos*": "nominative, masculine, singular, relative - who", "*kai*": "adverbial - also/indeed", "*poiēsei*": "future, active, indicative, 3rd person singular - will do" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*kalōn*": "calling/who calls", "*poiēsei*": "will do/will accomplish/will bring to pass" } }
- 2 Thess 1:6-7 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }
- Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
- 1 Pet 1:4-5 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
- Ps 145:17 : 17 { "verseID": "Psalms.145.17", "source": "צַדִּ֣יק יְ֭הוָה בְּכָל־דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכָל־מַעֲשָֽׂיו", "text": "*Ṣaddîq YHWH* in *bᵊḵāl-dᵊrāḵāyw* and *wᵊḥāsîd* in *bᵊḵāl-maʿăśāyw*", "grammar": { "*Ṣaddîq*": "adjective masculine singular - righteous", "*YHWH*": "proper noun - LORD", "*bᵊḵāl-dᵊrāḵāyw*": "preposition + noun masculine singular construct + noun feminine plural construct with 3rd person masculine singular suffix - in all his ways", "*wᵊḥāsîd*": "conjunction + adjective masculine singular - and faithful/kind", "*bᵊḵāl-maʿăśāyw*": "preposition + noun masculine singular construct + noun masculine plural construct with 3rd person masculine singular suffix - in all his works" }, "variants": { "*Ṣaddîq*": "righteous/just/fair", "*bᵊḵāl-dᵊrāḵāyw*": "in all his ways/in all his paths/in all his actions", "*wᵊḥāsîd*": "and faithful/kind/loyal/gracious", "*bᵊḵāl-maʿăśāyw*": "in all his works/in all his deeds/in all his actions" } }
- Zeph 3:5 : 5 { "verseID": "Zephaniah.3.5", "source": "יְהוָ֤ה צַדִּיק֙ בְּקִרְבָּ֔הּ לֹ֥א יַעֲשֶׂ֖ה עַוְלָ֑ה בַּבֹּ֨קֶר בַּבֹּ֜קֶר מִשְׁפָּט֨וֹ יִתֵּ֤ן לָאוֹר֙ לֹ֣א נֶעְדָּ֔ר וְלֹֽא־יוֹדֵ֥עַ עַוָּ֖ל בֹּֽשֶׁת", "text": "*YHWH* *ṣaddîq* in *qirbāh* not *yaʿăśeh* *ʿawelâ*; in *bōqer* in *bōqer* *mišpāṭô* *yittēn* to *ʾôr* not *neʿdār*; and not-*yôdēaʿ* *ʿawwāl* *bōšet*", "grammar": { "*YHWH*": "divine name - Yahweh", "*ṣaddîq*": "masculine singular adjective - righteous", "*qirbāh*": "feminine singular noun with 3rd feminine singular suffix and preposition - in her midst", "*yaʿăśeh*": "qal imperfect 3rd masculine singular - he does/will do", "*ʿawelâ*": "feminine singular noun - injustice/unrighteousness", "*bōqer*": "masculine singular noun with preposition - in the morning", "*mišpāṭô*": "masculine singular noun with 3rd masculine singular suffix - his justice/judgment", "*yittēn*": "qal imperfect 3rd masculine singular - he gives/will give", "*ʾôr*": "masculine singular noun with prefixed preposition - to light", "*neʿdār*": "niphal participle masculine singular - missing/failing", "*yôdēaʿ*": "qal participle masculine singular - knowing", "*ʿawwāl*": "masculine singular noun - unjust one/wrongdoer", "*bōšet*": "feminine singular noun - shame" }, "variants": { "*ṣaddîq*": "righteous/just", "*yaʿăśeh*": "does/will do/commit", "*ʿawelâ*": "injustice/unrighteousness/wrong", "*bōqer*": "morning/dawn", "*mišpāṭô*": "his justice/judgment/verdict", "*yittēn*": "gives/brings/delivers", "*ʾôr*": "to light/daylight", "*neʿdār*": "missing/failing/absent", "*yôdēaʿ*": "knows/recognizes", "*ʿawwāl*": "unjust one/wrongdoer/evildoer", "*bōšet*": "shame/disgrace" } }
- John 10:27-29 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }
- John 15:1-3 : 1 { "verseID": "John.15.1", "source": "¶Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ Πατήρ μου ὁ γεωργός ἐστιν.", "text": "*Egō eimi* the *ampelos* the *alēthinē*, and the *Patēr* *mou* the *geōrgos estin*.", "grammar": { "*Egō*": "nominative, singular, first person pronoun - I", "*eimi*": "present indicative, first person singular - am", "*ampelos*": "nominative, feminine, singular - vine/grapevine", "*alēthinē*": "nominative, feminine, singular, adjective - true/genuine", "*Patēr*": "nominative, masculine, singular - father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*geōrgos*": "nominative, masculine, singular - farmer/vinedresser/gardener", "*estin*": "present indicative, third person singular - is" }, "variants": { "*ampelos*": "vine/grapevine", "*alēthinē*": "true/genuine/real/authentic", "*geōrgos*": "farmer/vinedresser/gardener/cultivator" } } 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } } 3 { "verseID": "John.15.3", "source": "Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.", "text": "*Ēdē humeis katharoi este dia* the *logon hon lelalēka humin*.", "grammar": { "*Ēdē*": "adverb - already/now", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*katharoi*": "nominative, masculine, plural, adjective - clean/pure", "*este*": "present indicative, second person plural - are", "*dia*": "preposition + accusative - because of/through", "*logon*": "accusative, masculine, singular - word", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*katharoi*": "clean/pure/cleansed", "*logon*": "word/message/statement", "*lelalēka*": "have spoken/have said/have taught" } }